tag:blogger.com,1999:blog-85737224887967694722024-03-18T21:12:55.573+01:00Ein-Sichten: Buch- und Medienvorstellungen der InterReligiösen Bibliothek (IRB)Über 1100 Buchbesprechungen abrufbar ! ---- Startseite Blog-Portal: https://religiositaet.blogspot.com ---
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.comBlogger1163125tag:blogger.com,1999:blog-8573722488796769472.post-62379787136893866382024-03-17T10:23:00.005+01:002024-03-17T12:52:29.723+01:00Pax Christi und Papst Franziskus: Gewaltfreiheit als Chance für die Zukunft - Beiträge von Stefan Silber (aktualisiert)<p><b style="clear: left; color: #f1c232; float: left; font-family: verdana; font-size: large; margin-bottom: 1em; margin-right: 1em;"><img height="347" src="https://www.aschendorff-buchverlag.de/res/user/vam/media/978-3-402-10656-3_g.jpg" style="border: 0px; box-shadow: gainsboro 2px 2px 5px; box-sizing: border-box; margin-bottom: 4px; margin-left: 15px; max-width: 300px; vertical-align: top; width: 239.488px;" width="182" /></b> <span style="background-color: #990000; white-space: nowrap;"><span style="color: #04ff00;"><b><span style="font-family: verdana; font-size: x-small;">Stefanie A. Wahl / Stefan Silber /</span><span style="font-family: verdana; font-size: xx-small;"> Thomas Nauerth (Hg.):</span></b><span face="Verdana, sans-serif" style="font-size: xx-small;"> </span></span></span></p><div class="listview-item-data col-xs-12 col-sm-8" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 532.213px;"><div class="detailview-item-title" style="box-sizing: border-box; font-weight: bold; padding: 0px;"><span style="background-color: #990000; color: #04ff00; font-family: verdana; font-size: xx-small;">Gewaltfreie Zukunft? Gewaltfreiheit konkret!</span></div><div class="detailview-item-title" style="box-sizing: border-box; font-family: Georgia, Verdana, sans-serif; font-weight: bold; padding: 0px;"><span style="background-color: #990000; color: #04ff00; font-size: xx-small;"><br /></span></div><div class="detailview-item-subtitle" style="box-sizing: border-box; font-family: Verdana, sans-serif;"><span style="background-color: #990000; color: #04ff00; font-size: xx-small;"><b>Ethische und theologische Impulse<br style="box-sizing: border-box;" />Dokumentation des Pax Christi-Kongresses 2019</b></span></div><div class="listview-item-publisher" style="box-sizing: border-box; font-family: Verdana, sans-serif;"></div><div class="listview-item-biblio" style="box-sizing: border-box; font-family: Verdana, sans-serif;"><span style="background-color: #990000; color: #f1c232; font-size: xx-small;"><b> </b></span></div><div class="td firstcol" style="box-sizing: border-box; display: table-cell; font-family: Verdana, sans-serif; padding-bottom: 5px; padding-right: 10px; width: 110px;"><b><span style="background-color: #990000; color: #04ff00; font-size: xx-small;"><br /></span></b></div><div class="td" style="box-sizing: border-box; display: table-cell; font-family: Verdana, sans-serif; padding-bottom: 5px; padding-right: 10px;"><b><span style="background-color: #990000; color: #04ff00; font-size: xx-small;"><a href="https://www.aschendorff-buchverlag.de/?listview&reihe=TV194" style="box-sizing: border-box; text-decoration-line: none;"><span>Forum Sozialethik</span></a>, Bd. 23<br />Münster: Aschenorff 2021, 206 S.<br /></span></b><div class="td firstcol" style="box-sizing: border-box; display: table-cell; padding-bottom: 5px; padding-right: 10px; width: 110px;"><span style="font-size: xx-small;"><br /></span></div><div class="td" style="box-sizing: border-box; display: table-cell; padding-bottom: 5px; padding-right: 10px;"><span style="color: #04ff00; font-size: xx-small;"><b style="background-color: #990000;">ISBN 978-3-402-10656-3</b></span></div></div><div class="listview-item-biblio" style="box-sizing: border-box; font-family: Verdana, sans-serif;"><span style="background-color: #990000; color: #f1c232; font-size: xx-small;"><br /></span></div></div><div class="listview-item-data col-xs-12" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 798.325px;"><div class="detailview-item-texte" style="box-sizing: border-box; line-height: 19.2px; margin: 10px 0px 4px;"><h3 style="box-sizing: border-box; line-height: 1.1; margin-bottom: 3px; margin-top: 10px; text-transform: inherit;"><span style="background-color: #990000; color: #04ff00; font-family: verdana; font-size: xx-small;">Weitere Informationen</span></h3><div class="detailview-item-text-long" style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: xx-small;">Gewaltfreiheit ist eine Haltung. Sie ist aber auch christliche Spiritualität und ein Politikstil. Als gewaltfreie Aktion stellt sie Mittel zur Konfliktlösung bereit, die friedensethisch geboten, zukunftsfähig und nachweisbar wirksam sind, auch in militärischen Konflikten. Das ist eine der wesentlichen Botschaften des pax christi Fachkongresses zu Gewaltfreiheit, der im Herbst 2019 in Fulda stattfand. Die vorliegende Dokumentation der Kongressbeiträge soll einen Beitrag dazu leisten, dass Gewaltfreiheit als Leitbild von Friedensethik, Friedensforschung und Friedenstheologie gestärkt wird.<br style="box-sizing: border-box;" />Die Autor*innen widmen sich in ihren Beiträgen aktuellen Forschungsergebnisse und neuen wissenschaftlichen Ansätzen, die sich dezidiert auf Gewaltfreiheit gründen. Außerdem werden bedeutsame gesellschaftliche und kirchliche Initiativen vorgestellt, die die Wirksamkeit der aktiven Gewaltfreiheit in den Mittelpunkt stellen. Dazu gehören die Catholic Nonviolence Initiative von Pax Christi International und das Szenario „Sicherheit neu denken“ der evangelischen Landeskirche Baden. Weitere Beiträge befassen sich mit den friedenspolitischen Handlungsfeldern, wie Versöhnungsarbeit, Friedenserziehung und Atomwaffen.</span></div><div class="detailview-item-text-long" style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><br /></span></div><div class="detailview-item-text-long" style="box-sizing: border-box;"><span><span><span style="background-color: #990000; font-family: verdana; font-size: x-small;"><span style="color: #04ff00;"><b>Weiteres von Stefan Silber: </b> <br /></span></span><span><span style="text-align: center;"><span><span><span><span><span style="font-family: helvetica;"><span style="box-sizing: border-box; text-align: start;"><span style="background-color: #990000;"><span style="color: #04ff00;"><li style="appearance: none; box-sizing: inherit; display: inline; font-weight: bold; line-height: 1em; position: relative; text-rendering: optimizelegibility;"><a href="https://www.herder.de/autoren/w/stefanie-a-wahl/" id="main_0_area1main_0_RptAutorO_Link_0" style="appearance: none; box-sizing: inherit; outline: 0px; text-decoration-line: none; text-rendering: optimizelegibility;"><br /></a><div class="separator" style="clear: both; font-family: "Open Sans", "Helvetica Neue", Helvetica, Arial, sans-serif; font-size: 14px; text-align: center;"><a href="https://www.herder.de/autoren/w/stefanie-a-wahl/" id="main_0_area1main_0_RptAutorO_Link_0" style="appearance: none; box-sizing: inherit; outline: 0px; text-decoration-line: none; text-rendering: optimizelegibility;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjV6ziKcPrQsq83wTa8pqe1E_oMD0okfQUhSko5D5Js1BLjuCc25p6M-JIsizqiP3CaCfH6yDCJMQAIF4QjZxUrJqhYlTugnorINw67E7iZIyiiNc1ix2P8ETK6KRjS5AiWoHC-pMVWjNXAbPJULc6MfvyTGwwi6s0AmwlaGFUXqRJbpQJlIqc4N1F-WMY" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="531" data-original-width="335" height="299" src="https://blogger.googleusercontent.com/img/a/AVvXsEjV6ziKcPrQsq83wTa8pqe1E_oMD0okfQUhSko5D5Js1BLjuCc25p6M-JIsizqiP3CaCfH6yDCJMQAIF4QjZxUrJqhYlTugnorINw67E7iZIyiiNc1ix2P8ETK6KRjS5AiWoHC-pMVWjNXAbPJULc6MfvyTGwwi6s0AmwlaGFUXqRJbpQJlIqc4N1F-WMY=w188-h299" width="188" /></a></div><span style="font-size: xx-small;"><br />Stefanie A. Wahl</span><span style="font-size: xx-small;"> / </span></li><li style="appearance: none; box-sizing: inherit; display: inline; font-weight: bold; line-height: 1em; position: relative; text-rendering: optimizelegibility;"><span style="font-size: xx-small;"><a href="https://www.herder.de/autoren/n/thomas-nauerth/" id="main_0_area1main_0_RptAutorO_Link_1" style="appearance: none; box-sizing: inherit; outline: 0px; text-decoration-line: none; text-rendering: optimizelegibility;">Thomas Nauerth</a> / </span></li><li style="appearance: none; box-sizing: inherit; display: inline; line-height: 1em; position: relative; text-rendering: optimizelegibility;"><span style="font-size: xx-small;"><a href="https://www.herder.de/autoren/s/stefan-silber/" id="main_0_area1main_0_RptAutorO_Link_2" style="appearance: none; box-sizing: inherit; font-weight: bold; outline: 0px; text-decoration-line: none; text-rendering: optimizelegibility;">Stefan Silber</a><br /></span><span><b><span style="font-size: xx-small;">(Hg. im Auftrag von Pax Christi):<br /></span><br /></b></span></li></span></span><span face=""Open Sans", "Helvetica Neue", Helvetica, Arial, sans-serif" style="background-color: #990000; color: #04ff00; font-family: verdana; letter-spacing: -0.02em;"><b>Papst Franziskus: Mensch des Friedens</b></span><h1 style="appearance: none; box-sizing: inherit; font-family: "Open Sans", "Helvetica Neue", Helvetica, Arial, sans-serif; letter-spacing: -0.02em; line-height: 1.3; margin-bottom: 5px; margin-top: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="background-color: #990000;"><span style="color: #04ff00;"><span style="font-size: x-small;">Zum friedenstheologischen Profil des aktuellen Pontifikats</span></span></span></h1><div class="product-title__author-list" id="main_0_area1main_0_divUrheber" style="appearance: none; box-sizing: inherit; font-family: "Open Sans", "Helvetica Neue", Helvetica, Arial, sans-serif; margin-bottom: 8px; text-rendering: optimizelegibility;"><div class="toggle-more__main" style="appearance: none; box-sizing: inherit; text-rendering: optimizelegibility;"><span style="background-color: #990000; font-size: 14px;"><b><span style="color: #04ff00;">Freiburg u.a.: Herder 2022, 240 S.<br />--- </span></b></span><b style="background-color: #990000;"><span style="color: #04ff00;"><span style="font-size: xx-small;">ISBN: 978-3-451-39383-9</span></span></b><ul class="list--clean info-list" style="appearance: none; box-sizing: inherit; cursor: default; line-height: 1.375em; list-style: none; margin: 0px 0px 20px; overflow: hidden; padding: 0px; text-rendering: optimizelegibility;"><li style="appearance: none; box-sizing: inherit; margin-bottom: 3px; position: relative; text-rendering: optimizelegibility;"><b style="background-color: #990000;"><span style="color: #04ff00;"><a href="https://media.herder.de/leseprobe/978-3-451-39383-9/index.html" style="font-size: 14px;">Inhaltsverzeichnis und Leseprobe >>></a></span></b></li></ul></div></div><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small; font-weight: bolder;"><a href="https://www.academia.edu/89847493/Gewaltfreiheit_eine_Spiritualit%C3%A4t_auch_f%C3%BCr_unsere_Zeiten?email_work_card=title">Gewaltfreiheit - eine Spiritualität für unsere Zeiten</a> (academia.edu 2022, 22 S.)</span></span></span></span></span></span></span></span><br /><br /><b style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;"><a href="https://stefansilber.wordpress.com/2021/07/09/gewaltfreie-zukunft-gewaltfreiheit-konkret/" style="border: 0px; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Gewaltfreie Zukunft? Gewaltfreiheit konkret!</a>: </b><br /></span></span><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><b style="font-family: verdana;">Nichtgewalt: eine Spiritualität der Konfliktlösung und des Friedens.</b><br /><b><span style="font-family: helvetica;">Die Katholische Initiative zur Gewaltfreiheit (2016-2019), auf S. 143-158</span></b></span></span></div><div class="detailview-item-text-long" style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><span style="font-size: xx-small;"><br /></span></span></div><div class="detailview-item-text-long" style="box-sizing: border-box;"><span style="color: #f1c232;"><span><h2 id="swp-tcr--title" style="box-sizing: border-box; line-height: 1.4em; margin-bottom: 16px; margin-top: 0px;"><span style="background-color: #990000; font-family: verdana; font-size: xx-small;"><a href="https://www.academia.edu/78018409/Las_guerras_nunca_se_ganan?email_work_card=title">Las guerras nunca se ganan </a>/ Kriege werden nie gewonnen</span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: white; color: #333333; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><span style="font-family: times; font-size: xx-small;"><img alt="" data-original-height="385" data-original-width="690" height="195" src="https://blogger.googleusercontent.com/img/a/AVvXsEiTFRUYnn1EgSEUcQz6W_sw-KhqTKBqCUJqYJhiIU6QwX3I51hZKqFVOJdJxU0zdnI8AvTor0e7gRB3BCPgw8MjhJM9ayXM7nKCZwcfUltC_0q9qmfIHMPNenyGBwTThWLv3BPlO-xRp8jhUbbiVrEzifxeWPdqeLRwBo3spJ836ee0vWOtumIp4Suf=w348-h195" style="margin-left: auto; margin-right: auto;" width="348" /></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #660000; font-family: times; font-size: xx-small;">Un poco de Sal, Kolumne in der bolivianischen Tageszeitung<br /> "Opinión" (Cochabamba), 29.04.2022, p. 4</span></b></td></tr></tbody></table></h2></span></span></div><div class="detailview-item-text-long" style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><span style="font-size: x-small;"><br /></span></span></div></div></div><div class="text_layer" style="background-color: #f3f4fa; box-sizing: border-box; font-family: Roboto, Helvetica, Arial, sans-serif; font-size: 16px; height: 0px; left: 0px; position: absolute; top: 0px; transform-origin: left top; transform: scale(0.2); white-space: nowrap; width: 0px; z-index: 2;"><div class="ie_fix" style="border: none; box-sizing: border-box; line-height: 1; margin: 0px; padding: 0px;"><div class="ff0" style="border: none; box-sizing: border-box; font-size: 163px; line-height: 1; margin: 0px; padding: 0px;"><span class="a" style="border: none; box-sizing: border-box; font-family: ff0, "Comic Sans MS", "Comic Sans MS5", cursive; height: 1px; left: 430px; letter-spacing: -1px; line-height: 1; margin: 0px; padding: 0px; position: absolute; top: 475px; word-spacing: 5px;"><br /></span></div></div></div><div class="link_layer" style="background-color: #f3f4fa; box-sizing: border-box; font-family: Roboto, Helvetica, Arial, sans-serif; font-size: 16px; height: 0px; left: 0px; position: absolute; top: 0px; white-space: nowrap; width: 0px; z-index: 4;"><div class="ie_fix" style="box-sizing: border-box;"><a class="ll" href="https://www.aschendorff-buchverlag.de/detailview?no=10656" orig="aHR0cHM6Ly93d3cuYXNjaGVuZG9yZmYtYnVjaHZlcmxhZy5kZS9kZXRhaWx2aWV3P25vPTEwNjU2" rel="nofollow" style="background: transparent; box-sizing: border-box; color: #428bca; display: block; height: 27px; left: 326px; position: absolute; text-decoration-line: none; top: 259px; width: 178px;" target="_blank"></a><br /></div></div><div class="image_layer" style="background-color: #f3f4fa; box-sizing: border-box; font-family: Roboto, Helvetica, Arial, sans-serif; font-size: 16px; height: 0px; left: 0px; position: absolute; top: 0px; white-space: nowrap; width: 0px; z-index: 3;"><div class="ie_fix" style="box-sizing: border-box;"></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-71069769567747942642024-03-12T11:17:00.000+01:002024-03-12T11:17:56.337+01:00Olivier Roy - Zeitanalysen - Orient und Okzident im Horizont der Globalisierung (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0Zn2x45X-xjQ_6aggwzc2WLhBmYGHCISruFlHM5ofK5JO72RKmTOe-5UVANPrMj_WlcE2uvR4-5tyOy7q0UbKYZ1wvq73QrMGFFmWecok7QqfBeI4y-nya9fOhy4dRAGNf2GCbM3nyK8/s1600/Rz-Roy-Falscher+Krieg.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0Zn2x45X-xjQ_6aggwzc2WLhBmYGHCISruFlHM5ofK5JO72RKmTOe-5UVANPrMj_WlcE2uvR4-5tyOy7q0UbKYZ1wvq73QrMGFFmWecok7QqfBeI4y-nya9fOhy4dRAGNf2GCbM3nyK8/s320/Rz-Roy-Falscher+Krieg.jpg" width="200" /></a></div>
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<span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif">Der international bekannte Politikwissenschaftler</span><a href="http://de.wikipedia.org/wiki/Olivier_Roy" target="_blank"><b> Olivier Roy</b></a><span face=""trebuchet ms" , sans-serif"> (geb. 1949) gehört zu den herausragenden Persönlich-keiten im Bereich politisch-religiöser Forschungen und Analysen gesellschaftlicher Veränderungen. </span><span face=""trebuchet ms" , sans-serif">Diese betreffen zu einem nicht unerheblichen Teil einen sich gewalttätig gebenden Islamismus. </span><span face=""trebuchet ms" , sans-serif">Roy war lange Zeit Forschungsdirektor am </span><a href="http://www.cnrs.fr/" target="_blank"><b>Centre National de Recherches Scientifiques (CNRS)</b></a><span face=""trebuchet ms" , sans-serif"> und Professor sowohl für die </span><a href="http://www.ehess.fr/fr/" target="_blank"><b>École des Hautes Études en Sciences Sociales (</b></a><b><a class="mw-redirect" href="https://www.blogger.com/null" title="EHESS">EHESS</a>)</b><span face=""trebuchet ms" , sans-serif"> als auch für das </span><b><a class="mw-redirect" href="http://en.wikipedia.org/wiki/Institut_d%27%C3%89tudes_Politiques_de_Paris" title="Institut d'Études Politiques de Paris">Institut d'Études Politiques de Paris (IEP)</a>. </b><span face=""trebuchet ms" , sans-serif">Alle Einrichtungen haben ihren Sitz in Paris. </span></span></div>
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<span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif">Inzwischen arbeitet Roy </span><b>am <a href="http://www.eui.eu/Home.aspx" target="_blank">Europäischen Hochschul-institut</a> </b><span face=""trebuchet ms" , sans-serif">in Florenz. </span><span face=""trebuchet ms" , sans-serif">Seine Beobachtungen, Analysen und Schlussfolgerungen betreffen in besonderer Weise den </span><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b>gegenwärtigen Islam</b></span><span face=""trebuchet ms" , sans-serif"> mit seinen regionalen Ausprägungen und die damit zusammenhängenden politischen Strömungen und Tendenzen der Globalisierung.</span></span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="font-family: helvetica; font-size: x-small;"><b><a href="https://me.eui.eu/olivier-roy/">Mehr zur Biographie und zu Veröffentlichungen</a><br />(European University Institute</b>)</span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="font-family: helvetica; font-size: x-small;"><br /></span></div><div style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEinEVGPv8N1wEhqzfsjdqSjwKyC-iiT_NbXrSTtS-nXOOk1aAoFeh3L1k4v-tBB9zGRhocx_yQDMwIqUqvSU-V4n8OPuvUHAxKZErWmXcznuGqVjA3y-1IialCm2bFd2Y2QhiX9Q-eb7T8PzjXvdB33sW4tEE8sfJp39JJncdBNcq6uzf4Sxq5eITkCWJE" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="612" data-original-width="391" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEinEVGPv8N1wEhqzfsjdqSjwKyC-iiT_NbXrSTtS-nXOOk1aAoFeh3L1k4v-tBB9zGRhocx_yQDMwIqUqvSU-V4n8OPuvUHAxKZErWmXcznuGqVjA3y-1IialCm2bFd2Y2QhiX9Q-eb7T8PzjXvdB33sW4tEE8sfJp39JJncdBNcq6uzf4Sxq5eITkCWJE" width="153" /></a></div><br /><br /></div></div><div style="text-align: left;"><div class="content" style="margin: 0px auto; max-width: 600px; padding: 15px;"><span face=""Helvetica Neue", Helvetica, Helvetica, Arial, sans-serif" style="background-color: #990000;"><b><span style="color: #04ff00;">Die Verflachung der Welt --- </span></b><span face="Roboto, sans-serif" style="color: #04ff00;"><b>L'Aplatissement du monde</b></span></span><h1 itemprop="name" style="box-sizing: border-box; line-height: normal; margin-block: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="background-color: #990000; color: #04ff00;"><span face="Roboto, sans-serif" style="box-sizing: border-box;"><span style="font-size: small;">La crise de la culture et l'empire des normes</span><br /><span style="font-size: x-small;">Paris: Seuil 2022, 240 pp., --- ISBN / </span></span><span face="Roboto, sans-serif" style="font-size: x-small;">EAN </span><span itemprop="isbn" style="box-sizing: border-box;"><span face="Roboto, sans-serif" style="font-size: x-small;">9782021505931 --- </span><a href="https://www.seuil.com/ouvrage/l-aplatissement-du-monde-olivier-roy/9782021505931"><span style="font-family: verdana; font-size: x-small;">Verlagsinformation</span></a></span></span></h1><div><span style="background-color: #990000; color: #04ff00;"><br /></span></div><div><b><span style="background-color: #990000; font-family: helvetica;"><span style="color: #04ff00;"><a href="https://www.hurstpublishers.com/book/the-crisis-of-culture/">Englischsprachige Ausgabe:</a><br /><span style="font-size: xx-small;">von "L'Aplatissement du monde"</span><br /><span style="font-size: x-small;">London: Hurst 2024, 232 pp<br /></span></span><span class="col-sm-12" content="9781911723059" itemprop="gtin13" style="-webkit-box-flex: 0; -webkit-font-smoothing: antialiased; box-sizing: inherit; flex: 0 0 100%; max-width: 100%; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 213.4px; word-break: break-word;"><span style="color: #04ff00; font-size: x-small;">ISBN 9781911723059</span></span></span></b></div></div><div class="content" style="font-family: "Helvetica Neue", Helvetica, Helvetica, Arial, sans-serif; margin: 0px auto; max-width: 600px; padding: 15px;"><table bgcolor="" style="margin: 0px; padding: 0px; width: 600px;"><tbody><tr style="margin: 0px; padding: 0px;"><td class="small" style="margin: 0px; padding: 0px 10px 0px 0px; vertical-align: top;" width="20%"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEirfqJR7bBWv4HjOS25f4fB5Zk9PvxHYr3f4CmSlkqs3LeyaxA3pxI1HZmYvbWesAmOIouY7CmUeYuVc6h53TEtImtzYAVuSAedeW_pNjugsTA2ZmAraQNMQYgDTEjqVZn-w7P5OlJ1JQJB3_UYZGoJkQJuCETiPOWcjZt9CsrSq17NT6QuxAdQtheX" style="background-color: #990000; margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="409" height="315" src="https://blogger.googleusercontent.com/img/a/AVvXsEirfqJR7bBWv4HjOS25f4fB5Zk9PvxHYr3f4CmSlkqs3LeyaxA3pxI1HZmYvbWesAmOIouY7CmUeYuVc6h53TEtImtzYAVuSAedeW_pNjugsTA2ZmAraQNMQYgDTEjqVZn-w7P5OlJ1JQJB3_UYZGoJkQJuCETiPOWcjZt9CsrSq17NT6QuxAdQtheX=w215-h315" width="215" /></a></div></td><td style="margin: 0px; padding: 0px;"><h4 style="line-height: 1.5; margin: 0px 0px 15px; padding: 0px;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">« L’aplatissement du monde » : <br />entretien avec Olivier Roy</span></h4><p style="line-height: 1.6; margin: 0px 0px 10px; padding: 0px;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">Dans son nouvel essai, le politologue suggère que la mondialisation, le néo-libéralisme, l'individualisme et les nouvelles technologies mettent en péril la notion même de culture.</b></span></p><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><a class="btn" href="http://6o0u.mjt.lu/lnk/AW0AAA_WbJwAAc2-EqoAAJr3LtIAARpcoH8AGmQIAAeRZQBj_Fyi42xq74JES5GtlcDgHBdFCwAHNXA/1/IjDMTe4nSJtdGnYH1qc5pw/aHR0cHM6Ly93d3cubm9uZmljdGlvbi5mci9hcnRpY2xlLTExNjM3LWxhcGxhdGlzc2VtZW50LWR1LW1vbmRlLWVudHJldGllbi1hdmVjLW9saXZpZXItcm95Lmh0bQ" style="cursor: pointer; display: inline-block; margin: 0px 10px 0px 0px; padding: 10px 16px; text-align: center; text-decoration-line: none;" target="_blank">Lire notre article »</a> (Nonfiction.fr, février 2023)</b></span></td></tr></tbody></table></div></div>
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<li><span style="color: lime;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="font-weight: bold;"><span style="color: lime;">Ist Europa christlich?</span><br /><span style="color: orange;">L'Europe est-elle chrétienne? <br /><span style="font-size: x-small;">Paris: Seuil 2019, 204 pp. <div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPZmJvmRQT79Zw0TElYd-eV3_5db1pZuPZscPLFXtcRX-t9OwtKz6F5HP0tMzrIkGLLWSSTU3XweeLO0pabs2Us18eqFhxK0PL2oja5Dyxss3js4xOmkntCCyJ3In-XxpFbhaJitVbvns/s1600/Rz-Roy-Europe-chr%25C3%25A9tienne.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="600" data-original-width="421" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPZmJvmRQT79Zw0TElYd-eV3_5db1pZuPZscPLFXtcRX-t9OwtKz6F5HP0tMzrIkGLLWSSTU3XweeLO0pabs2Us18eqFhxK0PL2oja5Dyxss3js4xOmkntCCyJ3In-XxpFbhaJitVbvns/s320/Rz-Roy-Europe-chr%25C3%25A9tienne.jpg" width="224" /></a></div>
</span></span><span style="font-size: x-small;">--- <a href="http://www.seuil.com/ouvrage/l-europe-est-elle-chretienne-olivier-roy/9782021406689" target="_blank">Verlagsinformation mit Leseprobe: hier</a></span><br /><span style="color: orange; font-size: x-small;">--- <a href="https://www.philomag.com/les-livres/lessai-du-mois/leurope-est-elle-chretienne-36800" target="_blank">Rezension von Cathérine Portevin <br /> in: Philosophie Magazine</a> No.126 (février 2019)</span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b>Universale Moral</b></span><a href="http://rhr.revues.org/8265" style="font-family: "trebuchet ms", sans-serif; font-weight: bold;" target="_blank">La règle d'or. Histoire d'une maxime morale universelle. </a><b><br /><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;">--- </span></b><span face=""trebuchet ms" , sans-serif"><b><span style="color: #f1c232; font-size: x-small;">Vol. 1: De Confucius à la fin du XIXe siècle<br />--- Vol. 2: Le XXe siècle et essai d'interprétation.</span></b><br /><b><span style="color: #f1c232; font-size: x-small;">Paris: Cerf ("Patrimoines"), 2012, 2 vol., 1517 p.<br />Rezension von Alberto Frigo in:<br />Revue de l'histoire des religions, no. 03 (2014)</span></b></span></li>
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<li><span style="color: lime;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="color: orange;"><span style="font-weight: bold;">Susanne Schröter: </span><a href="http://www.faz.net/aktuell/feuilleton/buecher/rezensionen/sachbuch/buecher-ueber-die-radikalisierung-junger-muslime-15254003-p3.html" style="font-weight: bold;" target="_blank">Giftige Blüten <br />einer zerfallenden Religion - <br /><span style="font-size: x-small;">Buchbesprechungen (FAZ 21.10.2017)</span></a></span><span face=""trebuchet ms" , sans-serif" style="background-color: #990000;"><br /></span><div style="border: none; box-sizing: inherit; font-size: 11px; font-stretch: normal; line-height: 16px; margin-bottom: 25px; padding: 0px 10px 0px 0px;">
<span style="background-color: #990000;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>Mehr zur Thematik insgesamt: </b></span></span><b style="color: orange; font-family: "faz gold sans", verdana, sans-serif;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><br />--- <a href="https://buchvorstellungen.blogspot.de/2012/09/frankreich-laizitat-pluralismus-und.html" target="_blank">Frankreich - Laizismus,<br /> religiöser Pluralismus und Islam</a></span></span></b><b style="color: orange; font-family: "faz gold sans", verdana, sans-serif;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><br />--- Vgl. auch <a href="https://buchvorstellungen.blogspot.com/2018/01/buch-des-monats-februar-2018-islamische.html" target="_blank">Fethi Benslama: <br /> Islamische Extreme und <br /> psychoanalytische Zugänge</a></span></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhu1epLT8Y8FObnSTVRN97jrNAIKkN7W5HklnQataz3bVnBJfnbaItVsEV4qrF-a6i6-QAldI8yGZAvYkl0ouNwEzwp_zIL3WpNnaERlNTt9Ds5Q3FF3eDRNMCUHLQSqoCdqWfGztUq68/s1600/Rz-Roy-djihad-mort.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="421" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhu1epLT8Y8FObnSTVRN97jrNAIKkN7W5HklnQataz3bVnBJfnbaItVsEV4qrF-a6i6-QAldI8yGZAvYkl0ouNwEzwp_zIL3WpNnaERlNTt9Ds5Q3FF3eDRNMCUHLQSqoCdqWfGztUq68/s320/Rz-Roy-djihad-mort.jpg" width="224" /></a></div>
<b style="color: orange; font-family: "trebuchet ms", sans-serif;"><span face=""trebuchet ms" , sans-serif">Olivier Roy: <a href="http://www.seuil.com/ouvrage/le-djihad-et-la-mort-olivier-roy/9782021327045" target="_blank">LE DJIHAD ET LA MORT</a></span></b><b style="color: orange; font-family: "trebuchet ms", sans-serif;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><br />Paris: Seuil 2016, 176 pp.</span></span></b><br />
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<span face=""verdana" , sans-serif"><span style="font-size: x-small; font-weight: bold;"><span face=""verdana" , sans-serif" style="color: lime;">
Deutsche Ausgabe:</span><span style="color: orange;"><span face=""verdana" , sans-serif"> </span><span face=""trebuchet ms" , sans-serif">
</span><br /><span face=""verdana" , sans-serif">Siedler Verlag München 2017, 176 S.: </span><span face=""verdana" , sans-serif"><br />"Ihr liebt das Leben - wir lieben den Tod"
<br />--- Der Djihad und die Wurzeln des Terrors -</span></span></span><span face=""verdana" , sans-serif"><a href="https://www.perlentaucher.de/buch/olivier-roy/ihr-liebt-das-leben-wir-lieben-den-tod.html" style="color: orange; font-size: small; font-weight: bold;" target="_blank"> </a><a href="https://www.perlentaucher.de/buch/olivier-roy/ihr-liebt-das-leben-wir-lieben-den-tod.html" style="color: orange; font-weight: bold;" target="_blank"><span face=""verdana" , sans-serif" style="font-size: xx-small;">Informationen: hier</span></a><span style="color: orange; font-size: x-small; font-weight: bold;"> </span></span></span><br />
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<span face=""verdana" , sans-serif"><span face=""verdana" , sans-serif"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: orange; font-weight: bold;">--- </span><a href="https://www.letemps.ch/monde/2016/10/14/olivier-roy-salafisme-nest-sas-dentree-terrorisme" style="color: orange; font-weight: bold;" target="_blank">Interview mit Olivier Roy zum Buch </a></span><span face=""trebuchet ms" , sans-serif" style="color: orange;"><b><span style="font-size: xx-small;">(Le Temps, 14.10.2016)</span></b><b style="font-size: small;">
</b></span></span><b><span style="font-size: x-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><br />--- Mehr zu Olivier Roy in: </span><span face=""trebuchet ms" , sans-serif">
</span></span><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"> </span><a href="https://buchvorstellungen.blogspot.de/2012/09/frankreich-laizitat-pluralismus-und.html" target="_blank"><span style="color: orange;">Frankreich<br /> - Laizismus, religiöser Pluralismus und Islam</span></a></span></span></b></span><br />
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<b style="color: #f1c232; font-family: "trebuchet ms", sans-serif;"><a href="http://www.chretiensdelamediterranee.com/entretien-avec-oliver-roy-comment-expliquer-le-terrorisme-djihadiste%e2%80%89-la-croix/?utm_source=rss&utm_medium=rss&utm_campaign=entretien-avec-oliver-roy-comment-expliquer-le-terrorisme-djihadiste%25e2%2580%2589-la-croix" target="_blank">Wie kann man den djihadistischen Terror erklären?</a></b><br />
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<li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b><span style="font-size: x-small;">Interview in <i>La Croix</i><br />(über Chrétiens de la Méditerranée, 22.11.2016)</span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b>Interview mit Olivier Roy:<br /><a href="http://www.fr-online.de/terror/terror-in-europa--hier-revoltiert-die-jugend--nicht-der-islam-,29500876,32473550.html" target="_blank">"Hier revoltiert die Jugend, nicht der Islam"</a></b><br /><b><span style="font-size: x-small;">(Frankfurter Rundschau, 21.11.2015)</span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><a href="http://www.chretiensdelamediterranee.com/le-monde-olivier-roy-le-djihadisme-est-une-revolte-generationnelle-et-nihiliste/?utm_source=rss&utm_medium=rss&utm_campaign=le-monde-olivier-roy-le-djihadisme-est-une-revolte-generationnelle-et-nihiliste" target="_blank"><b>Le djihadisme est une révolte générationelle et nihiliste</b></a><br /><span style="font-size: x-small;">(<b>Le Monde, 17.12.2015)</b></span></span></li>
<li><span style="color: lime;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-weight: bold;">Die Angst vor dem Islam</span><br /><span style="color: orange;"><b>La peur de l'islam. Dialogues avec Nicolas Truong</b><br /><b><span style="font-size: x-small;">Paris: Edition de l'Aube 2015, 144 pp.</span></b><br /><span style="font-size: x-small; font-weight: bold;"><a href="http://www.chretiensdelamediterranee.com/recension-la-peur-de-lislam-olivier-roy/?utm_source=rss&utm_medium=rss&utm_campaign=recension-la-peur-de-lislam-olivier-roy" style="font-weight: bold;" target="_blank">Rezension in <i>Chrétiens de la Méditerranée</i>, 06.08.2016</a></span></span></span></span></li><li><span style="font-size: xx-small;"><span style="color: #ffa400;"><b><a href="https://www.fr.de/kultur/gesellschaft/olivier-roys-neue-theorie-zum-krieg-der-werte-verkehrte-welt-92804654.html"><span style="font-family: verdana;">Olivier Roys neue Theorie zum „Krieg der Werte“ – Verkehrte Welt</span></a><br /><span style="font-family: helvetica;">(Michael Hesse, FR online, 30.01.2024)</span></b></span><b><br /></b><br /><br /></span></li>
<li><span style="color: lime;"><b><span face=""trebuchet ms" , sans-serif">Auf der Suche nach dem verlorenen Orient</span></b></span><br /><span face=""trebuchet ms" , sans-serif"><b><a href="https://buchvorstellungen.blogspot.de/2018/03/olivier-roy-auf-der-suche-nach-dem.html" target="_blank">En quête de l'Orient perdu. </a></b></span><br /><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbXXg6xaSSw5RGJCsM-9zBYM9T_zx5ID72OSXhRaAfgQifVv8-Js0B9aZ65PolDMiUzgqPlLcV3pK8oXbGpkydUJfZmoJlC2Wd4V_gN-tWJToaNYGmRS994GZB7nXUd3BgoeGbgXH8vBU/s1600/Rz-Roy-Orient+perdu.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbXXg6xaSSw5RGJCsM-9zBYM9T_zx5ID72OSXhRaAfgQifVv8-Js0B9aZ65PolDMiUzgqPlLcV3pK8oXbGpkydUJfZmoJlC2Wd4V_gN-tWJToaNYGmRS994GZB7nXUd3BgoeGbgXH8vBU/s320/Rz-Roy-Orient+perdu.jpg" width="217" /></a></span>Entretiens avc Jean-Louis Schlegel.<br /> Paris: Seuil 2014, 324 S. <br /><a href="http://www.franceculture.fr/emission-les-matins-l%E2%80%99etat-islamique-est-il-un-produit-de-la-mondialisation-2014-10-02" target="_blank">--- Ist der "Islamische Staat" ein Produkt der Globalisierung?<br /> Interview mit Olivier Roy und Sophie Bessis</a><br /> in "France Culture" am 02.10.2014<br />--- <a href="https://www.youtube.com/watch?v=8SFuI8wOBRo" target="_blank">Interview in France 24,</a> 06.11.2014 (YouTube) </span></li>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;">Säkularismus und Religion --- </span></b></span><span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;"><a href="http://www.nzz.ch/feuilleton/zeitzeichen/religion-auf-dem-rueckzug-1.18585941" target="_blank">Über den Säkularismus. Der Rückzug der Religion</a> </span></b><span style="color: #cccccc;">(NZZ 27.07.2015) </span><b><span style="color: lime;"> </span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;">Die Zeit der Religion ohne Kultur</span></b><br />La Sainte Ignorance. Le temps de la religion sans culture.<br />Paris: Seuil 2008, 276 S.</span><span face=""trebuchet ms" , sans-serif"><br />--- Deutsch: <a href="http://www.perlentaucher.de/buch/olivier-roy/heilige-einfalt.html" target="_blank">Heilige Einfalt.<br /> Über die politischen Gefahren entwurzelter Religionen </a>(2010)</span></li>
<li><span face=""trebuchet ms" , sans-serif">Le croissant et le chaos. Paris: Hachette 2007<br /> --- Deutsch:</span><span face=""trebuchet ms" , sans-serif"> <a href="http://www.perlentaucher.de/buch/olivier-roy/der-falsche-krieg.html" target="_blank">Der falsche Krieg. Islamisten, Terroristen<br /> und die Irrtümer des Westens </a>(2008)</span></li>
<li><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="color: lime;"><b>Der globalisierte Islam</b></span><br />L'Islam mondialisé. Paris: Seuil 2002, 210 S. <br />Deutsch: </span><a href="https://www.iz3w.org/zeitschrift/ausgaben/295_migration/rez1" target="_blank">Der islamische Weg nach Westen. <br />Globalisierung, Entwurzelung und Radikalisierung</a> (2006)</span></li>
<li><span face=""trebuchet ms" , sans-serif">L'échec de l'Islam politique. Paris: Seuil 1992 <br /><a href="http://www.persee.fr/web/revues/home/prescript/article/polit_0032-342x_1992_num_57_4_4159_t1_0954_0000_1" target="_blank">Rezension in "Politique étrangère", vol. 57 (1992), No. 4, S. 954-955</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: lime;"><b>Généalogie de l'islamisme</b></span>. Paris: Hachette 1995, 141 S. </span></li>
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<li><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;">Post-Islamismus - Le post-islamisme</span></b> <b><span style="font-size: x-small;">(REMMM, no. 85-86, septembre 1999)</span></b></span><br /><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><b><span style="color: #f1c232;">Die Aufsätze in diesem Band – bearbeitet von ForscherInnen und exzellenten KennerInnen der islamistischen Ausprägungen des Islam – beziehen sich vor allem auf den Iran und Ägypten. Der Islamismus, so schreibt Olivier Roy in seinem Vorwort, unterscheidet sich vom traditionellen Fundamentalismus dadurch, dass er den Islam als eine Ideologie versteht, wo die Scharia nur ein Element unter anderen darstellt.</span><span style="color: lime;"><br />Olivier Roy</span> <span style="color: #f1c232;">(geb. 1949) als Koordinator dieser Nummer ist u.a. Direktor im renommierten staatlichen Institut CNRS (Centre National de la Recherche Scientifique, Abteilung Human- und Gesellschaftswissenschaften). Forschungen zum politischen Islam haben ihn bekannt gemacht. Er gilt als Asienspezialist, besonders für Afghanistan und Iran. Er stellt in seinen Beiträgen fest, dass der politische Islam gescheitert ist. Es ist nicht gelungen, einen islamischen Staat aufzubauen. Die Entwicklung im Iran zeigt die Unvereinbarkeit eines Rechtswesens, das auf der Scharia beruht, und dem Primat des Staates. Man kommt nicht umhin, sich zu entscheiden zwischen dem Vorrang von Politik und Staat (Khomeyni) oder der Auflösung des Staates (Taliban in Afghanistan). Die großen islamistischen Bewegungen entwickeln überall einen islamischen Nationalismus (Refah in der Türkei, Hamas in Palästina, Fis in Algerien). Der in islamischen Kreisen beliebte Terminus „société civile" bezeichnet diese neue Distanz gegenüber der Idee des Staates. Dies kommt auch darin zum Ausdruck, dass der Glaube zunehmend individuell oder in einer geschlossenen Gemeinschaft (transnationale Vereinigungen) praktiziert wird und dies in einer Gesellschaft, die sich immer stärker aufspaltet. Der Bereich des Religiösen entgleitet den Islamisten mehr und mehr.<br />Post-Islamismus bedeutet für Olivier Roy vor allem, dass in den muslimischen Gesellschaften ein laizistischer Bereich entsteht, der jedoch nicht darauf zurückzuführen ist, dass der Glaube bzw. die religiöse Praxis abnehmen, sondern auf eine Tendenz, die die Bereiche von Religion und Staat trennt.</span></b></span></span></span><span style="color: #f1c232;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><b>Im Blick auf diese Entwicklung scheinen sich vor allem zwei Reaktionen abzuzeichnen. Auf der einen Seite ist die Zunahme eines konservativen Neofundamentalismus zu beobachten, der ganz auf die Anwendung der Scharia ausgerichtet ist (Afghanistan, Pakistan). Obwohl man hier von der Umma redet, trägt der Fundamentalismus zur Individualisierung der Religiosität und der Ablehnung des Staates bei. Auf der anderen Seite findet man den Konservatismus der in den Staatsapparat eingebundenen oulémas (Ägypten), der mit ihnen den Bereich aushandelt, innerhalb dessen sie ihre gesellschaftliche Kontrolle ausüben. Dieser Konservatismus reduziert den Islam auf Ethik und Recht und lässt der Politik, von der sie instrumentalisiert wird, ihre Autonomie.</b></span></span></span><span style="font-size: xx-small;"><b><span style="text-indent: -19.85pt;"><span face=""trebuchet ms" , sans-serif"><br /></span></span></b></span><div style="text-align: right;">
<span style="font-size: xx-small;"><b><span style="text-indent: -19.85pt;"><span face=""trebuchet ms" , sans-serif">Rezension von Silvia Bartelheimer - zuerst erschienen in:</span></span></b></span></div>
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<span style="font-stretch: normal; text-indent: -19.85pt;"><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><span style="text-indent: -19.85pt;"><b>Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka (Hg.): Wegmarken zur Transzendenz. <br />Religionen im Gespräch, Bd. 8 (RIG 8). </b>Balve: Zimmermann 2004, S. 499-500</span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><b><a href="http://www.amazon.fr/Olivier-Roy/e/B001ILIBMO" target="_blank">Bibliografie Olivier Roy (die wichtigsten Titel) bei amazon.fr</a></b></span></div><div style="text-align: left;"><b><br /></b></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><b><a href="http://www.amazon.fr/Olivier-Roy/e/B001ILIBMO" target="_blank"></a></b></span><div class="content" style="margin: 0px auto; max-width: 600px; padding: 15px;"><span face=""Helvetica Neue", Helvetica, Helvetica, Arial, sans-serif" style="background-color: #990000;"><b><span style="color: #04ff00;">Die Verflachung der Welt --- </span></b><span face="Roboto, sans-serif" style="color: #04ff00;"><b>L'Aplatissement du monde</b></span></span><h1 itemprop="name" style="box-sizing: border-box; line-height: normal; margin-block: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="background-color: #990000; color: #04ff00;"><span face="Roboto, sans-serif" style="box-sizing: border-box;"><span style="font-size: small;">La crise de la culture et l'empire des normes</span><br /><span style="font-size: x-small;">Paris: Seuil 2022, 240 pp., --- ISBN / </span></span><span face="Roboto, sans-serif" style="font-size: x-small;">EAN </span><span itemprop="isbn" style="box-sizing: border-box;"><span face="Roboto, sans-serif" style="font-size: x-small;">9782021505931 --- </span><a href="https://www.seuil.com/ouvrage/l-aplatissement-du-monde-olivier-roy/9782021505931"><span style="font-family: verdana; font-size: x-small;">Verlagsinformation</span></a></span></span></h1>
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<p style="line-height: 1.6; margin: 0px 0px 10px; padding: 0px;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">Dans
son nouvel essai, le politologue suggère que la mondialisation, le
néo-libéralisme, l'individualisme et les nouvelles technologies mettent
en péril la notion même de culture.</b></span></p>
<span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><a class="btn" href="http://6o0u.mjt.lu/lnk/AW0AAA_WbJwAAc2-EqoAAJr3LtIAARpcoH8AGmQIAAeRZQBj_Fyi42xq74JES5GtlcDgHBdFCwAHNXA/1/IjDMTe4nSJtdGnYH1qc5pw/aHR0cHM6Ly93d3cubm9uZmljdGlvbi5mci9hcnRpY2xlLTExNjM3LWxhcGxhdGlzc2VtZW50LWR1LW1vbmRlLWVudHJldGllbi1hdmVjLW9saXZpZXItcm95Lmh0bQ" style="cursor: pointer; display: inline-block; margin: 0px 10px 0px 0px; padding: 10px 16px; text-align: center; text-decoration-line: none;" target="_blank">Lire notre article »</a> (Nonfiction.fr, février 2023)</b></span></td>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-39398661175171670482024-03-09T21:07:00.014+01:002024-03-09T21:32:41.558+01:00 "Religionen unterwegs" -- Alle Ausgaben ab Nr. 01 (2018) - FORUM FÜR WELTRELIGIONEN (mit updates)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span face=""trebuchet ms" , sans-serif">Seit vielen Jahren erscheint die Zeitschrift <i><b><a href="http://weltreligionen.at/?/239-0-Zeitschrift+Religionen+unterwegs.htm" target="_blank">Religionen unterwegs</a> </b></i>im <b><a href="http://weltreligionen.at/?/204-0-Aktuelles.htm" target="_blank">Forum für Weltreligionen (FWR)</a>, </b>Wien.<b> </b></span><b style="font-family: "trebuchet ms", sans-serif;"><a href="http://weltreligionen.at/?/220-0-Forum+fuer+Weltreligionen+.htm" target="_blank">Weitere Informationen >>></a> </b><br />
<span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif">Der </span><span face=""trebuchet ms" , sans-serif">Herausgeber ist von Beginn an der Theologe </span><b><a href="http://weltreligionen.at/?/230-0-Rektor+Petrus+Bsteh.htm" target="_blank">Petrus Bsteh</a>. </b><span face=""trebuchet ms" , sans-serif">Seit einigen Jahren ist auch der Rechtswissenscha</span><span face=""trebuchet ms" , sans-serif">ftler </span><span face=""trebuchet ms" , sans-serif"> </span><b><a href="https://rechtsphilosophie.univie.ac.at/team/emeriti-professoren-ir/potz-richard/zur-person/" target="_blank">Richard Potz</a> </b><span face=""trebuchet ms" , sans-serif">Mitherausgeber dieser </span><span face=""trebuchet ms" , sans-serif">Vierteljahresschrift.</span><span face=""trebuchet ms" , sans-serif"> </span><br />
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</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHIV1DOvMOe1-Hi8JLkTCabPZnhhBAeltY33dDdgUcLx23EjEEc0zSo-wyXcVhQfRwmnqryXNLffTOrAQJl3Z2l360xlWwVQMGlMm7otZgxhcEzYei0fgSVG0_iqPISXsdvaVOHKplrXg/s1600/Forum+Weltreligionen+Wien.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><span style="font-family: helvetica; font-size: x-small;"><img border="0" data-original-height="56" data-original-width="950" height="36" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHIV1DOvMOe1-Hi8JLkTCabPZnhhBAeltY33dDdgUcLx23EjEEc0zSo-wyXcVhQfRwmnqryXNLffTOrAQJl3Z2l360xlWwVQMGlMm7otZgxhcEzYei0fgSVG0_iqPISXsdvaVOHKplrXg/s640/Forum+Weltreligionen+Wien.jpg" width="640" /></span></a><span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"></span><br />
<span face=""trebuchet ms" , sans-serif">Religionen sind keine fertigen Systeme, sondern in ihrer sich immer weiter entwickelnden Vielfalt Zeichen der Suche nach Wahrheit und Heil. Insofern sind die VertreterInnen der verschiedenen religiösen Traditionen Weggefährten. Das macht das <b><span style="color: #04ff00;">dialogische Profil</span></b> dieser Zeitschrift aus, die sich auf der Grenze zwischen wissenschaftlicher Theorie und pastoraler Praxis angesiedelt hat. </span><br />
<span face=""trebuchet ms" , sans-serif">Die Geschichte der verschiedenen Religionen nehmen Herausgeber und Redaktion zusammen mit den AutorInnen als Möglichkeit wahr, tiefer in das Selbstverständnis der Religionen einzudringen.<b> <br /></b></span><i><b><span style="color: lime;">Religionen unterwegs</span> </b></i><span face=""trebuchet ms" , sans-serif">lässt in der Art der Präsentationen immer wieder den Geist des </span><span face=""trebuchet ms" , sans-serif">2. Vatikanischen Konzils durchscheinen. </span><span face=""trebuchet ms" , sans-serif">So ist die Zeitschrift zugleich ein Beispiel für ein gelebtes offenes Christentum. </span><span face=""trebuchet ms" , sans-serif">Petrus Bsteh hat das in seinem Vorwort zur 1. Ausgabe 2018 so ausgedrückt:</span><br />
<span face=""trebuchet ms" , sans-serif"><i>"Auf der Suche nach Ursprung und Wurzeln des Menschseins sind Christen in der biblischen Geschichte auf das Zeugnis der Gotteserfahrungen verwiesen. Diese führen nicht in archaische Zeiten, auch nicht in die Höhen von Ruhm und Ehre, sondern in die Tiefen der ernüchternden Gegenwart ... Geschichte gewährt Einsicht und Antwort, wird zur Heilsgeschichte. Die Wurzeln werden nun neu definiert."</i></span><br />
<span face=""trebuchet ms" , sans-serif">Die Beiträge nehmen grundsätzliche Fragen religiösen Lebens oder einzelner Religionen auf. Sie beschre</span><span face=""trebuchet ms" , sans-serif">iben bestimmte wichtige geschichtliche Ereignisse und stellen immer einen <b><span style="color: #04ff00;">Wegbereiter des interreligiösen Dialogs</span></b> aus Vergangenheit oder Gegenwart vor. </span><br />
<span face=""trebuchet ms" , sans-serif">Hier ist bereits eine beachtliche Vielzahl von Persönlichkeiten zusammengekommen. </span></span><br />
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<li><span style="font-family: helvetica; font-size: x-small;"><b>Vgl. dazu: <span style="text-align: center;"><a href="http://www.lit-verlag.de/isbn/3-643-50332-9" target="_blank">Petrus Bsteh / Brigitte Procksch (Hg.): </a></span><br /><a href="http://www.lit-verlag.de/isbn/3-643-50332-9" target="_blank">Wegbereiter des interreligiösen Dialogs</a> Berlin u.a.: LIT 2012, 336 S.</b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b>Siehe auch: <a href="https://textmaterial.blogspot.de/2012/11/bruckenbauer-des-interreligiosen-dialogs.html" target="_blank">Reinhard Kirste: Brückenbauerinnen und Brückenbauer</a><br /><a href="https://textmaterial.blogspot.de/2012/11/bruckenbauer-des-interreligiosen-dialogs.html" target="_blank">des interkulturellen und interreligiösen Dialogs: hier</a></b></span></li>
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<b style="color: lime; font-family: verdana, sans-serif; font-size: large;">24 und 25. Jahrgang 2018-201</b><b style="color: lime; font-family: verdana, sans-serif; font-size: large;">9 </b></div>
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<b style="color: lime; font-family: verdana, sans-serif;"><span style="font-size: large;">24. Jahrgang 2018</span></b><br />
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<strong><span style="color: #660000;">Inhalt des 24. Jg.s, Nr. 01 (März 2018)</span></strong></div>
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<b style="font-size: x-small;"><span face=""verdana" , sans-serif">Peter Ramers: Dimensionen ethnisch-religiöser Konflikte in Myanmar</span></b></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Richard Potz: Globalisierung, Pluralisierung und Strafgerechtigkeit.<br />Strafrecht zwischen Globalisierung und transkulturellen Herausforderungen</b></span></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Henri Teissier: Zeugnisse muslimischer Freunde<br /> über die christlichen Märtyrer Algeriens zwischen 1994 und 1996</b></span></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Richard Valantasis: Eine Theorie des Asketentums –<br />Wechselwirkungen von individueller und gemeinsamer Askese<br />am Beispiel der Lakota</b></span></div>
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<em><span face=""verdana" , sans-serif" style="color: #660000; font-size: xx-small;"><b>REIHE: WEGBEREITER DES INTERRELIGIÖSEN DIALOGS</b></span></em></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Volker Zotz: <em>„Die innere Verwandtschaft buddhistischer</em></b></span></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><em>und christlicher Lehren“ </em>– Karl Eugen Neumann (1865-1915)</b></span><em><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><br /><br /><span style="color: #660000;">BUCHBESPRECHUNGEN</span></b></span></em></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b style="background-color: white; color: #333333;">Günther Stemberger: Seth Schwartz<i>:</i><em> Das Judentum in der Antike. </em></b></span></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><em>Von Alexander dem Großen bis Mohammed</em></b></span></div>
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<span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Domagoj Akrap: Christoph Schultes:<em> Zimzum. Gott und Weltursprung</em></b></span></div>
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<li><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><span style="color: #f1c232;"><b><br /><span face=""trebuchet ms" , sans-serif">Heft Nr. 2, Mai 2018:</span></b><span face=""trebuchet ms" , sans-serif"> </span></span><b><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/05/reinheit-speisegesetze-evolution-und.html" target="_blank">Überblick: hier</a></span></b></span></li>
<li><b><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><span style="color: #f1c232;">Heft Nr. 3 (September 2018) --- </span><a href="https://buchvorstellungen.blogspot.com/2018/10/religionen-unterwegs-nr-03-september.html" target="_blank">Überblick: hier</a></span><br /><span face=""verdana" , sans-serif" style="color: #f1c232;">Beilage: Festkalender der Weltreligionen 2019</span></span></b></li>
<li><b><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><span style="color: #f1c232;">Heft Nr.</span><span style="color: #f1c232;"> 4 (Dezember 2018): --- <a href="https://buchvorstellungen.blogspot.com/2019/01/religionen-unterwegs-nr-04-dezember.html" target="_blank">Überblick: hier</a></span></span></b></li>
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<b><span face=""verdana" , sans-serif" style="color: lime; font-size: large;">25. Jahrgang 2019</span></b><b style="font-family: "trebuchet ms", sans-serif;"><br /></b></span><br />
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<li><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><b><span style="color: #f1c232;">Heft Nr. 1 (März 2019): </span><a href="https://buchvorstellungen.blogspot.com/2019/03/religionen-unterwegs-nr-01-marz-2019.html" target="_blank">Überblick: hier</a></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: small;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span style="font-size: medium;">Heft Nr. 2 (Mai/Juni 2019)</span><br />Beilage: Verleihung des Kurt Schubert-Gedächtnispreises 2019 <br />Prof. Ingeborg Fialová, Universität Ölmütz, Tschechien</span><br /><a href="https://buchvorstellungen.blogspot.com/2019/06/religionen-unterwegs-nr-02-mai-juni.html" target="_blank"><span face=""verdana" , sans-serif">Überblick: hier</span></a></span></li>
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<span class="seitentitel_text" face=""verdana" , sans-serif" style="font-size: large;"><b><span style="background-color: #990000; color: lime;">RELIGIONEN UNTERWEGS, Nr. 3 (September 2019)</span></b></span></div>
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<em style="font-size: 13px;"><span face=""trebuchet ms" , sans-serif" style="background-color: #990000;"><b><span style="color: lime;">BEITRÄGE</span></b></span></em></div>
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Ulrike Bechmann: </strong>Das lange Leben der roten Kuh –<em><br />Die Bedeutung des Reinigungswassers nach Numeri 19</em></span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Basilius J. Groen:</strong> Das Judentum und der Islam im <br />multireligiösen Spektrum Bulgariens</span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Muna Tatari: </strong>Vulnerablität – <em>Ein vernachlässigter Aspekt<br /> muslimischer Theologie und Anthropologie</em></span><br />
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<em><span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: lime;"><b>REIHE: WEGBEREITER <br />DES INTERRELIGIÖSEN DIALOGS</b></span></em><br />
<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Franz Winter: </strong>Abraham-Hyacinthe Anquetil-Duperron –<br /><em>Ein Europäer eröffnet den Zugang zur asiatischen Religionsgeschichte<br />und findet die „Achsenzeit“</em></span><br />
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<em><span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: lime;"><b>BERICHTE</b></span></em><br />
<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Wolfgang Reinbold:</strong> Großstadtprojekte im Vergleich: <br />Campus der Religionen in Wien und House of One in Berlin</span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Anni Maria Laato:</strong> <em>Transformation im Inneren und <br />nach Außen.</em> ICCJ-Jahreskonferenz 2019</span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Brigitte Proksch:</strong> Erzbischof Michael Louis Fitzgerald –</span><br />
<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><br /><em>Kontaktmann des Vatikan zur islamischen Welt</em></span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;"><strong>Victoria Martín de la Torre: </strong>Die neue EU-Plattform für Religion und Gesellschaft <br />vor Herausforderungen und Chancen</span><br />
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<span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: #f1c232;">Termine und Berichte - Beilage: Festkalender der Religionen 2020</span></div>
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<span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span style="background-color: #990000; color: #333333;"> </span><span style="background-color: #990000; color: lime;">RELIGIONEN UNTERWEGS, Nr. 4 (Dzember 2019)</span></b></span>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-74859356832584849352024-03-08T21:10:00.002+01:002024-03-08T21:13:24.291+01:00(Post-) Kolonialismus, Mission, Sklaverei, Rassismus (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;">Die Weltmächte und ihre Kolonien 1898 (Wikipedia)</span></b></td></tr>
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<span style="font-family: helvetica;">Mit der <b><a href="https://www.planet-wissen.de/geschichte/neuzeit/entdeckung_amerikas/index.html" target="_blank">Eroberung, "Entdeckung" Amerikas </a></b>seit 1492 und der Entdeckung des <b><a href="https://de.wikipedia.org/wiki/Seeweg_nach_Indien" target="_blank">Seeweges nach Indien</a></b> 1498 nahm der <b><a href="https://de.wikipedia.org/wiki/Kolonialismus" target="_blank">europäische Kolonialismus</a></b> globale Ausmaße an. Lateinamerika, Afrika und Asien wurden Teil der Herrschaftssphären Spaniens, Portugals, Englands und Frankreichs. Im 19. Jahrhundert kamen noch Italien, Belgien und das Deutsche Reich hinzu. Sowohl die römisch-katholische Kirche als auch die protestantischen Kirchen wurden mit ihren Missionierungsaktivitäten ("Heidenmission") Teil des kolonialen Systems. Sie verinnerlichten damit unter christlichen Vorzeichen die europäischen Hegemonialansprüche.<br />Erst in der 2. Hälfte es 20. Jahrhunderts folgte ein radikales Umdenken durch die Revision bisheriger Konzepte in den postkolonialen Theologien. Sie beziehen sich zugleich auf die interkulturelle und interreligiöse Öffnung religiöser Traditionen, deren Anfänge bis in die Zeit der Aufklärung zurückreichen. Besonders die Befreiungstheologie Lateinamerikas, die eigene Traditionen einbeziehenden indigenen Theologien und die feministischen Theologien wurden hier wegweisend.</span></div><div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgC77sKB18v2YQMRn9XNK573rnvLKHibJ89U8afGu5-VCWbZRugbjkGOs5OZFToCUZv49Z-60aWn9GPUO8wkLcZW8bADA53tKuo3ZK8eHoF8UbO3eKVA6k2SDLahyvhX2VDyLfgUAKSQnQ/s1600/Kolonien-Afrika+1914.png" style="font-family: "Times New Roman"; margin-left: auto; margin-right: auto; text-align: center;"><img border="0" data-original-height="755" data-original-width="800" height="464" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgC77sKB18v2YQMRn9XNK573rnvLKHibJ89U8afGu5-VCWbZRugbjkGOs5OZFToCUZv49Z-60aWn9GPUO8wkLcZW8bADA53tKuo3ZK8eHoF8UbO3eKVA6k2SDLahyvhX2VDyLfgUAKSQnQ/w492-h464/Kolonien-Afrika+1914.png" width="492" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;">Kolonien in Afrika 1914 (wikipedia)</span></b></td></tr>
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<li><span style="color: #f1c232; font-family: verdana;"><b style="font-family: "Times New Roman"; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="background-color: #990000; font-family: verdana;"><a href="https://buchvorstellungen.blogspot.com/2024/01/europaische-expansion-kolonialismus-und.html" style="text-decoration-line: none;">Dokumente zur Geschichte der europäischen Expansion</a><br /> - Kolonialismus und Kolonialreiche</span></span></b></b></span></li><li><span style="font-family: verdana;"><b><a href="https://buchvorstellungen.blogspot.com/2022/08/deutsche-kolonialgeschichte-versuche.html" style="background-color: #990000;">Deutsche Kolonialgeschichte - Versuche der Aufarbeitung >>></a><br /><br /></b></span></li><li><span><div style="background-color: #882222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="color: white; font-size: medium;"><a href="https://buchvorstellungen.blogspot.com/2023/06/jordi-savall-die-routen-der-sklaverei.html"><b><span style="text-decoration-line: none;">Jordi Savall: Die Routen der Sklaverei</span> ></b></a>>>> </span></div><div class="post-body entry-content" id="post-body-7279510514216513311" itemprop="description articleBody" style="background-color: #882222; color: seashell; line-height: 1.4; position: relative; width: 570px;"><h1 class="no-margin-top" data-behavior="productTitle" style="box-sizing: border-box; line-height: 1.1; margin: 0px 0px 9px; position: relative;"><div class="separator" style="background-color: white; clear: both; color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-weight: 300; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgnN32BS9AJHiqd9WCSH-D7-cA4V9dteeyF7-VAto0Aff7jFmsslPQvgUYWBKxHJ-vQzVcKM-PVvfTuciG86099pjcqHnZcNEuC-gvIOgDrSWaIaa04vLin4jGyEuilKF9ga-hWgH2OSRg7Sw5Pih765yZIJJlHKb7AJICdm_OWNHfclJ4LFnQzqfxd" style="clear: right; color: #ffffcc; float: right; margin-bottom: 1em; margin-left: 1em; text-decoration-line: none;"><img alt="" data-original-height="318" data-original-width="242" height="371" src="https://blogger.googleusercontent.com/img/a/AVvXsEgnN32BS9AJHiqd9WCSH-D7-cA4V9dteeyF7-VAto0Aff7jFmsslPQvgUYWBKxHJ-vQzVcKM-PVvfTuciG86099pjcqHnZcNEuC-gvIOgDrSWaIaa04vLin4jGyEuilKF9ga-hWgH2OSRg7Sw5Pih765yZIJJlHKb7AJICdm_OWNHfclJ4LFnQzqfxd=w292-h371" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="292" /></a></div><span style="background-color: #990000; color: #04ff00;"><span style="font-family: verdana;"><span style="font-size: x-small;">The Routes Of Slavery<br />Les Routes de l'Esclavage<br />(2 CDs, DVD)</span></span></span></h1><p class="subtitle legend" style="box-sizing: border-box; margin: 0px 0px 9px;"><span style="font-family: helvetica; font-size: x-small;"><b><span style="background-color: #990000; color: #04ff00;">Interpretation: Jordi Savall; La Capella Reial de Catalunya; Hespèrion XXI;<br />Tembembe Ensamble Continuo<br /></span></b><span style="color: #04ff00;"><br /><b style="margin: 0px; padding: 0px; text-align: justify;"><span style="background-color: #990000;">Mémoires de l‘Esclavage<br />1444 - 1888 <br />Live 17. Juli 2015<br />Abbaye de Fontfroide, Narbonne (France)<br /><br /></span></b></span><span style="background-color: #990000;"><b style="color: #04ff00;"><span class="a-text-bold" style="box-sizing: border-box;">Erscheinungsdatum: </span><span style="box-sizing: border-box;">2017<br /></span></b><span class="a-text-bold" face=""Amazon Ember", Arial, sans-serif" style="box-sizing: border-box; color: #04ff00; font-weight: 700;">Label : </span><b style="color: #04ff00;"><span class="a-text-bold" style="box-sizing: border-box;"> </span><span style="box-sizing: border-box;">Alia Vox (Harmonia Mundi)<br /></span></b><b style="color: #04ff00;"><span class="a-text-bold" style="box-sizing: border-box;">ASIN : </span><span style="box-sizing: border-box;">8494631101</span></b></span></span></p></div></span></li></ul><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b><div class="separator" style="clear: both; text-align: center;"><br /></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEUlXXRMNB9fxYqAOmD_n4wcPrBYexNwcAzvsQKyA201KreYUL_7ooXwaV7nNjnveWJ4ehpsL9JMC1QlHKPiGPBzpumUgWyKTpc0wlwhHtgbARKie6qp806eE9Z6xwo1dkxKbBdbK09wI/" style="margin-left: auto; margin-right: auto;"><img data-original-height="414" data-original-width="677" height="392" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEUlXXRMNB9fxYqAOmD_n4wcPrBYexNwcAzvsQKyA201KreYUL_7ooXwaV7nNjnveWJ4ehpsL9JMC1QlHKPiGPBzpumUgWyKTpc0wlwhHtgbARKie6qp806eE9Z6xwo1dkxKbBdbK09wI/w640-h392/image.png" width="640" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;"><span style="background-color: white; color: #202122; text-align: start;">Kommandant </span><a href="https://de.wikipedia.org/wiki/Louis_Edouard_Bouet-Willaumez" style="background: none rgb(255, 255, 255); color: #0b0080; text-align: start; text-decoration-line: none;" title="Louis Edouard Bouet-Willaumez">Bouët-Willaumez</a><span style="background-color: white; color: #202122; text-align: start;"> greift Aufständische bei </span><a href="https://de.wikipedia.org/wiki/Grand-Bassam" style="background: none rgb(255, 255, 255); color: #0b0080; text-align: start; text-decoration-line: none;" title="Grand-Bassam">Grand-Bassam</a><span style="background-color: white; text-align: start;"><span style="color: #202122;"> (Elfenbeinküste) an, </span><span style="color: #202122;">Gravur von 1890 (wikipedia: </span><a href="https://de.wikipedia.org/wiki/Kolonialismus"><span style="color: #4c1130;">Kolonialismus</span></a><span style="color: #202122;">)</span></span></span></b></td></tr></tbody></table><br /></b></span><ul style="text-align: left;"><li><span><p style="font-family: helvetica;"><span style="background-color: #990000;"><span style="color: #f1c232;"><span face="GoodHeadlinePro-CondMedium, Arial, Helvetica, sans-serif"><span face="GoodHeadlinePro-CondMedium, Arial, Helvetica, sans-serif" style="font-size: small; text-align: right;"><b><a href="https://www.belin-editeur.com/francois-xavier-fauvelle" style="-webkit-tap-highlight-color: transparent; display: inline-block; margin: 0px; outline: 0px; overflow-wrap: break-word; padding: 0px; text-size-adjust: none;">François-Xavier (dir.)</a> ---<br /></b></span></span><span><span face="GoodHeadlinePro-CondMedium, Arial, Helvetica, sans-serif" style="text-align: right;"><span style="font-weight: bold; letter-spacing: 2px; text-transform: uppercase;"><a href="https://buchvorstellungen.blogspot.com/2020/12/das-vorkoloniale-afrika-von-acacus-bis.html">DE L’ACACUS AU ZIMBABWE.</a> </span><br /><span style="font-weight: bold; letter-spacing: 2px; text-transform: uppercase;">20 000 AVANT NOTRE ÈRE – XVIIE SIÈCLE --- <br /></span><b style="letter-spacing: 2px; text-align: center; text-transform: uppercase;"><span><span style="font-size: xx-small;">PARIS:BELIN 2018, 680 PP., ILLUSTR.</span></span></b></span></span></span></span></p><div style="font-family: helvetica; text-align: right;"><div style="font-weight: bold; letter-spacing: 2px; text-align: left; text-transform: uppercase;"><span style="color: #f1c232;"><span face="GoodHeadlinePro-CondMedium, Arial, Helvetica, sans-serif" style="text-align: right;"><span><b style="text-align: center;"><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6DieAscWzHk0uXj9I0hWTBIOIpqPz1gjOllQDHGtLYYh7PlC3HOVjYNnvUJr7cDRQf9oqXsYANlQIVQBmAbYlYT9atEhy6-dtM7AlwZh91CdQfaqw33vVj30VU3SeOSHzuOM7iW7ECkc/" style="background-color: #990000; margin-left: 1em; margin-right: 1em;"><img data-original-height="460" data-original-width="324" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6DieAscWzHk0uXj9I0hWTBIOIpqPz1gjOllQDHGtLYYh7PlC3HOVjYNnvUJr7cDRQf9oqXsYANlQIVQBmAbYlYT9atEhy6-dtM7AlwZh91CdQfaqw33vVj30VU3SeOSHzuOM7iW7ECkc/w282-h400/image.png" width="282" /></a></div><br /></b></span></span></span></div></div></span></li><li><span style="font-family: helvetica;"><b style="background-color: #990000;"><a href="https://fr.wikipedia.org/wiki/Catherine_Coquery-Vidrovitch">Catherine Coquery-Vidrovitch</a></b><span style="background-color: #990000;"> </span><span style="color: #f1c232;"><span style="background-color: #990000;">(</span><span style="background-color: #990000;">*1935), <br /><span style="font-size: x-small; font-weight: bold;">Historikerin mit dem Schwerpunkt A</span></span></span></span><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;">frika: Leben und Werk (wikipedia.fr)</span></span></b></li><li><span style="background-color: #990000;"><b><a href="https://textmaterial.blogspot.com/2022/02/afrika-vielfaltige-geschichten.html"><span style="font-family: verdana;">Afrika - vielfältige Geschichte(n)</span></a><span style="font-family: helvetica;"> </span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">--- [<a href="http://v1in.mjt.lu/nl2/v1in/mhl2j.html?m=AV8AABQQLRsAAcpiReoAAAaSKJ8AAAAA0AcAAOB4AAan_wBiDUm-wsyUVeM9Tv2EkaDUz0smtQAGXiY&b=b41af66e&e=f81a0daf&x=PKnZLZx4b_DPKS8vJ6QFC4UCmVNbJb0xetzcMv7xxXk">Herodote.net. 16.02.2022</a>]</span></b></span></li><li><span style="background-color: #990000;"><span style="color: #f1c232; font-family: verdana; font-weight: bold;"><a href="https://www.herodote.net/histoire/synthese.php?ID=44&ID_dossier=134" target="_blank">XIXe siècle: </a></span><span style="color: #f1c232;"><a href="https://www.herodote.net/histoire/synthese.php?ID=44&ID_dossier=134" style="font-weight: bold;" target="_blank"><span style="font-family: verdana;">La colonisation de l'Afrique et ses détracteurs</span></a><b style="font-family: helvetica;"><br /></b></span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>19. Jh.: Die Kolonisation Afrikas und ihre Kritiker<br />(herodote.net, 11.06.2019)</b></span></span></li><li><div style="box-sizing: border-box; margin: 0.67em 0px 6px;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;"><b><a class="author-name accordion-tabbed__control visible-x" data-db-target-for="ad517030e20" data-id="ad517030e20" href="https://www.vr-elibrary.de/doi/abs/10.14220/9783737011655.239#" style="box-sizing: border-box; cursor: pointer; display: inline-block; line-height: 1.625; padding: unset; text-decoration-line: none; transition: color 0.15s linear 0s, text-decoration 0s ease 0s, outline 0s ease 0s, text-shadow 0s ease 0s, -webkit-text-decoration 0s ease 0s; width: auto;" title="Hans Gerald Hödl"><span style="box-sizing: border-box;">Hans Gerald Hödl</span></a>: Demokratie und sakrales Königtum. <br />Zentralmacht und Konsens im präkolonialen Afrika.<br /></b> </span></span><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="https://www.vr-elibrary.de/doi/abs/10.14220/9783737011655.239" style="font-size: small;"><b>Open Access - Full text >>></b></a></span></div><div style="font-size: 13px; margin: 0.2em 0px;"><span style="background-color: #990000; color: #f1c232; font-family: times;"><span dir="ltr">In: Irene Klissenbauer</span>, <span dir="ltr">Franz Gassner</span>, <span dir="ltr">Petra Steinmair-Pösel</span>, <span dir="ltr">Peter G. Kirchschläger</span></span></div><h1 class="booktitle" style="margin-bottom: 21px; margin-top: 0px;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;"><span class="fn"><span dir="ltr">Vienna University Press, Menschenrechte und Gerechtigkeit als bleibende Aufgaben</span></span>: <br /><span class="subtitle" style="font-weight: normal;"><span dir="ltr">Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft. Göttingen: V & R 2020, S. 240-261</span></span></span></h1></li><li><span style="background-color: #990000;"><span style="font-family: helvetica;"><a href="https://www.herodote.net/Parenth_se_coloniale-synthese-471-148.php" target="_blank"><b><span face=""trebuchet ms" , sans-serif">Afrique - la parenthèse coloniale</span></b></a><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="color: #f1c232;">Afrika - das </span></b></span></span><b style="font-family: helvetica; font-size: small;"><span style="color: #f1c232;">koloniale Zwischenspiel </span></b><b style="font-family: helvetica; font-size: small;"><span style="color: #f1c232;">(Herodote.net, 12.01.2020</span></b></span></li></ul><b style="font-family: helvetica; font-size: small;"><span style="color: #f1c232;"><b style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg39QhzpkQs9WYl5BPfNJqrtURea5XtoF3HRXHtJ_z3eA_K7s09yW5jKZVS34Y1yC44CTH1aNSVA6rKBGIGY-Zki0AjlyHX_x13vRHO-nuuhbEwq6t37ZnaMBdC95DQ237RHVj6nNVm_Hr_wCdmPzNLrhqVUGIkj6F9w-20wXdo6LfYqbnrSt3xNHBf" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="446" data-original-width="600" height="313" src="https://blogger.googleusercontent.com/img/a/AVvXsEg39QhzpkQs9WYl5BPfNJqrtURea5XtoF3HRXHtJ_z3eA_K7s09yW5jKZVS34Y1yC44CTH1aNSVA6rKBGIGY-Zki0AjlyHX_x13vRHO-nuuhbEwq6t37ZnaMBdC95DQ237RHVj6nNVm_Hr_wCdmPzNLrhqVUGIkj6F9w-20wXdo6LfYqbnrSt3xNHBf=w422-h313" width="422" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Die Zivilisierung im Kongo, Edouard Manduau,<br />Königl. Zentralfrikanisches Museum, Terveuren, Belgien</span></b></td></tr></tbody></table><div class="separator" style="clear: both; text-align: center;"><a href="https://www.herodote.net/Parenth_se_coloniale-synthese-471-148.php" target="_blank"></a></div></span></b><span face=""verdana" , sans-serif" style="color: black; font-size: x-small; font-weight: 400;"></span></span></b><ul style="text-align: left;"><li><span><span face=""verdana" , sans-serif"><b><span style="color: #f1c232; font-size: x-small;"><div style="background-color: #990000; box-sizing: border-box; line-height: 1; margin-bottom: 0px; margin-top: 15px;"><span style="font-family: verdana;">XIXe siècle -<a href="https://www.herodote.net/La_colonisation_de_l_Afrique_et_ses_detracteurs-synthese-44-134.php"> </a><a href="https://www.herodote.net/La_colonisation_de_l_Afrique_et_ses_detracteurs-synthese-44-134.php">La colonisation de l'Afrique et ses détracteurs</a></span><br /><span style="font-family: helvetica;">19. Jh. - Die Kolonisation Afrikas und ihre Kritiker <br />(André Larané, Herodote.net, 11.06.2019)</span><br /><br /></div></span></b></span></span></li><li><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="color: #f1c232;"><table border="0" cellpadding="0" cellspacing="0" id="templateHeader" style="-ms-text-size-adjust: 100%; -webkit-text-size-adjust: 100%; background-color: white; border-bottom-color: rgb(204, 204, 204); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgb(204, 204, 204); border-collapse: collapse; mso-table-lspace: 0pt; mso-table-rspace: 0pt; text-size-adjust: 100%; width: 100%px;"><tbody><tr pardot-repeatable=""><td align="left" class="bodyContent" pardot-data="link-color:#0000ee;link-underline:none;" pardot-region="body_content" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: Arial, Helvetica, sans-serif; font-size: 12px; line-height: 12px; padding: 2px;" valign="top"><table align="left" border="0" cellpadding="1" cellspacing="1" class="pd-table" style="height: 120px; width: 600px;"><tbody><tr><td colspan="2" style="vertical-align: top; width: 75px;"><div><div style="text-align: center;"><b style="background-color: #990000; color: #f1c232; font-size: 16px;"><span style="color: #04ff00;">Series in Focus Editor: Brill, Leiden (NL)</span></b></div><span style="background-color: #990000;">
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<div><strong><span style="background-color: #6aa84f;"><a href="https://www2.brill.com/e/319031/view-serial-TMWC/4hxmy1/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;"><span style="color: #660000; font-size: medium;">Theology and Mission in World Christianity</span></a></span></strong></div>
<div><span style="background-color: #6aa84f; font-size: 12px;"><span style="color: #660000;">Editors: <strong><a href="https://www2.brill.com/e/319031/rch-f-0-author-q-0-KirsteenKim/4hxmy3/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Kirsteen Kim</a></strong>, <strong><a href="https://www2.brill.com/e/319031/rch-f-0-author-q-0-SteveBevans/4hxmy5/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Steve Bevans</a></strong>, and <strong><a href="https://www2.brill.com/e/319031/-f-0-author-q-0-MiikkaRuokanen/4hxmy7/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Miikka Ruokanen</a></strong></span></span></div>
<div><span style="background-color: #6aa84f; color: #660000;"> </span></div>
<div><span style="background-color: white; font-size: 12px;"><span style="color: #660000;">The peer-reviewed series <i>Theology and Mission in World Christianity</i> treats
theology, mission, and the interface between them in view of the
development of world Christianity. That is, it understands Christianity
as a world religion which is globally widespread, locally rooted and
interconnected.</span></span></div>
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<span style="font-size: 12px;">Latest volume in this series is Volume 19, World Christianity - <i>Methodological Considerations, </i>edited by <a href="https://www2.brill.com/e/319031/f-0-author-q-0-MarthaFrederiks/4hxmy9/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Martha Frederiks</a> and <a href="https://www2.brill.com/e/319031/ch-f-0-author-q-0-DorottyaNagy/4hxmz9/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Dorottya Nagy</a>.
World Christianity publications proliferate but the issue of
methodology has received little attention. This publication addresses
this lacuna and explores the methodological ramifications of the World
Christianity turn. <a href="https://www2.brill.com/e/319031/view-title-59063/4hxmyf/337120262?h=OujNXet153RSQa6MpQRrbGqdLgwuc568Lvbey8b6vDs" style="text-decoration-line: none;">Available in Open Access</a>.</span></span><br />
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</ul><span><div><div style="font-family: "Trebuchet MS", Verdana, Arial, Helvetica; text-align: center;"><div><div><p><b><span style="background-color: #990000;"><span style="color: #04ff00;">DEPENDENCY AND SLAVERY STUDIES<br /><span style="font-size: x-small;">Berlin:<a href="https://www.ebv-berlin.de/"> EB-Verlag:</a> Neuerscheinungen Frühjahr 2024</span></span></span></b></p></div></div></div><div class="ProductDetails"><div class="ImageArea" style="color: #f1c232; font-family: "Trebuchet MS", Verdana, Arial, Helvetica;"><span style="background-color: #990000; clear: right; float: right; font-size: x-small; margin-bottom: 1em; margin-left: 1em;"><img alt="9783868934564" class="ProductSmallImage" height="242" shrinktofit="true" src="http://www.ebv-berlin.de/WebRoot/Store11/Shops/15494902/MediaGallery/Cover_2023/9783868934564.jpg" style="height: 212px; width: 150px;" title="Virginia’s Eastern Shore and Edmund Scarburgh" width="171" /></span></div><div class="InfoArea" style="color: #f1c232;"><span style="background-color: #990000; font-family: times; font-size: xx-small;"><b>Die Studie <em>Virginia’s Eastern Shore and Edmund Scarburgh. Indigenous Labor and the Plantation Economy in the Seventeenth Century</em>
(Joseph C. Miller Memorial Lecture Series 20) von Kristalyn Marie
Shefveland analysiert die Rolle, die der Sklavenhandel für den Aufbau
des Plantagenimperiums von Colonel Edmund Scarburgh im 17. Jahrhundert
an der Ostküste der Kolonie Virginia hatte. Als Fallstudie vermittelt
sie die Bedeutung der Versklavung der Einheimischen neben den
afrikanischen und englischen Arbeitern in der frühen
Plantagenwirtschaft.</b></span></div><div class="InfoArea" style="color: #f1c232;"><span style="background-color: #990000; font-family: times; font-size: xx-small;"><b> </b></span></div><div class="InfoArea"><span style="background-color: #990000;"><span style="color: #e69138; font-family: times; font-size: xx-small;"><b><a data-link-type="external" data-type="linkpicker" href="https://www.ebv-berlin.de/epages/15494902.sf/de_DE/?ObjectPath=/Shops/15494902/Products/%22ISBN%3A%20978-3-86893-456-4%22" target="_blank">Dieses Produkt im Shop zeigen</a> >>></b></span></span></div></div></div><div style="color: #f1c232; text-align: center;"><div><div><span style="background-color: #990000; font-family: times; font-size: xx-small;"><b> </b></span></div>
</div>
</div><div class="ProductDetails"><div class="ImageArea" style="color: #f1c232;"><span style="background-color: #990000; clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="font-family: times; font-size: xx-small;"><b><img alt="9783868934656" class="ProductSmallImage" shrinktofit="true" src="http://www.ebv-berlin.de/WebRoot/Store11/Shops/15494902/MediaGallery/Cover_2023/9783868934656.jpg" style="height: 213px; width: 150px;" title="Slaving and the Funding of Elite Status in Early" /></b></span></span></div><div class="InfoArea" style="color: #f1c232;"><span style="background-color: #990000; font-family: times; font-size: xx-small;"><b>Ausgehend
von Joseph C. Millers Vorstellung des Sklavenhandels als einer
politischen Strategie analysiert Alice Rio die tiefgreifenden regionalen
Unterschiede in der europäischen Sklaverei in ihrer Studie <em>Slaving and the Funding of Elite Status in Early Medieval Europe (ca. 800–1000 AD)</em>
(Joseph C. Miller Memorial Lecture Series 21) anhand der Fragen: Was
motivierte und beschränkte die Entscheidungen und Möglichkeiten der
Eliten? Und warum war die Sklavenhaltung in einigen Regionen eine
praktikablere politische Strategie als in anderen?</b></span></div><div class="InfoArea" style="color: #f1c232;"><span style="background-color: #990000; font-family: times; font-size: xx-small;"><b> </b></span></div><div class="InfoArea"><b><span style="color: #ffa400;"><a data-link-type="external" data-type="linkpicker" href="https://www.ebv-berlin.de/epages/15494902.sf/de_DE/?ObjectPath=/Shops/15494902/Products/%22ISBN%3A%20978-3-86893-465-6%22" target="_blank"><span style="background-color: #990000; font-family: times; font-size: xx-small;">Dieses Produkt im Shop zeigen</span></a> >>><span style="font-family: helvetica; font-size: 12px;"> </span></span></b></div></div></span><ul style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_snO41J4RH7Y5weQL8xKQe73SBA86QKpyLs3OHxbSMEv5pPv2wO-D9Z7zDkIWAEoYzvT63m8nCGULtBuFGY6L_FaZLjHaWhk01CgpPw1WrZq2VX0uLTXG_yRTVy1npphKah5JeQPuqFs/" style="clear: right; float: right; font-size: small; font-weight: 700; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img data-original-height="455" data-original-width="300" height="175" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_snO41J4RH7Y5weQL8xKQe73SBA86QKpyLs3OHxbSMEv5pPv2wO-D9Z7zDkIWAEoYzvT63m8nCGULtBuFGY6L_FaZLjHaWhk01CgpPw1WrZq2VX0uLTXG_yRTVy1npphKah5JeQPuqFs/w115-h175/image.png" width="115" /></a><li><span style="font-family: helvetica;"><span style="background-color: #990000;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><b><span style="color: #f1c232;">Der Zusammenhang mit der </span><span style="color: lime;">Sklaverei</span></b></span><br /><span style="color: #f1c232; font-size: x-small; font-weight: bold;"><span face=""trebuchet ms" , sans-serif">Sklaverei - mangelnde Orientierung und Erinnerungsdefizite <br />--- </span></span><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><b>13 juin 2020: </b></span></span></span><a href="https://www.herodote.net/Esclavage_une_memoire_mal_orientee-article-2652.php" style="background-color: #990000;" target="_blank"><b><span style="font-size: x-small;">Esclavage : une mémoire mal orientée</span></b></a><br /><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232; font-size: xx-small;">(Alban Dignat et André Larané in Herodote.net, 14.06.2020)</span></b></span></li><li><span><span face=""verdana" , sans-serif"><span><span><b style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="https://brill.com/view/journals/jgs/jgs-overview.xml">Journal of Global Slavery</a> <br /><span style="font-size: x-small;">(issues' overview) - </span></b><b><span><span style="font-size: xx-small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Hg:</span><span style="background-color: #990000; color: #ffa400; font-family: helvetica;"> </span></span><span style="box-sizing: inherit;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Ismael+M.+Montana" style="background-color: #990000; box-sizing: inherit; font-family: helvetica; font-size: small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><span style="color: #ffa400;">Ismael M. Montana</span></a><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"> </span><span><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;">(Leiden: Brill)</span></span></span></span></b></span></span></span></span></li></ul><ul style="text-align: left;"><li><span><span face=""verdana" , sans-serif"><span><span><b><span><span style="box-sizing: inherit;"><span><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="http://v1in.mjt.lu/nl2/v1in/mhplh.html?m=AL8AAMg2tqAAAcpjMiAAAAaSKJ8AAAAA0AcAAOB4AAan_wBie4ERhpex9T5sQ72njjRwIwCcCAAGXiY&b=b8cc02f6&e=9b7d628e&x=PKnZLZx4b_DPKS8vJ6QFC4UCmVNbJb0xetzcMv7xxXk" style="font-size: medium;">Zur Geschichte der Sklaverei</a><br /><span style="font-size: xx-small;">(Herodote.net, abgerufen 11.05.2022)</span><br /></span><br /><div class="category-listing mb-3" style="background: rgb(187, 56, 61); border-radius: 10px; box-shadow: rgb(210, 211, 106) -5px 3px 0px 0px; box-sizing: border-box; color: white; display: inline-block; font-family: Lato; font-size: 17px; font-weight: 400; margin-bottom: 1rem; padding: 6px 80px 6px 15px; text-align: justify;"><h4 style="box-sizing: border-box; color: inherit; font-family: inherit; font-weight: 500; line-height: 1.2; margin: 0px;">L'esclavage en Occident</h4></div><article class="std-article mt-2 border-bottom" style="border-bottom: 1px solid rgb(222, 226, 230); box-sizing: border-box; clear: both; margin-top: 0.5rem; min-height: 120px; position: relative; text-align: justify;"><ul class="list2 listeMenu" style="box-sizing: border-box; list-style-position: initial; list-style-type: none; list-style: url("/img/list2.png") none; margin-bottom: 1rem; margin-top: 0px; padding: 0px 0px 0px 18px;"><li style="box-sizing: border-box; font-family: helvetica; list-style: none;"><span style="background-color: #990000; color: #04ff00; font-size: xx-small;">Dossiers: Herodote.net</span></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=16&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">L'esclavage, une réalité qui dure</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=10&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• L'esclavage dans l'Antiquité</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=11&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• L'esclavage au Moyen Âge</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=12&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• L'esclavage en terre d'islam</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=13&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• L'esclavage en Afrique</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=14&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• La traite atlantique</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=15&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><em style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">• Les Européens et l'esclavage</span></em></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=3168&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Les noms des esclaves</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=1803&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Spartacus (100-71 av. J.-C.)</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=413&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Henri Grégoire (1750-1831)</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=2772&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Victor Schoelcher (1804 - 1893)</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;"><img class="separateur" src="https://www.herodote.net/etoile.gif" style="border: 0px; box-sizing: border-box; padding: 0px; vertical-align: middle; width: 22px;" width="15%" /></span></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=412&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Heurs et malheurs de l'abolitionnisme</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/histoire/synthese.php?ID=2411&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">L'Église et l'esclavage</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/articles/article.php?ID=17&ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;"><img src="https://www.herodote.net/design/fleche_gauche.gif" style="border: none; box-sizing: border-box; float: right; padding: 2px; vertical-align: middle; width: 20px;" />La traite, un crime contre l'humanité ?</span></a></li><li style="box-sizing: border-box; font-weight: 400; list-style: none;"><a href="https://www.herodote.net/Esclavage_une_memoire_mal_orientee-article-2652.php?ID_dossier=123" style="box-sizing: border-box; font-weight: 900; text-decoration-line: none; transition: all 0.3s ease 0s;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: xx-small;">Une mémoire mal orient</span></a><b style="font-family: helvetica; text-align: left;"><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span><span style="font-size: x-small;">)</span></span></b></span></span></b></li></ul></article></span></span></span></b></span></span></span></span></li></ul></div><span style="font-family: helvetica;"><ul style="font-family: "Times New Roman";"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWpSeH_EhTWU-1BhxeiGjeOsKQdStgzo8WfWIm47dwbl8lRvhT95ux6nYnFB0A2pIeIhgSixSIT97hrbtAeY1unrchwy5TR0NlO-Rk11-NQKFNNye9wfh7Ia_jm4ta62VjMZ15ix3PAXY/" style="font-weight: bold; margin-left: auto; margin-right: auto;"><img data-original-height="463" data-original-width="640" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWpSeH_EhTWU-1BhxeiGjeOsKQdStgzo8WfWIm47dwbl8lRvhT95ux6nYnFB0A2pIeIhgSixSIT97hrbtAeY1unrchwy5TR0NlO-Rk11-NQKFNNye9wfh7Ia_jm4ta62VjMZ15ix3PAXY/w395-h286/image.png" width="395" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="font-family: helvetica; text-align: left;"><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-size: xx-small; font-weight: 400;"><b><span style="font-family: helvetica;">Großunternehmer und Sklavenhändler aus dem Sauerland: </span><br /><a href="https://textmaterial.blogspot.com/2021/03/grounternehmer-und-sklavenhandler-aus.html">Friedrich von Romberg </a><span>(Dokumentationen und Diskurse, 30.03.2021)</span></b></span></span></b></td></tr></tbody></table></ul></span>
<li><span style="color: #f1c232; font-family: helvetica;"><b style="background-color: #990000;"><a href="https://idw-online.de/de/news754915" style="font-size: small;">Zürich war in Sklaverei verstrickt </a><span style="font-size: x-small;">durch Staatsanleihen, Handel und Plantagen</span><br /><span style="font-size: xx-small;">(Beat Müller, Universität Zürich - über idw 29.09.2020)<br /></span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4FkAxfZCprt_xO4llbE3044kx5V8KqK9AyU4V76OQoQdo7fU45VAf8zvqkhIinOje0UYSAyw4zWsbK0PMinkNm_j0HOG-KpbMRQHoOPVCJGbSgOX6MKUMBgooU6j-9VRtbdhHdZ0wqQk/" style="margin-left: auto; margin-right: auto;"><img data-original-height="539" data-original-width="800" height="386" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4FkAxfZCprt_xO4llbE3044kx5V8KqK9AyU4V76OQoQdo7fU45VAf8zvqkhIinOje0UYSAyw4zWsbK0PMinkNm_j0HOG-KpbMRQHoOPVCJGbSgOX6MKUMBgooU6j-9VRtbdhHdZ0wqQk/w572-h386/image.png" width="572" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><span style="background-color: white; color: #222222;">Das Sklavenschiff «Diligenté» mit 600 Sklaven an Bord --- </span><span style="background-color: white; color: #222222; text-align: start;">Collection of the Smithsonian <br />National Museum </span><span style="background-color: white; color: #222222; text-align: start;">of African American History and Culture</span></span></b></td></tr></tbody></table><div class="separator" style="clear: both; font-size: small; text-align: center;"><br /></div><br /></b></span></li><li><span style="color: #f1c232; font-family: verdana;"><b style="background-color: #990000;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="https://www.bbc.co.uk/news/extra/3k9u8lh178/Searching_for_my_slave_roots" target="_blank">The poet Malik Al Nasir, as told to Ed Thomas: <br />Searching for my slave roots</a> </span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(BBC , July 2020) </span></b></span></li>
<li><b><span style="color: #f1c232;"><span style="background-color: #990000; font-family: verdana; font-size: x-small;"><a href="https://de.qantara.de/inhalt/muslimischer-rassismus-und-imperialismus-macht-und-ausgrenzung" target="_blank">Muslimischer Rassismus und Imperialismus - </a><br />Macht - Ausgrenzung - Sklavenhandel</span><div style="margin: 5px 0px; padding: 0px;">
<span style="background-color: #990000; font-family: verdana; font-size: x-small;">(Tayfun Guttstadt, Qantara.de, 20.07.2020)<br /><br /></span></div>
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<b style="background-color: transparent; color: #f1c232;"><span style="font-family: verdana;">>>><a href="https://buchvorstellungen.blogspot.com/2020/10/europaer-und-afrikaner-gegenseitige.html"> Europäer und Afrikaner -</a> <br /> <span style="font-size: x-small;"> gegenseitige Entdeckungen und erste Begegnungen</span><br />>>> <a href="https://religiositaet.blogspot.com/2016/09/focus-lateinamerika-wird-erweitert.html" style="background-color: #990000;" target="_blank">Focus Lateinamerika >>></a></span></b></div>
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<b style="background-color: #990000; font-family: verdana, sans-serif; font-size: 15.4px; text-align: justify;"><span style="color: lime;">Verständnis von Mission unter (post-)kolonialen Bedingungen </span></b></div>
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<span><span face=""verdana" , sans-serif"><b style="font-size: 15.4px; text-align: justify;"><span style="color: lime;"><span style="background-color: #990000;">Theologie interkulturell und postkoloniale Theologien</span></span></b></span></span></div>
<h1 style="box-sizing: border-box; font-family: "Gotham Pro Bold"; font-size: 26px; font-weight: 400; letter-spacing: 2px; line-height: 1.1; margin: 0px; text-transform: uppercase;"><span style="background-color: #990000;"><br /></span></h1><h1 style="box-sizing: border-box; font-family: "Gotham Pro Bold"; letter-spacing: 2px; line-height: 1.1; margin: 0px; text-transform: uppercase;"><div class="separator" style="clear: left; float: left; font-size: 26px; font-weight: 400; margin-bottom: 1em; margin-left: 1em; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmLnqBy6cw82w7vfAVQzvOmdYci23QlfQs95sBdxvAkNU80lkz4c9ktsbbBzwMOtOS0jxBVVfCIdE9QiJhlhUPnP8MsmSa4LBubjXA8lZcc-v9_BwBoxcRT48zoT0N-Yh6vuht8_9Yxyw/" style="background-color: #990000; clear: left; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="351" data-original-width="800" height="140" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmLnqBy6cw82w7vfAVQzvOmdYci23QlfQs95sBdxvAkNU80lkz4c9ktsbbBzwMOtOS0jxBVVfCIdE9QiJhlhUPnP8MsmSa4LBubjXA8lZcc-v9_BwBoxcRT48zoT0N-Yh6vuht8_9Yxyw/" width="320" /></a></div><span style="background-color: #990000; color: #f1c232;"><span style="font-size: x-small;">VOL 7 NO 2 (2021): <a href="https://jrfm.eu/index.php/ojs_jrfm">MEDIA AND RELIGION IN (POST)COLONIAL SOCIETIES: DYNAMICS OF POWER AND RESISTANCE</a></span><br /><br /><br /></span></h1>
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><div style="text-align: left;"><b style="background-color: #990000; color: #f1c232; font-family: helvetica;">Kriege gegen die Indianer Nordamerikas</b></div><span><div style="text-align: left;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b><span style="font-family: helvetica;"><a href="https://www.herodote.net/L_impossible_vivre_ensemble_-synthese-2928-557.php">Guerres indiennes - </a></span></b></span><b><span style="font-family: helvetica;"><a href="https://www.herodote.net/L_impossible_vivre_ensemble_-synthese-2928-557.php">L'impossible « vivre-ensemble »</a></span></b></span></div><b style="background-color: #990000;"><span style="font-family: helvetica;"><span style="color: #f1c232; font-size: x-small;">Die Unmöglichkeit des Zusammenlebens<br />(Charlotte Chaudin, Hereodote.net, 11.04.2021)</span></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: #990000;"><b><span style="font-family: helvetica;"><span style="color: #f1c232;"><a href="https://de.wikipedia.org/wiki/Indianer_Nordamerikas">Indianer Nordamerikas (wikipedia)</a><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_QLWuWdSeLys9AS92KXNY3p9y5Xlk3wGe5NTYu6Nvv-n0YCplyMI3bZbjHtMHTskrkRKIdT5x0ePjXOm2V4p-3_cQ12vuk3QYz8-rrbh8h_xByEMjpbdJuM58sKOmKkVmwHxpooEBi5o/" style="margin-left: auto; margin-right: auto;"><img data-original-height="1082" data-original-width="800" height="485" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_QLWuWdSeLys9AS92KXNY3p9y5Xlk3wGe5NTYu6Nvv-n0YCplyMI3bZbjHtMHTskrkRKIdT5x0ePjXOm2V4p-3_cQ12vuk3QYz8-rrbh8h_xByEMjpbdJuM58sKOmKkVmwHxpooEBi5o/w358-h485/image.png" width="358" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: x-small;"><a href="https://en.wikipedia.org/wiki/Tecumseh" style="background: none rgb(255, 255, 255); color: #0645ad; font-family: sans-serif; text-align: start; text-decoration-line: none;" title="Tecumseh">Tecumseh</a><span face="sans-serif" style="background-color: white; color: #202122; text-align: start;"> (1768-1813) war der Shawnee Führer <br />des </span><a href="https://en.wikipedia.org/wiki/Tecumseh%27s_War" style="background: none rgb(255, 255, 255); color: #0645ad; font-family: sans-serif; text-align: start; text-decoration-line: none;" title="Tecumseh's War">Tecumseh's </a>Krieges. <br />Er versuchte, eine Allianz der indigenen Stämme<br /> in ganz Nordamerika zu organisieren (19. Jh.)<br /> (wikipedia:</span></b> <span style="font-size: x-small;"><b><a href="https://en.wikipedia.org/wiki/Native_Americans_in_the_United_States"><span style="color: #660000;">Native Americans in the United States</span></a>)</b><br /></span><div style="text-align: start;"><span face="sans-serif" style="color: #202122; font-size: x-small;"><span style="background-color: white;"><br /></span></span></div></td></tr></tbody></table><br /></span></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana;"><b style="background-color: #990000;"><a href="https://religiositaet.blogspot.com/2016/09/focus-lateinamerika-wird-erweitert.html" target="_blank">Focus Lateinamerika >>></a></b></span></li></ul><span style="color: #f1c232; font-family: verdana;"><br /></span><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span><b><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #f1c232; font-family: helvetica;"><b style="background-color: #990000;"><span style="font-size: small;">Klaus Krämer / Klaus Vellguth: </span><a href="https://www.amazon.de/Mission-Dialog-kommunikatives-Missionsverst%C3%A4ndnis-Theologie/dp/3451332604" style="font-size: small;">Mission und Dialog.</a><br /><span style="font-size: small;">Ansätze für ein kommunikatives Missionsverständnis</span><br /><span style="font-size: xx-small;">Theologie der Einen Welt (ThEW), Bd. 1. Freiburg u.a.: herder 2012, 320 S.</span><br /><span style="font-size: x-small;">>>> <a href="https://www.missio-hilft.de/informieren/wofuer-wir-uns-einsetzen/weltweit-vernetzte-theologien/theologie-der-einen-welt/thew-1/">Kapitelübersicht mit Download der einzelnen Kapitel >>></a></span><br />>>> <a href="https://www.academia.edu/32652705/Vigil_et_Alii_Mission_und_Dialog_Ans%C3%A4tze_fur_ein_kommunikatives_Missionsverst%C3%A4ndnis_Deutsch_?email_work_card=title" style="font-size: small;">Vollständiger Download über academia.edu >>></a><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjodug1IcqZnWsxTfFS7pr05FyP_oC7xejfUdr9UDL-dZBB2tt3V35Mi4v-QBN8RZuI4KBS3rI9BDAZpLCsHjDU18P9wWkN2TyFtZnXUQk_8e0ckAmfhaOwIglrDSlFEEBfJwgSJRd41Ms/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="380" data-original-width="268" height="367" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjodug1IcqZnWsxTfFS7pr05FyP_oC7xejfUdr9UDL-dZBB2tt3V35Mi4v-QBN8RZuI4KBS3rI9BDAZpLCsHjDU18P9wWkN2TyFtZnXUQk_8e0ckAmfhaOwIglrDSlFEEBfJwgSJRd41Ms/w258-h367/image.png" width="258" /></a></div><br /></b></span></div></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="font-family: helvetica;"><b style="background-color: #990000;"></b><b><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span style="color: #f1c232; font-size: x-small;"><b style="background-color: #990000;">Mariano Delgado / Michael Sievernich (Hg.):<br />Mission und Prophetie in Zeiten der Interkulturalität.</b><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000;"><span> </span></span></span></span><br />
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<span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-size: 9pt;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="background-color: #990000;">Festschrift zum hundertjährigen Bestehen des Internationalen Instituts für missionswissenschaftliche Forschungen 1911-2011. ZMR Sonderband, 95. Jg. 2011. </span><span lang="EN-US" style="background-color: #990000;">St. Ottilien </span></span></span><span face=""verdana" , sans-serif" style="background-color: #990000;"><span lang="EN-US"><span style="color: #f1c232;"><span style="font-size: 9pt;">--</span><span style="font-size: x-small;">- </span></span></span><span lang="EN-US"><span style="color: orange; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2012/02/mission-und-dialog-interkulturelle.html">Rezension >>></a></span></span></span></span></span></div>
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<li><b style="color: #f1c232; font-size: small; text-align: left;"><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="background-color: #990000;">Dominic Davies / Erica Lombard / </span><span face=""verdana" , sans-serif" style="background-color: #990000;">Benjamin Mountford:</span><br /><a href="https://buchvorstellungen.blogspot.com/2019/11/konnen-bucher-die-welt-verandern-die.html" style="background-color: #990000;" target="_blank">Fifteen Books that Shaped the Postcolonial World.</a><br /><span face=""trebuchet ms" , sans-serif" style="background-color: #990000;">Oxford, Bern et al.: Peter Lang 2019, 281 pp., index</span></span></b></li>
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<ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSokhyphenhyphenV6ZX6mqIt6Kucxth3nrD8SqdUTrou9it3xXGKdOppU-mevADmn59nCsA-C5RblSKOGiQYiLIFXyu048K0ZjzV3tH4P9A-d2YJLLizzal8R9NNB7qtmIEIFSmhFPhW09YWDq80no/s1600/Kaffee.jpg" style="clear: left; float: left; font-size: medium; font-weight: 400; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="font-family: helvetica;"><img border="0" data-original-height="1024" data-original-width="567" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSokhyphenhyphenV6ZX6mqIt6Kucxth3nrD8SqdUTrou9it3xXGKdOppU-mevADmn59nCsA-C5RblSKOGiQYiLIFXyu048K0ZjzV3tH4P9A-d2YJLLizzal8R9NNB7qtmIEIFSmhFPhW09YWDq80no/s400/Kaffee.jpg" width="220" /></span></a></ul>
<span style="font-family: helvetica;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLGV6nPH4sqJnHYGjPCJme92dklHIlSwcbMa6ICq04aEVe0jlxjx7gKLKVAnk6pHrIf3eRaZ38mq3QRa1Or1UGZp37fSmWn55fnENK7ZLBdH1vYJTGzqjxrlOP_4g2fU1eZWwMoPQI5eY/s1600/Kaffee-Herstellung.jpg" style="background-color: #990000; clear: right; font-size: small; font-weight: 700; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" data-original-height="1261" data-original-width="1002" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLGV6nPH4sqJnHYGjPCJme92dklHIlSwcbMa6ICq04aEVe0jlxjx7gKLKVAnk6pHrIf3eRaZ38mq3QRa1Or1UGZp37fSmWn55fnENK7ZLBdH1vYJTGzqjxrlOP_4g2fU1eZWwMoPQI5eY/s320/Kaffee-Herstellung.jpg" width="252" /></a><br />
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<b style="color: #6aa84f;"><b style="background-color: #990000;"><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small;">Annerose Menninger: Genuss im kulturellen Wandel. Tabak, Kaffee, Tee und Schokolade<br />in Europa (16.-19. Jahrhundert)</span></span></b></b></div>
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<b style="text-align: justify;"><b style="background-color: #990000; font-size: x-small;"><span style="background-color: #990000; color: #f1c232;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Beiträge zur Wirtschafts- und Sozialgeschichte; Nr. 102</span></span></b></b></div>
<b><b style="background-color: #990000; font-size: x-small;"><span style="background-color: #990000; color: #f1c232;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> Stuttgart: Franz Steiner Verlag 2004, 488 S. </span></span><br style="background-color: #efeeea; font-size: 11px; font-weight: 400;" /><span face=""verdana" , sans-serif" style="color: orange; font-size: x-small; text-align: start;"><span style="background-color: #990000;">--- <a href="http://www.sehepunkte.de/redaktionssystem/materials/tocpdfs/4981.pdf" target="_blank">Inhaltsverzeichnis dieses Buches >>></a></span></span><span style="background-color: #990000;"><span style="color: #f1c232;"><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">--- </span></span></span><span face=""trebuchet ms" , sans-serif" style="background-color: #990000; font-size: x-small;"><a href="http://www.sehepunkte.de/2007/03/10775.html" style="background-color: #990000;" target="_blank">Rezension in "sehepunkte" Nr. 07/2007, Nr. 03 >>></a></span></b></b></span></li>
<li><span style="color: #f1c232; font-family: helvetica;"><span style="background-color: #990000; text-align: left;"><span style="text-align: justify;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><a href="https://www.amazon.de/Die-Macht-Augenzeugen-Kannibalen-Mythos-%C3%9Cberseegeschichte/dp/351506723X" target="_blank">Annnerose Menninger: </a></b></span></span></span><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><b style="background-color: #990000;"><a href="https://www.amazon.de/Die-Macht-Augenzeugen-Kannibalen-Mythos-%C3%9Cberseegeschichte/dp/351506723X" target="_blank">Die Macht der Augenzeugen.</a></b><br /></span><div style="text-align: left;">
<span style="background-color: #990000; font-size: x-small;"><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><b>Neue Welt und Kannibalen-Mythos, 1492-1600. </b></span><span face=""trebuchet ms" , sans-serif"><b>Beiträge zur Kolonial- und Überseegeschichte. </b></span></span><b><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><br />Stuttgart: Steiner 1995, 334 S.</span></b></span></div>
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<li><span class="a-size-extra-large" style="background-color: #990000; box-sizing: border-box; line-height: 1.2;"><span style="color: #f1c232; font-family: helvetica;"><a href="http://www.zeitenblicke.de/2009/3/interview/dippArticle.pdf" target="_blank"><span style="font-size: x-small;"><b>Annerose Menninger / Urs Bitterli: "Das Eigene und das Fremde"</b></span></a><br /><b style="font-size: x-small;">Interkulturgeschichte als Selbsterfahrung --- zeitenblicke 8 (2009), Nr. 3 </b></span></span></li>
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<li><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="background-color: #990000; font-family: helvetica;"><span style="color: orange;"><a href="https://buchvorstellungen.blogspot.com/2019/11/konversion-wunsch-oder-notigung-zu.html" target="_blank"><b><span face=""trebuchet ms" , sans-serif" style="font-size: large;">Konversion</span><span face=""verdana" , sans-serif" style="font-size: x-small;"> - Wunsch oder Nötigung zu religiöser Veränderung</span></b></a></span><br /><span face=""verdana" , sans-serif" style="color: #04ff00; font-size: x-small; font-weight: bold;">(Buchvorstellungen)</span></span></span></li>
<li><span style="color: #f1c232; font-family: helvetica;"><b style="background-color: #990000;"><span face=""verdana" , sans-serif" style="font-size: x-small;">Mercedes García-Arenal / Yonatan Glazer-Eytan (eds.):</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">Forced Conversion in Christianity, Judaism, and Islam.</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">Coercion and Faith in Premodern Iberia and Beyond.</span><br /><span face=""verdana" , sans-serif" style="font-size: xx-small;">Numen Book Series, Vol. 164 - Leiden: Brill 2019, 407 pp.</span><br /><a href="https://buchvorstellungen.blogspot.com/2019/11/zwangskonversionen-im-christentum.html" style="font-size: small;" target="_blank"><span face=""trebuchet ms" , sans-serif">Verlagsinformation &amp; Inhaltsverzeichnis >>></span></a></b></span></li>
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<span style="font-family: verdana;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN8ZURUfJtpaxu8UpK2t6FfLxL0AjeBmo4Hv4R0vsLkpfloDgLkiMzIShtHsbNyblc8sSsxOW4Rmn-80HA7ooPOswcngoeq3sUZWT0NyjQPYhcXntzPYsCYBuDfB3nkdhbTXDm9fNEPwU/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="499" data-original-width="332" height="414" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN8ZURUfJtpaxu8UpK2t6FfLxL0AjeBmo4Hv4R0vsLkpfloDgLkiMzIShtHsbNyblc8sSsxOW4Rmn-80HA7ooPOswcngoeq3sUZWT0NyjQPYhcXntzPYsCYBuDfB3nkdhbTXDm9fNEPwU/w276-h414/image.png" width="276" /></a></div><br /></b></span><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b style="color: black; text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: #f1c232;"><span style="font-family: verdana; font-size: x-small;">Kirsten Dietrich: </span><a href="https://www.deutschlandfunkkultur.de/christliche-missionare-wegbereiter-und-kritiker-der.1278.de.html?dram:article_id=484716" style="font-family: verdana; font-size: small;">Christliche Missionare - <br />Wegbereiter und Kritiker der Kolonialmächte</a><div class="separator" style="clear: both; text-align: center;"><a href="https://www.deutschlandfunkkultur.de/christliche-missionare-wegbereiter-und-kritiker-der.1278.de.html?dram:article_id=484716" style="font-family: verdana; font-size: small;"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgGty18_dztymOjMuXIghOYSgxmC3EJ7GaydI54harcFWTjHQ6iYFs38GGjGDxgC6RdYS6AkbgFwCg4ILLtLdlCfayWTWWD1-bmS5Yl7U42aRwlOBhPDUSqc5pGSzZnKFEeOKIW1p6VcdE/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="197" data-original-width="125" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgGty18_dztymOjMuXIghOYSgxmC3EJ7GaydI54harcFWTjHQ6iYFs38GGjGDxgC6RdYS6AkbgFwCg4ILLtLdlCfayWTWWD1-bmS5Yl7U42aRwlOBhPDUSqc5pGSzZnKFEeOKIW1p6VcdE/" width="152" /></a></div><span style="font-family: helvetica; font-size: xx-small;">(Deutschlandfunk Kultur, 27.09.2020)<br /><br /></span></span></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><span></span></span></span></b></span><b style="text-align: left;"><div><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><span><div style="text-align: left;"><span style="background-color: #990000;"><a class="authordetaillink" href="https://www.olms.de/search/AuthorDetail.aspx?id=81580" style="box-sizing: border-box; font-family: helvetica; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: inherit; text-decoration-line: none;"><span><b>Rolf Elberfeld</b></span></a> <b>---</b><span style="font-family: helvetica;"> <b><a href="https://buchvorstellungen.blogspot.com/2021/11/rolf-elberfeld-veranderungen-des.html">Dekoloniales Philosophieren</a> </b></span></span></div><span><span><span><span><span><span><div class="subtitle" style="box-sizing: border-box; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.2em 0px; padding: 0px;"><div style="text-align: left;"><span style="background-color: #990000;"><b><span style="font-family: helvetica; font-size: x-small;">Versuch über philosophische Verantwortung<br />und Kritik im Horizont der </span></b><b><span><span style="font-family: helvetica; font-size: x-small;"> europäischen Expansion</span></span></b></span></div></div></span></span></span></span></span></span></span></span></span></span><div style="text-align: left;"><a href="https://www.olms.de/search/result.aspx?SeriesID=997" id="main_ListViewProduct_ctl04_0_ListViewProduct_0_HyperLinkSeries_0" style="box-sizing: border-box; font-family: helvetica; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: inherit; text-decoration-line: none;"><span style="background-color: #990000; font-size: xx-small;">Histories of Philosophies in Global Perspectives,</span></a></div><div><div style="text-align: left;"><span style="background-color: #990000;"><a href="https://www.olms.de/search/result.aspx?SeriesID=997" id="main_ListViewProduct_ctl04_0_ListViewProduct_0_HyperLinkSeries_0" style="box-sizing: border-box; font-family: helvetica; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: inherit; text-decoration-line: none;"><span style="color: #f1c232; font-size: xx-small;">Series III, 1</span></a>. <b style="font-family: helvetica;"><span style="font-size: xx-small;">Hildesheim: Olms 2021, 245 S.</span></b></span></div></div></div></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><div style="text-align: left;"><b><span style="font-size: xx-small;"></span></b></div></li><li style="background-color: #990000;"><span><span style="font-family: verdana; font-size: x-small; font-weight: 400; text-align: justify;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b style="color: black; text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;">Eva-Maria Götz: </span></span></b></span><b><span style="color: #f1c232;">Kirchen in der Kolonialzeit - <br /></span></b></span><b> </b><a href="https://www.deutschlandfunk.de/kirchen-in-der-kolonialzeit-christliche.886.de.html?dram:article_id=488560" style="font-family: verdana; font-size: small; font-weight: bold;">Christliche Überlegenheitsdoktrin</a><b> </b><span style="color: #f1c232;">----</span></span><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: xx-small;"><b> (</b></span></span><span style="color: #f1c232; font-size: x-small; font-weight: bold;"><span style="font-family: helvetica; font-size: xx-small;">D</span></span><span style="color: #f1c232; font-family: helvetica; font-size: xx-small; font-weight: bold;">eutschlandfunk, 03.12.2020)</span></li></ul><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;"><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232;"><span><h1 class="title" data-media160="" data-status="2" data-titleid="54983469" itemprop="name" style="border: 0px; box-sizing: border-box; line-height: 36px; margin: 0px 0px 15px; padding: 0px; text-align: start;"><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: small;">Joachim Werz (Hg.): Erblast "Mission". <br /></span><a href="https://www.lehmanns.de/shop/geisteswissenschaften/54983469-9783402230305-erblast-mission" style="font-size: small;"><span>Interdisziplinäre Perspektiven auf gegenwärtige Herausforderungen.</span></a><span style="font-size: x-small;"> </span><span style="font-weight: bold;"><span style="font-size: xx-small;">Münster: Aschendorff, Mai 2021, 232 S.</span></span></span></h1><div class="flags" style="background-color: white; border: 0px; box-sizing: border-box; color: #333333; font-family: "Open Sans", Verdana, Arial, Helvetica, sans-serif; font-size: small; margin: 0px; padding: 0px; text-align: start;"><div class="clearfix" style="border: 0px; box-sizing: border-box; margin: 0px; padding: 0px;"></div></div><div class="author" style="background-color: white; border: 0px; box-sizing: border-box; color: #333333; font-family: Antic, Verdana, Arial, Helvetica, sans-serif; font-size: small; line-height: 22px; margin: 0px 0px 6px; padding: 0px; text-align: start;"><p style="border: 0px; box-sizing: border-box; line-height: 22px; margin: 0px 0px 10px; padding: 0px;"></p></div></span></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b style="color: black; text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><span style="font-size: x-small;">Hans Waldenfels: <a href="https://www.hans-waldenfels.de/download/dialog_und_mission.pdf" target="_blank">Dialog und Mission - ein Widerspruch?</a><br /><b>--- <a href="https://buchvorstellungen.blogspot.com/2020/11/stefan-silber-synodalitat-und-macht.html">Stefan Silber: Synodalität und Macht. <br /> Beiträge zur Missiologie heute</a></b><br /></span><b><span style="font-size: x-small;"> Spiritus. Iberoamerikanische Edition, September 2020 -<br /> mit dem Thema: Die Frage nach Gott und die Mission<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1aV8Ey0Ennlzd-PDxKmfyOymlgeozC4sBrL99I4EGQLY27KlK34LmVV5hKvdwG6UmBYuNN1evY6ir87JoLi1JeOPlBNIRuLdrQxOlDhslt6-uLYoxRb7O6tEDyY6MTOH2HjJlHO8SW9U/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="455" data-original-width="325" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1aV8Ey0Ennlzd-PDxKmfyOymlgeozC4sBrL99I4EGQLY27KlK34LmVV5hKvdwG6UmBYuNN1evY6ir87JoLi1JeOPlBNIRuLdrQxOlDhslt6-uLYoxRb7O6tEDyY6MTOH2HjJlHO8SW9U/w285-h400/image.png" width="285" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><br style="font-family: helvetica;" /></div></span></b></span></span></b></span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: #990000; font-family: verdana;"><b style="font-size: small; text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;">Wilhelm Riechebächer: <a href="https://mission.de/fix/files/downloads/MAT-Heft1-03.pdf" target="_blank">Mission und Dialog</a><br /></span></span></b><b style="font-size: small; text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"><span>Zum christlichen Missionsverständnis im</span> <span>Kontext <br />des interreligiösen Dialogs - </span></span></span></b><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"><span style="font-size: xx-small;">Aus Materialheft Mission Nr. 1 (2008)</span></span></span></b></span></li>
</ul>
<ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b><a href="http://ieg-ego.eu/de/threads/europa-und-die-welt/mission/michael-sievernich-christliche-mission" style="background-color: #990000; text-decoration-line: none;" target="_blank">Michael Sievernich: Christliche Mission</a><span style="background-color: #990000;"> </span><br /><span style="background-color: #990000;">--- <span>Europäische Geschichte Online 2011<br /><br /></span></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""arial" , sans-serif"><b><span style="color: lime;"><span style="color: #f1c232; font-family: verdana; font-weight: 400; text-align: left;"><b style="background-color: #990000;"><a href="http://europa%20vor%20der%20neuen%20v%C3%B6lkerwanderung%20-%20%C3%84thiopien%2C%20somalia%20und%20ein%20marshallplan%20mit%20afrika%20%28mit%20dem%20desertec-projekt%29/" style="font-size: small;" target="_blank">Europa vor der neuen Völkerwanderung</a><span style="font-size: x-small;"> -</span><br /><span style="font-size: x-small;">Äthiopien, Somalia und ein Marshallplan mit Afrika</span><br /><span style="font-size: x-small;">(mit dem Desertec-Projekt)</span><br /><span style="font-size: xx-small;">(Dokumentationen und Diskurse, 14.12.2018)</span></b></span></span></b></span></li>
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<span style="background-color: #990000; font-family: verdana;"><span><span face=""arial" , sans-serif" style="color: lime; font-weight: bold; text-align: justify;"><br /></span></span>
<span><span face=""arial" , sans-serif" style="color: lime; font-weight: bold; text-align: justify;">Kolonialismus, Rassismus und Postkolonialismus</span></span><br />
</span><ul style="text-align: left;">
<div style="clear: right; color: black; float: right; font-weight: 400; margin-bottom: 1em; margin-left: 1em;">
<span style="background-color: #990000;"><img height="492" src="https://imageservice.azureedge.net/api/getimage?productId=20689" width="305" /></span></div><li><span style="color: #f1c232; font-family: verdana;"><strong style="text-align: start;"><a href="https://www.harrassowitz-verlag.de/reihe_107.ahtml" style="background-color: #990000;" target="_blank">Dokumente zur Geschichte der europäischen Expansion</a><br /><span style="background-color: #990000;">bisher 12 Bände</span><br /><span style="background-color: #990000; font-size: x-small;">Wiesbaden: Harrassowitz 1986 ff</span></strong></span></li>
<li><div style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; line-height: normal; margin-top: 0.75em; position: relative;"><b style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"><span style="font-family: helvetica;">Konrad-Adenauer Stiftung (Hg.): </span><br /><a href="https://www.kas.de/documents/259803/7581390/Das+schwierige+Erbe+des+Kolonialismus.pdf/63a7591c-62f9-805c-698c-13175a87b753?version=1.0&t=1608127538525" style="font-family: helvetica;">DAS SCHWIERIGE ERBE DES KOLONIALISMUS</a><br /><span style="font-family: verdana; font-size: x-small;">Die europäische Debatte über den Umgang
mit den kolonialen Vergangenheiten. Autor: Benedikt Stuchtey. Berlin 2020, 17 S., Abb.</span></span></span></b></div></li><li><span style="color: #f1c232; font-family: verdana;"><strong style="text-align: start;"><div style="color: black; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: 400; line-height: normal; margin-top: 0.75em; position: relative;">
<b style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/08/urs-bitterli-kulturenbegegnungen.html" target="_blank">Urs Bitterli: Kulturenbegegnungen Europas <br />in Übersee</a></span><span style="color: seashell; font-size: x-small;"> <br />--- </span><span style="color: #f1c232; font-size: x-small;">Zu Büchern</span></span><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"> des Autors im Horizont der europäischen Kolonialgeschichte <br />--- </span><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;">(Ein-Sichten)</span></b></div>
<h1 class="title" style="background-color: #990000; box-sizing: border-box; color: black; font-stretch: normal; line-height: normal; margin: 0px; padding: 0px; text-transform: uppercase;">
</h1>
</strong></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><strong style="text-align: start;"><strong><a href="https://journals.openedition.org/lectures/2524" style="text-decoration-line: none;">Dominique <span class="familyName">Borne</span></a>, <br /><a href="https://journals.openedition.org/lectures/2525" style="text-decoration-line: none;">Benoît <span class="familyName">Falaize</span></a> (dir.):</strong><br /><span style="font-weight: inherit;">Religions et colonisation. <br />Afrique-Asie-Océanie-Amériques XVIe-XXe siècle. </span><br /><span style="font-size: x-small;">Paris:</span></strong><span style="text-align: start;"><b><span style="font-size: x-small;"> Editions de l'Atelier, 2009, 335 pp.<br /><a href="https://journals.openedition.org/lectures/926" target="_blank">Rezension von Laure Célérier</a> in: Liens socio, 04.02.2010</span></b></span></span></li>
<li><span style="color: #f1c232; text-align: justify;"><span style="background-color: #990000; font-family: verdana;"><b><a href="https://www.wbg-wissenverbindet.de/listing/manufacturer/sSupplier/4081#" target="_blank">Horst Gründer</a> --- <a href="https://www.amazon.de/Welteroberung-Christentum-Horst-Gr%C3%BCnder/dp/3579001361" target="_blank">Welteroberung und Christentum.</a><br /><span style="font-size: xx-small;">Ein Handbuch zur Geschichte der Neuzeit</span><br /><span style="font-size: xx-small;">Gütersloher Verlagshaus 1992, 751 S.</span></b></span></span></li>
<li><span style="color: #f1c232; font-family: verdana; text-align: justify;"><span face=""arial" , sans-serif" style="background-color: #990000;"><b>Abdelwahab Meddeb (dir.) / Maya Khelladi (Édition): </b></span><div style="font-weight: bold; text-align: justify;">
<span style="text-align: left;"><span style="background-color: #990000;">Postcolonialisme. Décentrement, Déplacement, Dissémination</span></span><br />
<div style="text-align: left;">
<span style="text-align: left;"><span style="font-size: x-small; text-align: justify;"><span style="background-color: #990000;">Paris: Maisonneuve & Larose. Dédalé, numéros 5&6, 1997, 427 pp</span></span></span></div>
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<li><span style="text-align: left;"><span style="text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><b><span face="Trebuchet MS, sans-serif">Maria do Mar Castro Varela / Nikita Dhawan: Postkoloniale Theorie. </span><br /><span face="Verdana, sans-serif" style="font-size: x-small;">Eine kritische Einführung.</span><br /><span face="Trebuchet MS, sans-serif" style="font-size: x-small;">Cultural Studies 12. Bielefeld: Transcript [2005], <br />2015, 2. erw. un d überarb. Aufl. 376 S.</span><br /><span face="Verdana, sans-serif" style="font-size: x-small;"><a href="https://www.transcript-verlag.de/978-3-8376-1148-9/postkoloniale-theorie/" target="_blank">Verlagsinfo - Inhaltsangabe - Leseprobe ></a>>></span></b></span></span></span></li><li><span style="text-align: left;"><span style="text-align: justify;"><span><b><span face="Verdana, sans-serif"><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;">Florian Schleburg / Valentin Balzer: </span><br /><a href="https://www.deutschlandfunkkultur.de/karl-may-kulturelle-aneignung-fortschrittlich-100.html" style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: small;">Karl May - fortschrittlicher als sein Ruf?</a><span style="background-color: #990000; color: #f1c232;"> </span><span style="font-family: helvetica; font-size: xx-small;"><span style="background-color: #990000; color: #f1c232;">(Deutschlandfunk Kultur, 25.08.2022)</span><br /><div style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; font-weight: 400; text-align: left;"><div style="color: #cccccc;"><span style="font-family: helvetica;"><span style="background-color: #333333; font-size: x-small; font-weight: 700;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(68, 68, 68); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #04ff00; float: right; margin-bottom: 0.5em; margin-left: 1em; padding: 1px; position: relative; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiUtgXi1lBtJv3S7m1SKy6xHZc1SQkr88ve11Lq_8glisONmg7vD6LV1axCaGnCDJ-lCeOl1pNLXhpabwXQu7_rRDecutkmvJCzbfF5_GmG3Gz2Ybv4zPxP9OlEVgJE7ziZ3iD8y4QBYUtoB0Zss5w4Auf_DIIbMKluALrGFKno0jbH5yFkesKU1JPC" style="clear: left; color: #dd7700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="476" data-original-width="330" height="264" src="https://blogger.googleusercontent.com/img/a/AVvXsEiUtgXi1lBtJv3S7m1SKy6xHZc1SQkr88ve11Lq_8glisONmg7vD6LV1axCaGnCDJ-lCeOl1pNLXhpabwXQu7_rRDecutkmvJCzbfF5_GmG3Gz2Ybv4zPxP9OlEVgJE7ziZ3iD8y4QBYUtoB0Zss5w4Auf_DIIbMKluALrGFKno0jbH5yFkesKU1JPC=w183-h264" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="183" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><span style="font-size: 12.3704px; text-align: left;"><b><span style="color: #f1c232; font-family: times;">Pierre Brice als Winnetou bei den<br />Karl-May-Festspielen in Elspe<br /> (etwa 1978) - (Wikipedia)</span></b></span></td></tr></tbody></table></span><span style="background-color: #990000; color: #f1c232;"><span style="font-variant-ligatures: no-contextual;"><b><span style="font-size: x-small;">Rock Hudson, Elvis, Uschi Glas<br />und der «Winnetou des Ostens» –<br /><a href="https://www.nzz.ch/feuilleton/rock-hudson-elvis-uschi-glas-weisse-haben-in-western-seit-jahrzehnten-cowboy-und-indianer-gespielt-in-der-alten-und-neuen-welt-ld.1700193" style="color: #dd7700; text-decoration-line: none;">die Filmwelt ist voller Fake-Indianer. </a><br /></span></b></span><b style="font-variant-ligatures: no-contextual;"><span style="font-size: x-small;">Dass niemand «Rothaut» sagen sollte, versteht sich von selbst. <br />Aber nun sollen wir auch das I-Wort (für Indianer) vermeiden<br /> und keine Winnetou-Filme mehr schauen. <br />Die Eiferer, die alle unechten Apachen canceln wollen, <br />haben jedoch noch viel zu tun<br />(Jörg Zbinden, NZZ online, 29.08.2022)<br /><br /></span></b></span></span></div><div><span style="font-family: helvetica;"><b style="font-variant-ligatures: no-contextual;"><span style="background-color: #990000; font-size: x-small;"><span style="color: #ffa400;">Mehr zu <a href="https://de.wikipedia.org/wiki/Winnetou" style="text-decoration-line: none;">Winnetou<br />im Zusammenhang mit Karl May </a>(wikipedia)</span></span></b></span></div><div style="color: #cccccc; text-align: center;"><b><span style="color: #f1c232;"><span style="font-family: verdana; font-size: x-small;"><span class="section-article-head-area-subtitle" face=""Graphik Web", "Helvetica Neue", Helvetica, Arial, sans-serif" style="background-color: #990000; box-sizing: border-box; line-height: 1.8rem; margin: 0px; padding: 0px 0px 8px; text-align: left;"><br /></span></span></span></b></div></div></span></span></b></span></span></span></li>
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<tr><td valign="middle" width="542"><span face=""trebuchet ms" , sans-serif" style="background-color: #990000; color: white; text-indent: 0.3em;"><b>Rassismus und Kolonialismus - Bücher aus dem Suhrkamp-Verlag</b></span></td>
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<td><ul><li><span style="color: #f1c232; font-family: "arial";"><b><span face=""trebuchet ms" , sans-serif" style="background-color: #990000;"><a href="https://www.bpb.de/apuz/316754/anti-rassismus">(Anti-)Rassismus. </a><br /><span style="font-size: x-small;">Aus Politik und Zeitgeschichte (APuZ) 70. Jg. Nr. 42-44, 12.10.2020, 44 S.</span></span></b></span></li></ul><span style="background-color: #990000;"><span style="color: #f1c232; font-family: "arial";"><b><span face=""trebuchet ms" , sans-serif">Weltweit gehen Menschen auf die Straße, um gegen
Rassismus zu demonstrieren, Statuen von Kolonialherrschern und
Sklavenhändlern werden gestürzt. Wir möchten Sie aus diesem
Anlass auf einige Bücher zum Thema
hinweisen.</span>
<br />
<a href="https://www.deutschlandfunkkultur.de/philosoph-paul-b-preciado-wir-erleben-gerade-eine-revolution.2162.de.html?dram:article_id=478096" style="font-family: arial;">Hier</a><span style="font-family: "arial";"> (Juni 2020) finden Sie ein Interview mit dem spanischen Philosophen und Queer-Theoretiker </span><a href="https://de.wikipedia.org/wiki/Paul_B._Preciado" style="font-family: arial;" target="_blank">Paul B. Preciado</a><span style="font-family: "arial";"> zu den
aktuellen
Protesten.</span></b></span>
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<td align="center" valign="bottom"><span style="background-color: #990000;"><a href="http://www.suhrkamp.de/buecher/kritik_der_schwarzen_vernunft-achille_mbembe_29805.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_1083" target="_blank">
<img alt="Cover: Kritik der
schwarzen Vernunft" border="0" shrinktofit="true" src="http://www.suhrkamp.de/cover/100/29805.jpg" />
</a>
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<td align="center" valign="bottom"><span style="background-color: #990000;"><a href="http://www.suhrkamp.de/buecher/das_verhaengnisvolle_dreieck-stuart_hall_58725.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_1083" target="_blank">
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</ul>
<span face=""arial" , sans-serif" style="background-color: #990000; color: lime; font-weight: bold; text-align: justify;"></span><br />
<div>
<span face=""arial" , sans-serif" style="background-color: #990000; color: lime; font-weight: bold; text-align: justify;"><span face=""arial" , sans-serif" style="background-color: #990000; color: lime; font-weight: bold; text-align: justify;"><br /></span></span></div>
<span style="font-family: verdana;"><span face=""arial" , sans-serif" style="background-color: #990000; color: lime; font-weight: bold; text-align: justify;">
Postkoloniale Theorien</span><br />
</span><div class="autoren" data-flyer="author" style="box-sizing: border-box; line-height: 1.3; text-align: justify;"><ul><li><div style="text-align: left;"><span style="background-color: #990000;"><a href="http://revistasculturales.com/revistas/91/letras-libres/" style="font-family: verdana; font-weight: bold;">LETRAS LIBRES</a><b style="color: #f1c232; font-family: verdana;"> - Crítica de la Cultura</b></span></div><span style="color: #f1c232; font-family: verdana;"><b><div class="separator" style="background-color: #990000; clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhEvM5nQttQ5T_WTr7BjpKKF2QEJJTYW1HzlcIBicoiHtz66mvT42kRkiZ_LxeBIXl8ihvXG4nNhNlvF5OrG_tBeXGhO29zR8F270U8h1HxN-P4DMZi8DRaFQcSVkU1PEnlp_J1e51v8LiWYu8-HnqUk4nTuXT9-u8-lxsPFiRwKY-IysXo-gjER6QT" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: left;"><img alt="" data-original-height="220" data-original-width="170" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhEvM5nQttQ5T_WTr7BjpKKF2QEJJTYW1HzlcIBicoiHtz66mvT42kRkiZ_LxeBIXl8ihvXG4nNhNlvF5OrG_tBeXGhO29zR8F270U8h1HxN-P4DMZi8DRaFQcSVkU1PEnlp_J1e51v8LiWYu8-HnqUk4nTuXT9-u8-lxsPFiRwKY-IysXo-gjER6QT" width="185" /></a></div><span style="font-size: x-small;"><div style="text-align: left;"><b><span style="font-size: x-small;"><span style="background-color: #990000;">Número<span style="text-align: left;"> 250 / </span><span class="font-light" style="box-sizing: border-box; text-align: left;">Julio</span><span style="text-align: left;"> 2022 </span></span></span></b></div></span></b><b><div style="text-align: left;"><b style="background-color: #990000;"><a href="http://revistasculturales.com/revistas/91/letras-libres/num/250/">Legados del colonialismo</a> - <br /><span style="font-size: xx-small;">Das Erbe des Kolonialismus </span></b><b style="font-size: x-small;"><span style="font-size: xx-small;"><span style="background-color: #990000;">(ausführliches Inhaltsverzeichnis)</span></span></b></div></b></span></li><li style="font-weight: bold;"><span style="font-family: verdana;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><a href="https://www.transcript-verlag.de/author/castro-varela-maria-do-mar-320001024/" style="box-sizing: border-box; outline: 0px;">María do Mar Castro Varela</a><span> / </span><a href="https://www.transcript-verlag.de/author/dhawan-nikita-320001759/" style="box-sizing: border-box;">Nikita Dhawan</a></span><span><span style="background-color: #990000;">: </span><br /></span></span><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="color: #444444;"><a href="https://www.transcript-verlag.de/pdfgen/html2pdf/create.php" target="_blank">Postkoloniale Theorie. </a></span><span style="color: #f1c232;"><a href="https://www.transcript-verlag.de/pdfgen/html2pdf/create.php" target="_blank">Eine kritische Einführung.</a><br /></span><span style="color: #f1c232; font-size: x-small;">utb. Bielefeld: Transcript 2020, 384 S.</span></span></span></span></li>
</ul>
</div>
<span style="font-family: verdana;"><span face=""arial" , sans-serif" style="background-color: #990000; text-align: justify;"><b><span style="color: lime;">Postkoloniale Theologien </span></b></span><br />
</span><div class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; text-align: justify;"><ul><li><span style="font-family: verdana;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><b>Andreas Nehring / Simon Tielesch (Hg.): Postkoloniale Theologien I.</b></span></span><b style="color: #f1c232; font-size: small;"> <br /></b><a href="https://buchvorstellungen.blogspot.com/2018/08/postkolonialismus-und-interkulturelle.html" style="background-color: #990000; font-size: small; font-weight: bold;" target="_blank">Bibelhermeneutische und kulturwissenschaftliche Beiträge</a><br /><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif">ReligionsKulturen Bd. 11. Stuttgart: Kohlhammer 2013, 260 S., Register</span></b></span></span></li>
<li><span style="font-family: verdana;"><b style="color: #f1c232; font-size: small;"><span style="background-color: #990000;">Andreas Nehring / Simon Wiesgickl (Hg.):<br />Postkoloniale Theologien II.</span></b><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><b><span face=""verdana" , sans-serif">Perspektiven aus dem deutschsprachigen Raum. </span><br /><span face=""trebuchet ms" , sans-serif">Stuttgart: Kohlhammer
2018, 320 S.</span><span face=""verdana" , sans-serif"> ---</span></b></span><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232; font-size: x-small;"> </span><b style="background-color: #990000; color: #f1c232; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2018/09/buch-des-monats-oktober-2018.html" target="_blank">Rezension: hier </a></b></span></li>
</ul>
</div>
<ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;"><b>Sigrid Rettenbacher: <br />Außerhalb der Ekklesiologie keine Religionstheologie.<br />Eine postkoloniale Theologie der Religionen.</b><br />Beiträge zu einer Theologie der Religionen (ThR), Bd. 15<br />Zürich: TVZ 2019, 541 S.<br /><b>--- <a href="https://buchvorstellungen.blogspot.com/2013/12/auf-dem-weg-zu-einer-universalen.html" target="_blank">Verlagsinformation und Inhaltsverzeichnis >>></a><br />---<a href="https://buchvorstellungen.blogspot.com/2020/01/sigrid-rettenbacher-dialogisches.html" target="_blank"> Rezension >>></a></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><p style="color: black; font-family: "Times New Roman"; font-size: medium; text-align: left;"><span style="color: #f1c232;"><span style="white-space: nowrap;"><span style="background-color: #990000; font-size: x-small;"><span style="white-space: normal;"><b><span style="font-family: verdana;">Stefan Silber: <a href="https://buchvorstellungen.blogspot.com/2021/07/stefan-silber-postkoloniale-theologien.html">Postkoloniale Theologien. Eine Einführung.</a></span></b></span><span style="white-space: normal;"><b><span style="font-family: verdana;"><br />Tübingen: utb (Narr Francke Attempto) 2021, 272 S.</span></b></span></span></span></span></p><p style="background-color: #990000; color: black; font-family: "Times New Roman"; font-size: medium; text-align: left;"><span style="color: #f1c232;"><span style="white-space: nowrap;"><span style="background-color: #444444; font-size: x-small;"><span style="white-space: normal;"><b><span style="font-family: verdana;"></span></b></span></span></span></span></p><div class="separator" style="background-color: #990000; clear: both; text-align: center;"><span style="color: #f1c232;"><span style="white-space: nowrap;"><span style="background-color: #444444; font-size: x-small;"><span style="white-space: normal;"><b><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi15hSt1J0H0Ixoi2FBqyQb9b0ClGNxMLDePTze9tC2DqNnkBNh7i6OdFA-zr1GXi_RrF53AeEE5ShPB6F-CFSmTqfURbwj8msB5w0-zHnVLqGqt4urAQl5YxJceoiKdHh2DvVdPA3g408/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="493" data-original-width="344" height="395" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi15hSt1J0H0Ixoi2FBqyQb9b0ClGNxMLDePTze9tC2DqNnkBNh7i6OdFA-zr1GXi_RrF53AeEE5ShPB6F-CFSmTqfURbwj8msB5w0-zHnVLqGqt4urAQl5YxJceoiKdHh2DvVdPA3g408/w275-h395/image.png" width="275" /></a></span></b></span></span></span></span></div><p style="background-color: #990000;"></p></span></li>
</ul><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b><br /></b></span><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;"><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><span style="font-family: verdana;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span><span face=""arial" , sans-serif" style="background-color: #990000;"><span style="color: #04ff00;"><a href="https://www.academia.edu/103807183/A_postcolonial_theology_of_nonviolence" style="font-size: small;">Stefan Silber: A postcolonial theology of nonviolence</a><br /><span style="font-size: xx-small;">(Vortrag 2023: European Aacademy of Religion, St. Andrews Scotland (über academia.edu)</span></span></span></span></div></span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><span style="font-family: verdana;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;"><span face=""arial" , sans-serif" style="background-color: #990000;"><span style="color: #04ff00;">Religiöser Pluralismus, befreiende Theologie, interkulturelle Philosophie.</span></span></span></div></span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><span style="font-family: verdana;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;"><span face=""arial" , sans-serif" style="background-color: #990000;"><a href="https://buchvorstellungen.blogspot.com/2013/08/religioser-pluralismus-und-befreiende.html" style="color: #f1c232;" target="_blank">Eine Orientierung: hier</a></span></span></div>
</span></b></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="font-family: verdana;"><b><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span face=""arial" , sans-serif"><span style="background-color: #990000;"><span style="color: lime;">Theologie der Befreiung</span><span style="color: #f1c232;"> - </span></span><br /><span style="background-color: #990000; color: #f1c232;">unaufgebbare Stimme für eine Reform der Kirche:</span></span></div>
<br /></span></b><b><div class="MsoNormal" style="color: #f1c232; display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;">
<a href="https://buchvorstellungen.blogspot.com/2017/10/theologie-der-befreiung-unaufgebbare.html"><span face=""arial" , sans-serif" style="background-color: #990000;">Buchvorstellungen und Besprechungen >>></span></a></span></div>
</b></span></li>
<li><span style="font-family: verdana;"><b><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: lime;">Juan
José Tamayo:</span> <span style="background-color: #990000;"><br /><a href="https://textmaterial.blogspot.com/2012/06/eine-andere-theologie-ist-moglich-juan.html" style="color: #f1c232;" target="_blank">Eine andere Theologie ist möglich - die Utopie ist nötig</a><br /><span style="color: #f1c232;">--- Theologien des Südens. <br />Eine Abkehr vom Kolonialismus (2018) --- </span></span></span></span></div>
<span style="background-color: #990000;">
</span></span></b><b style="color: #f1c232;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;">
<span face=""arial" , "sans-serif""><a href="https://buchvorstellungen.blogspot.com/2018/02/buch-des-monats-marz-2018-theologien.html" style="background-color: #990000;">Rezension: hier</a></span></span></div>
</b></span></li>
<li><b><span style="font-family: verdana;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;">
<span style="background-color: #990000; color: lime;">José María Vigil: </span><br />
</span><div style="color: #f1c232;">
<a href="https://textmaterial.blogspot.com/2012/04/nicht-nur-lateinamerika-religioser.html" target="_blank"><span style="background-color: #990000; font-size: x-small;">Religiöser Pluralismus, Christentum im Umbruch<br /> und Option für die Armen</span></a></div>
</div>
</span></b></li></ul><span style="color: #f1c232;"><br /></span><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li><span style="font-family: verdana;"><b><b><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span face=""arial" , sans-serif" style="background-color: #990000; color: lime;">Interkulturelle Theologie im Horizont vielfältigen Glaubens:</span></div>
<br /></span><span face=""trebuchet ms" , sans-serif"><div class="MsoNormal" style="color: black; display: inline; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-size: x-small;">
</span><span style="color: #f1c232;"><b style="text-align: left;"><span style="background-color: #990000;"><span style="font-size: x-small;">Thomas Schreijäck / Knut Wenzel (Hg.):<br /> Kontextualität und Universalität.</span><br /></span></b></span></div>
</span></b></b><b style="color: #f1c232;"><b style="color: black;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span style="color: #f1c232;"><b style="text-align: left;"><span style="background-color: #990000;">Die Vielfalt der Glaubenskontexte<br />und der Universalitätsanspruch des Evangeliums.<br /></span></b></span></div>
</span></b></b><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<span face=""trebuchet ms" , sans-serif" style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><b style="font-weight: bold; text-align: left;">25 Jahre „Theologie interkulturell“.</b><b><span style="text-align: left;"> </span><span style="text-align: left;">S</span><span style="text-align: left;">tuttgart: Kohlhammer 2012, 176 S</span><span style="text-align: left;">.</span></b></span><span style="font-weight: bold; text-align: left;"><span style="color: #f1c232;"><br />---</span><span style="font-weight: 400;"> </span></span><span style="color: #f1c232; font-weight: bold;"><a href="https://buchvorstellungen.blogspot.com/2012/04/interkulturelle-theologie-im-horizont.html">Rezension: hier</a></span></span></div>
<b style="background-color: #990000; color: #f1c232;"><b style="color: black;"><div class="MsoNormal" style="color: #f1c232; display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<br /></div>
</b></b></span></li>
</ul>
<span style="font-family: verdana;"><br />
<span face=""verdana" , sans-serif"></span>
<span face=""verdana" , sans-serif">
</span>
<br />
</span><div style="text-align: left;">
<span style="font-family: verdana;"><span face=""verdana" , sans-serif"><span face=""verdana" , sans-serif"><b style="background-color: #990000; color: lime;">Theologie interkulturell an Hochschulen</b></span></span><br />
</span><ul style="text-align: left;"><span face=""verdana" , sans-serif"><span style="font-family: verdana;">
<li><b style="color: lime;"><span style="font-size: x-small;"><a href="https://www.uni-frankfurt.de/44390579/theologie_interkulturell" style="background-color: #990000;" target="_blank">Universität Frankfurt/M.</a></span></b></li>
<li><b style="color: lime;"><span style="font-size: x-small;"><a href="https://www.uni-goettingen.de/de/109075.html" style="background-color: #990000;" target="_blank">Universität Göttingen</a></span></b></li>
<li><b style="color: lime;"><span style="font-size: x-small;"><a href="http://www.fh-hermannsburg.de/die_fit" style="background-color: #990000;" target="_blank">Fachhochschule für Interkulturelle Theologie Hermannsburg</a></span></b></li>
<li><b><span style="font-size: x-small;"><span style="background-color: #990000; color: orange;">Universität Salzburg: </span></span></b><b style="background-color: #990000;"><span style="font-size: x-small;"><ul style="display: inline;">
<li style="display: inline;"><b><span style="font-size: x-small;"><span style="color: #f1c232;"><br /><a href="https://www.uni-salzburg.at/index.php?id=32156" target="_blank">Zentrum Theologie interkulturell und Studium der Religionen</a></span></span></b></li>
</ul>
</span></b></li>
</span></span></ul>
<span face=""verdana" , sans-serif"><span style="background-color: #990000; font-family: verdana;">
</span></span></div>
<div style="color: lime; font-weight: bold;"><span face=""verdana" , sans-serif"><b><span style="background-color: #990000; color: lime; font-family: verdana;"><br /></span></b></span></div>
<span style="font-family: verdana;"><span face=""verdana" , sans-serif" style="background-color: #990000;">
<b style="color: lime;">Aus der Missionsgeschichte</b></span><br />
</span><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b style="background-color: #990000;">Theodor Ahrens: Mission nachdenken. Studien. Frankfurt/M.: Lembeck 2002</b></span></li>
</ul>
<ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b style="background-color: #990000;">Gerhard Brennecke (Hg.): Weltmission in ökumenischer Zeit.<br />Stuttgart: Ev. Missionsverlag 1961</b></span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b style="background-color: #990000;">Klaus Hock: <a href="http://workspace.rpi-virtuell.net/24686AD5-936C-476D-9EA0-65E2968590C8/rezensionen/rz-hock-afrika.pdf" style="text-decoration-line: none;" target="_blank">Das Christentum in Afrika und dem Nahen Osten.</a><br />Kirchengeschichte in Einzeldarstellungen, Bd. IV/7. Leipzig: EVA 2005</b></span></li>
</ul>
<ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: justify;">
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span><b style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: small;">Hartmut Beck: Brüder in vielen Völkern. <br />250 Jahre Mission der Brüdergemeine. <br /></b><b style="background-color: #990000; color: #f1c232;"><span style="font-family: helvetica; font-size: xx-small;">Erlangen: Verlag der Ev.-Luth. Mission 1981</span></b></span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: verdana; font-size: small;"><b><b><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<b><span style="background-color: #990000;">Martin Repp: Der eine Gott </span></b><b style="background-color: #990000;">und die anderen Götter.</b></div>
</b></b><b><b><div class="MsoNormal" style="display: inline; line-height: normal; margin-bottom: 0.0001pt;">
<div style="background-color: #990000;">
<b>Eine historische und systematische Einführung<br /></b><b><span style="color: #f1c232;">in Religionstheologien der Ökumene. </span></b></div>
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</b></b></span><b><b><div class="MsoNormal" style="display: inline; font-family: verdana; font-size: small; line-height: normal; margin-bottom: 0.0001pt;">
<span style="background-color: #990000;"><span style="color: #f1c232;">Leipzig: EVA 2018, 468 S., Register </span><span style="color: #f1c232;">--- </span></span><a href="https://buchvorstellungen.blogspot.com/2018/08/christliche-religionstheologien-als.html"><span style="background-color: #990000;">Rezension: hier</span></a><br /><br /><br /></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: verdana; font-size: small; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXC0P0NSJMSFTgRj3ruxV9-HBU8U4QivDTtL6njFFH2j3UNSxt4IJZnAX4vWIkWSpOUkiUYCTFkYxRDpjoV43_R-qibIDT58vYi_RCbCrolRLltRn_7BH1ruI3OCDJRTADJm7WhDwPZOWBbCgMDUMvgSAnpa1T79P7XeNf5PA9XnV9t7f2FdfIGfJ8/s924/Schlicht-Mission.png" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="849" data-original-width="924" height="799" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXC0P0NSJMSFTgRj3ruxV9-HBU8U4QivDTtL6njFFH2j3UNSxt4IJZnAX4vWIkWSpOUkiUYCTFkYxRDpjoV43_R-qibIDT58vYi_RCbCrolRLltRn_7BH1ruI3OCDJRTADJm7WhDwPZOWBbCgMDUMvgSAnpa1T79P7XeNf5PA9XnV9t7f2FdfIGfJ8/w869-h799/Schlicht-Mission.png" width="869" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Beitrag von Alfred Schlicht, Tagespost, 18.08.2022</span></b></td></tr></tbody></table><br /><div class="separator" style="clear: both; font-family: verdana; font-size: small; text-align: center;"><br /></div></b></b></span></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232;"><b style="background-color: #990000;"><span style="font-family: verdana; font-size: x-small;">Gustav Warneck: </span><br /><span style="font-family: verdana; font-size: x-small;">Abriß einer Geschichte der protestantischen Missionen<br />von der Reformation. </span><br /><span style="font-family: verdana; font-size: x-small;">Mit einem Anhang über die katholischen Missionen.</span><br /><span style="font-family: helvetica; font-size: xx-small;">Berlin: M. Warneck 1905</span></b></span></li>
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: #f1c232; font-family: verdana;"><b style="background-color: #990000;"><span style="color: lime; font-size: small;">Originaltext aus dem 18. Jahrhundert:</span><br /><a href="http://reader.digitale-sammlungen.de/de/fs1/object/display/bsb10448283_00003.html" style="font-size: small;" target="_blank"><span style="color: orange;">Von der Arbeit der evangelischen Brüder unter den Heiden. Barby 1782</span></a><br /><span style="color: #f1c232; font-size: xx-small;">München: Bayerische Staatsbliothek digital</span></b></span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000;"><span style="font-size: x-small;"><span style="color: lime; font-family: verdana;">Johann Heinrich Callenberg und die Gründung <br />des Institutum Judaicum et Muhammedicum in Halle/Saale:</span><br /></span><span style="color: orange;"><span style="font-family: verdana; font-size: x-small;">Grit Schorch / Brigitte Klosterberg (Hg.):</span><br /><a href="https://www.harrassowitz-verlag.de/title_6377.ahtml" style="font-family: verdana; font-size: small;" target="_blank">Mission ohne Konversion?</a><br /><span style="font-family: helvetica; font-size: xx-small;">Studien zu Arbeit und Umfeld des Institutum Judaicum et Muhammedicum in Halle<br />- Hallesche Forschungen 51. </span><br /><span style="font-family: helvetica; font-size: xx-small;">Wiesbaden: Harrassowitz 2019, XXIV, 266 S., Abb.</span></span></span></span></b></span></li>
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<span style="font-family: helvetica;"><b><span style="color: lime; font-size: large;">CC</span></b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi376qnx5ltLwAUBRjw7FMIkiEzpL3rJ-nID6M9RebDDFAAigNmf3rSAbp_tKevIs0paA0xqgWBs3HazYSM_VaeVP6n02J1TWcTL-chC-NMJtUmeqoq-6tYHsLpk8G7XCFFFA88qpBFpR4/s1600/2--Creative+Commons-keine+Bearb.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="26" data-original-width="55" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi376qnx5ltLwAUBRjw7FMIkiEzpL3rJ-nID6M9RebDDFAAigNmf3rSAbp_tKevIs0paA0xqgWBs3HazYSM_VaeVP6n02J1TWcTL-chC-NMJtUmeqoq-6tYHsLpk8G7XCFFFA88qpBFpR4/s1600/2--Creative+Commons-keine+Bearb.jpg" /></a></span></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-12819796249177920172024-03-07T16:50:00.000+01:002024-03-07T16:50:49.693+01:00Reinhard Kirste: Publikationen (Print & Internet) - Übersichten / Overviews & Open Access<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #01ffff; font-family: helvetica; font-size: medium;">Zusammenstellung der Veröffentlichungen: Print und Internet seit 1969<br /></span><span style="color: #01ffff; font-family: helvetica;">Collection of Publications: Print and Internet since 1969</span></b><br /><div class="separator" style="clear: both; text-align: center;"><br /></div></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBrkwRFbQo6VLXGySWGEZTYV_qHtoiln5u9CiN0_MVikoY-P8UnaJdWdcMWCHw5oCSWKWyvJ2lNo_43-l3-Ok99b_HIoeXiA4elxqDqRatgmwbLOf4THAI8GPmhCD8kT3Mf0o0lk5q7GY/s377/Publikationen+Kirste.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="237" data-original-width="377" height="272" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBrkwRFbQo6VLXGySWGEZTYV_qHtoiln5u9CiN0_MVikoY-P8UnaJdWdcMWCHw5oCSWKWyvJ2lNo_43-l3-Ok99b_HIoeXiA4elxqDqRatgmwbLOf4THAI8GPmhCD8kT3Mf0o0lk5q7GY/w433-h272/Publikationen+Kirste.jpg" width="433" /></a></div><br />
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.de/2017/11/reinhard-kirste-veroffentlichungen-in.html" target="_blank">Publikationsliste - Print: Bücher und Heftreihen </a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="https://religiositaet.blogspot.de/2014/03/essays-exposes-nacherzahlungen-zu-inter.html" target="_blank">Publikationen im Internet</a></b></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><h3 class="post-title entry-title" itemprop="name" style="background-color: #882222; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><a href="https://buchvorstellungen.blogspot.com/2017/11/reinhard-kirste-veroffentlichungen-in.html">Veröffentlichungen (Print + Internet) <br /><span style="font-size: x-small;">Bücher, Buch- und Heftreihen, Zeitschriftenartikel - mit updates</span></a></h3></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="https://textmaterial.blogspot.com/2018/01/artikel-und-aufsatze-print-und-internet.html" target="_blank">Artikel und Aufsätze seit 1969</a></b> <b>- Print & Internet</b></span></span></li>
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<li><span face=""trebuchet ms" , sans-serif"><a href="http://buchvorstellungen.blogspot.de/" target="_blank">Rezensionen im Internet bei "Ein-Sichten"</a></span></li><li>Blog: <a href="https://textmaterial.blogspot.com/">Dokumentationen und Diskurse</a></li></b></span></span></span></ul><span style="color: #f1c232; font-family: helvetica;"><b><br /></b></span><ul style="text-align: left;"><span style="font-family: helvetica;"><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><b>
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<li><span face=""trebuchet ms" , sans-serif"><a href="https://textmaterial.blogspot.com/2022/02/reinhard-kirste-interreligioser-dialog.html">Interreligiöser Dialog und Gleichwertigkeit der Religionen</a><br /><span style="font-size: xx-small;">Zusammenstellung mit weiterführenden Links bei "Dokumente und Diskurse"</span></span></li><li><span face=""trebuchet ms" , sans-serif"><a href="https://textmaterial.blogspot.com/2012/05/iserlohner-con-texte-ict-und.html">Beiträge in "Iserlohner Con-Texte (ICT) und Interreligiöse Horizonte (IH)</a></span></li><li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2012/03/religionen-im-gesprach-rig-1-9.html">Beiträge in "Religionen im Gespräch" (RIG)</a><br /><br /></span></li><li><span face=""trebuchet ms" , sans-serif"><b><a href="http://religiositaet.blogspot.de/2012/01/religionen-vielfaltige-begegungen.html" target="_blank">Material der Interreligiösen Seminare an der TU Dortmund:</a> 2005 - 2019</b></span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> </span></span></span></li>
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</span><li><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: small;"><b><a href="http://an-deutungen.blogspot.de/2014/07/predigt-materialien-und-gottesdienst.html" target="_blank">Predigtmaterialien und Gottesdienst-Entwürfe</a></b></span></span></span></span></span></span></span></span></span></li><b><b><li><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="http://an-deutungen.blogspot.de/" target="_blank">Tag und Nacht Gedanken</a> (Meditatives)</b></span></span></li><li><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="https://religiositaet.blogspot.com/2013/12/tag-und-nacht-gedanken-ubersicht.html">Meditative Texte - Übersicht A- Z</a></b></span></span></li></b></b></b></b></ul><span style="color: #f1c232; font-family: helvetica;"><b><br /></b></span><ul style="text-align: left;"><b><b>
<li style="font-weight: bold;"><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: small;"><a href="https://independent.academia.edu/ReinhardKirste/" target="_blank">Artikel/Aufsätze & Buchrezensionen auf academia.edu</a><br />>>> <a href="https://independent.academia.edu/ReinhardKirste/Papers">Artikel & Aufsätze - Articles & Papers</a><br />>>> <a href="https://independent.academia.edu/ReinhardKirste/Book-Reviews">Buchrezensionen - Book Reviews</a><br />>>><a href="https://independent.academia.edu/ReinhardKirste/Book-Reviews"> Kollektive Arbeiten - Collective Works</a></span></span></span></span></span></span></span></span></li></b></b></ul><span style="color: #f1c232; font-family: helvetica;"><b><br /></b></span><ul style="text-align: left;"><b><b><span style="font-family: helvetica;">
</span><li><span style="font-family: helvetica;"><span style="color: #f1c232;"><span style="background-color: #990000;"><a href="https://buchvorstellungen.blogspot.com/2016/12/handbuch-der-religionen-hdr.html">Beiträge im Handbuch der Religionen (HdR)</a></span><br /><span style="background-color: #990000; font-size: x-small;">ohne Beschreibung einzelner Personen und Buchbesprechungen,<br /> <a href="https://buchvorstellungen.blogspot.com/2017/11/reinhard-kirste-veroffentlichungen-in.html">siehe alle Beiträge - Gesamtübersicht >>></a></span></span><br /><br /></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnKyvkASAfhVn2wFRa_2xhUR51cy1z1fnkob6jIb3dgv7SltyONUL0ToQpA-PXXBPdU_1GohhkUyeFoTBYrZRD4_80-dt3pAd6VZAJBASGnyqwfMHOlNjP1ia-QISgUM-Aq62JWAhz8KmMfBcXeX5BkX1Jj-BVUHNbe16O9RRJF0AFUQfB_vrtokH1/s4325/Kirste%20im%20HdR.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2204" data-original-width="4325" height="278" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnKyvkASAfhVn2wFRa_2xhUR51cy1z1fnkob6jIb3dgv7SltyONUL0ToQpA-PXXBPdU_1GohhkUyeFoTBYrZRD4_80-dt3pAd6VZAJBASGnyqwfMHOlNjP1ia-QISgUM-Aq62JWAhz8KmMfBcXeX5BkX1Jj-BVUHNbe16O9RRJF0AFUQfB_vrtokH1/w545-h278/Kirste%20im%20HdR.JPG" width="545" /></a></div><br /></li>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-80284489283836398462024-03-06T18:22:00.007+01:002024-03-06T18:36:43.788+01:00Christlich-islamischer Dialog und "Trialog" --- Literatur >>> Einblicke (aktualisiert)<span style="font-family: helvetica;"><span style="background-color: #990000;"><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg02Bq7eaPzzvh1XwVpCP6puMVoHJEjfTC-omOpfltF8zQBNErq3hUBRX9Kt-RT_87LzqYKXS7i0Um7M-EpfK3JnUGgjw36SPF5LUhDgxb5z_w9IbUj8kyE9lMKlufRn3fD11NIece_dCk/" style="margin-left: auto; margin-right: auto;"><img data-original-height="163" data-original-width="310" height="297" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg02Bq7eaPzzvh1XwVpCP6puMVoHJEjfTC-omOpfltF8zQBNErq3hUBRX9Kt-RT_87LzqYKXS7i0Um7M-EpfK3JnUGgjw36SPF5LUhDgxb5z_w9IbUj8kyE9lMKlufRn3fD11NIece_dCk/w564-h297/image.png" width="564" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small;">Foto: <b><a href="https://news.rpi-virtuell.de/2018/10/09/positionspapier-der-ekd-zum-christlich-islamischen-dialog/"><span style="color: #660000;">rpi-virtuell</span></a> (</b>Foto) <b>im Zusammenhang <br />eines <a href="https://www.ekd.de/positionspapier-der-ekd-zum-christlich-islamischen-dialog-37797.htm"><span style="color: #660000;">Positionspapiers des EKD zum christlich-islamischen Dialog 2018</span></a></b></span><a href="https://www.ekd.de/positionspapier-der-ekd-zum-christlich-islamischen-dialog-37797.htm"><span style="color: #660000;"><br /></span></a></td></tr></tbody></table><br /></span></span><ul><li><span style="color: #f1c232; font-family: helvetica;"><b><b><b style="background-color: #990000;"><b><a href="https://buchvorstellungen.blogspot.com/2016/10/muktikulturalitat-und-multireligiositat.html">Multikulturelles und multireligiöses Mittelalter</a><br />- über den Mittelmeerraum hinaus</b></b></b></b></span></li><li><span style="font-family: helvetica;"><b><b style="color: orange;"><b style="background-color: #990000; color: #f1c232;"><b style="color: black; font-family: "Times New Roman";"><span style="font-family: verdana;"><a href="https://religiositaet.blogspot.com/2019/01/trialog-begegnung-von-drei-monotheismen.html">Trialog und trialogisches Lernen >>></a></span></b></b></b></b></span></li></ul><span><b><b><b style="background-color: #990000;"><b><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiUcEIdPrKZBEcy51OyAzXE9rEAbpstRyYMulX8guHEqIOc2u3YZPWoHI2DTRJrY00ESpiRGEXG3FsUNcY4emlP9csRZYmXteeUWjQ_H-dl9eFqmzKKKLh7ccd0QYoBOxlw1TlF4O4NgFB0mNxRJth9teHi3h65N-JJFckp3kY2QzezwOg6BbHGJl0K" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="520" data-original-width="360" height="203" src="https://blogger.googleusercontent.com/img/a/AVvXsEiUcEIdPrKZBEcy51OyAzXE9rEAbpstRyYMulX8guHEqIOc2u3YZPWoHI2DTRJrY00ESpiRGEXG3FsUNcY4emlP9csRZYmXteeUWjQ_H-dl9eFqmzKKKLh7ccd0QYoBOxlw1TlF4O4NgFB0mNxRJth9teHi3h65N-JJFckp3kY2QzezwOg6BbHGJl0K=w140-h203" width="140" /></a></div><span style="color: #f1c232;"><br /><span style="font-family: verdana;"><br /></span></span></b></b></b></b></span><div><a href="http://email.bloomsburynews.com/c/1acr5JySMo7uCYWn60djWuvHUO87" style="clear: left; color: #3d4c99; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;">
<img alt="Christian-Muslim Relations 3 Volume Set Packshot" border="0" height="166" shrinktofit="true" src="https://email.bloomsburynews.com/i/amf_bloomsbury_publishing/project_46/Book_Covers/Christian-Muslim_Relations_Packshot_9781350233300.jpg?crop=285x33x0x285x290&size=0x0&w=BF37xOGAAVHxtLotPbehUtxNCNNE" style="display: block;" width="164" />
</a><span><b><b><b style="background-color: #990000;"><b><span style="color: #f1c232;"><span style="font-family: verdana;">The Bloomsbury Reader </span><span style="font-family: verdana;">in Christian-Muslim Relations</span><br /><span style="font-family: helvetica; font-size: x-small;">Ed.: David Thomas<br />London: Bloomsbury 2022, 352 pp.</span><br /><a href="https://www.bloomsbury.com/uk/bloomsbury-reader-in-christianmuslim-relations-6001500-9781350214095/?utm_campaign=MRW-SOLUS_Christian-Muslim%20Relations_MAR23_UK&utm_content=The%20Bloomsbury%20Reader%20in%20Christian-Muslim%20Relations%2C%20600-1500&utm_medium=email&utm_source=Adestra" style="font-family: verdana;">Beschreibung & Inhaltsverzeichnis</a></span></b></b></b></b><br /><table border="0" cellpadding="0" cellspacing="0" style="background-color: #f5f6fa; width: 100%px;">
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<td align="left" class="sidepad add_top_padding_target font_style--georgia" style="line-height: 28px; padding-bottom: 10px; padding-left: 20px; padding-right: 20px;"><h2 style="line-height: 28px; margin: 0px; padding: 0px; text-align: center;"><span style="color: #660000; font-family: verdana; font-size: small;">>>> <a href="http://email.bloomsburynews.com/c/1acr5YKXW3YZ2YKiJRQOLIRXHDMu"><span style="color: #660000;">Christian-Muslim Relations</span></a> - Primary Sources 600-1914</span></h2>
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<td align="left" class="font_style--georgia" style="-amf-class-label: 'Georgia'; color: #3b3f54; font-family: Georgia, "Times New Roman", serif; font-size: 13px;"><h4 style="color: #474d66; font-size: 12px; font-weight: normal; line-height: 15px; margin: 0px; padding: 0px; text-align: inherit;">Edited by David Thomas</h4>
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<td align="left" class="font_style--georgia" style="color: #3b3f54;"><h3 style="color: #474d66; font-weight: normal; line-height: 23px; margin: 0px; padding: 0px; text-align: center;"><span style="color: firebrick;"><strong><span style="font-family: helvetica; font-size: x-small;">This
three-volume reference work brings together over 270 extracts from the
major works left by Christians and Muslims that reflect their reciprocal
knowledge and attitudes.<br /></span></strong></span></h3><h4 style="color: #474d66; line-height: 15px; margin: 0px; padding: 0px; text-align: center;"><span style="font-family: helvetica; font-size: x-small;">PUBLISHING IN SEPTEMBER 2023</span></h4>
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<td align="left" class="font_style--georgia" style="color: #3b3f54;"><div><b><span style="font-family: helvetica; font-size: xx-small;">The collection is divided chronologically:</span></b></div>
<ul style="margin: 0px 0px 0px 20px; padding: 0px;">
<li style="margin: 0px; padding: 0px;"><b><span style="font-family: helvetica; font-size: xx-small;">Volume 1: 600 – 1500 --- </span></b><b><span style="font-family: helvetica; font-size: xx-small;">Volume 2: 1500 – 1700 --- </span></b><b><span style="font-family: helvetica; font-size: xx-small;">Volume 3: 1700 – 1914</span></b></li>
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<div><b><span style="font-family: helvetica; font-size: xx-small;"><br />
Within each volume, featured texts and topics range from theological and
legal treatises, scientific studies, travelogues, commercial contracts,
captivity narratives, martyrologies, plays, and novels. </span></b><b><span style="font-family: helvetica; font-size: xx-small;">Additional content includes:</span></b></div>
<ul style="margin: 0px 0px 0px 20px; padding: 0px;">
<li style="margin: 0px; padding: 0px;"><b><span style="font-family: helvetica; font-size: xx-small;">Section and extract introductions --- </span></b><b><span style="font-family: helvetica; font-size: xx-small;">Detailed biographical information</span></b></li>
<li style="margin: 0px; padding: 0px;"><b><span style="font-family: helvetica; font-size: xx-small;">Notes & suggestions for further reading --- </span></b><b><span style="font-family: helvetica; font-size: xx-small;">15 maps --- </span></b><b><span style="font-family: helvetica; font-size: xx-small;">Many new translations.</span></b></li></ul></td></tr></tbody></table></td></tr></tbody></table></td></tr></tbody></table></span><ul><li><span style="color: #f1c232;"><b><b><b><b><div class="component component-content-item component-content-title" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body null" style="box-sizing: inherit;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><a href="https://brill.com/view/serial/HCMR"><span style="background-color: #990000; font-family: verdana; font-size: small;">The History of Christian-Muslim Relations (HCMR)</span></a><div class="separator" style="background-color: white; clear: both; font-family: helvetica; font-size: x-small; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiWALSKMxA8sKdVb-SQJaRQQnoVX91gz6baWNElQC0ts6PY74DzWbAEoZh0zwbUokLrxL7bvervOEHUzKSzmjS5KFeS0t-De8Yjvf-lMWbJF9hzRQ7nwL6NXylpTdWoGKbu6IS8Yiz5grtxjx7ZD3HHaponnlbE_ipooHP-IAgN38nr1G8MNfPQxSy_" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img data-original-height="305" data-original-width="200" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEiWALSKMxA8sKdVb-SQJaRQQnoVX91gz6baWNElQC0ts6PY74DzWbAEoZh0zwbUokLrxL7bvervOEHUzKSzmjS5KFeS0t-De8Yjvf-lMWbJF9hzRQ7nwL6NXylpTdWoGKbu6IS8Yiz5grtxjx7ZD3HHaponnlbE_ipooHP-IAgN38nr1G8MNfPQxSy_=w262-h400" width="262" /></a></div><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: x-small;">Reihenherausgeber: </span><span style="box-sizing: inherit;"><span style="font-size: x-small;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Jon+Hoover" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Jon Hoover</a> </span><br /><span style="font-size: xx-small;">Leiden: Brill 2003ff --- <br /></span></span><dt class="formatissn inline c-List__item c-List__item--primary text-metadata-label" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; font-size: x-small; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-top: 8px; position: relative;">ISSN: </dt><dd class="formatissn inline c-List__item c-List__item--secondary text-metadata-value" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; font-size: x-small; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-left: 4px; padding-top: 8px; position: relative;">1570-7350 --- </dd></span></h1></div></div></div></b></b></b></b></span></li><li><span style="font-family: helvetica;"><b><b style="color: orange;"><b style="background-color: #990000; color: #f1c232;">Aspekte des islamischen Glaubens - <br />Beiträge führender französischer Islamwissenschaftler<br /><span style="font-size: x-small;">(Open Edition):</span><br /><a href="https://textmaterial.blogspot.com/2020/01/aspekte-islamischen-glaubens-beitrage_14.html" target="_blank">Aspects de la foi de l'Islam</a>. <br /><span style="font-size: x-small;">Facultés universitaires Saint-Louis Bruxelles 1985, 241 pp.</span></b></b></b></span></li></ul><ul><li><span style="background-color: #990000; font-family: helvetica;"><b><b style="color: orange;">A COMMON WORD BETWEEN US AND YOU: </b><br /><a href="http://www.acommonword.com/lib/downloads/CW-Total-Final-v-12g-Eng-9-10-07.pdf" target="_blank"><b>Vollständiger englischer Text <br />(Oct 2007)</b></a></b><br /><span style="color: #f1c232; font-size: x-small;"><b>Ein gemeinsames Wort von 138 muslimischen Theologen<br />an Papst Benedikt XVI. und die gesamte Christenheit. Oktober 2007:</b></span><b><span style="color: #f1c232; font-size: x-small;"> </span><b><a href="http://www.acommonword.com/lib/downloads/gemeinsames_wort.pdf" target="_blank"><br />Deutsche Übersetzung: hier</a></b></b></span></li></ul><ul><li><span style="background-color: #990000; font-family: helvetica;"><a href="https://mthz.ub.uni-muenchen.de/MThZ/issue/view/248" style="font-weight: bold;">Christentum und Islam. Themenheft</a><br /><span style="color: #f1c232;">Münchener Theologische Zeitschrift , Bd. 58, Nr. 02 (2007) </span></span></li></ul><span style="font-family: helvetica;"><b><br /></b></span><ul><li><b><span style="background-color: #990000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="https://www.ekbo.de/fileadmin/ekbo/mandant/ekbo.de/1._WIR/Interreligi%C3%B6ser_Dialog/Dialog_wagen_%E2%80%93_Zusammenleben_gestalten_Eine_Orientierungshilfe_f%C3%BCr_die_Zusammenarbeit_mit_Musliminnen_und_islamischen_Organisationen.pdf" target="_blank">Dialog wagen - Zusammenleben gestalten (2019, 144 S.)</a></span><br /><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;">Hg.: Ev. Kirche Berlin-Brandenburg-Schlesische-Oberlausitz (EKBO)</span></span></b></li></ul><ul><li><b><span style="background-color: #990000; font-family: helvetica;"><a href="http://www.vatican.va/holy_father/francesco/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium_ge.pdf" target="_blank">Evangelii Gaudium. </a><br /><span style="color: #f1c232;">Apostolisches Schreiben von Papst Franziskus (25.11.2013)<br />Dialog mit dem Islam Nr. 252-253</span></span></b></li></ul><span style="color: orange; font-family: helvetica;"><b style="color: black; font-family: "Times New Roman";"><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span class="author notFaded" data-width="240" style="box-sizing: border-box;"><span style="background-color: #990000;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_2?ie=UTF8&field-author=Hamideh+Mohagheghi&text=Hamideh+Mohagheghi&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;"></a></span><div class="separator" style="background-color: #444444; clear: both; font-family: helvetica; text-align: center;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_2?ie=UTF8&field-author=Hamideh+Mohagheghi&text=Hamideh+Mohagheghi&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjmE6PP5lxEodlqS8Mhrgo-s-ysUIcTlWoLsg-n9HsX9iMOn2SqNCK5_5pbdZ1sXr6AprH8QSKC_Kck0HQUowVhMGxZbOL5ngllmU4boCgdGBeUzYJVzCBRvoc6rJboUkGn3yzUQlo5eX_orGKGR6TtsQD5llJzTQD8hqpM1WMECmwuKDeVAqHa5AXV" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="370" data-original-width="242" height="281" src="https://blogger.googleusercontent.com/img/a/AVvXsEjmE6PP5lxEodlqS8Mhrgo-s-ysUIcTlWoLsg-n9HsX9iMOn2SqNCK5_5pbdZ1sXr6AprH8QSKC_Kck0HQUowVhMGxZbOL5ngllmU4boCgdGBeUzYJVzCBRvoc6rJboUkGn3yzUQlo5eX_orGKGR6TtsQD5llJzTQD8hqpM1WMECmwuKDeVAqHa5AXV=w184-h281" width="184" /></a></div><div style="box-sizing: border-box; font-family: helvetica; line-height: 36px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><div style="box-sizing: border-box; display: inline; line-height: 36px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="font-family: verdana;"><b style="color: black; font-size: medium;"><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><br /></span></span></span></b></span></div></div><div style="box-sizing: border-box; font-family: helvetica; line-height: 36px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><div style="box-sizing: border-box; display: inline; line-height: 36px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="font-family: verdana;"><b style="color: black; font-size: medium;"><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span style="background-color: #990000;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_1?ie=UTF8&field-author=Christian+Espelage&text=Christian+Espelage&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Christian Espelage</a> - <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"> <br /></span></span></span></span></span></span></b><b><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span class="author notFaded" data-width="240" style="background-color: #990000; box-sizing: border-box;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_2?ie=UTF8&field-author=Hamideh+Mohagheghi&text=Hamideh+Mohagheghi&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Hamideh Mohagheghi</a> -<span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"> </span></span></span></span></span></span></b></span></div></div><div style="box-sizing: border-box; line-height: 36px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span style="background-color: #990000; font-family: verdana;"><b><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span class="author notFaded" data-width="240" style="box-sizing: border-box;"><span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"> </span></span></span></span></span></span></b><b><span style="color: #f1c232;"><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span class="author notFaded" data-width="197" style="box-sizing: border-box;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_3?ie=UTF8&field-author=Michael+Schober&text=Michael+Schober&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Michael Schober</a> <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">(Hg): </span></span></span></span></span></span></b></span></div></span></span></span><span style="background-color: #990000;"><span><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; font-family: verdana; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;">Interreligiöse Öffnung durch Begegnung:</span><span class="a-size-extra-large" style="box-sizing: border-box; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;"><br /><span style="font-family: verdana;">Grundlagen - Erfahrungen - Perspektiven<br /></span></span></span><span><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; font-family: verdana; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;">im Kontext des </span></span><span><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;"><span style="font-family: verdana;">christlich-islamischen Dialogs</span><br /></span></span><span style="font-family: helvetica;"><span><span class="a-size-extra-large" style="box-sizing: border-box; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;">Hildesheim: Universitätsverlag / Olms </span></span><span><span class="a-size-extra-large" style="box-sizing: border-box; font-size: x-small; line-height: 36px; text-rendering: optimizelegibility;">2021, </span><span class="a-size-large a-color-secondary" id="productSubtitle" style="box-sizing: border-box; line-height: 32px; text-rendering: optimizelegibility;"><span style="font-size: x-small;">626 S.<br /></span></span></span></span></span></span></b><br /></span><ul style="text-align: left;"><li><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: orange; font-family: helvetica;"><b>Jacqueline Chabbi / Thomas Römer:</b><br /><b><a href="https://www.seuil.com/ouvrage/dieu-de-la-bible-dieu-du-coran-jacqueline-chabbi/9782021421361">Dieu de la Bible, dieu du Coran. Entretiens avec Jean-Louis Schlegel</a></b><br />Paris: Seuil 2020, 304 pp.</span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: orange; font-family: helvetica;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-LGbKCnDpWYo3qblYECn2lFi1sLl1hHrwRhvT7KGoMsoFvuCzjh3JYfEnE3Yj_rKmbvO74QII9M9o39NkJSRk7Mj2CHQKRWQe-CpXjYLR-LDvlFILRkhyphenhyphenn28aMA1GFrLzjMD0ZPj1Z0s/" style="margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img data-original-height="454" data-original-width="300" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-LGbKCnDpWYo3qblYECn2lFi1sLl1hHrwRhvT7KGoMsoFvuCzjh3JYfEnE3Yj_rKmbvO74QII9M9o39NkJSRk7Mj2CHQKRWQe-CpXjYLR-LDvlFILRkhyphenhyphenn28aMA1GFrLzjMD0ZPj1Z0s/w265-h400/image.png" width="265" /></span></a></td></tr></tbody></table></span></span><b><div style="text-align: center;"><br /></div></b></li></ul><ul><a href="https://blogger.googleusercontent.com/img/a/AVvXsEigs6ZlmexVhPemM0ygxTo1k2UmCPfzeLBautdryzsA3T_DMG7PJFzSogbFED6-0hywFwp4Mxp1eL1lr4uch9LNWy8Gb_a2R8k6cGNDmkCaMUgk1wjOpUNePOl8jnbM6PjqiH03xCp-BRIt-PWtNLSQYBTPwhssnZbrvzff7USUjfKlQU0guloVt7VgV4w" style="clear: left; display: inline; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="1512" data-original-width="1025" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEigs6ZlmexVhPemM0ygxTo1k2UmCPfzeLBautdryzsA3T_DMG7PJFzSogbFED6-0hywFwp4Mxp1eL1lr4uch9LNWy8Gb_a2R8k6cGNDmkCaMUgk1wjOpUNePOl8jnbM6PjqiH03xCp-BRIt-PWtNLSQYBTPwhssnZbrvzff7USUjfKlQU0guloVt7VgV4w=w271-h400" width="271" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSjgMKCdIthu06BKniA8zXF9yKDJjMCscqMOkTBer0nflTWm1V4Zr6YBWM6HVAS7dZQX6mwcy7sMgaoGgXt30aeLyrY9oS-1V-wzj4DgfnqsUkVEZJ_C_dlUZhx0nBTTwc9rNq8iF4eXY/" style="clear: right; float: right; font-weight: 400; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img data-original-height="499" data-original-width="331" height="366" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSjgMKCdIthu06BKniA8zXF9yKDJjMCscqMOkTBer0nflTWm1V4Zr6YBWM6HVAS7dZQX6mwcy7sMgaoGgXt30aeLyrY9oS-1V-wzj4DgfnqsUkVEZJ_C_dlUZhx0nBTTwc9rNq8iF4eXY/w242-h366/image.png" width="242" /></a></ul><b style="background-color: #990000;"><span style="color: #f1c232;"><br /><br /><br /><br /><br /><span style="font-family: helvetica;">Albert Florschütz: Türken und Türkenthum.</span><br /><span style="font-family: helvetica;">Die Glaubens- und Sittenlehre des Koran mit Bezug auf das Verhältnis des Islam zum Christentum. </span><br /><span style="font-family: verdana; font-size: x-small;">Iserlohn: Bädeker 1855, 84 S.</span><br /><a href="https://books.google.de/books?id=OeJMAAAAcAAJ&printsec=frontcover&hl=de#v=onepage&q&f=false" style="font-family: helvetica;">Open Acces - Download PDF<br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /></a><br /></span></b><ul><li><span style="background-color: #990000;"><span><b style="font-family: helvetica;"><span style="color: #f1c232;">Gerhard Gäde: Islam in christlicher Perspektive.<br />Den muslimischen Glauben verstehen.</span></b><br /><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>Paderborn u.a.: Schöningh 2009, 300 S.<br /></b></span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Italienische Ausgabe:<br /><i>„Adorano con noi il Dio unico“ <br />[Lumen
gentium 16]. <br />Per una comprensione cristiana della fede
islamica.</i> <br />Borla, Roma 2008, 323 S.<br /></span></b><b style="color: orange;"><span style="font-family: helvetica;">--- </span><a href="https://digi20.digitale-sammlungen.de/de/fs1/object/goToPage/bsb00080331.html?pageNo=0&zoom=0.50" style="font-family: helvetica;">Volltext lesen (Digi 20) >>></a><br /><span><span style="font-family: verdana; font-size: x-small;">--- </span><a href="http://www.felixkoerner.de/sites/default/files/koerner37.pdf" style="font-family: verdana; font-size: small;">Rezension von Felix Körner</a><span style="font-family: verdana; font-size: x-small;"> </span><br /><span style="font-family: helvetica; font-size: xx-small;"> in CIBEDO-Beiträge <br /> 01/2010, S. 42- 44</span></span></b></span></span></li></ul><span style="color: orange; font-family: helvetica;"><br /></span><ul style="text-align: left;"><li><span style="background-color: #990000; font-family: helvetica;"><span style="color: orange;"><b><a href="http://textmaterial.blogspot.de/2015/12/menschenbild-in-der-bibel-bei-martin.html" target="_blank">Menschenbild in der Bibel, bei Martin Luther<br />und im Islam - eine christliche Sicht </a></b>(Textmaterial, Dez. 2015)</span><b><span style="color: orange;"><br /></span></b></span></li><li><span style="background-color: #990000; font-family: helvetica;"><span style="color: orange;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhmqgw-8xtDav-QtNzRqBFaHTFr1YrP74xHEmt2W133eVE4DOXqunYDzQ-QE-fTxW-mAbttuJaxEaPzhrFkaoFq9VnUZyRxltWK9dyGaSu5YYbGoDWqxw4GWyNh1muAe1S_k7hit7SG5erV5hY8QaKkgLYNo_8cCeEWfZH59gUMFYPHHIZoB2Wjl2XE" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1355" data-original-width="904" height="461" src="https://blogger.googleusercontent.com/img/a/AVvXsEhmqgw-8xtDav-QtNzRqBFaHTFr1YrP74xHEmt2W133eVE4DOXqunYDzQ-QE-fTxW-mAbttuJaxEaPzhrFkaoFq9VnUZyRxltWK9dyGaSu5YYbGoDWqxw4GWyNh1muAe1S_k7hit7SG5erV5hY8QaKkgLYNo_8cCeEWfZH59gUMFYPHHIZoB2Wjl2XE=w307-h461" width="307" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Washington, D.C.: Georgetown, Univ. Press<br />2011, 158 pp. indices -- ISBN 978-1-58901-716-0<br /><a href="https://www.academia.edu/79220205/Humanity_Texts_and_Contexts_Christian_and_Muslim_Perspectives?email_work_card=title"><span style="color: #660000;">Vollständiger Download über academia.edu >>></span></a></span></b></td></tr></tbody></table><br /><br /></span></span></li><li><span style="background-color: #990000; color: #f6b26b; font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.de/2017/03/dialog-empfehlung-begegnung-von-bibel.html" style="color: #f6b26b;" target="_blank">Karl-Josef Kuschel: Die Bibel im Koran</a><span style="color: #f6b26b;">.</span><br /><span style="color: #f1c232;">Grundlagen für das interreligiöse Gespräch</span></b><span style="color: #f1c232;"><br /><span style="font-size: x-small;"><b>Ostfildern: Patmos<br />2017, 672 S.</b></span></span></span></li><li><b><span style="background-color: #990000; font-family: helvetica;"><span style="color: #f1c232;"><span style="color: #f6b26b;">Stefan Leder (Hg.): Schrift - Offenbarung - Dogma <br />im christlich-muslimischen Dialog.<br /></span></span><span style="color: #e69138; font-size: x-small;"><span style="color: #f1c232;">Katholische, protestantische und muslimische Theologen im Dialog<br /> mit Theologen der Azhar Universität Kairo. Regensburg: Pustet 2016, 264 S.</span><br /><span face=""verdana" , sans-serif" style="color: #e69138;"><a href="http://download.e-bookshelf.de/download/0008/0876/56/L-G-0008087656-0015568921.pdf" target="_blank">Inhaltsverzeichnis und Leseprobe: hier</a></span></span></span></b></li><li><span style="font-family: helvetica;"><a href="http://religiositaet.blogspot.de/2010/12/die-deutschen-und-das-feindbild-islam.html" style="background-color: #990000;" target="_blank"><b>Die Deutschen und <br />die Ablehnung des Islam</b></a><br /><b><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;">(zu einer Studie der Universität Münster vom Herbst 2010)</span></span></b></span></li><li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b><b style="background-color: #990000;"><span style="font-size: x-small;"><span class="fontstyle01" face=""verdana" , sans-serif" style="font-weight: 400;"><span lang="EN-US"><b>Anja Middelbeck-Varwick: </b></span></span><span style="font-weight: 400;"><b><span class="fontstyle21"><span lang="EN-US"><br /><a href="https://buchvorstellungen.blogspot.com/2018/09/christliche-islamtheologie-als_28.html" target="_blank"><span face=""verdana" , sans-serif">Cum Aestimatione</span></a></span></span><span class="fontstyle01"><span face=""verdana" , sans-serif" lang="EN-US"><a href="https://buchvorstellungen.blogspot.com/2018/09/christliche-islamtheologie-als_28.html" target="_blank">. </a></span></span><span class="fontstyle01"><span face=""verdana" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/09/christliche-islamtheologie-als_28.html" target="_blank">Konturen einer christlichen Islamtheologie</a>. </span></span></b></span></span><span class="fontstyle01" face=""verdana" , sans-serif"><span style="font-size: x-small;"><br />Münster: Aschendorff 2017, 387 S.</span></span></b></b></span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><span style="background-color: #990000;"><img alt="Heilige Schriften heute verstehen" height="490" src="https://www.eva-leipzig.de/images/product_images/info_images/05463_LWB_Dokumentation_62.jpg" style="margin-left: auto; margin-right: auto;" width="326" /></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><div style="text-align: center;"><b style="font-family: helvetica; text-align: left;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: #660000;">Simone Sinn | Dina El Omari | Anne Hege Grung (Hg.):</span></span></b></div><b style="background-color: white; font-family: helvetica; text-align: left;"><span style="color: #660000;"><div style="text-align: center;"><b><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><a href="https://www.eva-leipzig.de/product_info.php?info=p4551_Heilige-Schriften-heute-verstehen.html" target="_blank"><span style="color: #660000;">Heilige Schriften heute verstehen</span></a></span></span></b></div><span style="font-size: x-small;"><div style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: 16px; margin: 0px; padding: 0px 20px 5px 0px;"><div style="text-align: center;">Christen und Muslime im Dialog</div><span><div style="text-align: center;"><a href="https://www.eva-leipzig.de/reihen.php?id=59" style="background-attachment: initial; background-clip: initial; background-origin: initial; background-position: 1px 5px; background-repeat: no-repeat; background-size: initial; cursor: pointer; margin: 0px; padding: 3px 0px 0px 13px; text-decoration-line: none;"><span style="color: #660000;">LWB-Dokumentation/<br />LWF Documentation, Bd. 62 (Deutsch)</span></a></div></span></div><span><div style="text-align: center;"><b><span style="font-size: x-small;"><span><span face=""verdana" , sans-serif">Leipzig: EVA 2020, 216 S.</span></span></span></b></div><div style="text-align: center;"><a href="https://www.luzernerzeitung.ch/leben/der-koran-und-die-bibel-im-dialog-ld.1234746" target="_blank"><b><span style="font-size: x-small;"><span></span></span></b></a><b><span style="font-size: x-small;"><span><a href="https://www.luzernerzeitung.ch/leben/der-koran-und-die-bibel-im-dialog-ld.1234746" target="_blank"><span face=""trebuchet ms" , sans-serif" style="color: #660000;">Rezension in der Luzerner Zeitung, 03.07.2020</span></a></span></span></b></div></span></span></span></b></td></tr></tbody></table><span style="background-color: #990000;"><br /><br /></span></li><li><span style="color: #bf9000; font-family: helvetica;"><span style="color: #e69138;"><b><span style="color: #f1c232;"><i style="background-color: #990000;">Theologisches Forum Christentum - Islam:</i></span><br /><span style="background-color: #990000; color: #f1c232;">Dialog und Auseinandersetzung <br />in den beiden monotheistischen Religionen</span></b></span><br /><b style="background-color: #990000;"><a href="https://buchvorstellungen.blogspot.de/2017/04/kritik-widerspruch-blasphemie-anfragen.html" target="_blank">Schwerpunkt: Kritik, Widerspruch, Blasphemie (2017)</a></b></span></li><li><span style="color: #bf9000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="background-color: #990000;"><span style="color: #f1c232;"><b>Michel Younès / André Wénin (Hg.):<br /> Das Christentum angesichts des Islam -<br /> Theologen im Dialog</b><br /> </span></span><strong style="background-color: #990000; color: lime;"><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2020/06/michel-younes-andre-wenin-hg-das.html" target="_blank">Le christianisme devant l'islam: théologiens en dialogue</a></span></strong><div style="color: black; font-size: 16px;"><span style="font-size: 14px;"><b style="background-color: #990000;"><span style="color: #f1c232;"> Michel </span><a href="https://peeters-leuven.us4.list-manage.com/track/click?u=6002d04670fae1fcebe0be99d&id=df916e2d1e&e=4abbee652d" target="_blank"><span style="color: orange;">Younès</span></a><span style="color: #f1c232;">, André </span><a href="https://peeters-leuven.us4.list-manage.com/track/click?u=6002d04670fae1fcebe0be99d&id=4007f69ae7&e=4abbee652d" target="_blank"><span style="color: orange;">Wénin </span><span style="color: #f1c232;">A.</span></a><span style="color: #f1c232;"> (eds.):</span></b></span></div><div style="color: black; font-size: 16px;"><b><span style="color: #f1c232;"><span style="background-color: #990000; font-size: 13px;"><span> </span><span face=""trebuchet ms" , sans-serif">Cahiers de la Revue théologique de Louvain, tome 45<br /> UCL Louvain / Leuven: Peeters 2020 </span></span></span></b></div></span></li><li><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijFhhqiCBXyfKA3hGRvPdeW2GBxbmJtg1rFhPIUAYMeEhj7gRFve3sqor9vt0fHEQSf3nujQXJyX_W1t6pRHR2owUh5_UUcUB3mRDuzKwuCcCPzqZuVwoBgv7tHTyWnfyxexot8bDkw2s/s1600/EVA-Leipzig+2018.jpg" style="color: black; font-family: helvetica; font-size: medium; font-weight: 400; margin-left: auto; margin-right: auto;" /></td></tr><tr><td class="tr-caption" style="text-align: center;"></td></tr></tbody></table></li><li><h1 class="a-spacing-none a-text-normal" id="title" style="background-color: white; box-sizing: border-box; color: #0f1111; font-family: "Amazon Ember", Arial, sans-serif; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding: 0px; text-rendering: optimizelegibility;"><span class="a-size-extra-large celwidget" data-cel-widget="productTitle" data-csa-c-id="f38ivh-gff7r-85gz13-x3iorc" id="productTitle" style="box-sizing: border-box; line-height: 36px !important; text-rendering: optimizelegibility;"><span style="font-size: xx-small;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi_ClA_BZUL7U35kkQddrP5xCCvtpnNFr3-kPM9KA5lbiURZMmWY4SIWJplKZGAYtOQMsDdLiUIhk5I_Or9sb-ygmEj5XoiMxZG-BvmccXl9lfjJKTCjHOll1I3sjeJcmvh55ddHJYsCD8NCjFamiiXsv_L1Y_KMgL0UMSgHmEq18u2eV3_pAP9QvdDYsc" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1165" data-original-width="800" height="337" src="https://blogger.googleusercontent.com/img/a/AVvXsEi_ClA_BZUL7U35kkQddrP5xCCvtpnNFr3-kPM9KA5lbiURZMmWY4SIWJplKZGAYtOQMsDdLiUIhk5I_Or9sb-ygmEj5XoiMxZG-BvmccXl9lfjJKTCjHOll1I3sjeJcmvh55ddHJYsCD8NCjFamiiXsv_L1Y_KMgL0UMSgHmEq18u2eV3_pAP9QvdDYsc=w232-h337" width="232" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Philipp Thull / Hamid Reza Yousefi (Hg):<br /></span></b></td></tr></tbody></table></span></span></h1><h3 class="bookProductAuthor" style="box-sizing: border-box; line-height: 1.4; margin: 0.675rem 0px; position: relative; text-rendering: optimizelegibility;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div style="text-align: center;"><span style="background-color: #990000; color: #f1c232; font-family: "Amazon Ember", Arial, sans-serif; font-size: x-small; text-align: left;">Interreligiöse Toleranz.</span></div><span style="font-family: "Amazon Ember", Arial, sans-serif; font-size: x-small; text-align: left;"><div style="text-align: left;"><span style="color: #f1c232;"><span style="background-color: #990000;">Von der Notwendigkeit des christlich-islamischen Dialogs.<br />Darmstadt: WBG 2014, 156 S.</span><br /><a href="https://www.amazon.de/Interreligi%C3%B6se-Toleranz-Notwendigkeit-christlich-islamischen-Dialogs/dp/3534264126?asin=3534264126&revisionId=&format=4&depth=1" style="background-color: #990000;">Inhaltsverzeichnis mit Leseprobe >>></a></span></div></span></div></div></h3></li><li><div class="col-lg-3 media-image" style="background-color: #882222; box-sizing: border-box; color: seashell; display: flex; flex-direction: column; flex: 0 0 25%; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; max-width: 25%; min-height: 1px; padding-left: 5px; padding-right: 5px; position: relative; width: 352px;"><div class="sideInformations d-none d-lg-block" style="box-sizing: border-box;"><div class="socialMediaButtons clearfix" style="box-sizing: border-box;"><h3 class="bookProductAuthor" style="box-sizing: border-box; line-height: 1.4; margin: 0.675rem 0px; position: relative; text-rendering: optimizelegibility;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjEwP4526MFlT9BMZw5lHp51EeLfMlwEdDM81Faz-iZNPFubZQjnaqKT_nfz6w5bX3mRNGa-D0qqhsCns_VH2gPox7BfdJGTVoBh4pGHkMSBeqpsPg-3QTDlShmi8BPNwRMGkyHoJWCQBeszuvmq6YnDdPuHq_Qn7vXvkkux_W1JhtXh-NFrN1QK1SQ" style="background-color: #990000; clear: left; color: white; display: inline; font-family: helvetica; font-size: medium; margin-bottom: 1em; margin-left: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="499" data-original-width="329" height="420" src="https://blogger.googleusercontent.com/img/a/AVvXsEjEwP4526MFlT9BMZw5lHp51EeLfMlwEdDM81Faz-iZNPFubZQjnaqKT_nfz6w5bX3mRNGa-D0qqhsCns_VH2gPox7BfdJGTVoBh4pGHkMSBeqpsPg-3QTDlShmi8BPNwRMGkyHoJWCQBeszuvmq6YnDdPuHq_Qn7vXvkkux_W1JhtXh-NFrN1QK1SQ=w276-h420" style="background: rgb(255, 255, 255); border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="276" /></a></h3></div></div></div><div class="col-lg-6 media-content" style="background-color: #882222; box-sizing: border-box; display: flex; flex-direction: column; flex: 0 0 50%; max-width: 50%; min-height: 1px; order: 0; padding-left: 5px; padding-right: 1.5rem; position: relative; width: 704px;"><div class="media-content-inner-wrap" style="box-sizing: border-box;"><div class="d-none d-lg-block" style="box-sizing: border-box;"><div class="bookProductDetailHeader" style="box-sizing: border-box;"><div style="box-sizing: border-box; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; line-height: 1.4; margin-bottom: 0.675rem; margin-top: 0.675rem; text-rendering: optimizelegibility;"><b><span style="color: #04ff00;"><span style="font-family: verdana;"><span style="background-color: #990000;">David Rüschenschmidt: <br /></span></span><a class="bookProductTitle" data-btattached="true" href="https://www.campus.de/buecher-campus-verlag/wissenschaft/geschichte/zwischen_kirchturm_und_minarett-17074.html" style="background-color: #990000; box-sizing: border-box; font-family: verdana; font-size: small; text-decoration-line: none;">Zwischen Kirchturm und Minarett</a>. <span style="background-color: #990000; font-family: verdana; font-size: small;">Der christlich-islamische Dialog </span></span></b><b><span style="background-color: #990000; color: #04ff00; font-family: verdana; font-size: small;">seit 1973 </span><span style="color: seashell; font-size: x-small;">- Reihe</span><span style="color: seashell; font-size: 22px;"> <a data-btattached="true" href="https://www.campus.de/buecher-campus-verlag/reihen.html?tx_campus_series%5Baction%5D=show&tx_campus_series%5Bcontroller%5D=Series&tx_campus_series%5Bseries%5D=120&cHash=148d32418e0e229a9c8243e8d6bfadc7" style="background-color: #990000; box-sizing: border-box; color: #ffffcc; font-family: helvetica; font-size: small; text-decoration-line: none;">Religion und Moderne</a>. <br /></span><span style="color: seashell; font-size: x-small;">Frankfurt/M: Campus 2022, 367 S., Personenregister</span></b></div><div class="authorAndTranslatorWrap" style="box-sizing: border-box; color: seashell; margin-bottom: 1.75rem; margin-top: 1rem;"><h3 class="bookProductAuthor" style="box-sizing: border-box; line-height: 1.4; margin: 0.675rem 0px; position: relative; text-rendering: optimizelegibility;"><a href="https://www.ekd.de/positionspapier-der-ekd-zum-christlich-islamischen-dialog-37797.htm" style="background-color: transparent; font-family: helvetica; font-size: 13.2px;" target="_blank"><b style="background-color: #990000;">Positionspapier der EKD zum christlich-islamischen Dialog (24.09.2018)</b></a><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: 13.2px;"> </span><span style="font-family: helvetica; font-size: small;"><span><span face=""trebuchet ms" , sans-serif"><b style="color: #bf9000;"><span style="color: #f1c232;">„Willkommen in der evangelischen Kirche“</span></b><span style="color: #bf9000;"> </span><span style="color: #f1c232;">---</span><span style="color: #f1c232;"> </span></span></span></span><b><span style="color: #f1c232; font-family: times; font-size: x-small;"> so lautet der Titel einer Broschüre, die die Evangelische Kirche von Westfalen herausgegeben hat. Das kleine Heft gibt es als türkisch-deutsche und als arabisch-deutsche Ausgabe. Es richtet sich an muslimische Besucher aus den entsprechenden Ländern, die zu Gast in evangelischen Kirchen sind. 19 kurze Beiträge erklären einfach, aber präzise in Wort und Bild, was in einer Kirche zu sehen ist: Altar, Kreuz, Kanzel, Taufstein, aber auch Kerzen, Klingelbeutel, Orgel oder Glocken.</span></b></h3></div></div></div></div></div></li><li><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: x-small;"><b><a class="download" href="http://islam-dialog.ekvw.de/fileadmin/ekvw/dokumente/arbeitsbereiche/islamdialog/Aktuelles/Willkommen_deutsch-tuerkisch_web.pdf" style="background-color: #990000;" target="_blank" title="Leitet Herunterladen der Datei ein">Türkisch-deutsche Ausgabe</a><span style="color: #f1c232;"><span style="background-color: #990000;"> (pdf) --- </span></span></b></span></span><b style="background-color: #990000;"><a class="download" href="http://islam-dialog.ekvw.de/fileadmin/ekvw/dokumente/arbeitsbereiche/islamdialog/Aktuelles/Broschuere_Willkommen_deutsch-arabisch_web.pdf" style="font-family: helvetica; font-size: small;" target="_blank" title="Leitet Herunterladen der Datei ein">Arabisch-deutsche Ausgabe</a><span style="font-family: helvetica; font-size: x-small;"> </span><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small;">(pdf)</span><br /><span style="font-family: verdana; font-size: x-small;"><br /></span></span></b></li><li><b><span style="background-color: #990000; font-family: verdana; font-size: x-small;"> <span><a href="https://religiositaet.blogspot.com/2019/01/trialog-begegnung-von-drei-monotheismen.html">Weiterleitung zur Seite: Trialog und trialogisches Lernen >>></a></span></span></b></li><li><b><span style="background-color: #990000; font-family: verdana; font-size: x-small;"><span style="color: #f1c232;">Vgl. </span><a href="https://textmaterial.blogspot.com/2021/11/islam-in-deutschland-geschichte-und.html">Islam in Deutschland - Vergangenheit und Gegenwart</a></span></b></li></ul><p><b></b></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1FoAapTU11P1cKevDrnj2G3XMefvxPPkWU3THjdTItEK_Fb-VE2x61d-BbkSWbf27ChyphenhyphenrNYgQlqBff-UmmWoM93R2S6z0e-mV3VJRu1hqYyXWmUjxmtxZlwYyp-bwjEcATwCEVIVxi_4/" style="margin-left: auto; margin-right: auto;"><img data-original-height="400" data-original-width="397" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1FoAapTU11P1cKevDrnj2G3XMefvxPPkWU3THjdTItEK_Fb-VE2x61d-BbkSWbf27ChyphenhyphenrNYgQlqBff-UmmWoM93R2S6z0e-mV3VJRu1hqYyXWmUjxmtxZlwYyp-bwjEcATwCEVIVxi_4/w397-h400/image.png" width="397" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small;"><b><span style="font-family: helvetica;">Begegnung dreier Monotheismen (Karin Kirste)</span></b><br /></span></td></tr></tbody></table><b><br /><br /></b><p></p><p></p><div class="separator" style="clear: both; text-align: right;"><b><span style="color: #04ff00;">Lizenz:<span style="font-size: large;"> CC</span></span></b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHnE8ewB_v4fcidbjrT4iub1NK_iFtD8Juurdu-PBsVqLrfZ5EmKElb7HHny9BtJHH7o_Ux8xG4jhFn9HPeEjrJOIGfF-27fQQNu5Y3f_zaSDHAI9s_AwplstNLkhqF0Y4L1X3e9PILDA/s55/2--Creative+Commons-keine+Bearb.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="26" data-original-width="55" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHnE8ewB_v4fcidbjrT4iub1NK_iFtD8Juurdu-PBsVqLrfZ5EmKElb7HHny9BtJHH7o_Ux8xG4jhFn9HPeEjrJOIGfF-27fQQNu5Y3f_zaSDHAI9s_AwplstNLkhqF0Y4L1X3e9PILDA/s0/2--Creative+Commons-keine+Bearb.jpg" /></a></div><br /><b><br /></b><p></p></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-1236162859678421142024-03-06T17:20:00.008+01:002024-03-06T17:29:40.032+01:00Friedensengagement im Horizont von Mahatma Gandhi und Nelson Mandela<p><b> </b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg5zFrHagFoWgN-GI1TvyXOzopvSkuhaLLNJdAS3qWeUPOkJbVPveODfO_PBlKTkY0Q8DmLc1knVy8mXUM-mreXzeql6X2wpUUVOSnMDQ-CpGG2-FkyF_zrXKQgiReuBHnwHIwMOolVzaFgyWxh4EhGhehwIIFnKpzipyHkR0V-WYQb2PZbax77cT5--rs" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="648" data-original-width="431" height="412" src="https://blogger.googleusercontent.com/img/a/AVvXsEg5zFrHagFoWgN-GI1TvyXOzopvSkuhaLLNJdAS3qWeUPOkJbVPveODfO_PBlKTkY0Q8DmLc1knVy8mXUM-mreXzeql6X2wpUUVOSnMDQ-CpGG2-FkyF_zrXKQgiReuBHnwHIwMOolVzaFgyWxh4EhGhehwIIFnKpzipyHkR0V-WYQb2PZbax77cT5--rs=w274-h412" width="274" /></a></b></div><br /><span face=""Open Sans", sans-serif" style="background-color: #990000; color: #04ff00; text-transform: uppercase;"><b>Wolfgang Palaver<br /></b></span><span style="background-color: #990000; color: #04ff00; text-transform: uppercase;"><b><br /></b><span face="Open Sans, sans-serif"><b>FÜR DEN FRIEDEN KÄMPFEN</b></span></span><p style="border: 0px; box-sizing: inherit; font-family: "Open Sans", sans-serif; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: 14px; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: 25px; margin: 0px; padding: 0px 0px 7px; vertical-align: baseline;"><span style="background-color: #990000;"><span style="color: #04ff00;"><b>In Zeiten des Krieges<br />von Gandhi und Mandela lernen.<br />Friedensethische Überlegungen</b></span></span></p><p style="border: 0px; box-sizing: inherit; font-family: "Open Sans", sans-serif; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: 14px; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: 25px; margin: 0px; padding: 0px 0px 7px; vertical-align: baseline;"><b><span style="background-color: #990000;"><span style="color: #04ff00;">Innsbruck-Wien: Tyrolia 2024, 120 S.,</span></span><span style="background-color: #990000; color: #04ff00; font-size: 13px;"><br />Personenregister</span></b></p><p><span style="background-color: #990000;"><span style="color: #04ff00;"><span style="font-family: helvetica; font-size: 13px;"><b>ISBN 978-3-7022-4179-7<br />E-Book - ISBN 978-3-7022-4160-3</b></span></span></span></p><p><span style="background-color: #990000;"><span style="color: #04ff00;"><span style="font-family: helvetica; font-size: 13px;"><b><a href="https://www.book2look.com/book/9783702241797(tyrolia.at)?biblettype=html5">Inhaltsverzeichnis und Leseprobe >>></a></b></span></span></span></p><p><span style="background-color: #990000;"><span style="color: #04ff00;"><span style="font-family: helvetica; font-size: 13px;"><b><a href="https://buchvorstellungen.blogspot.com/2014/01/mahatma-gandhi-literatur-zur.html">Mehr zu Gandhi </a>>>><br /><a href="https://intra-tagebuch.blogspot.com/2013/12/nelson-mandela-farid-esack-und-viele.html">Mehr zu Mandela</a> >>></b></span></span></span></p><p><span style="background-color: #990000;"><span><span style="color: #04ff00; font-family: helvetica;"><b>>>> <a href="https://buchvorstellungen.blogspot.com/2022/06/gewaltlosigkeit-und-religion-beitrage.html" style="font-size: 13px;">Gewaltlosigkeit und Religion</a><span style="font-size: 13px;"> -<br /> </span><span style="font-size: xx-small;">Beiträge in "religions" 2021/2022 - <br /> Open Access</span><br /></b><b style="font-size: 13px;">>>> Zum Thema: <a href="https://textmaterial.blogspot.com/2012/04/literaturhinweise-zum-seminar-theorie.html">Friedensethik und<br /> Friedenspädagogik </a>>>></b></span></span></span></p><p><b style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: 13px;">Wie geht Friede?</b></p><p><span style="font-family: helvetica;"><span style="color: #f1c232;"><span style="background-color: #990000;"><span face=""Open Sans", sans-serif" style="font-size: 13px;">Terroranschläge, Kriege, Aufrüstung – ob Ukraine, Israel/Palästina oder Äthiopien: In vielen Teilen der Welt scheint Frieden in weite Ferne gerückt zu sein.</span><br style="box-sizing: inherit; font-size: 13px;" /><span face=""Open Sans", sans-serif" style="font-size: 13px;">Wolfgang Palaver, Professor für Christliche Gesellschaftslehre, nimmt die Gedanken und spirituellen Quellen von Mahatma Gandhi und Nelson Mandela zur Gewaltfreiheit als Ausgangspunkt seiner friedensethischen Überlegungen. Seine Erkenntnisse verbindet der Sozialethiker mit den Aussagen bekannter Friedensdenker wie Václav Havel, Dietrich Bonhoeffer oder Papst Franziskus. Nicht blinder Pazifismus ist demnach gefragt, sondern verantwortetes und spirituell verwurzeltes Handeln im Sinne der Gerechtigkeit.</span><br style="box-sizing: inherit; font-size: 13px;" /><span face=""Open Sans", sans-serif" style="font-size: 13px;">Das Buch lädt Leser und Leserinnen ein, sich eine fundierte Meinung zu friedensethischen Themen zu bilden und sie in das eigene Umfeld zu tragen.</span></span></span></span></p><p><span style="font-family: helvetica;"><span><span></span></span></span></p><div class="separator" style="background-color: #990000; clear: both; color: #f1c232; text-align: center;"><span style="font-family: helvetica;"><span><span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHUUfina2Y4vlTYjB5v4j7jCWAzMmtYpLOK_Je8SVGgEHQwv755a23DHQarOm1693LofUMaA0xcZ3LLvoP5Drokh1h-qS_M9uiRn-UHTmlKnEgnKmakE6ZQD-k89pPCBs80_Z-xkkGKXeos7fUEKeTJMl5eokmFtruBc1eIAX5N1BVhDE5iF2WNQv83MU/s2944/Rz-Palaver-Frieden.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1986" data-original-width="2944" height="461" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHUUfina2Y4vlTYjB5v4j7jCWAzMmtYpLOK_Je8SVGgEHQwv755a23DHQarOm1693LofUMaA0xcZ3LLvoP5Drokh1h-qS_M9uiRn-UHTmlKnEgnKmakE6ZQD-k89pPCBs80_Z-xkkGKXeos7fUEKeTJMl5eokmFtruBc1eIAX5N1BVhDE5iF2WNQv83MU/w684-h461/Rz-Palaver-Frieden.jpg" width="684" /></a></span></span></span></div><p><span style="font-family: helvetica;"><span><span><span style="background-color: #990000; font-size: x-small;"><b><span><span style="color: #04ff00;">Der Autor Wolfgang Palaver</span><span style="color: #f1c232;"> (*1958), </span></span></b><span face=""Open Sans", sans-serif" style="color: #f1c232;"> </span></span><span style="background-color: #990000; color: #f1c232;"><span face=""Open Sans", sans-serif" style="font-size: x-small;">Professor für Christliche Gesellschaftslehre an der Theologischen Fakultät der Universität Innsbruck, emeritiert 2023.<br /></span><b><span style="font-size: x-small;"><a href="https://www.uibk.ac.at/systheol/palaver/person/">Zur Person</a> (Universität Innsbruck)<br /></span></b></span><b style="color: #f1c232;"><span style="font-size: x-small;"><span style="background-color: #990000;"><a href="https://de.wikipedia.org/wiki/Wolfgang_Palaver">Wolfgang Palaver</a> (wikipedia)</span><br /></span></b><br /></span></span></span></p><p></p>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-51173976649292661462024-03-06T17:08:00.000+01:002024-03-06T17:08:56.476+01:00Gewaltlosigkeit und Religion - Beiträge in "religions" 2021/2022 - Open Access<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhiILZNc3LXHY5x1o3u_tAvefwz9hZVcsc1FBsWwpI9EoPlZhJZs691VAme0lRJXZURxnTiI7-l76rMQSSKF9tZS7l0a3krZ4lBN09D9JAo5SwzeXAiKPEpWi3GhsSZ25YkJZGazuoCRcrn_hOpEcUkJns2CX-H-tBCl3nofgn74doNGZPrqGEp04-U" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="140" data-original-width="650" height="62" src="https://blogger.googleusercontent.com/img/a/AVvXsEhiILZNc3LXHY5x1o3u_tAvefwz9hZVcsc1FBsWwpI9EoPlZhJZs691VAme0lRJXZURxnTiI7-l76rMQSSKF9tZS7l0a3krZ4lBN09D9JAo5SwzeXAiKPEpWi3GhsSZ25YkJZGazuoCRcrn_hOpEcUkJns2CX-H-tBCl3nofgn74doNGZPrqGEp04-U=w285-h62" width="285" /></a></div><p></p><h1 style="box-sizing: border-box; font-family: Arial; font-size: 26px; line-height: 1.5; margin: 0px 0px 15px; max-height: 1e+06px; padding: 0px; text-rendering: optimizelegibility;"><span style="background-color: #990000;"><span style="color: #04ff00;">Special Issue<br /><i>Nonviolence and <br /> Religion</i></span></span></h1><p><span style="background-color: #990000; color: #f1c232;"><span face="Arial, Helvetica, sans-serif" style="font-size: small;">"In diesen friedens- und kriegsbewegten Zeiten ist es hilfreich,</span><br style="font-family: Arial, Helvetica, sans-serif; font-size: small;" /><span face="Arial, Helvetica, sans-serif" style="font-size: small;">Anregungen aus dem Bereich des interreligiösen Dialogs zu haben. Die</span><br style="font-family: Arial, Helvetica, sans-serif; font-size: small;" /><span face="Arial, Helvetica, sans-serif" style="font-size: small;">theologische online-Zeitschrift "Religions" hat schon seit letztem Jahr</span><br style="font-family: Arial, Helvetica, sans-serif; font-size: small;" /><span face="Arial, Helvetica, sans-serif" style="font-size: small;">ein Special Issue unter dem Titel "Nonviolence and Religion"</span><br style="font-family: Arial, Helvetica, sans-serif; font-size: small;" /><span face="Arial, Helvetica, sans-serif" style="font-size: small;">herausgegeben" (Stefan Silber).</span></span></p><p><span style="font-family: Arial;"><span style="background-color: #990000;"><b><span style="color: #04ff00; font-size: medium;">Artikel-Zusammenstellung aus dem Jahr 2021/2022 <br /></span></b></span></span><span style="background-color: #990000; color: #f1c232; font-family: Arial; font-size: small; font-weight: 700;">über: </span><a href="https://www.mdpi.com/" style="background-color: #990000; font-family: Arial; font-size: small; font-weight: 700;">MDPI</a><span style="background-color: #990000; color: #f1c232; font-family: Arial; font-size: small; font-weight: 700;"> - Advancing Open Science for more than 25 years --- </span><a href="https://www.mdpi.com/" style="background-color: #990000; font-family: Arial; font-size: small; font-weight: 700;">Die Projektseite >>></a><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEimxHdPat_fVH58Dta5-C6mP_tZLkXnH4wjJ8rNSTfZQAL1dMKxPxoA3nqdA_n5GYJuTYNreJiiUcBjXiV2OYsOQFiaz-oaz2AahMgQH4al5THjGxqyqptxHoaZkurGJ9SfYzyvO5Uro4vb_xvRF0Q_CKnWlG1Xm-TnPzlAMjyWT6W6IiEwwWcvBoqS" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="150" data-original-width="648" height="46" src="https://blogger.googleusercontent.com/img/a/AVvXsEimxHdPat_fVH58Dta5-C6mP_tZLkXnH4wjJ8rNSTfZQAL1dMKxPxoA3nqdA_n5GYJuTYNreJiiUcBjXiV2OYsOQFiaz-oaz2AahMgQH4al5THjGxqyqptxHoaZkurGJ9SfYzyvO5Uro4vb_xvRF0Q_CKnWlG1Xm-TnPzlAMjyWT6W6IiEwwWcvBoqS=w200-h46" width="200" /></a></div><br /><br /><p></p><p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjNXJWjzio05psuj5i3_wqOkFX82Gc91NvxsMy4kCpvlHa1c6LvD0O63QYr_BfBfVP0jSKaDSefOJSQEd9Ps5D3MEZTlb62ZbOdoEzFA998XuQfBLoPN3h3W-pabW0az8vss3ye-sFtWbwT6W-7uuUwn2td7GIcIUU2uVLOd_kAL6cWm0hDqk5v2c-5" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="224" data-original-width="454" height="196" src="https://blogger.googleusercontent.com/img/a/AVvXsEjNXJWjzio05psuj5i3_wqOkFX82Gc91NvxsMy4kCpvlHa1c6LvD0O63QYr_BfBfVP0jSKaDSefOJSQEd9Ps5D3MEZTlb62ZbOdoEzFA998XuQfBLoPN3h3W-pabW0az8vss3ye-sFtWbwT6W-7uuUwn2td7GIcIUU2uVLOd_kAL6cWm0hDqk5v2c-5=w398-h196" width="398" /></a></div><b><span style="font-family: helvetica;"><br /><span style="color: #f1c232;">Vgl.: <a href="https://religiositaet.blogspot.com/2012/01/der-beitrag-der-religionen-bei-krieg.html">Theorie und Praxis der Religionen bei Krieg und Frieden</a> <br /> --- Texte - Dokumentationen - Literatur --- </span></span></b><p></p><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); 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font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/13/5/467" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Gandhi and the Gender of Nonviolent Resistance</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1705207" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Louise Du Toit</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2022</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">13</em>(5), 467; <a href="https://doi.org/10.3390/rel13050467" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel13050467</a> - 23 May 2022</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 414</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">The special issue of which this article forms a part looks at human violence and tries to investigate religious potentials to strengthen the case for nonviolence as the preferred method of social change. This article’s focus is on Gandhi’s version of a faith-based <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; 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display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/13/4/295" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Islamic Hermeneutics of Nonviolence: Key Concepts and Methodological Steps</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1994147" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/profiles/1994147/thumb/623ad5cc4bba2A_Mokrani.jpg" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Adnane Mokrani</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2022</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">13</em>(4), 295; <a href="https://doi.org/10.3390/rel13040295" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel13040295</a> - 29 Mar 2022</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 1006</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">The article traces the key concepts and methodological steps that make an Islamic theology of nonviolence plausible. It offers the tools for a critical reading of classical texts, “sacred” history, and globalized modernity. The article deals with the theology of nonviolence as part <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; 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display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/13/2/160" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Jawdat Saʿid and the Islamic Theology and Practice of Peace</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1992339" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Rüdiger Lohlker</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2022</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">13</em>(2), 160; <a href="https://doi.org/10.3390/rel13020160" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel13020160</a> - 11 Feb 2022</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/2077-1444/13/2/160#citedby" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Cited by 1</a> | Viewed by 792</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Among the leading Islamic thinkers and activists promoting a theology of peace based on the Qur‘anic revelation is Jawdat Saʿid. Framing his role by an analysis following the conceptualization of Shahab Ahmed the Qur‘anic context of the ideas of Saʿid are presented, and <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; max-height: 1e+06px; padding: 20px 0px 0px;"><input class="article-list-checkbox export-element export-expanded" data-select-all-name="article-listing" name="articles_ids[]" style="display: block; margin-bottom: 1rem; margin-left: 0px; margin-right: 0px; max-height: 1e+06px; position: absolute; width: 20px;" type="checkbox" value="746288" /><div class="article-content export-expanded" style="box-sizing: border-box; margin: 0px 0px 0px 24px; max-height: 1e+06px; padding: 0px;"><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="UD_Listings_ArticlePDF" href="https://www.mdpi.com/2077-1444/13/2/153/pdf?version=1644496846" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px; text-decoration-line: none;" title="Article PDF"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">get_app</span></span></a></div><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a aria-controls="drop-view-746288" aria-expanded="false" data-dropdown="drop-view-746288" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px;" title="View options"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/13/2/153" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Gandhi’s Use of Scriptures: A Hermeneutic of Nonviolenc<br />e against Letters That Kill</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1971194" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Ed Noort</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2022</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">13</em>(2), 153; <a href="https://doi.org/10.3390/rel13020153" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel13020153</a> - 10 Feb 2022</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 503</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Against the background of differing opinions about Gandhi’s views on the relationship between political action and religious inspiration, this paper examines his use of scriptures, if he made hermeneutical decisions and if so, what they were. The starting point is a letter from <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; max-height: 1e+06px; padding: 20px 0px 0px;"><input class="article-list-checkbox export-element export-expanded" data-select-all-name="article-listing" name="articles_ids[]" style="display: block; margin-bottom: 1rem; margin-left: 0px; margin-right: 0px; max-height: 1e+06px; position: absolute; width: 20px;" type="checkbox" value="735619" /><div class="article-content export-expanded" style="box-sizing: border-box; margin: 0px 0px 0px 24px; max-height: 1e+06px; padding: 0px;"><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="UD_Listings_ArticlePDF" href="https://www.mdpi.com/2077-1444/13/2/124/pdf?version=1643279524" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px; text-decoration-line: none;" title="Article PDF"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">get_app</span></span></a></div><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a aria-controls="drop-view-735619" aria-expanded="false" data-dropdown="drop-view-735619" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px;" title="View options"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/13/2/124" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Defending Victims, Practicing Restraint: God-Consciousness <br />and the Use of Force in the Qur’an</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1992914" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">John J. Ranieri</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2022</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">13</em>(2), 124; <a href="https://doi.org/10.3390/rel13020124" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel13020124</a> - 27 Jan 2022</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 629</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">The Qur’an speaks frequently of victims and the need to defend them—whether they are the marginalized, the oppressed, those who bring God’s word to a resistant people, or the early community of believers. However, the obligation to defend victims leads to the question <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; 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display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/12/1091" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Saving Nation, Faith and Family. <br />Yoram Hazony’s National Conservativism and Its Theo-Political Mission</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1880443" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Michaela Quast-Neulinger</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(12), 1091; <a href="https://doi.org/10.3390/rel12121091" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12121091</a> - 10 Dec 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 857</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Particularly pushed by the Edmund Burke Foundation and its president Yoram Hazony, the political movement of National Conservativism is largely based on specific concepts of nation, faith and family. Driven by the mission to overcome the violence of liberalism, identified with imperialism, national <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; 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line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px;" title="View options"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232; font-size: x-small;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span aria-expanded="false" class="label feature" data-dropdown="drop-article-label-feature" style="box-sizing: border-box; cursor: pointer; display: inline-block; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Feature Paper</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/11/1004" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Australian Christian Conscientious Objectors <br />during the Vietnam War Years 1964–72</span></span></a><div class="authors" style="box-sizing: border-box; font-size: 12px; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1876131" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Geoffrey A Sandy</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; font-size: 12px; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(11), 1004; <a href="https://doi.org/10.3390/rel12111004" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12111004</a> - 15 Nov 2021</span></span></div><span style="background-color: #990000; font-size: 12px;"><span style="color: #f1c232;">Viewed by 600</span></span><div class="abstract-div" style="box-sizing: border-box; font-size: 12px; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Many young Christian men faced a moral dilemma when selective military conscription was introduced in Australia during the Vietnam War from 1964–72. The legislation was the National Service Act in 1964 (NSA). Some believed that their Christian conscience did not allow them to <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; font-size: 12px; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; max-height: 1e+06px; padding: 20px 0px 0px;"><input class="article-list-checkbox export-element export-expanded" data-select-all-name="article-listing" name="articles_ids[]" style="display: block; margin-bottom: 1rem; margin-left: 0px; margin-right: 0px; max-height: 1e+06px; position: absolute; width: 20px;" type="checkbox" value="676666" /><div class="article-content export-expanded" style="box-sizing: border-box; margin: 0px 0px 0px 24px; max-height: 1e+06px; padding: 0px;"><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="UD_Listings_ArticlePDF" href="https://www.mdpi.com/2077-1444/12/11/988/pdf?version=1636622735" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px; text-decoration-line: none;" title="Article PDF"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">get_app</span></span></a></div><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a aria-controls="drop-view-676666" aria-expanded="false" data-dropdown="drop-view-676666" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px;" title="View options"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/11/988" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Gandhi’s Militant Nonviolence<br /> in the Light of Girard’s Mimetic Anthropology</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1111070" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/profiles/1111070/thumb/118_Uni,_Port%C3%A4ts,_Theologische_Fakult%C3%A4t_IMG_6743.jpg" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Wolfgang Palaver</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(11), 988; <a href="https://doi.org/10.3390/rel12110988" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12110988</a> - 11 Nov 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/2077-1444/12/11/988#citedby" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Cited by 2</a> | Viewed by 957</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Nuclear rivalry, as well as terrorism and the war against terror, exemplify the dangerous escalation of violence that is threatening our world. Gandhi’s militant nonviolence offers a possible alternative that avoids a complacent indifference toward injustice as well as the imitation of violence <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); 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padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/10/855" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">The Non-Violent Liberation Theologies <br />of Abraham Joshua Heschel and Mahatma Gandhi</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1626876" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Ephraim Meir</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(10), 855; <a href="https://doi.org/10.3390/rel12100855" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12100855</a> - 11 Oct 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/2077-1444/12/10/855#citedby" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Cited by 1</a> | Viewed by 738</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">This article explores how Gandhi and Heschel developed a liberation theology that was rooted in their religious praxis, which implied an active, non-violent struggle for the rights of the oppressed. A first section discusses what separates the two spiritual giants. A second section <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; max-height: 1e+06px; padding: 20px 0px 0px;"><input class="article-list-checkbox export-element export-expanded" data-select-all-name="article-listing" name="articles_ids[]" style="display: block; margin-bottom: 1rem; margin-left: 0px; margin-right: 0px; max-height: 1e+06px; position: absolute; width: 20px;" type="checkbox" value="634100" /><div class="article-content export-expanded" style="box-sizing: border-box; margin: 0px 0px 0px 24px; max-height: 1e+06px; padding: 0px;"><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="UD_Listings_ArticlePDF" href="https://www.mdpi.com/2077-1444/12/9/753/pdf?version=1631512666" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px; text-decoration-line: none;" title="Article PDF"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">get_app</span></span></a></div><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a aria-controls="drop-view-634100" aria-expanded="false" data-dropdown="drop-view-634100" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px;" title="View options"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; direction: ltr; display: inline-block; font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/9/753" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Gandhi and Sustainability. An Attempt to Update Timeless Ideas</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1739609" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Wilhelm Guggenberger</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(9), 753; <a href="https://doi.org/10.3390/rel12090753" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12090753</a> - 13 Sep 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;">Viewed by 705</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">Linking Gandhi and sustainability may seem like a fashionable gimmick at first glance. However, if sustainability is understood in a holistic way, as a transformation of human–environment relations as well as of social and economic structures, this image changes. If one also takes <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; font-size: 12px; line-height: 1.5; margin: 15px 0px 0px; max-height: 1e+06px; padding: 20px 0px 0px;"><input class="article-list-checkbox export-element export-expanded" data-select-all-name="article-listing" name="articles_ids[]" style="display: block; margin-bottom: 1rem; margin-left: 0px; margin-right: 0px; max-height: 1e+06px; position: absolute; width: 20px;" type="checkbox" value="611492" /><div class="article-content export-expanded" style="box-sizing: border-box; margin: 0px 0px 0px 24px; max-height: 1e+06px; padding: 0px;"><div class="label right label__btn" style="box-sizing: border-box; display: inline-block; float: right; font-size: 14px; height: 18px; line-height: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="UD_Listings_ArticlePDF" href="https://www.mdpi.com/2077-1444/12/8/627/pdf?version=1628652297" style="box-sizing: border-box; font-weight: 700; line-height: inherit; margin-left: -4px; max-height: 1e+06px; outline: 0px; padding: 0px 0px 5px; text-decoration-line: none;" title="Article PDF"><span class="material-icons" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: border-box; 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font-family: "material icons"; font-feature-settings: "liga"; font-size: 18px; font-weight: 400; line-height: 1; max-height: 1e+06px; overflow-wrap: normal; vertical-align: middle;"><span style="color: #f1c232;">subject</span></span></a></div><div class="article-icons" style="background-color: #990000; box-sizing: border-box; display: inline-block; margin: 0px -3px 5px 0px; max-height: 1e+06px; padding: 0px;"><span style="color: #f1c232;"><span aria-expanded="false" class="label openaccess" data-dropdown="drop-article-label-openaccess" style="box-sizing: border-box; cursor: pointer; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/8/627" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #f1c232;">When Bodies Speak Differently: Putting Judith Butler in Conversation <br />with Mahatma Gandhi on Nonviolent Resistance</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1705207" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Louise Du Toit</span></a></div> and</span><span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/author/d3h4Nml5VlF3elNqa0lLNFhqdTNNaitSSlc4RXpDVUJqVXBzZ0FoSXJybz0=" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Jana Vosloo</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(8), 627; <a href="https://doi.org/10.3390/rel12080627" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12080627</a> - 10 Aug 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/2077-1444/12/8/627#citedby" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Cited by 3</a> | Viewed by 898</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">This article puts political philosopher Judith Butler in conversation with Gandhi, on the topic of nonviolent resistance. More particularly, we compare them on a systematic philosophical level. Although we focus on Gandhi’s more activist side, by delving into the ontological presuppositions that Butler <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)<br style="box-sizing: border-box; max-height: 1e+06px;" /></span></span></div></div></div><div class="generic-item article-item" style="border-top: 1px solid rgb(237, 237, 237); box-sizing: border-box; font-family: Arial; 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white-space: nowrap;">Open Access</span><span class="label articletype" style="box-sizing: border-box; display: inline-block; font-size: 11px; height: 18px; line-height: 18px; margin-right: 5px; max-height: 1e+06px; padding: 3px 6px; white-space: nowrap;">Article</span></span></div><a class="title-link" href="https://www.mdpi.com/2077-1444/12/7/489" style="box-sizing: border-box; display: block; font-size: 16px; font-weight: 700; line-height: 22px; margin-bottom: 5px; margin-top: 5px; max-height: 1e+06px; text-decoration-line: none;"><span style="background-color: #990000;"><span style="color: #ffa400;">Gandhi’s View on Judaism and Zionism <br />in Light of an Interreligious Theology</span></span></a><div class="authors" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">by <span class="inlineblock" style="box-sizing: border-box; display: inline-block; margin-right: 3px; max-height: 1e+06px;"><div class="sciprofiles-link" style="box-sizing: border-box; display: inline-block; margin: 0px; max-height: 1e+06px; padding: 0px; white-space: nowrap;"><a class="sciprofiles-link__link" href="https://sciprofiles.com/profile/1626876" rel="noopener noreferrer" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;" target="_blank"><img class="sciprofiles-link__image" src="https://www.mdpi.com/bundles/mdpisciprofileslink/img/unknown-user.png" style="border-radius: 50%; border: none; box-sizing: border-box; display: inline-block; height: 16px; margin-right: 3px; margin-top: -3px; max-height: 1e+06px; max-width: 100%; vertical-align: middle; width: auto;" /><span class="sciprofiles-link__name" style="box-sizing: border-box; max-height: 1e+06px;">Ephraim Meir</span></a></div></span></span></span></div><div class="color-grey-dark" style="box-sizing: border-box; margin: 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">Religions</em> <span style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px;">2021</span>, <em style="box-sizing: border-box; line-height: inherit; max-height: 1e+06px;">12</em>(7), 489; <a href="https://doi.org/10.3390/rel12070489" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">https://doi.org/10.3390/rel12070489</a> - 30 Jun 2021</span></span></div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/2077-1444/12/7/489#citedby" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Cited by 3</a> | Viewed by 917</span></span><div class="abstract-div" style="box-sizing: border-box; margin: 5px 0px 0px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Abstract </a><div class="abstract-cropped inline" style="box-sizing: border-box; display: inline; margin: 0px; max-height: 1e+06px; padding: 0px;">This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It <a href="https://www.mdpi.com/journal/religions/special_issues/NaR#" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">[...] Read more.</a></div></span></span></div><div class="belongsTo" style="box-sizing: border-box; margin: 0px 0px 10px; max-height: 1e+06px; padding: 0px;"><span style="background-color: #990000;"><span style="color: #f1c232;">(This article belongs to the Special Issue <a href="https://www.mdpi.com/journal/religions/special_issues/NaR" style="box-sizing: border-box; font-weight: 700; line-height: inherit; max-height: 1e+06px; text-decoration-line: none;">Nonviolence and Religion</a>)</span></span></div></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-23891188189139119092024-03-04T11:56:00.000+01:002024-03-04T11:56:00.985+01:00>>> Studies in Interreligious Dialogue (SID) ------------------- Vol 33 / 2023/ 1 & 2<div style="background-color: #882222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: left;"><b><span style="color: #f1c232; font-size: small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLDDbE4BLcAPQkVFaNvB6_Ar8xeCNukA6foTaXfxdhBHlwd-llFaMCcreuuFdEj54CsSrArPKSis4fQ2grs-0rUI0S77ssEUZArvc-VBM_C_xuiQjKebCNqpIXsoi-Lqsn1Jcx4rmA8GST_rAYNjt6BW-EyQ3x8TROmRiYRI9F8ACiD95NXpJ61Wrs8ys/s2797/SID%2033-2023-1.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="2797" data-original-width="1905" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLDDbE4BLcAPQkVFaNvB6_Ar8xeCNukA6foTaXfxdhBHlwd-llFaMCcreuuFdEj54CsSrArPKSis4fQ2grs-0rUI0S77ssEUZArvc-VBM_C_xuiQjKebCNqpIXsoi-Lqsn1Jcx4rmA8GST_rAYNjt6BW-EyQ3x8TROmRiYRI9F8ACiD95NXpJ61Wrs8ys/w122-h180/SID%2033-2023-1.jpg" width="122" /></a></div><br /><div style="text-align: center;"><b><span style="color: #f1c232; font-size: small;">Studies in Interreligious Dialogue (SID) -</span></b></div> </span><span style="color: #f1c232; font-size: small;"><div style="text-align: center;"><b><span style="color: #f1c232; font-size: small;">Forschung und Begegnung - </span></b><b><span style="color: #f1c232; font-size: small;">Research and Encounter -</span></b></div><div style="text-align: center;"><a href="https://buchvorstellungen.blogspot.com/2018/03/studies-in-interreligious-dialogue-sid.html"><b><span style="color: #f1c232; font-size: small;"></span></b></a><b><span style="color: #f1c232; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2018/03/studies-in-interreligious-dialogue-sid.html">Übersicht / Overview >>></a></span></b></div></span></b></div><div class="head_font" style="font-family: "Crimson Text", serif; padding: 20px 0px 0px 20px; text-align: center;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: large;"><br /></span></span></div><div class="head_font" style="padding: 20px 0px 0px 20px; text-align: center;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica; font-size: large;"><b><a href="https://poj.peeters-leuven.be/content.php?url=journal&journal_code=SID">Studies in Interreligious Dialogue</a><br /></b></span></span></div><div class="head_font" style="padding: 20px 0px 0px 20px; text-align: center;"><span><span style="font-family: helvetica;"><b style="background-color: #990000; font-size: x-large;"><span style="color: #04ff00;">Volume 33, issue 2 - 2023</span></b><span style="background-color: #990000; color: #f1c232;"><br style="color: #32312e; font-family: "Open Sans", sans-serif; font-size: medium; text-align: left;" /><span style="font-size: xx-small;"><b><br style="color: #32312e; text-align: left;" /></b></span></span><table border="0" cellpadding="0" cellspacing="0" style="color: #f1c232; padding-left: 15px;"><colgroup><col width="95"></col><col width="*"></col><col width="300"></col><col width="30"></col></colgroup><tbody><tr><td align="right" bgcolor="#cccccc" class="whiteCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">153 - 154 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">Editorial<br />WIJSEN, Frans</b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292472&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292472&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">155 - 182 - <br /></b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">Crossing the Threshold<br />John Hick's Interreligious Eschatology and its Hindu and Buddhist Influences<br />SCHNEIDER, Mathias</b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292473&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292473&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" bgcolor="#cccccc" class="whiteCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">183 - 202 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">Exploring the Role of Intrareligious Positionality in Interreligious Dialogue and Communication<br />FOX, Mark</b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292474&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/secure/POJ/purchaseform.php?id=3292474&sid=">download (open access)<img src="https://poj.peeters-leuven.be/images/open_access_small.jpg" style="margin-left: 10px; vertical-align: middle;" /></a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">203 - 220 - <br /></b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">The Successful Life<br />Comparing the Opening Chapters of the Psalms and the Qur'an<br />HO, Peter</b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292475&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292475&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" bgcolor="#cccccc" class="whiteCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">221 - 232 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">The Debate about Esotericism in Buddhism and Theosophy<br />POORTHUIS, Marcel</b></span></td><td bgcolor="#cccccc" class="whiteCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292476&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292476&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" valign="top" width="95"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">233 - 244 - <br /></b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;">Absolute Emptiness or Divine Fullness?<br />Christianity in Dialogue with Religion and Science<br />BRACKEN, Joseph</b></span></td><td class="greyCell" valign="top"><span style="color: #ffa400; font-family: times; font-size: xx-small;"><b style="background-color: #990000;"><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292477&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292477&journal_code=SID&download=yes">download pdf</a></b></span></td></tr></tbody></table><b style="background-color: #990000; font-size: x-large;"><br /></b></span></span></div><div class="head_font" style="padding: 20px 0px 0px 20px; text-align: center;"><span style="background-color: #990000;"><span style="color: #04ff00; font-family: helvetica; font-size: large;"><b>Volume 33, issue 1 - 2023</b></span></span></div><p><span style="background-color: #990000; color: #f1c232;"><br style="font-family: "Open Sans", sans-serif;" /></span></p><table border="0" cellpadding="0" cellspacing="0" style="font-family: "Open Sans", sans-serif; padding-left: 15px;"><colgroup><col width="95"></col><col width="*"></col><col width="300"></col><col width="30"></col></colgroup><tbody><tr><td align="right" bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>1 - 14 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>The Need for a Critical Planetary Romanticism<br />An Introduction<br />BAUMAN, Whitney</b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292290&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292290&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>15 - 34 - <br /></b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>Reinterpreting Mantras as Religious Healing in Indegenous Peoples in Indonesia<br />The Indegenous Religion Paradigm as an Alternative to 'World Religions'<br />ALFIAN, Andi</b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292291&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292291&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>35 - 46 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>The Ritual of Minta' Ari'<br />Dayak Iban Responses to Climate Change in Indonesia<br />SUPRIANTO, Bibi</b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292292&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292292&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>47 - 62 - <br /></b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>Ritualizing Climate Grief<br />Exploring Protests, Civil Disobedience, and Climate Liturgies<br />GRAU, Marion</b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292293&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292293&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>63 - 80 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>Green-Interfaith Dialogue on Garbage<br />A Case Study from Indonesia<br />BINAWAN, Andang</b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292294&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292294&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>81 - 102 - <br /></b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>Head Veiled Warriors, <i>Khalifatullah fil ardl</i>, and the Pandemic<br />Aisyiya-Muhammadiyah Caring for the Planet<br />CANDRANINGRUM, Dewi</b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292295&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292295&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>103 - 123 - <br /></b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><i>Vāstu Śāstra</i> and Ecology<br /><i>Vāsta</i> as a Traditional Source of Ecological Knowledge<br />VIGNESH, Vani</b></span></td><td bgcolor="#cccccc" class="whiteCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292296&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292296&journal_code=SID&download=yes">download pdf</a><br /><br /></b></span></td></tr><tr><td align="right" class="greyCell" style="font-size: 0.8em;" valign="top" width="95"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>125 - 152 - <br /></b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b>Embodying the Trickster<br />Semitic Ethics at the Edge of the Abyss<br />ALHADEFF, Cara Judea</b></span></td><td class="greyCell" style="font-size: 0.8em;" valign="top"><span style="background-color: #990000; color: #f1c232; font-family: times;"><b><br /><a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292297&journal_code=SID">abstract details</a> <img src="https://poj.peeters-leuven.be/images/diamond.gif" /> <a href="https://poj.peeters-leuven.be/content.php?url=article&id=3292297&journal_code=SID&download=yes">download pdf</a></b></span></td></tr></tbody></table>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-83992554145928974162024-03-03T21:13:00.000+01:002024-03-03T21:13:13.438+01:00Gionathan Lo Mascolo (ed.): Die christliche Rechte in Europa - Bewegungen, Netzwerke, Denominationen (Open Access) - Buch des Monats März 2024<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjYbvbw_80syfgXBkgKvDPd372MF-S76j8KEDC1jJ1TcbJlqxLxXmxcsvHFfmDGtd49JNZdW-aeKt9tgBuA9HEvGq4rm1CnlM0m2H4Rz0t68Ks8rYRHt3tXcfzdGOO_YfiCnPH2w83uBnQ_dyTMIw6Up1Tbk3Y3bkD8vQSWVKvwUlW4tgqF40C2n4uTuZ4" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="395" height="374" src="https://blogger.googleusercontent.com/img/a/AVvXsEjYbvbw_80syfgXBkgKvDPd372MF-S76j8KEDC1jJ1TcbJlqxLxXmxcsvHFfmDGtd49JNZdW-aeKt9tgBuA9HEvGq4rm1CnlM0m2H4Rz0t68Ks8rYRHt3tXcfzdGOO_YfiCnPH2w83uBnQ_dyTMIw6Up1Tbk3Y3bkD8vQSWVKvwUlW4tgqF40C2n4uTuZ4=w246-h374" width="246" /></a></div><span style="background-color: #990000;"><br /><span style="color: #04ff00; font-family: helvetica;"><b><a href="https://www.transcript-publishing.com/author/lo-mascolo-gionathan-320029329/" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-size: 16.4px; text-decoration: inherit;">G</a><a href="https://www.transcript-publishing.com/author/lo-mascolo-gionathan-320029329/" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-size: 16.4px; text-decoration: inherit;">ionathan Lo Mascolo</a><span style="font-size: 16.4px;"> </span><span style="font-size: 16.4px;">(ed.): </span></b></span></span><p></p><h1 class="product--title" data-flyer="title" itemprop="name" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-size: 1.375rem; line-height: 1.25; margin: 5px 0px 3.5px;"><span style="background-color: #990000; color: #04ff00; font-family: helvetica;">The Christian Right in Europe</span></h1><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><span style="color: #04ff00; font-family: helvetica; font-size: medium;"><b style="background-color: #990000;">Movements, Networks, <br />and Denominations</b></span></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><span style="color: #04ff00; font-family: helvetica;"><b style="background-color: #990000;">Bielefeld: Transcript 2023, 388 pp.</b><br /><span style="background-color: #990000;"><br style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-size: 16.4px;" /><b><span style="font-size: x-small;">ISBN: <span class="entry--content" data-flyer="isbn" itemprop="sku" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box;">978-3-8376-6038-8</span></span></b></span></span></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><b><span style="background-color: #990000;"><span style="color: #04ff00; font-family: verdana;"><a href="https://www.transcript-verlag.de/media/pdf/e9/f1/1d/oa9783839460382.pdf">Full text - Download Open Access</a></span></span></b></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><b><span style="background-color: #990000;"><span style="color: #04ff00; font-family: verdana;"><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/">Interreligiöse Bibliothek</a> (IRB):<br /><a href="https://rel-omnis.de/christlicher-rechtsextremismus-in-europa-bewegungen-netzwerke-denominationen-open-accessbuch-des-monats-maerz-2023/">Buch des Monats März 2024</a><br /></span><br /></span></b></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><span style="background-color: #990000; font-family: helvetica;"><b><span style="color: #04ff00;"><a href="https://www.transcript-verlag.de/978-3-8376-6038-8/the-christian-right-in-europe/?c=310000091">Detaillierte Verlagsinformation mit Kurzbesprechungen</a></span></b><b><span style="color: #f1c232; font-size: x-small;">1</span></b></span></p><div class="product--description flyer" data-flyer="description" itemprop="description" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.375rem;"><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="font-family: verdana; font-size: x-small;"><span style="background-color: #990000; color: #f1c232;">Inspired by the success of the US Christian Right and the rise of the global far-right, ultraconservative Christians in Europe are joining forces and seek to reshape Europe. By assembling in anti-gender movements and sharing anti-Muslim narratives, they actively influence the political landscape and shape government policies. The contributors offer new perspectives on the protagonists and the entangled networks that work to abolish liberal democracy in Europe behind the scenes. This anthology is the first to bring together case studies on the Christian Right in over 20 European countries, providing a transnational perspective and an accessible insight for clergy, politicians, and academics alike.</span><br /><span style="background-color: #990000;"><br /><b><span style="color: #04ff00;">Deutsche Beschreibung</span></b><br /></span></span><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;">Inspiriert durch den Erfolg der christlichen Rechten in den USA und den Aufstieg der globalen extremen Rechten, schließen sich ultrakonservative Christen in Europa zusammen und versuchen, Europa neu zu gestalten. Indem sie sich in Anti-Gender-Bewegungen zusammenschließen und antimuslimische Narrative verbreiten, beeinflussen sie aktiv die politische Landschaft und und versuchen auf die jeweilige Regierungspoltik Einfluss zu nehmen. Die Beiträge bieten neue Perspektiven auf die Protagonisten und die miteinander verflochtenen Netzwerke, die hinter den Kulissen an der Abschaffung der liberalen Demokratie in Europa arbeiten. Dieser Sammelband ist die erste Zusammenstellung von Fallstudien über die christliche Rechte in über 20 europäischen Ländern, die eine länderübergreifende Perspektive bietet und Geistlichen, Theologen, Politikern und Wissenschaftlern gleichermaßen einen Einblick gewährt.</span></p><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;"></span></p><div class="editorial" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box;"><blockquote style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border-radius: 3px; border: none; box-shadow: inherit; box-sizing: border-box; margin: 0px 0px 0.3125rem; padding: 0.625rem;"><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-size: 16px; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-weight: bolder;"><span style="color: #04ff00; font-family: helvetica;">Critic's Reviews</span></span></p><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: x-small;">»An invaluable collection of empirical studies covering all of Europe. It demonstrates that the emergence of the Christian Right in Europe is a novel, epochal, and quasi-global phenomenon, driven by the globalization of culture wars and by the consolidation of transnational, mainly transatlantic, networks into a Moralist International.«<em style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box;"> (José Casanova, Emeritus Professor at Georgetown University)</em></span><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="background-color: #990000; color: #f1c232; font-family: times; font-size: x-small;">»A welcome addition to the study of the burgeoning Christian Right, with sweeping geographic scope and a comprehensive analysis that upends many of the assumptions the public makes about the secular nature of European society and politics. A must-read for anyone who wants to understand how the new European Christian Right is shaping social and cultural opposition to abortion, same-sex marriage, the LGBTQ+ community, and broader attacks on gender in the name of ›traditionalism‹«<em style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box;"> (Cynthia Miller-Idriss, Director, Polarization and Extremism Research and Innovaation Lab [PERIL], American University)</em></span></p><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="font-family: times;"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">»Much has been written about the Christian Right in the US, but very little about their European allllies. This first-of-a-kind volume offers a comprehensive set of case studies along with integrative essays. It is a must-read for anyone trying to understand the rightward turn of liberal democracies across the West.« </span><em style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; font-size: small;"><span style="background-color: #990000;">(Gorski Frederick & Laura Goff Professor at Yale University)</span></em></span></p></blockquote><blockquote style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border-radius: 3px; border: none; box-shadow: inherit; box-sizing: border-box; margin: 0px 0px 0.3125rem; padding: 0.625rem;"><p style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.5; margin: 0px 0px 1.25rem;"><span style="font-family: times;"><span style="background-color: #990000; color: #f1c232; font-size: small;">»This authoritative book brings a wealth of insights and knowledge to examine Euroope's Christian Right, with links to right-wing populist parties and political movements across the region. The book is a must-read for anyone interested in the state of politics in Europe today.</span><span style="background-color: #990000;"><span style="color: #f1c232; font-size: small;">«</span><em style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; font-size: small;"> </em></span></span><em style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; font-size: small;"><span style="font-family: times;"><span style="background-color: #990000;">(Jeffrey Haynes, Emeritus Prof., London Metropolitan</span></span><span style="background-color: #990000; font-family: times;"> University)</span></em></p></blockquote></div></div><div class="chunks" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 1.5em 0px; max-height: 5000px; overflow: hidden; padding-bottom: 2em; position: relative; transition: all 2s ease-in-out 0s;"><h2 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.625rem; margin: 1.75rem 0px 1em; text-transform: uppercase;"><span style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: small;">OVERVIEW CHAPTERS</span></h2><ol class="chunks" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; list-style: none; margin: 0px; padding: 0px;"><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b style="background-color: #990000;"><a class="chunkRequest" data-doi="10.14361/9783839460382-fm" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-fm" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Frontmatter</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 1 - 4</span></a> ---</b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><a class="chunkRequest" data-doi="10.14361/9783839460382-toc" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-toc" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;">Contents --- </a><a class="chunkRequest" data-doi="10.14361/9783839460382-toc" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-toc" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline;">Seiten 5 - 8</span></b></span></a></h3></b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><a class="chunkRequest" data-doi="10.14361/9783839460382-001" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-001" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;">Dedication --- </a><a class="chunkRequest" data-doi="10.14361/9783839460382-001" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-001" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline;">Seiten 9 - 10</span></b></span></a></h3></b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><span><a class="chunkRequest" data-doi="10.14361/9783839460382-002" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-002" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;">The European Christian Right: An Overview --- </a></span><a class="chunkRequest" data-doi="10.14361/9783839460382-002" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-002" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline;"><span>Seiten 11 - 42</span></span></b></span></a></h3></b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b><a class="chunkRequest" data-doi="10.14361/9783839460382-003" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-003" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"></a><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><a class="chunkRequest" data-doi="10.14361/9783839460382-003" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-003" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="background-color: #990000;">"Gender Ideology" Battles in the European Bubble --- </span></a><a class="chunkRequest" data-doi="10.14361/9783839460382-003" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-003" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; font-size: small; text-decoration: inherit;"><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: #990000; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline;">Seiten 43 - 60</span></a></h3><span style="background-color: #990000;"> </span></b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; color: #f1c232; display: inline-block; font-family: helvetica; font-size: x-small; text-decoration: inherit;"><b style="background-color: #990000;"><a class="chunkRequest" data-doi="10.14361/9783839460382-004" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-004" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"></a><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><a class="chunkRequest" data-doi="10.14361/9783839460382-004" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-004" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;">The Russian Christian Right --- </a><a class="chunkRequest" data-doi="10.14361/9783839460382-004" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-004" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; font-size: small; text-decoration: inherit;"><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline;">Seiten 61 - 74</span></a></h3> </b></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-005" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-005" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Diverse Catholic Right in Poland</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 75 - 104</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-006" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-006" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Religion and Authoritarian Legitimacy</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 105 - 128</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-007" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-007" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Christian Right in Europe: Austria</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 129 - 146</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-008" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-008" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Is There a Christian Right in Belarus?</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 147 - 158</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-009" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-009" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">From Catholic Church to Religious–Political Movements</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 159 - 170</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-010" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-010" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><span>The Conservative (Catholic) Christian Right in Central Europe and the Illiberal Backlash</span></h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;"><span>Seiten 171 - 198</span></span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-011" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-011" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Catholics and the Far Right in France</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 199 - 212</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-012" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-012" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Christian Right in Germany</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 213 - 230</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-013" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-013" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><span>The Political and Religious Landscape of Greece</span></h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;"><span>Seiten 231 - 250</span></span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-014" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-014" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Tracking the Political Scope of Ultraconservative Christian-Right Movements in Italy</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;"><span>Seiten 251 - 264</span></span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-015" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-015" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Christian Right in Contemporary Lithuania</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 265 - 278</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-016" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-016" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Discerning Christian anti-liberalism from the far-right in the Netherlands</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 279 - 292</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-017" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-017" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Christian Right in Norway</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 293 - 306</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-018" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-018" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><span>Christian Mobilization in Portugal in the 21</span><span style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 0; position: relative; top: -0.5em; vertical-align: initial;">st</span><span> Century</span></h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 307 - 320</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-019" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-019" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Religious Actors and Their Political Agenda in Romania</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;"><span>Seiten 321 - 336</span></span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-020" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-020" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">Indirect Path to Power</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 337 - 350</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-021" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-021" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;"><span>Ukraine's Far-Right Movements and Their Connections to the Religious World</span></h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 351 - 364</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><a class="chunkRequest" data-doi="10.14361/9783839460382-022" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-022" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1em; margin: 0px; padding: 0px;">The Christian Right in the UK</h3><span class="unlocked OA" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: block;">Seiten 365 - 374</span></b></span></a></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><span style="background-color: #990000;"><h3 style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; line-height: 1em; margin: 0px; padding: 0px; text-decoration: inherit;"><a class="chunkRequest" data-doi="10.14361/9783839460382-023" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-023" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">List of Authors</span></a><span style="color: #f1c232;"> --- </span></h3><a class="chunkRequest" data-doi="10.14361/9783839460382-023" href="https://www.transcript-publishing.com/chunk_detail_seite.php?doi=10.14361%2F9783839460382-023" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; display: inline-block; text-decoration: inherit;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>Seiten 375 - 388</b></span></a></span></li><li style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; margin: 0px; padding: 0px 0px 0.75em;"><div><br /></div></li></ol></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-63938255115912151842024-03-03T12:33:00.000+01:002024-03-04T12:20:08.449+01:00Studies in Interreligious Dialogue (SID) - Forschung und Begegnung - Research and Encounter (updated)<div dir="ltr" style="text-align: left;" trbidi="on">
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLvj0jHCrzJEesD8d0qh-40K8048vIr4I77BB2yAb0KPPF3dodi2HUMKmLc9NQ1sC1ycH5nEHXIifG1mS2FbHPcx95QxNFwwUQdpBTDNw7pIKl7l3WkIqc-qLRtUp6GgzsfxaZTjnAvBo/s1600/Rz-Studies-interrel-dialogue.jpg" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="614" data-original-width="410" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLvj0jHCrzJEesD8d0qh-40K8048vIr4I77BB2yAb0KPPF3dodi2HUMKmLc9NQ1sC1ycH5nEHXIifG1mS2FbHPcx95QxNFwwUQdpBTDNw7pIKl7l3WkIqc-qLRtUp6GgzsfxaZTjnAvBo/s320/Rz-Studies-interrel-dialogue.jpg" width="213" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;">Das kontinuierliche Cover von SID</span></b></td></tr>
</tbody></table>
<div style="text-align: center;">
<b><a href="https://reinhardkirsteblog.wordpress.com/2019/11/04/studies-in-interreligious-dialogue-sid/" target="_blank"><span face=""verdana" , sans-serif">English version >>></span></a></b></div>
<span face=""trebuchet ms" , sans-serif">Seit 1990 existiert die zweimal jährlich erscheinende Zeitschrift <a href="http://poj.peeters-leuven.be/content.php?url=journal&journal_code=SID" target="_blank"><b>Studies in Interreligious Dialogue (SID)</b> </a>im <b><a href="http://www.peeters-leuven.be/" target="_blank">Verlag Peeters</a></b> (Leuven, Belgien).</span><br />
<span face=""trebuchet ms" , sans-serif">Renommierte ForscherInnen sind von Anfang an dabei. Zuerst im Herausgeberteam:</span><a href="https://brill.com/view/title/6784" style="font-family: "trebuchet ms", sans-serif;" target="_blank"> </a><br />
<span face=""trebuchet ms" , sans-serif"><a href="https://brill.com/view/title/6784" target="_blank">Arnulf Camps</a> (Niederlande), <a href="https://nl.wikipedia.org/wiki/Henk_Vroom" target="_blank">Henk Vroom</a> (Vorsitzender Niederlande), <a href="https://laverna.nl/docent/anton-wessels" target="_blank">Anton Wessels</a> (Niederlande), <a href="http://www.concilium-online.de/autor_info.php?autor_id=28" target="_blank">Robert Schreiter</a> (USA) und <a href="https://en.wikipedia.org/wiki/Marjorie_Hewitt_Suchocki" target="_blank">Marjorie Suchocki</a> (USA). Dazu gehört ein begleitendes Beraterteam aus verschiedenen Teilen der Welt mit ebenfalls sehr bekannten interreligiös orientierten Persönlichkeiten. In den folgenden Jahren gab es natürlicherweise eine Reihe von Veränderungen. </span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif">Die Herausgeber der SID sind seit 2017 </span><b style="font-family: "trebuchet ms", sans-serif;"><a href="https://portal.ru.nl/people/cv/102681.pdf" target="_blank">Frans Wijsen </a></b><span face=""trebuchet ms" , sans-serif">als Vorsitzender (Radboud Universität Nijmegen), </span><br /><b style="font-family: "trebuchet ms", sans-serif;"><a href="https://religiositaet.blogspot.de/2016/12/udo-tworuschka-praktische.html" target="_blank">Udo Tworuschka</a></b><span face=""trebuchet ms" , sans-serif"> (Universität Jena) und </span><br /><b style="font-family: "trebuchet ms", sans-serif;"><a href="https://www.birmingham.ac.uk/staff/profiles/tr/cheetham-david.aspx" target="_blank">David Cheetham</a></b><span face=""trebuchet ms" , sans-serif"> (Universität Birmingham). </span><br /><span face=""trebuchet ms" , sans-serif">Ähnliches gilt für das Beraterteam (Advisory Board) </span><br /><span face=""trebuchet ms" , sans-serif">und die Herausgeber. </span><br /><b><span style="color: #f1c232;"><br /><br /><span face=""verdana" , sans-serif">ADVISORY BOARD <span style="font-size: x-small;">(aktueller Stand)</span></span></span></b></span><br />
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<li style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span style="background-color: #990000; font-size: x-small;">Anne Koch (Salzburg, Austria)</span></span></b></li>
<li style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span style="font-size: x-small;"><span style="background-color: #990000;">Pim Valkenburg (Washington, USA)</span></span></span></b></li>
<li style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span style="font-size: x-small;"><span style="background-color: #990000;">Reinhard Kirste (Dortmund, Germany)</span></span></span></b></li>
<li style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span style="font-size: x-small;"><span style="background-color: #990000;">Catherine Cornille (Boston, USA)</span></span></span></b></li>
<li style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="background-color: #990000;">Mu'nim Sirry (Notre Dame, Indiana, USA)</b></span></li>
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<li style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="background-color: #990000;">Michael Schmiedel (Bielefeld, Germany)</b></span></li>
<li style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="background-color: #990000;">Marianne Moyaert (Amsterdam, Netherlands)</b></span></li>
<li style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="background-color: #990000;">Nelly Van Doorn-Harder (Winston-Salem, North Carolina, USA)</b></span></li>
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<span face=""trebuchet ms" , sans-serif">Herausgeber und Beirat sehen es als ihre wichtigsten Aufgaben an, sich sowohl mit theoretischen als auch mit praktischen Begegnungen von Glaubenden der verschiedenen religiösen weltweiten kulturellen Traditionen und Weltanschauungen zu befassen. Dazu werden entsprechende Fachleute eingeladen, Spezialbeiträge, Analysen und Forschungsergebnisse hier zu veröffentlichen. Zugleich ist SID eine Plattform des Dialogs über Chancen und Probleme interreligiöser Beziehungen, des interreligiösen Lernens, der Bedeutung von Spiritualität, Kulthandlungen und Riten, der Gender-Problematik sowie der Wahrnehmung sozialer Verantwortung im Horizont der Religion(en).</span><br /><span face=""trebuchet ms" , sans-serif">Damit ist die Zeitschrift zugleich Disziplinen übergreifend - ein wichtiger Beitrag zur <span style="color: #f1c232;">Religionswissenschaft praktisch</span> im besten Sinne.</span></div>
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<li><div style="text-align: left;"><b style="font-family: "trebuchet ms", sans-serif;"><b><a href="http://poj.peeters-leuven.be/content.php?url=journal&journal_code=SID" style="background-color: #990000;" target="_blank">Inhalt und Download-Möglichkeiten der Abstracts</a></b></b></div><b style="font-family: "trebuchet ms", sans-serif;"><div style="text-align: left;"><b><b><a href="http://poj.peeters-leuven.be/content.php?url=journal&journal_code=SID" style="background-color: #990000;" target="_blank">aller bisheriger Ausgaben (seit 1990) >>><br />--- Contents and possibilites of download of all previous issues >>></a><br /><br /></b></b></div></b></li><li style="text-align: left;"><div style="background-color: #882222; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><b><span style="color: #f1c232; font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2024/01/studies-in-interreligious-dialogue-sid.html">Vol 33-2023-1 & 2</a> >>></span></b></div></li><li style="text-align: left;"><div style="background-color: #882222; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="color: #f1c232; font-family: helvetica; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/01/studies-in-interreligious-dialogue-sid.html"><b>Vol. 31-2021-2 bis Vol. 32-2022-2 - and previous issues</b></a> >>><br /><br /></span></div></li><li><div style="text-align: left;"><span style="font-family: helvetica; font-size: small;"><b><a href="https://buchvorstellungen.blogspot.com/2020/03/sid-vol-2920192-interreligioser.html"><span style="background-color: #990000; color: #f1c232;">Präsentation aller bisherigen Ausgaben 2017- 2020</span></a></b></span></div><span style="color: #f1c232; font-family: helvetica; font-size: small;"><b><div style="text-align: left;"><b style="background-color: #990000;"><a href="https://buchvorstellungen.blogspot.com/2020/03/sid-vol-2920192-interreligioser.html"><span>Presentation of all issues 2017 - 2020</span></a> >>></b></div></b></span></li></ul></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-82728949591485538212024-02-29T22:46:00.000+01:002024-02-29T22:46:25.747+01:00Aktuelle Bücher- und Medienschau der IRB: Übersichten seit 2005 mit Buch des Monats<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHWvNnPIkWJw20EL2HXho_tsOJCcuJ-QM3sE9T2ve5rQDJDR7ikKdgmnBrsXh5mdjB0_OjOpsSEyo4na8iT42w0hpGOX6PsbVJddOoa3X80BK7FaYUu2eGSWHxL4uKw0rBrqVNbk4uWpo/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="276" data-original-width="360" height="365" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHWvNnPIkWJw20EL2HXho_tsOJCcuJ-QM3sE9T2ve5rQDJDR7ikKdgmnBrsXh5mdjB0_OjOpsSEyo4na8iT42w0hpGOX6PsbVJddOoa3X80BK7FaYUu2eGSWHxL4uKw0rBrqVNbk4uWpo/w476-h365/image.png" width="476" /></a></div><br /><p></p><ul><li><span style="font-family: verdana;"><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2024/02/neuere-bucher-und-medienvorstellungen.html">Januar / Februar 2024</a> ---</span></span></span></b></span></li><li><span style="font-family: verdana;"><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2024/01/bucher-und-medienvorstellungen-dezember.html">Dezember 2023</a> --- <a href="https://buchvorstellungen.blogspot.com/2023/12/aktuelle-bucher-und-medienschau.html">November 2023</a> --- <a href="https://buchvorstellungen.blogspot.com/2023/10/aktuelle-bucher-und-medienschau-oktober.html">Oktober 2023</a> --- <br />--- <a href="https://buchvorstellungen.blogspot.com/2023/10/aktuelle-bucher-und-medienschau.html">September 2023</a> --- <a href="https://buchvorstellungen.blogspot.com/2023/09/aktuelle-bucher-und-medienvorstellungen.html">Juli/August</a> --- <a href="https://buchvorstellungen.blogspot.com/2023/07/aktuelle-bucher-und-medienschau-mai.html">Mai/Juni 2023</a> <br />--- <a href="https://buchvorstellungen.blogspot.com/2023/05/bucher-und-medienvorstellungen-marz.html">März/April 2023</a> --- <a href="https://buchvorstellungen.blogspot.com/2023/03/bucher-und-medienvorstellungen.html">Januar/Februar 2023</a></span></span></span></b></span></li><li><span style="font-family: verdana;"><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2023/01/aktuelle-bucher-und-medienschau.html">November / Dezember 2022</a><br />--- <a href="https://buchvorstellungen.blogspot.com/2022/12/aktuelle-bucher-und-medienschau-oktober.html">Oktober 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/10/aktuelle-bucher-und-medienschau-august.html">August/September 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/08/aktuelle-bucher-und-medienschau-juli.html">Juli 2022</a><br />--- <a href="https://buchvorstellungen.blogspot.com/2022/07/aktuelle-bucher-und-medienschau-juni.html">Juni 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/06/aktuelle-bucher-und-medienschau-mai-2022.html">Mai 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/05/aktuelle-bucher-und-medienschau-april.html">April 2022</a><br />--- <a href="https://buchvorstellungen.blogspot.com/2022/04/aktuelle-bucher-und-medienschau-marz.html">März 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/03/aktuelle-bucher-und-medienschau-februar.html">Februar 2022</a> --- <a href="https://buchvorstellungen.blogspot.com/2022/02/aktuelle-bucher-und-medienschau-januar.html">Januar 2022</a></span></span></span></b></span></li><li><span style="font-family: verdana;"><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2022/01/aktuelle-bucher-und-medienschau.html">Dezember 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/12/aktuelle-bucher-und-medienschau.html">November 2021</a> <br />--- <a href="https://buchvorstellungen.blogspot.com/2021/10/aktuelle-bucher-und-medienschau.html">Oktober 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/10/aktuelle-bucher-und-medienschau.html">September 2021</a> <br />--- <a href="https://buchvorstellungen.blogspot.com/2021/09/vorstellung-neuerer-bucher-und-medien.html">August 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/08/vorstellung-neuerer-bucher-und-medien.html">Juli 2021</a>--- <a href="https://buchvorstellungen.blogspot.com/2021/07/vorstellung-neuerer-bucher-und-medien.html">Juni 2021</a><br /></span></span></span></b><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">---<a href="https://buchvorstellungen.blogspot.com/2021/06/neuere-bucher-und-medien-mai-2021.html"><b style="color: black; font-size: medium;"><span face="" style="color: orange;"><span><span style="font-size: x-small;"> </span></span></span></b>Mai 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/05/neuere-bucher-und-medien-april-2021.html">April 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/04/auswahl-neuerer-bucher-und-medien-marz.html">März 2021</a> --- <a href="https://buchvorstellungen.blogspot.com/2021/04/neuere-bucher-und-medien-februar-2021.html">Februar 2021 >>></a> <br /></span></span></span></b><b><span face="" style="color: orange;"><span><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2021/03/vorstellung-neuer-bucher-und-medien.html">Januar 2021 >>></a></span></span></span></b></span></li></ul><ul><li><b><span face="" style="color: orange;"><span style="font-family: verdana;"><span style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2020/12/vorstellung-neuer-bucher-und-medien.html">November / Dezember 2020 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2020/11/vorstellung-neuer-bucher-und-medien.html">Oktober 2020 >>></a> <br /></span><span style="font-size: x-small;">---<a href="https://buchvorstellungen.blogspot.com/2020/10/vorstellung-neuer-bucher-und-medien.html"> September 2020 >>></a><br />--- <a href="https://buchvorstellungen.blogspot.com/2020/09/vorstellung-neuerer-bucher-und-medien.html">August 2020 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2020/08/vorstellung-neuerer-bucher-und-medien.html" target="_blank">Juli 2020 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2020/07/vorstellung-neuer-bucher-und-medien.html" target="_blank">Juni 2020 >>></a> <br />--- <a href="https://buchvorstellungen.blogspot.com/2020/06/vorstellung-neuerer-bucher-und-medien.html" target="_blank">April / Mai 2020 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2020/04/vorstellung-neuerer-bucher-und-medien.html" target="_blank">Januar bis März 2020 >>></a> </span></span></span></b></li><li><b><span face="" style="color: orange;"><span><span style="font-family: verdana; font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.com/2020/01/vorstellung-neuerer-bucher-und-medien.html" target="_blank">Oktober bis Dezember 2019 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2019/10/vorstellungen-neuerer-bucher-und-medien.html" target="_blank">Juli bis September 2019 >>></a><br />--- <a href="https://buchvorstellungen.blogspot.com/2019/06/vorstellungen-und-rezensionen-neuerer.html" target="_blank">April bis Juni 2019 >>></a> --- <a href="https://buchvorstellungen.blogspot.com/2019/05/vorstellungen-und-rezensionen-neuerer.html" target="_blank">Januar bis März 2019 >>></a></span></span></span></b></li><li><b><span face="" style="color: orange;"><span><span style="font-family: verdana; font-size: x-small;">--- <a href="https://religiositaet.blogspot.de/2018/03/vorstellung-neuer-bucher-und-anderer.html" target="_blank">Oktober 2017 bis Dezember 2018 >>></a></span></span></span></b></li><li><b style="color: orange;"><span style="color: orange; font-family: verdana; font-size: x-small;"><b><a href="https://religiositaet.blogspot.de/2017/01/aus-der-interreligiosen-bibliothek-irb.html" target="_blank">Bücher des Monats der IRB: 2017 - 2018</a></b></span></b></li><li><b style="color: orange;"><span style="color: orange; font-size: x-small;"><b><a href="http://religiositaet.blogspot.de/2016/08/interreligiose-bibliothek-bucher-des.html" target="_blank"><span style="font-family: verdana;">Alle Bücher des Monats aus der IRB: 2005 - 2016</span></a></b></span></b></li></ul><div><ul><li><b style="color: orange;"><span style="color: orange; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.de/2012/03/archiv-alterer-rezensionen.html" style="font-size: medium; font-weight: 400; text-align: center;" target="_blank"><b><span style="font-family: verdana;">Archiv der Rezensionen >>></span></b></a></span></b></li></ul></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-60414716697992551592024-02-29T22:45:00.002+01:002024-02-29T22:45:21.710+01:00Neuere Bücher und Medienvorstellungen der IRB: Januar und Februar 2024<p> <b style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; text-align: center;"><b><span style="color: #04ff00;"><span style="background-color: #990000; font-family: verdana; font-size: x-large;">Februar 2024</span></span></b></b></p><div style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif;"><span style="text-align: center;"><b><b><span style="color: #04ff00;"><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: x-small;">Januar 2024 - scroll down</span></span></span></b></b></span></div><div style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="background-color: #990000; text-align: center;"><div class="post-body entry-content" id="post-body-3790261193054595935" itemprop="description articleBody" style="font-size: 14.52px; line-height: 1.4; position: relative; text-align: start; width: 570px;"><div class="bookdata" style="border: 0px; box-sizing: border-box; margin: 0px; outline: 0px; padding: 0px;"><h3 class="bookauthor" style="border: 0px; box-sizing: border-box; color: seashell; font-size: 13.2px; font-style: inherit; line-height: 16px; margin: -2px 0px 0px; outline: 0px; padding: 0px 0px 5px; position: relative;"><div class="separator" style="clear: both; color: #0555a8; font-family: inherit; font-size: 12px; font-weight: inherit; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg4N-46aZeqDbglr5d1PRJEbFuIKoQAmPGcbqzTxFQKyDaGqC7Tsy3yGSSSHK0zEwKFJdfqkrCcOrTeAH971vS0I_xQOBpjiQekTgFe-hSYX5DtycsXmgtX4FWpRu2wfMfsNTkeU5nZSth4xJ59iCLZraEKdmy_mgXR2sUSXl_F7HmykhsYOoiKmzVHvKc" style="clear: right; color: #ffffcc; float: right; margin-bottom: 1em; margin-left: 1em; text-decoration-line: none;"><img alt="" data-original-height="2160" data-original-width="1399" height="381" src="https://blogger.googleusercontent.com/img/a/AVvXsEg4N-46aZeqDbglr5d1PRJEbFuIKoQAmPGcbqzTxFQKyDaGqC7Tsy3yGSSSHK0zEwKFJdfqkrCcOrTeAH971vS0I_xQOBpjiQekTgFe-hSYX5DtycsXmgtX4FWpRu2wfMfsNTkeU5nZSth4xJ59iCLZraEKdmy_mgXR2sUSXl_F7HmykhsYOoiKmzVHvKc=w252-h381" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="252" /></a><a href="https://www.perlentaucher.de/autor/philippe-descola.html" style="border: 0px; box-sizing: border-box; color: #0555a8; display: inline; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; text-wrap: nowrap; width: 100%;"></a></div><span style="font-family: helvetica; font-size: medium;"><br /></span></h3><h3 class="post-title entry-title" itemprop="name" style="color: black; font-family: "Times New Roman"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 13.2px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="font-size: medium; text-align: center;"><b><b><b><span style="font-family: verdana;"><span style="font-size: x-small;"><span style="font-size: medium; font-weight: 400;"><span style="font-size: large;"><span face="Roboto, sans-serif" style="box-sizing: border-box; font-size: 17px; font-weight: bolder; text-align: start;"><b style="font-size: medium; text-align: center;"><span style="font-weight: 400;"><b><b><span style="font-weight: 400;"><b><span style="color: #f1c232;">Buch des Monats Februar<br /><br /></span></b></span></b></b></span></b></span></span></span></span></span></b></b></b></span></h3><h3 class="bookauthor" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 16px; margin: -2px 0px 0px; outline: 0px; padding: 0px 0px 5px; position: relative;"><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: medium;">Philippe Descola</span>:<br /><br /></span></h3><h3 class="booktitle" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 20px; margin: 0px; outline: 0px; padding: 0px 0px 3px; position: relative;"><span style="font-family: helvetica; font-size: medium;"><span style="color: #f1c232;">Die Formen des Sichtbaren</span></span></h3><div class="smaller" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><span style="font-family: helvetica; font-size: medium;"><b><span style="color: #f1c232;">Eine Anthropologie der Bilder<br /><br /></span></b></span></div><div class="smaller" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><span style="font-family: helvetica;"><b><span style="color: #f1c232;">Aus dem Französischen von Christine Pries<br /><br /></span></b></span></div><div class="smaller" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><span style="font-family: helvetica;"><b><span style="color: #f1c232;">Berlin: Suhrkamp<br />2023, 783 S., Abb., Indices<br /><br style="box-sizing: border-box;" /><span class="nobr" style="border: 0px; box-sizing: border-box; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; text-wrap: nowrap;"><span style="font-size: x-small;">--- ISBN 9783518587997 ---</span></span></span></b></span></div><div class="smaller" style="border: 0px; box-sizing: border-box; font-size: 13.2px; font-style: inherit; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><span style="font-family: helvetica; font-size: medium;"><b><span class="nobr" style="border: 0px; box-sizing: border-box; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; text-wrap: nowrap;"><span style="color: #f1c232;"><br /></span></span></b></span></div><div class="smaller" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><span style="color: #f1c232;"><span style="font-family: helvetica; font-style: inherit; font-weight: bold;"><span style="font-style: inherit;"><a href="https://media.suhrkamp.de/mediadelivery/asset/dfb18362dd724ecd83b25ea95df1bc2f/die-formen-des-sichtbaren_9783518587997_leseprobe.pdf?contentdisposition=inline" style="color: #dd7700; text-decoration-line: none;">Inhaltsverzeichnis und Leseprobe >>></a></span></span></span></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><b><span style="font-size: xx-small;"><span style="color: #f1c232;"><br /></span></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><b><span style="color: #f1c232;"><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/" style="color: #dd7700; font-family: helvetica; text-decoration-line: none;">Intrreligiöse Bibliothek </a><span style="font-family: helvetica;">(IRB):</span><br /><a href="https://rel-omnis.de/philippe-descola-bilder-als-zugangzu-unterschiedlichen-lebensformenbuch-des-monats-februar-2024/" style="color: #dd7700; text-decoration-line: none;"><span style="font-family: verdana;">Buch des Monats Februar 2024 </span></a><br /><span style="font-family: helvetica;">mit Inhaltsverzeichnis und weiteren Ergänzungen und</span><span style="font-family: helvetica;"> </span><span style="font-family: helvetica;">Kommentaren</span></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><header style="border: 0px; color: seashell; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><h1 class="block" style="border-bottom-color: rgb(50, 50, 50); border-bottom-style: solid; border-image: initial; border-left-color: initial; border-left-style: initial; border-right-color: initial; border-right-style: initial; border-top-color: initial; border-top-style: initial; border-width: 0px 0px 1px; clear: both; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.1em; line-height: inherit; margin: 0px 0px 3em; padding: 0px; position: relative; vertical-align: baseline;"><img alt="" class="cat" height="272" loading="lazy" src="https://gerlachpress.com/coverpics/9783959941266.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(255, 255, 255); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; clear: both; color: #f1c232; float: left; font: inherit; height: 180px; margin: 0px 20px 0px 0px; padding: 0px; position: relative; vertical-align: baseline; width: auto;" width="180" /></h1></header><div class="column1-unit" style="border: 0px; color: seashell; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 0px 4em; vertical-align: baseline;"><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><h1 class="block" style="border-bottom: 1px solid rgb(50, 50, 50); border-image: initial; border-left: 0px; border-right: 0px; border-top: 0px; clear: both; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.1em; line-height: inherit; margin: 0px 0px 3em; padding: 0px; position: relative; vertical-align: baseline;"><span style="color: #f1c232; font-family: verdana;">Februar 2024: 5 <a href="https://gerlachpress.com/index.php?about" style="color: #ffffcc; text-decoration-line: none;"><span style="font-weight: inherit;">New Releases /<br />5 Neuerscheinungen<br />bei </span>Gerlach Press</a>, Berlin </span></h1><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: 22px; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; position: relative; vertical-align: baseline;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">The Earliest Writings on the Life of Muḥammad</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; position: relative; vertical-align: baseline;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">The ‘Urwa Corpus and the Non-Muslim Sources</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; position: relative; vertical-align: baseline;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Andreas Görke, Gregor Schoeler<span style="font-weight: inherit;"> – 2024-02<br />Weitere Informationen: <a href="https://buchvorstellungen.blogspot.com/2024/02/islam-mohammed-und-der-koran.html" style="color: #dd7700; text-decoration-line: none;">Islam, Prophet Mohammed und der Koran - geschichtliche Einblicke</a> >>><br /><br /></span></span></h3><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: 22px; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; position: relative; vertical-align: baseline;"><br /></h2></section></div></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div class="separator" style="clear: both; color: seashell; font-family: Brill, Georgia, serif; font-size: 1.75rem; font-weight: 500; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgX4Z-uzrTuWlHB176HSa762CP5szYXKm5RgW0RW-siAADHRXq7-AQ3wTvCt0u9qb3da-Q234dsz_tcNhzXsTAV8hOWsiQk2DVMQ5jUYYipCfQVV4tpqQ3fikgE8eYXD6tQhEpcmLKmKAenVBpzCASrVuwnNmrU9fRB5ALr1jINXG1-MJDYeIN5RYb-2sg" style="clear: left; color: #ffffcc; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="458" data-original-width="300" height="338" src="https://blogger.googleusercontent.com/img/a/AVvXsEgX4Z-uzrTuWlHB176HSa762CP5szYXKm5RgW0RW-siAADHRXq7-AQ3wTvCt0u9qb3da-Q234dsz_tcNhzXsTAV8hOWsiQk2DVMQ5jUYYipCfQVV4tpqQ3fikgE8eYXD6tQhEpcmLKmKAenVBpzCASrVuwnNmrU9fRB5ALr1jINXG1-MJDYeIN5RYb-2sg=w221-h338" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="221" /></a></div><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif"><span style="color: #f1c232;"><span style="font-family: Brill, Georgia, serif; font-size: medium; font-weight: 500;"> </span><div class="contributor-details" style="box-sizing: inherit; display: inline-block;"><span style="font-family: verdana;"><span style="font-size: x-small;"><a href="https://brill.com/search?f_0=author&q_0=Alexander+Mallett" style="box-sizing: inherit; color: #dd7700; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Alexander Mallett</a> (ed.): <br /></span></span></div></span></span><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="color: #f1c232;"><br /></span><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; color: #dd7700; font-family: verdana; font-size: small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">The Muslim World</a><br /><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; color: #dd7700; font-family: verdana; font-size: small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">n the Age of the Crusades</a><br /><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: x-small;"><span style="color: #f1c232;">Band: 5. <span style="font-family: verdana;">L</span></span><span style="color: #f1c232; font-family: verdana;">eiden: Brill 2024, 270 S., Inde</span></span><span style="color: #f1c232; font-family: verdana; font-size: xx-small;">x<br /></span><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2024/02/arabische-textquellen-zur-zeit-der.html" style="color: #dd7700; text-decoration-line: none;">Ausführliche Präsentation</a> </span></h1><div><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b>Vgl.:<br /><br />> <a href="https://buchvorstellungen.blogspot.com/2024/02/die-kreuzzuge-aus-islamischerarabischer.html" style="color: #dd7700; text-decoration-line: none;">Die Kreuzzüge aus <br /> arabisch/islamischer Sicht</a></b></span></div><div><span style="color: #f1c232; font-family: verdana; font-size: x-small;">> <b><a href="https://buchvorstellungen.blogspot.com/2021/02/die-kreuzzuge-im-zusammenhang-der.html" style="color: #dd7700; text-decoration-line: none;">Kreuzfahrer und Heiliges Land -<br /> Auseiandersetzungen mit dem Islam</a></b></span></div></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><b><span style="color: #f1c232;"><span style="font-family: helvetica;"><br /><br /><br /><br /><br /><div style="text-align: center;"><br /></div><br /></span></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><b><span style="color: #f1c232;"><span style="font-family: helvetica;"><br /></span></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><div class="separator" style="color: seashell;"><span lang="EN-GB" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border-image: initial; border-width: 1px; box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; font-size: 13.2px;"><img border="1" height="357" hspace="0" shrinktofit="true" src="https://www.tyrolia.at/verlag/downloads/2024/bachl/bachl.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px;" width="242" /></span><br /><br /></span><span lang="EN-GB" style="clear: left; float: left; font-size: 13.2px; margin-bottom: 1em; margin-right: 1em;"><span style="color: #04ff00;"><b><span style="font-size: xx-small;"><span style="font-size: x-small;"><span style="font-family: Calibri;"><span style="font-size: xx-small;"><span style="font-size: x-small;"><br /></span></span></span></span></span><br /></b></span></span></div><span style="color: #f1c232;"><div style="text-align: center;"><span style="font-family: helvetica; font-weight: bold;"><br /></span></div><div style="text-align: center;"><span style="font-family: helvetica; font-weight: bold;">Gottfried Bachl (1932 - 2020):<br /><br /><i>Theologie und Poesie</i></span><i><br /></i><br /><br /><div style="text-align: left;"><b><span style="font-family: verdana;"><span style="font-size: x-small;">Wilhelm Achtleitner (Hg.):</span><br /><br /><a href="https://buchvorstellungen.blogspot.com/2024/02/gottfried-bachl-theologie-und-poesie.html" style="color: #dd7700; text-decoration-line: none;">Das flüchtige Nu des Lebens</a><br /><br /><span style="font-size: x-small;">Ein Gottfried Bachl-Lesebuch<br /><br />Innsbruck-Wien: Tyrolia 2024, 184 S.</span></span></b></div><div style="text-align: left;"><b><span style="font-family: verdana;"><span style="font-size: x-small;"><br /></span></span></b></div><div style="text-align: left;"><b><span style="font-family: verdana; font-size: x-small;"><br /></span></b></div><div style="text-align: left;"><b><span style="font-family: verdana;"><a href="https://buchvorstellungen.blogspot.com/2022/04/gottfried-bachl-und-seine.html" style="color: #dd7700; text-decoration-line: none;">Weiteres zu Gottfried Bachl </a></span></b></div></div></span></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><div class="tiny gray" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><div class="separator" style="color: seashell;"><span lang="EN-GB" style="clear: left; 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background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh9HyY_6VeoOQV-MC69uF6qmHuevaMnJXKyMIUWgzZo6KaAufHfjRcKwUVav8BgKvAZo87wQZX3_7fLMWY3HVjnkaHuS8augMFcnZ0Laq1g7TsQaLKC86sQMu2wTyIlo7-fuA4bWu-Nss12mcjKq8iIUCcGxiEuYJucxAo15pABemXzmtlisuctZTudDvo" style="color: #dd7700; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="539" data-original-width="800" height="276" src="https://blogger.googleusercontent.com/img/a/AVvXsEh9HyY_6VeoOQV-MC69uF6qmHuevaMnJXKyMIUWgzZo6KaAufHfjRcKwUVav8BgKvAZo87wQZX3_7fLMWY3HVjnkaHuS8augMFcnZ0Laq1g7TsQaLKC86sQMu2wTyIlo7-fuA4bWu-Nss12mcjKq8iIUCcGxiEuYJucxAo15pABemXzmtlisuctZTudDvo=w409-h276" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="409" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="color: #f1c232; font-family: verdana;"><a href="https://weltethos-institut.org/news/" style="color: #dd7700; text-decoration-line: none;">Weltethos-Institut Nr. 1/24</a> - Februar 2024<br /><a href="https://mcusercontent.com/59a296e457eaebd635784c20d/files/20f28bfd-7a7e-90ac-2c2d-aee52b6a66b5/English_NL_1_24.pdf" style="color: #dd7700; text-decoration-line: none;">Newsletter-English >>></a></span></b></td></tr></tbody></table><br /><br /></span></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><div class="separator" style="clear: both; color: seashell;"><b><span style="font-family: helvetica;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #333333; float: left; margin-bottom: 0.5em; padding: 8px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgnkK-FIknggK_fEk8Tj2QULs9J4OX2hwSYJQstva2P4h5P84uPWKyH-l21lsbjIwELsmhFu0eOsJl1km851-WkBQBxl0YiE5QU6l4FnOWOoDUbSeQGIaUcxEWGNQNMI0valIxbBXtFzSsu_77jwV2cIa93tzdGf6Q1L-t3lTcZrxw3CKdLm0fHDIwOnBY" style="clear: left; color: white; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="800" data-original-width="800" height="309" src="https://blogger.googleusercontent.com/img/a/AVvXsEgnkK-FIknggK_fEk8Tj2QULs9J4OX2hwSYJQstva2P4h5P84uPWKyH-l21lsbjIwELsmhFu0eOsJl1km851-WkBQBxl0YiE5QU6l4FnOWOoDUbSeQGIaUcxEWGNQNMI0valIxbBXtFzSsu_77jwV2cIa93tzdGf6Q1L-t3lTcZrxw3CKdLm0fHDIwOnBY=w309-h309" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="309" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><a href="https://www.degruyter.com/database/RMO/html?lang=en" style="color: #dd7700; text-decoration-line: none;">RMO-Online-Open Access (De Gruyter)</a> >>><br /><a href="https://buchvorstellungen.blogspot.com/2019/02/religionen-einfuhrungen-materialien.html" style="color: #dd7700; text-decoration-line: none;">Weiteres zu Religion & Religionen</a> >>></span></b></td></tr></tbody></table><span style="font-family: times; font-size: x-small;"><br /><br /><br /></span></span></b><b><span style="font-family: helvetica;"><b style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><span style="color: #660000; 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color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="300" data-original-width="212" height="338" src="https://blogger.googleusercontent.com/img/a/AVvXsEhesqWhKOSUgAaRbSnVHo-pr1UfFcWbu0Ff95fh-PGQHeDkhW9p2ny6qWFYaQb8SEuPPF8u_lkbJ_qYW1uTrnQ4hXDdSwRj49KUjOPH-TM6uczlbgz3BeCIxLZXFdYMO_-Dp2GoO47lmg153DM7NKrFQdc63NCIIgmwZ4Tst_IQP3nNcMu7PJcnd43gKQ4=w240-h338" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="240" /></a></div><span style="color: #f1c232; font-family: verdana; font-size: x-small;">PILGRIM im Dienste der Schöpfung</span></span></span></h1><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 17.76px; margin: 0cm 0cm 0.55pt -0.25pt; outline: 0px; overflow-wrap: break-word; padding: 0px; text-align: justify; text-indent: -0.5pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>PILGRIM-Kompakt</b></span></p><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 17.76px; margin: 0cm 0cm 3.55pt -0.25pt; outline: 0px; overflow-wrap: break-word; padding: 0px; text-align: justify; text-indent: -0.5pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>Hg.: Johann Hisch, Piotr Kubiak,<br />Christine Wogowitsch</b></span></p><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 17.76px; margin: 0cm 0cm 0.55pt -0.25pt; outline: 0px; overflow-wrap: break-word; padding: 0px; text-align: justify; text-indent: -0.5pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>Print Alliance HAV Produktions-GmbH,<br />Bad Vöslau 2023</b></span></p><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 17.76px; margin: 0cm 0cm 0.55pt -0.25pt; outline: 0px; overflow-wrap: break-word; padding: 0px; text-align: justify; text-indent: -0.5pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>112 Seiten, ca 30 Farbbilder, 17 x 24 cm</b></span></p><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 17.76px; margin: 0cm 0cm 0.55pt -0.25pt; outline: 0px; overflow-wrap: break-word; padding: 0px; text-align: justify; text-indent: -0.5pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b>Druckkostenbeitrag/Spende <br />--- ISBN 978-3-9519752-0-7<br /><br />>>> <a href="https://pilgrim.at/pilgrim-im-dienste-der-schopfung/" style="color: #dd7700; text-decoration-line: none;">Information >>></a><br />>>><a href="https://pilgrim.at/" style="color: #dd7700; text-decoration-line: none;"> Mehr zu PILGRIM, </a>Bildungsnetzwerk, Wien</b></span></p><p class="MsoNormal" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; line-height: 28px; margin: 0px 0px 7.4pt; outline: 0px; overflow-wrap: break-word; padding: 0px;"><br /></p><b><span style="color: #f1c232;"><span style="font-family: helvetica;"><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><br /></div><span style="font-size: 13.2px;"><br /><br /></span></span><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuOhls4EjEyIb4MBzjReoU5-elSZL8L9OIw_dllzdyteoFIY6BmZ39PJQ50-PH5WNUwoIDTPuK-tfzzd0FDDXm8enzP4m5KjP-glvNg_CdD_1X-MXcuUuLy3twAESzS9lrAbrbMOuxxVzi77hY0Zd8OAxkEiTsszrktw9XmOs1NzD4cV4y_Rvim3t5Ueg/s600/B23_24002_600x600.jpg" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><span style="color: #f1c232;"><img border="0" data-original-height="600" data-original-width="450" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuOhls4EjEyIb4MBzjReoU5-elSZL8L9OIw_dllzdyteoFIY6BmZ39PJQ50-PH5WNUwoIDTPuK-tfzzd0FDDXm8enzP4m5KjP-glvNg_CdD_1X-MXcuUuLy3twAESzS9lrAbrbMOuxxVzi77hY0Zd8OAxkEiTsszrktw9XmOs1NzD4cV4y_Rvim3t5Ueg/s320/B23_24002_600x600.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="240" /></span></a></div></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><h3 style="box-sizing: border-box; letter-spacing: 0.05em; line-height: 1.4em; margin: 20px 0px 10px; position: relative;"><span style="color: #f1c232; font-size: x-small;"><span style="font-family: verdana;"><a href="https://www.visionen.com/ausgaben/2024.html" style="color: #dd7700; text-decoration-line: none;">Ausgabe: Februar / März 2021 </a>>>><br /></span><br /><b><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2210-%E2%80%9Eihr-muesst-wissen,-was-ihr-wollt%E2%80%9C.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;">Ihr müsst wissen, was ihr wollt“</a><br /><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2217-die-zukunft-kann-kommen.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;">Die Zukunft kann kommen</a><br /><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2197-menschen-mit-visionen-karl-gamper.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;">Menschen mit Visionen: Karl Gamper</a><br /><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2212-die-hoffnungsmacher.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;">Die Hoffnungsmacher - Jon Kabat-Zinn</a><br /><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2201-gott-auf-intensiv.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;">Leben + Sterben unterm Regenbogen</a><br /></b></span><div style="font-family: Isidora-Light;"><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2199-guatemala-auf-den-spuren-der-maya.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;"><span style="color: #b45f06; font-size: x-small;"><b>Guatemala: Spuren der Mayas</b></span></a></div><a class="mod-articles-category-title" href="https://www.visionen.com/ausgaben/2024/02-2024-hoffnung/2200-reparatur-wertschaetzung.html" style="box-sizing: border-box; color: #dd7700; display: inline; font-family: Montserrat, sans-serif; margin: 0px; outline: 0px; padding: 0.25em 0.5em; text-decoration-line: none; transition: all 0.5s ease 0s;"><span style="color: #b45f06; font-size: x-small;"><b>Reparatur: Wertschätzung allover</b></span></a></h3></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; font-size: 13.2px; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><b><span style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><br /></span></b></div><div class="tiny gray" style="border: 0px; box-sizing: border-box; line-height: 14px; margin: 0px; outline: 0px; padding: 0px;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div class="separator" style="clear: both; color: #007f92; font-family: Brill, Georgia, serif; font-size: 18px; font-weight: 500; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjflUfVrTxSnk9Ebb_6W6HQSn8Y8CQc4fPEXDdrxOERin3vDI9xTH6XnyNqD3hn-5XLTQlzKI-gFc49R2z9c_VvgQ9Mf6vWkGUR9B--lWLGp9tcM9ijZ9eA62qZ4TsRP_PS8EY8O72LazvvzQp-i0J66wnVXYbzNkrNrAZbtno2TBL2nEjET6VVrZ_tZf8" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="455" data-original-width="300" height="362" src="https://blogger.googleusercontent.com/img/a/AVvXsEjflUfVrTxSnk9Ebb_6W6HQSn8Y8CQc4fPEXDdrxOERin3vDI9xTH6XnyNqD3hn-5XLTQlzKI-gFc49R2z9c_VvgQ9Mf6vWkGUR9B--lWLGp9tcM9ijZ9eA62qZ4TsRP_PS8EY8O72LazvvzQp-i0J66wnVXYbzNkrNrAZbtno2TBL2nEjET6VVrZ_tZf8=w238-h362" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="238" /></a></div></h1><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="color: #fcff01; font-family: verdana; font-size: x-small;"><b><i>Überbietet, vollendet oder ersetzt der Koran die biblischen Traditionen?</i></b></span></div><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><span style="color: #f1c232; font-size: x-small;"><span style="font-family: verdana;">Vahid Mahdavi Mehr:</span><br /><span style="font-family: verdana;"><a href="https://buchvorstellungen.blogspot.com/2024/02/uberbietet-vollendet-oder-ersetzt-der.html" style="color: #dd7700; text-decoration-line: none;">Is the Quran Supersessionist?</a></span></span></h1><h2 class="typography-body subTitle mb-3 text-subheading font-content" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; font-size: 22px; line-height: 1.5rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><span style="font-family: helvetica;"><span style="color: #f1c232; font-size: small;">Toward Identifying<br />the Quran’s Theological Framework<br />of Engagement with<br />Earlier Abrahamic Traditions</span><ul style="box-sizing: inherit; display: inline-block; line-height: 1.4; list-style: none; margin: 0px; padding: 0px;"><li style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem; margin: 0px 0px 0.25em; padding: 0px;"><a class="c-Button--link" href="https://brill.com/view/serial/BTS" style="box-sizing: inherit; color: #dd7700; margin: 0px; min-height: auto; min-width: auto; outline: 0px; padding: 0px; text-decoration-line: none; text-transform: unset;"><span style="color: #f1c232; font-size: xx-small;">Beiträge zur Komparativen Theologie</span></a><span class="series-volume" style="box-sizing: inherit;"><span style="color: #f1c232; font-size: xx-small;">, Band: 38<br />Paderborn: Schöningh (Brill) 2023, VIII, 104 pp.<br /></span><br /></span></li></ul></span></h2></div></div></div></div></span></div><div style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="background-color: #990000; text-align: center;"><br /></span></div><div style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="background-color: #990000; text-align: center;"><b><b><span style="color: #04ff00;"><span style="font-family: verdana; font-size: large;">Januar 2024<br /></span></span></b><h1 style="margin: 4px 0px 12px; position: relative; text-align: left; text-size-adjust: 100%;"><div style="text-align: center;"><i style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small;">It is not happiness that makes us grateful.</span></i></div><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><div style="text-align: center;"><i>It’s gratefulness that makes us happy <a href="https://buchvorstellungen.blogspot.com/2021/07/david-steindl-rast-orientierung-finden.html" style="color: #dd7700; text-decoration-line: none;">(David Steindl-Rast</a>)</i></div></span></h1></b></span></div><div style="color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="text-align: center;"><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="font-size: medium; font-weight: normal; text-align: center;"><b><b><b><span style="font-family: verdana;"><span style="font-size: x-small;"><span style="font-size: medium; font-weight: 400;"><span style="font-size: large;"><span face="Roboto, sans-serif" style="box-sizing: border-box; font-size: 17px; font-weight: bolder; text-align: start;"><b style="font-size: medium; text-align: center;"><span style="font-weight: 400;"><b><b><span style="font-weight: 400;"><b><span style="background-color: #990000; color: #f1c232;">Buch des Monats Januar<br /><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgmN0m1ZOyP6Qq-3QHfauNta1RS0pXAUaIvWr7XwivnwdVlRSavXc7kKiIWd6sBPsTtsZDEecNug2HxA7YKVwUyf7ZuCkqPTA2yhJeE5wyTCevMTSN3BkRkvnOUHii0p5L_S_drrT7tQDrt7OaRtr2nNtY-Hh8Ko_9M4xXuKI7I3irJxe11jPcg322bRlU" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="346" data-original-width="230" height="351" src="https://blogger.googleusercontent.com/img/a/AVvXsEgmN0m1ZOyP6Qq-3QHfauNta1RS0pXAUaIvWr7XwivnwdVlRSavXc7kKiIWd6sBPsTtsZDEecNug2HxA7YKVwUyf7ZuCkqPTA2yhJeE5wyTCevMTSN3BkRkvnOUHii0p5L_S_drrT7tQDrt7OaRtr2nNtY-Hh8Ko_9M4xXuKI7I3irJxe11jPcg322bRlU=w234-h351" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="234" /></a></div></span></b></span></b></b></span></b></span></span></span></span></span></b></b></b></span></h3><h3 class="authors h2 col-12 author-names" style="box-sizing: border-box; flex: 0 0 100%; line-height: 1.2; margin: 8px 0px 5px; max-width: 100%; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; text-align: left; width: 760px;"><span itemprop="author" itemscope="" itemtype="http://schema.org/Person" style="box-sizing: border-box;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: medium;">Mathias Schneider:</span></span></h3><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="font-size: medium; font-weight: normal; text-align: center;"><div class="title col-12 h1" itemprop="name" style="box-sizing: border-box; flex: 0 0 100%; line-height: 1.2; margin: 8px 0px 5px; max-width: 100%; min-height: 1px; padding: 0px 15px; position: relative; text-align: left; width: 760px;"><span style="background-color: #990000; color: #f1c232; font-family: verdana;"><b>Buddhistische Interpretationen Jesu</b></span></div></span></h3><h2 class="subtitle h3 col-12" style="box-sizing: border-box; flex: 0 0 100%; font-size: 22px; line-height: 1.2; margin: 8px 0px 5px; max-width: 100%; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; text-align: left; width: 760px;"><span style="background-color: #990000; color: #f1c232; font-size: small;"><span style="font-family: verdana;">Eine religionshistorische<br />und theologische Studie</span><br /><br /></span></h2><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="font-size: medium; text-align: left;"><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><b>Beiträge zu einer Theologie der Religionen <br />Bd. 26</b><br /></span></div><div style="text-align: left;"><span style="color: #f1c232;"><br /><span style="font-family: helvetica; font-size: x-small; font-weight: bold;">Zürich: TVZ 2023, 648 S.</span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;">Ausführliche <a href="https://rel-omnis.de/mathias-schneider-jesus-buddhistische-und-christliche-perspektivenbuch-des-monats-januar-2024/" style="color: #dd7700; text-decoration-line: none;">Präsentation </a>>>><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-weight: bold;"><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="font-size: small;"><br /><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgZ0wCZ40VFx1vZwH6vrQm6L5BxWMJTzqeZ5YJK3T7vBrg8-ugO6jKUpe6uBi9KNrim4vuWy5dDCcWVlPjeCEu__nTLxW7CUENhFwz6jGxj7mxTVwd_WbEkqq3HMhmtRjF350Del64ngqzojSpB_OoQxMj2EwT3p35SDd_RTWw_md1Fhbf3g9t5RkeLCnk" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="479" data-original-width="341" height="328" src="https://blogger.googleusercontent.com/img/a/AVvXsEgZ0wCZ40VFx1vZwH6vrQm6L5BxWMJTzqeZ5YJK3T7vBrg8-ugO6jKUpe6uBi9KNrim4vuWy5dDCcWVlPjeCEu__nTLxW7CUENhFwz6jGxj7mxTVwd_WbEkqq3HMhmtRjF350Del64ngqzojSpB_OoQxMj2EwT3p35SDd_RTWw_md1Fhbf3g9t5RkeLCnk=w234-h328" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="234" /></a></div></span></span></span></b></b></span></span></div></span></h3><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000;"><b style="color: #f1c232; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="font-size: small;">Interreligious Insight</span></span></span></b></b><a href="https://buchvorstellungen.blogspot.com/2024/01/interreligious-insight-vol-21-no-2.html" style="color: #dd7700; text-decoration-line: none;"><span style="color: #f1c232; font-size: small;"><br /></span></a></span><div><span style="background-color: #990000;"><a href="https://buchvorstellungen.blogspot.com/2024/01/interreligious-insight-vol-21-no-2.html" style="color: #dd7700; text-decoration-line: none;"><span style="color: #f1c232; font-size: xx-small;">A journal of dialogue and engagement</span></a><br /><br /></span></div><a href="https://buchvorstellungen.blogspot.com/2024/01/interreligious-insight-vol-21-no-2.html" style="color: #dd7700; text-decoration-line: none;"><span style="background-color: #990000; color: #f1c232; font-size: small;">Vol. 21, No. 2, December 2023<br /><br />Über Hoffnung nachdenken - Friedensarbeit</span></a></h3><div><span style="background-color: #990000;"><br /></span></div><div style="text-align: left;"><b><a href="https://buchvorstellungen.blogspot.com/2024/01/interreligious-insight-vol-21-no-2.html" style="color: #dd7700; text-decoration-line: none;"><span style="background-color: #990000; font-family: helvetica;">Inhaltsverzeichnis -<br />weitere Hinweise >>></span></a></b></div><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana;"><span style="text-align: center;"><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif;"><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="font-size: small;"><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgZ0wCZ40VFx1vZwH6vrQm6L5BxWMJTzqeZ5YJK3T7vBrg8-ugO6jKUpe6uBi9KNrim4vuWy5dDCcWVlPjeCEu__nTLxW7CUENhFwz6jGxj7mxTVwd_WbEkqq3HMhmtRjF350Del64ngqzojSpB_OoQxMj2EwT3p35SDd_RTWw_md1Fhbf3g9t5RkeLCnk" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"></a></div></span></span></span></b><div style="text-align: left;"><br /></div><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-weight: bold;"><span style="font-size: small;"><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj9MpMzZa79Fz-x5Um5v5i0DbP-cVPnr7U3pmz82xy4yC4RG5MIiHN3w73H1T6YGlTqUjp7ElKhV_yj03BrD496u4YlwdAFfroP2LsVs8v1QvwSqL94B5tWe69XZGtzTYPIvEyoMpyJ03IP_-2X9kQwNq473fsh4lqc1_uYfpkvqNky6dej2GoJNE90uow" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="200" data-original-width="142" height="296" src="https://blogger.googleusercontent.com/img/a/AVvXsEj9MpMzZa79Fz-x5Um5v5i0DbP-cVPnr7U3pmz82xy4yC4RG5MIiHN3w73H1T6YGlTqUjp7ElKhV_yj03BrD496u4YlwdAFfroP2LsVs8v1QvwSqL94B5tWe69XZGtzTYPIvEyoMpyJ03IP_-2X9kQwNq473fsh4lqc1_uYfpkvqNky6dej2GoJNE90uow=w210-h296" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="210" /></a></div></span></span></span><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="font-size: small;"><div style="font-weight: normal; text-align: left;"><span style="font-weight: bold;"><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><br /></span></span></b></b></span></div>Wieder im Blickfeld:</span></span></span></b></b><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: center;"><b><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="font-size: small;"><br /></span><br /><a href="https://buchvorstellungen.blogspot.com/2024/01/europaische-expansion-kolonialismus-und.html" style="color: #dd7700; font-size: medium; text-decoration-line: none;">Dokumente zur Geschichte<br />der europäischen Expansion</a><br /><br /><span style="font-size: x-small;">--- Kolonialismus und Kolonialreiche</span></span></span></b></b></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-size: small; font-weight: bold;"><br /><div class="display-flex flex-col flex-nowrap" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; display: flex; flex-direction: column !important; flex-wrap: nowrap; font-weight: 400;"><div class="display-flex flex-col flex-nowrap mr@sm-5 ml@sm-5 pr@sm-4 pl@sm-4" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; display: flex; flex-direction: column !important; flex-wrap: nowrap; margin-left: 64px; margin-right: 64px; padding-left: 32px; padding-right: 32px;"><div class="pt-3 pb-3" id="" role="" style="box-sizing: inherit; padding-bottom: 16px; padding-top: 16px;"><div class="configurable-layout w-1" style="box-sizing: inherit; width: 1643px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="layout three-column-with-top-bottom type-index-card" style="box-sizing: inherit;"><div class="column-group columns-1 has-leftColumn no-beforeColumns flex flex-col flex@md-row" style="-webkit-box-direction: normal !important; -webkit-box-orient: horizontal !important; box-sizing: inherit; column-count: 1; display: flex; flex-direction: row; overflow: visible; z-index: 2;"><div class="column leftColumn flex@md-order-1 flex-1" data-columnname="leftColumn" style="-webkit-box-flex: 1; -webkit-box-ordinal-group: 1; box-sizing: inherit; flex: 1 1 0%; margin: 0px; min-width: 0px; order: 1; padding: 0px; position: relative; width: 240px;"><div class="column-contents" style="box-sizing: inherit; margin: 0px; padding-bottom: 0px; padding-top: 0px; position: relative; width: 1643px;"><div class="pr-4 pl-4" id="" role="" style="box-sizing: inherit; padding-left: 32px; padding-right: 32px;"><div class="display-flex display@md-flex flex-col flex@md-row flex-nowrap flex@md-nowrap" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: horizontal !important; box-sizing: inherit; display: flex; flex-direction: row !important; flex-wrap: nowrap;"><div class="display-flex flex-col flex-align-start flex-nowrap" id="" role="" style="-webkit-box-align: start; -webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; align-items: flex-start; box-sizing: inherit; display: flex; flex-direction: column !important; flex-wrap: nowrap;"><div class="component component-content-item component-content-title" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div style="box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><br /></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></span></span></div></span></h3><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div style="text-align: left;"><span style="background-color: #990000;"><b style="color: #f1c232; font-family: helvetica; font-size: medium;"><a href="https://brill.com/view/journals/haww/haww-overview.xml" style="color: #dd7700; text-decoration-line: none;"><span style="box-sizing: inherit; min-height: auto; min-width: auto; text-transform: unset;"></span></a><div class="separator" style="clear: both; text-align: center;"><a href="https://brill.com/view/journals/haww/haww-overview.xml" style="color: #dd7700; text-decoration-line: none;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhKnnOTT7JQPdvFqg3pDMnd5H2dhnKZ-I7Z6A4d0MG-A9zm3rucLbpHokkqzp4Jdkss6nTQZVdWXriZYg_qaGu1U-CFR3elMGLbL2WaegX-CrSsV0WO7ODvY_sHTqlTSt_FZA1vQd2LHQfUAhkDmOb5XKsXLoe9vmNCB4mIWBqTD7SolziTdn9K4EZ31FA" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="455" data-original-width="300" height="331" src="https://blogger.googleusercontent.com/img/a/AVvXsEhKnnOTT7JQPdvFqg3pDMnd5H2dhnKZ-I7Z6A4d0MG-A9zm3rucLbpHokkqzp4Jdkss6nTQZVdWXriZYg_qaGu1U-CFR3elMGLbL2WaegX-CrSsV0WO7ODvY_sHTqlTSt_FZA1vQd2LHQfUAhkDmOb5XKsXLoe9vmNCB4mIWBqTD7SolziTdn9K4EZ31FA=w218-h331" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="218" /></a></div>Hawwa. </b><b style="color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;">Jo</span><span style="font-size: x-small;">urnal of Women of the Middle East <br />and the Islamic World</span></b></span></div><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Volume 21 (2023): Issue 4 (Dec 2023):</span></div><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2024/01/hawwa-sonderausgabe-aus-der-saat-der.html" style="color: #dd7700; text-decoration-line: none;"><div style="text-align: left;"><span style="font-size: small;">Special Issue </span><span style="font-size: x-small;">(Infos + Inhaltsverzeichnis):</span><br /><span style="font-size: small;">“From the Seed of Love We Sow”:</span></div><div style="font-size: medium; text-align: left;">Further Research on<br />Tahirih Qurrat al-ʿAyn</div></a></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Editors:<br />Omid Ghaemmaghami / Sasha Dehghani</span></h1><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><div class="display-flex flex-col flex-nowrap" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; color: black; display: flex; flex-direction: column !important; flex-wrap: nowrap; font-family: "Times New Roman"; font-weight: 400;"><div class="display-flex flex-col flex-nowrap mr@sm-5 ml@sm-5 pr@sm-4 pl@sm-4" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; display: flex; flex-direction: column !important; flex-wrap: nowrap; margin-left: 64px; margin-right: 64px; padding-left: 32px; padding-right: 32px;"><div class="pt-3 pb-3" role="" style="box-sizing: inherit; padding-bottom: 16px; padding-top: 16px;"><div class="configurable-layout w-1" style="box-sizing: inherit; width: 1643px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="layout three-column-with-top-bottom type-index-card" style="box-sizing: inherit;"><div class="column-group columns-1 has-leftColumn no-beforeColumns flex flex-col flex@md-row" style="-webkit-box-direction: normal !important; -webkit-box-orient: horizontal !important; box-sizing: inherit; column-count: 1; display: flex; flex-direction: row; overflow: visible; z-index: 2;"><div class="column leftColumn flex@md-order-1 flex-1" data-columnname="leftColumn" style="-webkit-box-flex: 1; -webkit-box-ordinal-group: 1; box-sizing: inherit; flex: 1 1 0%; margin: 0px; min-width: 0px; order: 1; padding: 0px; position: relative; width: 240px;"><div class="column-contents" style="box-sizing: inherit; margin: 0px; padding-bottom: 0px; padding-top: 0px; position: relative; width: 1643px;"><div class="pr-4 pl-4" role="" style="box-sizing: inherit; padding-left: 32px; padding-right: 32px;"><div class="display-flex display@md-flex flex-col flex@md-row flex-nowrap flex@md-nowrap" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: horizontal !important; box-sizing: inherit; display: flex; flex-direction: row !important; flex-wrap: nowrap;"><div class="display-flex flex-col flex-align-start flex-nowrap" role="" style="-webkit-box-align: start; -webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; align-items: flex-start; box-sizing: inherit; display: flex; flex-direction: column !important; flex-wrap: nowrap;"><div class="component component-content-item component-content-title" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><div class="separator" style="clear: both; color: #111111; font-family: "Century Schoolbook", Century, Garamond, serif; font-size: 19px; font-weight: inherit; text-align: center;"><span style="font-style: inherit;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj2TFqt7U2Avs7bYR64VpLKrVPE6A2QmtnQHevQrVnTWA1pfMnsMtHGsdKD5_a8buq2KJXjqdoxOrTsZ9vLoiwlEj5jeLIbAoTbM-LH15R8NgJolaggWBgeE8uOv62cBSAKewQnuRSWosZB85E8eIzb93nFb1TX_qgv9_Zyd0bl8CtKk1w5ymNl5AHANOc" style="clear: left; color: #ffffcc; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="420" data-original-width="292" height="365" src="https://blogger.googleusercontent.com/img/a/AVvXsEj2TFqt7U2Avs7bYR64VpLKrVPE6A2QmtnQHevQrVnTWA1pfMnsMtHGsdKD5_a8buq2KJXjqdoxOrTsZ9vLoiwlEj5jeLIbAoTbM-LH15R8NgJolaggWBgeE8uOv62cBSAKewQnuRSWosZB85E8eIzb93nFb1TX_qgv9_Zyd0bl8CtKk1w5ymNl5AHANOc=w258-h365" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="258" /></a></span></div><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: 13.2px; font-weight: 400;"><span style="font-style: inherit;"><b>Stefan Silber /<br />Ronald Lutz (Hg.): <br /><br /></b></span><b><span style="border: 0px; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Utopie, Glaube und das Gute Leben</span><span style="font-style: inherit;">.<br />Zur Aktualität<br />der Befreiungstheologie<br /><span style="font-family: helvetica;"><br />--- Freire-Jahrbuch 25 ---</span><br /><span style="font-family: helvetica;">Oldenburg: Paulo Freire Verlag<br />2023, 246 S.</span></span></b></span></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: 13.2px; font-weight: 400;"><b><span style="font-style: inherit;"><span style="font-family: helvetica;"><br /></span></span></b></span></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><span style="font-size: 13.2px; font-weight: 400;"><b><span style="font-style: inherit;"><a href="https://buchvorstellungen.blogspot.com/2024/01/zur-aktualitat-der-befreiungstheologie.html" style="color: #dd7700; text-decoration-line: none;">Präsentation mit Inhaltsverzeichnis >>></a></span></b></span></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg6jwJaUKe5pTDQyv-BF8hDeyGajmdWhYbxqJM3ocHs_Zqge-pz_AToBaZ__PMRxOUouqmxPgahFGzYp3ETa6zUIxAhc0j9jrG_bJSSv6aCsK_b4rese3JUCpIUm5zaifenIfJ0fam3KPjh8tZ2_K8kAVklL-xJcljdncoxy7jWvnun45UvPmz9yrxaW8U" style="clear: left; color: #ffffcc; display: inline; font-family: "Amazon Ember", Arial, sans-serif; font-size: x-small; margin-bottom: 1em; margin-right: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="522" data-original-width="318" height="388" src="https://blogger.googleusercontent.com/img/a/AVvXsEg6jwJaUKe5pTDQyv-BF8hDeyGajmdWhYbxqJM3ocHs_Zqge-pz_AToBaZ__PMRxOUouqmxPgahFGzYp3ETa6zUIxAhc0j9jrG_bJSSv6aCsK_b4rese3JUCpIUm5zaifenIfJ0fam3KPjh8tZ2_K8kAVklL-xJcljdncoxy7jWvnun45UvPmz9yrxaW8U=w251-h388" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="251" /></a></div></span></h3><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding: 0px; position: relative; text-align: left; text-rendering: optimizelegibility;"><span style="background-color: #990000;"><span class="a-size-extra-large celwidget" data-cel-widget="productTitle" data-csa-c-id="8swok4-i9994g-xtdak2-4ym564" id="productTitle" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="color: #f1c232; font-size: x-small;"><span style="font-family: helvetica;">Wolfgang Metz Br. Thomas Freidel</span></span><span class="author notFaded" data-width="" style="box-sizing: border-box; color: #f1c232; font-size: x-small;"><span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"><span style="font-family: helvetica;">: </span><span style="font-family: verdana;"> </span></span></span></span><span style="color: #f1c232;"><span style="font-family: verdana; font-size: xx-small;">Mit Franziskus und Klara Assisi erleben </span><br /><span style="font-family: times; font-size: xx-small;">Spirituelle Streifzüge durch die Stadt. </span></span><span style="font-family: times; font-size: xx-small;"><span face="Amazon Ember, Arial, sans-serif" style="color: #f1c232;">Ein besinnliches Reisehandbuch</span><span face="Amazon Ember, Arial, sans-serif"><span style="color: #f1c232;">. </span></span></span></span><span style="color: #f1c232; font-size: xx-small;">I</span><span face="Amazon Ember, Arial, sans-serif"><span style="font-family: times;"><span style="color: #f1c232;"><span style="font-size: xx-small;">nnsbruck-Wien:<br />Tyrolia 2023, 184 S., 70 farb. Abb. -- </span></span></span></span><span style="color: #f1c232;"><span style="font-size: xx-small;"><span class="a-list-item" style="box-sizing: border-box;"><span class="a-text-bold" style="box-sizing: border-box;"><span style="font-family: times;">ISBN-10: </span></span><span style="box-sizing: border-box;"><span style="font-family: times;">3702241329 - </span></span></span><span style="font-family: times;">ISBN-13: </span></span><span style="box-sizing: border-box;"><span style="font-family: times;"><span style="font-size: xx-small;">9</span><span style="font-size: xx-small;">78-3702241322</span></span></span></span></span><div><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.tyroliaverlag.at/item/Mit_Franziskus_und_Klara_Assisi_erleben/Wolfgang_Metz/Br_Thomas_Freidel?isbn=9783702241322" style="color: #dd7700; text-decoration-line: none;"><span style="font-family: verdana; font-size: x-small;">Verlagsinfo - Inhaltsverzeichnis - Leseproben</span><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: xx-small;"> </span></a><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif"><span style="font-family: helvetica;"><span style="font-size: x-small;">>>> <br /></span></span></span><b style="font-family: helvetica;"><span style="font-size: x-small;"><a href="https://franziskaner.net/mit-franziskus-und-klara-assisi-erleben/" style="color: #dd7700; text-decoration-line: none;">Lesetipp bei franziskaner.net</a> >>> </span></b></span><b style="color: #f1c232; font-family: helvetica; font-size: small; text-align: center;"><a href="https://buchvorstellungen.blogspot.com/2017/01/franziskus-von-assisi-und-der-islam.html" style="color: #dd7700; text-decoration-line: none;">Mehr zu Franziskus von Assisi</a> >>></b></span></div></h1><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg47xLiFut2gfcX9tKKSCiq9K1gwpSfiDvcotkyWO33Djap9ppQAY-9fwg46navk4MLarq0Zf-OlpHzfaCAHCeHExTeb_U2y7T8nMg5JpLcTcvGOuEU5_8V0uvQUAHdMO7mj0R-ARE49oQb5GdTjFxFhmzH1qACgNr72nIp7Ty7QnGsEpJuK_MP3BmZshA" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="82" data-original-width="269" height="66" src="https://blogger.googleusercontent.com/img/a/AVvXsEg47xLiFut2gfcX9tKKSCiq9K1gwpSfiDvcotkyWO33Djap9ppQAY-9fwg46navk4MLarq0Zf-OlpHzfaCAHCeHExTeb_U2y7T8nMg5JpLcTcvGOuEU5_8V0uvQUAHdMO7mj0R-ARE49oQb5GdTjFxFhmzH1qACgNr72nIp7Ty7QnGsEpJuK_MP3BmZshA=w216-h66" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="216" /></a></div>ZMR:</span><span style="font-weight: bold;"><span style="font-family: helvetica;"> <span style="font-size: small;">Zeitschrift für Missionswissenschaft und Religionswissenschaft</span><br /><span style="font-size: xx-small;"><br />St. Ottilien: eos Verlag Heft 3-4 107. Jahrgang 202</span><span style="font-size: small;">3</span></span><br /><span style="font-family: verdana; font-size: x-small;"><a href="https://www.unifr.ch/zmr/de/aktuell/zmr-107-/-2023-(3-4).html" style="color: #dd7700; text-decoration-line: none;">Inhaltsverzeichnis </a>>>> und <a href="https://www.unifr.ch/webnews/content/201/attach/12201.pdf" style="color: #dd7700; text-decoration-line: none;">Leseprobe</a> >>></span></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-weight: bold;"><span style="font-family: verdana; font-size: x-small;"><br /></span></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-weight: bold;"><span style="font-family: verdana; font-size: x-small;"><br /></span></span></span></div><div style="text-align: left;"><span style="font-weight: bold;"><span style="font-family: verdana; font-size: x-small;"><span style="color: #f1c232;"><div style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px; font-weight: 400;"><b><span style="line-height: 16.478px;"><div class="separator" style="clear: both; font-family: "Times New Roman", "serif"; font-size: 12pt; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjedkwGFtEwC5vAdER01vXnb8vfnnUiTjulTzDnSXpI8E2d3TCdvccXV5lhTQPvJ0vqNthe2Gp-zok142fCs3hMc0l38IujyV1eQwKaLopuki1mdfMsW_0w7i1frRsJpZ5eZzIcgiiHEFyHo3Rv1oTDpROkkKX5MyvG9_XwIBFDBUA_6jtPNYJrpZYnQWs" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="600" data-original-width="425" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEjedkwGFtEwC5vAdER01vXnb8vfnnUiTjulTzDnSXpI8E2d3TCdvccXV5lhTQPvJ0vqNthe2Gp-zok142fCs3hMc0l38IujyV1eQwKaLopuki1mdfMsW_0w7i1frRsJpZ5eZzIcgiiHEFyHo3Rv1oTDpROkkKX5MyvG9_XwIBFDBUA_6jtPNYJrpZYnQWs" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 5px; position: relative;" width="170" /></a></div><span style="font-family: helvetica; font-size: x-small;">Peter Hilpold /Christoph Perathoner (Hg.):</span><br /><span style="font-family: helvetica; font-size: x-small;">Europäisches Minderheitenrecht</span><br /><span style="font-family: helvetica; font-size: xx-small;">Festschrift für Professor Gilbert Gornig</span><br /><span style="font-family: times; font-size: xx-small;">Baden-Baden: Nomos 2023, 1784 S.</span><span style="font-size: xx-small;"><br /></span></span></b></div></span></span></span></div></span></h3><h3 class="element-text-standard-strong untertitel" style="-webkit-tap-highlight-color: transparent; border: none; box-sizing: border-box; font-family: LatoLatin, Trebuchet, Calibri, "sans-serif"; line-height: 22px; list-style: none; margin: 0px 0px 5px; padding: 0px; position: relative; word-break: break-word;"><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232; font-size: xx-small;">Band I: Europäisches Minderheitenrecht</span></div><span style="font-size: xx-small;"><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232;">Band II: Völkerrecht – Europarecht – Deutsches Recht</span></div></span></h3><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="text-align: center;"><div style="text-align: left;"><span style="font-weight: bold;"><span style="font-family: verdana; font-size: x-small;"><span style="color: #f1c232;"><div style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px; font-weight: 400;"><div style="-webkit-tap-highlight-color: transparent; border: none; box-sizing: border-box; line-height: 22px; list-style: none; margin: 0px 0px 5px; padding: 0px; word-break: break-word;"><b><span style="line-height: 16.478px;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><a href="https://www.peterhilpold.com/wp-content/uploads/2023/05/Band-I_Inhalt.pdf" style="color: #dd7700; text-decoration-line: none;">Inhaltsverzeichnis und Einführung</a> >>></span></span></b></div></div></span></span></span></div></span></h3><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: left;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><a href="https://textmaterial.blogspot.com/2021/12/dossier-europa-geschichte-und-gegenwart.html" style="color: #dd7700; text-decoration-line: none;">Europa (Dossier)</a> >>><br />Geschichte und Gegenwart --<br />Kultur, Religion & Politik </span></b></div><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="text-align: left;"><span class="rastro" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: 18.2px; margin: 0px 0px 8px; padding: 0px; vertical-align: baseline;"><span style="text-transform: uppercase;"><span style="font-family: verdana;"><div class="separator" style="clear: both; font-size: medium; text-align: center;"></div><div class="separator" style="clear: both; font-size: medium; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg-eF-XPpNoTTiC2_2WRg4fzbZvljwX8R9LGaBAjILX4IWoCCfcOZqA3uqeGjkPNsZGgKrGykqdjNTMRR20nlSZKxprpY3KvZoc-XxgFRFcPZ52VbgfuQkpi4oCxAsg1oCM8Rg3k4impxRALWkvFoEG6PKHGm8nTTSFudXlLpMpYb0mL4aQ6i2cllfIjUo" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="1129" data-original-width="903" height="296" src="https://blogger.googleusercontent.com/img/a/AVvXsEg-eF-XPpNoTTiC2_2WRg4fzbZvljwX8R9LGaBAjILX4IWoCCfcOZqA3uqeGjkPNsZGgKrGykqdjNTMRR20nlSZKxprpY3KvZoc-XxgFRFcPZ52VbgfuQkpi4oCxAsg1oCM8Rg3k4impxRALWkvFoEG6PKHGm8nTTSFudXlLpMpYb0mL4aQ6i2cllfIjUo=w238-h296" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="238" /></a></div><span style="color: #fcff01; font-size: medium;">EXPOSICIÓN / AUSSTELLUNG - KATALOG</span><br /></span></span></span><span style="color: #f1c232;"><a href="https://www.museodelprado.es/actualidad/exposicion/el-espejo-perdido-judios-y-conversos-en-la-espaa/ac516c08-08d9-42fb-a7fd-1cba121e9946" style="color: #dd7700; text-decoration-line: none;"><span style="font-family: verdana;"><span style="font-size: medium;">El espejo perdido.</span><span style="font-size: medium;"> Judíos y Conversos en la España Medieval</span></span></a><br /><span style="font-family: helvetica; font-size: small;">Der verlorene Spiegel. Juden und Konversen im mittelalterlichen Spanien -</span></span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"> </span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Museo Nacional del Prado.<span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"> </span><span about="http://museodelprado.es/items/E7_Exhibition_Activity_ac516c08-08d9-42fb-a7fd-1cba121e9946_f1045f90-4569-4d71-b5d8-4e1e23dc5997" property="ecidoc:p7_took_place_at_city" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Madrid</span></span><span about="http://museodelprado.es/items/E7_Exhibition_Activity_ac516c08-08d9-42fb-a7fd-1cba121e9946_f1045f90-4569-4d71-b5d8-4e1e23dc5997" property="ecidoc:p4_p79_has_time-span_beginning" style="border: 0px; color: #f1c232; font-family: helvetica; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: small; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">10/10/2023</span><span style="color: #f1c232; font-family: helvetica; font-size: small;"> </span><span style="color: #f1c232; font-family: helvetica; font-size: small;">-</span><span style="color: #f1c232; font-family: helvetica; font-size: small;"> </span><span about="http://museodelprado.es/items/E7_Exhibition_Activity_ac516c08-08d9-42fb-a7fd-1cba121e9946_f1045f90-4569-4d71-b5d8-4e1e23dc5997" property="ecidoc:p4_p80_has_time-span_end" style="border: 0px; color: #f1c232; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="font-family: helvetica; font-size: small;">14/1/2024</span><br /><span style="font-family: helvetica; font-size: medium;"><a href="https://tiendaprado.com/en/books/7036-el-espejo-perdido-9788484806011.html" style="color: #dd7700; text-decoration-line: none;">Katalog: spanische und englische Ausgabe</a></span><br /><span style="letter-spacing: 0.0454545rem; text-align: inherit;"><span style="font-family: helvetica; font-size: x-small;">El espejo perdido. </span></span></span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;">Edited by Joan Molina Figueras, curator of the exhibition and Head of Spanish Gothic Painting at the Museo del PRADO. Madrid 2023, 240 pp. ---</span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"> </span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;">Published on the occasion of the exhibition</span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"> </span><em style="box-sizing: border-box; font-variant-caps: inherit; font-variant-ligatures: inherit;">The Lost Mirror. Jews and Conversos in Medieval Spain</em><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;">,: Museo Nacional del Prado - 10 October 2023 to 14 January 2024. <br /></span></span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">ISBN: 978-84-8480-601-1</span></div><div style="text-align: left;"><span style="color: #f1c232; font-family: helvetica;"><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"><a href="https://www.academia.edu/107268345/El_espejo_perdido_Jud%C3%ADos_y_conversos_en_la_Espa%C3%B1a_medieval_Madrid_Museo_Nacional_del_Prado_2023" style="color: #dd7700; text-decoration-line: none;"><span style="font-size: medium;">Sumario / Inhaltsverzeichnis</span></a><span style="font-size: x-small;"> (über academia.edu)</span><br /></span></span><span style="color: #f1c232; font-size: x-small;"><span class="article__subtitle" face="Poppins, Arial, sans-serif" style="box-sizing: border-box; line-height: 1.125;">Judendarstellungen im Prado --- </span></span><span class="field field--name-title field--type-string field--label-hidden" face="Poppins, Arial, sans-serif" style="box-sizing: border-box;"><span style="color: #f1c232; font-size: x-small;">Bernhard Schulz, Kunstmagazin Monopol, 05.01.2023): <br /></span></span><a href="https://www.monopol-magazin.de/der-verlorene-spiegel-juden-und-conversos-im-mittelalterlichen-spanien?utm_source=monopol_Newsletter&utm_campaign=manuell" style="color: #dd7700; font-family: Poppins, Arial, sans-serif; font-size: small; text-decoration-line: none;">In welchen Bildern heutiger Antisemitismus wurzelt.</a></div></span></h3><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000; text-align: center;"><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><br /></span></span></div><div style="text-align: left;"><span style="color: #f1c232;"><span style="font-family: verdana; font-size: small; font-weight: bold;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhGaiABL_-DYhjddCUAsxBlZ6paDHpHNHcZ9MXiZATZ-JVgyHpk1eXO8byFc2GUTfqg_5dXb6JfYKbYE-ChlKLfh0HtTXQUHClmdyUisyebrVi19CDvczbUv18WNuIpuanUAlKjZRFGnAs-2jRowboSZpm315qUr5c-A3zNxv69-wT8bwUBMTq-3VFzoAg" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="411" data-original-width="268" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhGaiABL_-DYhjddCUAsxBlZ6paDHpHNHcZ9MXiZATZ-JVgyHpk1eXO8byFc2GUTfqg_5dXb6JfYKbYE-ChlKLfh0HtTXQUHClmdyUisyebrVi19CDvczbUv18WNuIpuanUAlKjZRFGnAs-2jRowboSZpm315qUr5c-A3zNxv69-wT8bwUBMTq-3VFzoAg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="156" /></a></div><br />Wieder im Blickfeld:<br /><a href="https://buchvorstellungen.blogspot.com/2014/02/buch-des-monats-marz-2014-leuchtpunkte.html" style="color: #dd7700; text-decoration-line: none;">Leuchtpunkte jüdischer Philosophie</a><br />--- und Weiterleitungen >>></span></span></div></span></h3><h3 class="post-title entry-title" itemprop="name" style="color: seashell; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="background-color: #990000;"><br /></span></h3><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="text-align: center;"><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232;"><div class="post-header" style="color: seashell; font-size: 12px; line-height: 1.6; margin: 0px 0px 1.5em;"><div class="post-header-line-1"></div></div><div class="post-body entry-content" id="post-body-2389118818913911909" itemprop="description articleBody" style="font-size: 24.2px; line-height: 1.4; position: relative; width: 570px;"><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><div class="separator" style="clear: both; font-size: small; font-weight: bold; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLDDbE4BLcAPQkVFaNvB6_Ar8xeCNukA6foTaXfxdhBHlwd-llFaMCcreuuFdEj54CsSrArPKSis4fQ2grs-0rUI0S77ssEUZArvc-VBM_C_xuiQjKebCNqpIXsoi-Lqsn1Jcx4rmA8GST_rAYNjt6BW-EyQ3x8TROmRiYRI9F8ACiD95NXpJ61Wrs8ys/s2797/SID%2033-2023-1.jpg" style="clear: left; color: #ffffcc; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img border="0" data-original-height="2797" data-original-width="1905" height="301" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLDDbE4BLcAPQkVFaNvB6_Ar8xeCNukA6foTaXfxdhBHlwd-llFaMCcreuuFdEj54CsSrArPKSis4fQ2grs-0rUI0S77ssEUZArvc-VBM_C_xuiQjKebCNqpIXsoi-Lqsn1Jcx4rmA8GST_rAYNjt6BW-EyQ3x8TROmRiYRI9F8ACiD95NXpJ61Wrs8ys/w213-h301/SID%2033-2023-1.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="213" /></a></div><span style="font-weight: bold;"><br /></span><div style="text-align: center;"><div style="font-weight: bold; text-align: left;"><b style="font-family: helvetica; font-size: medium;"><a href="https://poj.peeters-leuven.be/content.php?url=journal&journal_code=SID" style="color: #dd7700; text-decoration-line: none;">Studies in Interreligious Dialogue</a> (SID)</b></div><span style="font-size: small;"><div style="font-family: helvetica; font-weight: bold; text-align: left;"><b>Volume 33, issue 1 - 2023</b></div><div style="font-family: helvetica; text-align: left;"><br /></div><b><span style="font-family: verdana;"><div style="text-align: left;"><b>>>> <a href="https://buchvorstellungen.blogspot.com/2024/01/studies-in-interreligious-dialogue-sid.html" style="color: #dd7700; text-decoration-line: none;">Details >>></a><br /><br /></b></div><div style="text-align: left;"><b>>>> <a href="https://buchvorstellungen.blogspot.com/2018/03/studies-in-interreligious-dialogue-sid.html" style="color: #dd7700; text-decoration-line: none;">Mehr zu SID</a></b></div></span></b></span></div></div></div></span></div></span></h3><h1 id="publiTitle" style="margin: 0px; padding: 0px; position: relative; text-align: left;"><span style="background-color: #990000;"><br /><strike><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><span class="title" dir="ltr" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variation-settings: normal; line-height: 1.227;"><br /><br /><div class="separator" style="clear: both; text-align: center;"><br /></div></span></span></strike><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh3IyMODaMFG5TPzxfzHnYJyJYYrWB9F3tzoIC6sEckU_IBDlW19e6AacibkmwqmBy7T-u7oMMxcjKm31_8gBsLpeFOYne66ay9oPWmqluFw_86pNOKHyZAZSXWWcAGD1QFfcaCJ1bM60VhEPCSuG9oDwIdyqBl_ecynH_cWmpg0GvzDSBD_6h3uOSvu2k" style="clear: left; color: #dd7700; font-family: helvetica; font-size: x-small; margin-bottom: 1em; margin-left: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="417" data-original-width="626" height="185" src="https://blogger.googleusercontent.com/img/a/AVvXsEh3IyMODaMFG5TPzxfzHnYJyJYYrWB9F3tzoIC6sEckU_IBDlW19e6AacibkmwqmBy7T-u7oMMxcjKm31_8gBsLpeFOYne66ay9oPWmqluFw_86pNOKHyZAZSXWWcAGD1QFfcaCJ1bM60VhEPCSuG9oDwIdyqBl_ecynH_cWmpg0GvzDSBD_6h3uOSvu2k=w278-h185" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="278" /></a><strike><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><span class="title" dir="ltr" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variation-settings: normal; line-height: 1.227;"><br /></span></span></strike></span></h1><h1 style="margin: 0px; padding: 0px; position: relative; text-align: left;"><span style="background-color: #990000;"><strike><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><a href="https://buchvorstellungen.blogspot.com/2016/05/remmm-perspektiven-des-islam-und-der.html" style="color: #dd7700; text-decoration-line: none;">REMMM</a> </span></strike><strike><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><span class="title" dir="ltr" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variation-settings: normal; line-height: 1.227;">155/2024: </span><a href="https://journals.openedition.org/remmm/20584" style="color: #dd7700; text-decoration-line: none;">La célébration de la naissance du Prophète. Discours, pratiques et représentations --- <i>al-Mawlīd al-</i></a></span></strike><strike><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><a href="https://journals.openedition.org/remmm/20584" style="color: #dd7700; text-decoration-line: none;"><i>nabawī</i></a> </span><span style="color: #f1c232; font-family: times; font-size: xx-small;">--- </span><span style="color: #f1c232; font-family: times; font-size: xx-small;"><span style="font-weight: normal;">Die Feier der Geburt des Propheten Mohammed. Diskurse, Praktiken und Darstellungen --- al-Mawlīd al-nabawī</span> </span><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;">--- </span></strike></span></h1><h3 class="post-title entry-title" itemprop="name" style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size: 22px; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: start;"><span style="text-align: center;"><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232;"><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-family: helvetica; font-size: medium; font-weight: bold; line-height: 1.25; margin: 0px 0px 17px;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjOGcDwCfF6xyF6ahRftvFNT2olCfmTG1eOELsc_CasrCtKNox047IXTovdJVfGpZhDFmxjOnFO2Kh4GLWrx0vs4SCm2qZGlEz0V9rguwkN3XmPSgn8-HljDyUhtXAD4sbp6CJ-cpvfUEPykUo6R-4pc3nmqfwGN6T30OZiGnZ49RLSnhftEHA9jXIJV18" style="clear: left; color: #dd7700; float: left; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; margin-bottom: 1em; margin-right: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="600" data-original-width="400" height="378" src="https://blogger.googleusercontent.com/img/a/AVvXsEjOGcDwCfF6xyF6ahRftvFNT2olCfmTG1eOELsc_CasrCtKNox047IXTovdJVfGpZhDFmxjOnFO2Kh4GLWrx0vs4SCm2qZGlEz0V9rguwkN3XmPSgn8-HljDyUhtXAD4sbp6CJ-cpvfUEPykUo6R-4pc3nmqfwGN6T30OZiGnZ49RLSnhftEHA9jXIJV18=w252-h378" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="252" /></a><span style="font-size: 13.2px;"><b>Max Deeg / Oliver Freiberger /<br />Christoph Kleine /<br />Karénina Kollmar-Paulenz (Hg.):</b><br /><br /><b><span style="font-size: medium;"><span style="font-family: verdana;">Grenzen der Religion:</span><br />Säkularität in der<br />asiatischen Religionsgeschichte<br /><br /></span></b></span></p><p style="font-size: 13.2px; font-weight: bold;"></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-family: helvetica; font-size: medium; font-weight: bold; line-height: 1.25; margin: 0px 0px 17px;"></p><p style="font-size: 13.2px; font-weight: bold;"><span style="font-family: helvetica;"><b><a href="https://www.vandenhoeck-ruprecht-verlage.com/csrrw" style="color: #dd7700; text-decoration-line: none;">Critical Studies in Religion /<br />Religionswissenschaft (CSRRW)</a> 17</b><br /><b>Göttingen: Vandenhoeck & Ruprecht<br />2023, 352 S., </b></span><span style="letter-spacing: -0.2px;"><span style="font-family: helvetica;"><b>2 farb. Abb. </b></span></span></p><p style="font-size: 13.2px; font-weight: bold;"><span style="font-family: verdana;"><span style="letter-spacing: -0.2px;"><b><a href="https://buchvorstellungen.blogspot.com/2024/01/religion-und-sakularitat-im-blick-auf.html" style="color: #dd7700; text-decoration-line: none;">Ausführliche Präsentation<br />und ähnliche Themen >>></a></b></span></span></p><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; font-family: helvetica; font-size: medium; font-weight: bold; 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text-size-adjust: 100%;" valign="top"><table align="center" border="0" cellpadding="0" cellspacing="0" class="templateContainer" style="border-collapse: collapse; max-width: 600px; text-size-adjust: 100%; width: 710.273px;"><tbody><tr><td class="bodyContainer" style="text-size-adjust: 100%;" valign="top"><table border="0" cellpadding="0" cellspacing="0" class="mcnButtonBlock" style="border-collapse: collapse; min-width: 100%; text-size-adjust: 100%; width: 710.273px;"><tbody class="mcnButtonBlockOuter"><tr><td align="left" class="mcnButtonBlockInner" style="padding: 0px 18px 18px; text-size-adjust: 100%;" valign="top"><div class="separator" style="clear: both; font-family: "Times New Roman"; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi55ujopXaR98aYMLLHdibn_gxtXrh5kmwJBan0MwTGf4f4lExM1LVz9Tgd7j8sHDJMIHF8KQxV3XI5TwpsZMaYOizKh1Np0Mx-BFrz_XIdiOrKIjeEyCfhx3cWpdLEQJfyn184DQ7T1TdJcgUJB-pomepY_2xhTwGf9vXlgDcGN_PoRAPbIuUhoepYidc" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="463" data-original-width="360" height="276" src="https://blogger.googleusercontent.com/img/a/AVvXsEi55ujopXaR98aYMLLHdibn_gxtXrh5kmwJBan0MwTGf4f4lExM1LVz9Tgd7j8sHDJMIHF8KQxV3XI5TwpsZMaYOizKh1Np0Mx-BFrz_XIdiOrKIjeEyCfhx3cWpdLEQJfyn184DQ7T1TdJcgUJB-pomepY_2xhTwGf9vXlgDcGN_PoRAPbIuUhoepYidc=w215-h276" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="215" /></a></div><br style="font-family: "Times New Roman";" /><b style="font-family: "Times New Roman";"><span style="color: #f1c232; font-family: verdana;">Buddhismus aktuell<br />Nr. 01/2024: ZEIT<br /><br /><a href="https://buddhismus-aktuell.de/ausgabe/ausgabe-2024-1-zeit/" style="color: #dd7700; text-decoration-line: none;">Inhaltsverzeichnis<br />und Leseproben</a></span></b><br style="font-family: "Times New Roman";" /><br style="font-family: "Times New Roman";" /><br style="font-family: "Times New Roman";" /></td></tr></tbody></table></td></tr></tbody></table></td></tr></tbody></table></span></div><span style="font-size: medium;"><b><b><span style="font-family: verdana;"><span style="font-size: x-small;"><span style="font-size: medium; font-weight: 400;"><span style="font-size: large;"><span face="Roboto, sans-serif" style="box-sizing: border-box; font-size: 17px; font-weight: bolder; text-align: start;"><b style="font-size: medium; text-align: center;"><span style="font-weight: 400;"><b><b><span style="font-weight: 400;"><b><span style="color: #f1c232;"><span style="background-color: #990000;">-----------------------------------------------------</span></span></b></span></b></b></span></b></span></span></span></span></span></b></b></span></span></h3></span></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-31340987530447312762024-02-29T21:18:00.000+01:002024-02-29T21:18:36.411+01:00Religionsgespräche und Polemik im Mittelalter: Christentum und Islam (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><b>Aus der Reihe: Herders Bibliothek<br />der Philosophie des Mittelalters (HBPh/MA)</b></span></td></tr>
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<span style="font-size: 9pt;"><span face=""trebuchet ms" , sans-serif">Mit der schnellen Ausbreitung des Islam in christliche Herrschaftsgebiete seit dem 7. Jahrhundert haben sich neben der politischen und militärischen Auseinandersetzungen auch theologische Abwehrstrategien in Europa entwickelt. Diese laufen nach der arabischen Eroberung der Iberischen Halbinsel gewissermaßen zur "Hochform" auf. Die teilweise bösen Unterstellungen gegenüber Mohammed, dem Koran und dem Islam insgesamt sind dabei kaum mehr zu überbieten.</span></span><br />
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">Dennoch zeigen christliche Theologen des Mittelalters, der Renaissance und der
Reformation bei all ihrer Abneigung gegenüber dem Islam und dem Koran erstaunliche
Sachkenntnis. Es gibt sogar ausgesprochen friedfertige Dialogversuche wie diejenigen von <span style="color: lime;"><b><a href="https://www.westminster-abbey.org/de/abbey-commemorations/commemorations/gilbert-crispin">Gilbert Crispin</a>,</b> <b><a href="https://en.wikipedia.org/wiki/Peter_Abelard"> Petrus Abaelardus</a>,<a href="https://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank"> </a></b></span></span><span style="color: lime;"><span face=""trebuchet ms" , sans-serif" style="font-size: 12px;"><b><a href="https://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank">R</a></b></span><b style="font-family: "trebuchet ms", sans-serif; font-size: 12px;"><a href="https://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank">amon Llull</a> und </b><b style="font-family: "trebuchet ms", sans-serif; font-size: 9pt;"><a href="https://textmaterial.blogspot.de/2016/09/nikolaus-von-kues-1401-1464-ein.html" target="_blank">Nikolaus von Kues</a></b></span><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">. Selbst die schärfsten Polemiker sind zum Teil sogar der arabischen Sprache kundig
und gehen den verschiedenen originalen Textvarianten in Koran und Hadithen
nach. </span><br />
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"><br /></span>
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">So entstanden bereits im Mittelalter eine Reihe von Koranübersetzungen (wie die bedeutende von Petrus Venerabilis) in
lateinischer Sprache. </span><br />
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">Nicht zu unterschätzen sind dabei die Einflüsse jüdischer und islamischer Philosophen, die sich intensiv im Zusammenhang der Übersetzung griechischer Philosophien - besonders des Aristoteles - entwickelten.</span></div>
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<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="color: #f1c232;"><a href="https://religiositaet.blogspot.de/2016/05/aspekte-zum-islam-in-europa-aktualisiert.html" target="_blank">Aspekte zum Islam in Europa</a> (Dialog der Religionen)</span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="color: #f1c232;">Harmut
Bobzin: Der Koran im Zeitalter der Reformation. Studien zur Frühgeschichte der
Arabistik und Islamkunde in Europa.</span></b> Beiruter Texte und Studien, Bd. 42. Beirut / Würzburg: Ergon 2008, S. 44–95 --- Rezension in <a href="http://www.thlz.com/artikel/1050/?inhalt=heft%3D1997%23r262">ThLZ, Mai 1997</a></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="color: #f1c232;">Siegfried
Raeder (Hg.): Antworten auf den Islam. Texte christlicher Autoren vom 8. Jh.
bis zur Gegenwart.</span></b> Neukirchener Verlag 2006, 228 S., Register</span></li>
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<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"><b><span style="color: #f1c232;">Bedeutende philosophisch-theologische Annäherungsversuche hat eine Reihe scholastischer Theologen - auch in der Auseinandersetzung mit</span> <span style="color: lime;">Averroes und Avicenna</span><span style="color: #f1c232;"> - geleistet</span></b><span style="color: #f1c232;"> <br />(Übersichten und Links):</span></span><br />
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<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 12px;"><b><span style="color: #f1c232;">Islamische Jüdische und christliche Philosophie des Mittelalters:</span> <br /><a href="https://buchvorstellungen.blogspot.de/2017/01/philosophie-im-spanischen-mittelalter.html" target="_blank">Literaturauswahl und Kommentare</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 12px;"><b><span style="color: #f1c232;">Im Blickfeld:</span> <a href="https://buchvorstellungen.blogspot.de/2018/01/wieder-im-blickfeld-averroes-und.html" target="_blank">Averroes und Averroismus - Erkenntnis im Horizont der Transzendenz</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 12px;"><b><a href="https://religiositaet.blogspot.de/2018/01/islam-und-aufklarung-geschichte-und.html" target="_blank">Islam und Aufklärung - Geschichte und Gegenwart</a></b></span></span></li>
<li><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: #f1c232;">Alexander Fidora: Das philosophische Gespräch im Mittelalter von Gilbert Crispin und Peter Abaelard zu Ramon Llull. </span><span style="color: #f1c232;">In: Bernd W. Springer (Hg.): Religiöse Toleranz im Spiegel der Literatur. </span><span lang="EN-US"><span style="color: #f1c232;">Münster u.a.: LIT 2009, S. 71–82 -</span><br />-- </span><a href="https://books.google.de/books?id=5h5G_yPmhCkC&pg=PA71&lpg=PA71&dq=Mittel%20Rezension:%20hier%20alter+Religionsgespr%C3%A4che&source=bl&ots=bv1Sw18Hn_&sig=etvcqFRKtwlpKoZPzv8DyQ1Sorg&hl=de&sa=X&ved=0ahUKEwi0_qHho6zXAhUHWRoKHZJjBucQ6AEISDAG#v=onepage&q=Mittelalter%20Religionsgespr%C3%A4che&f=false"><span lang="EN-US">Textauszug: hier</span></a>:</span></b></li>
<li><span face=""verdana" , sans-serif"><span style="font-size: xx-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b>J<span style="font-family: inherit;">ean FLORI</span><span face=""trebuchet ms" , sans-serif">: L'<span face=""trebuchet ms" , sans-serif"> </span>Islam et la fin des temps.</span></b></span></span></span><span style="font-size: xx-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-family: inherit;"><span face=""trebuchet ms" , sans-serif"> </span>L</span><span face=""trebuchet ms" , sans-serif">'interpretation prophétique des invasions musulmanes</span></span></b></span></span></span></span><span style="font-size: xx-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif"> </span>dans la chrétienté médiévale. Paris: Seuil 2007, 444 p</span><span face=""trebuchet ms" , sans-serif">p.</span></span></b></span></span></span><span style="font-family: inherit; font-size: xx-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><a href="http://www.persee.fr/doc/rbph_0035-0818_2008_num_86_2_7479_t12_0457_0000_2" target="_blank"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif">--</span><span face=""verdana" , sans-serif">- </span></span><span face=""verdana" , sans-serif">Rezension von </span></a><span face=""verdana" , sans-serif"><a href="http://www.persee.fr/doc/rbph_0035-0818_2008_num_86_2_7479_t12_0457_0000_2" target="_blank">Jea</a><span face=""trebuchet ms" , sans-serif"><a href="http://www.persee.fr/doc/rbph_0035-0818_2008_num_86_2_7479_t12_0457_0000_2" target="_blank">n France</a> </span></span></span></b></span></span><span face=""verdana" , sans-serif"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif">---</span></span></span></b></span></span><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span class="collection" itemscope="" itemtype="https://schema.org/Series"> </span></span></span></span><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span class="collection" itemscope="" itemtype="https://schema.org/Series"><a href="http://www.persee.fr/collection/rbph">Revue belge de philologie et d'histoire</a></span></span></span></span></b></span></span></span></span><b style="font-family: inherit;"><span style="font-family: inherit; font-size: xx-small;"><span style="color: orange;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span class="documentYear"><span face=""trebuchet ms" , sans-serif">, </span>Année 2008 </span><span class="documentVolume">Volume 86 --- </span><span class="documentIssueName" itemscope="" itemtype="https://schema.org/PublicationIssue"><a href="http://www.persee.fr/issue/rbph_0035-0818_2008_num_86_2?sectionId=rbph_0035-0818_2008_num_86_2_7479_t12_0457_0000_2">Numéro 2</a> </span><span class="documentPageRange">pp. 457-462</span></span></span></span></span></span></span></b></li>
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<span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;"><br /><div style="text-align: center;"><b><span style="color: lime; font-family: verdana;">(Fiktive) Religionsgespräche und Polemik</span></b></div></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="color: lime;"><b><br /></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span face=""trebuchet ms" , sans-serif"><b><span style="color: lime;"></span></b></span><span style="color: lime;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgaVHmPyunXAl6uC93yVYpBho0yROZzn87ECovua-krAKwQPNAM04dwtBTUmzNQOmjOY1q-j4AfnUHa1PlBDz0pvLTjPKPPSs9qzKDX3VS8ZYsYKFPIRs3uv-vRns824FxqD_zj4DkcdrHwk4T_HtUot-Ksvi6UKOz9rDjSx_k0Hd5nk205c4TzEeT7" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="640" data-original-width="416" height="184" src="https://blogger.googleusercontent.com/img/a/AVvXsEgaVHmPyunXAl6uC93yVYpBho0yROZzn87ECovua-krAKwQPNAM04dwtBTUmzNQOmjOY1q-j4AfnUHa1PlBDz0pvLTjPKPPSs9qzKDX3VS8ZYsYKFPIRs3uv-vRns824FxqD_zj4DkcdrHwk4T_HtUot-Ksvi6UKOz9rDjSx_k0Hd5nk205c4TzEeT7=w120-h184" width="120" /></a></div>Ramon Llull / Raimundus Lullus:<br /><a href="https://textmaterial.blogspot.com/2012/05/raimundus-lullus-dialog-mit-den.html">Dialog mit den Wissenschaften und den Religionen<br /><br /></a></b></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsAQuv4RpoGXaYIS8NEYZQAV5jGH_x6S2B9HSGroyjHENIl7wdGUO2DCmNWKAt6SLD5i0geASEXgmDjfjvoF2WRi_1RVNnLwHYfjNHVUjzTuJF2INeyL05k35pLcY6E_2VgY1SlU1aPDI/s1600/Religionsgespr%25C3%25A4che.JPG" style="clear: right; display: inline; font-weight: bold; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" data-original-height="819" data-original-width="554" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsAQuv4RpoGXaYIS8NEYZQAV5jGH_x6S2B9HSGroyjHENIl7wdGUO2DCmNWKAt6SLD5i0geASEXgmDjfjvoF2WRi_1RVNnLwHYfjNHVUjzTuJF2INeyL05k35pLcY6E_2VgY1SlU1aPDI/s400/Religionsgespr%25C3%25A4che.JPG" width="270" /></a><span style="color: lime;"><b><a href="https://textmaterial.blogspot.com/2012/05/raimundus-lullus-dialog-mit-den.html"><br /></a></b></span><ul style="text-align: left;"><li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">Hava Lazarzs-Yafeh / Mark R. Cohen / Sasson Somekh / Sidney H. Griffith:<br />The Majlis: Interreligious Encounters in Medieval Islam.<br /><span>Wiesbaden: Harrassowitz 1999, 205 S.</span><br /><a href="https://books.google.de/books?hl=de&lr=&id=5Rs7o-SlIJEC&oi=fnd&pg=PA7&dq=interreligious+encounters+in+medieval+islam&ots=eLZKBxUQrJ&sig=-J-PPKgqlLTBMqT3XbHwJilumXY#v=onepage&q=interreligious%20encounters%20in%20medieval%20islam&f=false" target="_blank">Inhaltsverzeichnis und ausführliche Leseprobe: hier</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"><span style="color: orange;"><a href="https://textmaterial.blogspot.com/2018/06/rechtliche-regelungen-fur.html" target="_blank">John Tolan: Kirchenrechtliche Regelungen </a></span><br /><span style="color: #f1c232;">für interreligiöse Disputationen im Mittelalter</span><br /><span style="color: #f1c232;">Medieval Encounters 24 (2018), 14-28</span></b></span></span></li>
<li><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;"><b>Gilbert Crispin (um 1046–1117): </b></span><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"><i style="color: #f1c232;">Lehrdialoge: Religionsgespräche mit einem Juden und einem Heiden</i><br /><span><b><span style="color: #f1c232;">--- </span><a href="https://www.perlentaucher.de/buch/gilbert-crispin/religionsgespraeche-mit-einem-juden-und-einem-heiden-disputatio-iudaei-et-christiani-disputatio-christiani-cum-gentili-de-fide-christi.html" target="_blank"><span style="color: orange;">Rezensionsnotizen zur Ausgabe: Herder 2005 (HBPhMA, Bd.1): hier</span></a></b></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;">Gregor von Rimini (um 1300-1358): </span><br /><span style="color: #f1c232;">Moralisches Handeln und rechte Vernunft</span><br /><span><span style="color: #f1c232;">HbPH[MA], Bd. 22. Freiburg u.a.: Herder 2010 --- </span><a href="https://drive.google.com/file/d/1pm2J50BufcyuUTDH30FUsUovPymDyucz/view" target="_blank"><span style="color: orange;">Rezension: hier</span></a></span></span></b></span></li>
<li><span style="font-family: helvetica;"><b style="background-color: #990000;"><span style="font-size: x-small;"><span style="color: orange;"><a href="https://en.wikipedia.org/wiki/Dominicus_Gundissalinus" target="_blank"><span style="color: #bf9000;">Dominicus Gundissilanus</span><br /><span style="color: orange;"> </span></a></span><span style="color: #f1c232;">(geb. um 1115, gest. nach 1190)</span><br /></span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="color: #f1c232; float: right; margin-left: 1em; text-align: right;"><tbody>
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<tr><td class="tr-caption" style="text-align: center;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="color: #660000;">Cover der Ausgabe 1995 - <br />Ausschnitt aus: </span><span style="color: #660000;">Giorgione</span><span style="color: #660000;"><br /></span></b><span style="color: #660000;"><span face="sans-serif"><span face=""verdana" , sans-serif"><span>(= Giorgio da Castelfranco) </span></span>:</span></span><b><span style="color: #660000;"><br />Die drei Philosophen (1508)</span></b></span></td></tr>
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<span style="color: #f1c232;"><span style="font-size: x-small;">--- </span><i><span style="font-size: x-small;">Über die Einteilung der Philosophie. </span><br /><span style="font-size: x-small;">De divisione philosophiae </span></i></span><span style="font-size: x-small;"><span style="color: #f1c232;">--- HBPhMA, Bd. 11: Herder 2007 --- </span><a href="https://www.herder.de/religion-theologie-shop/de-divisione-philosophiae.-ueber-die-einteilung-der-philosophie-gebundene-ausgabe/c-25/p-1274/" target="_blank"><span style="color: orange;">Verlagsinformation: hier</span></a></span></b></span></li>
<li><span style="background-color: #990000; font-family: helvetica;"><b><a href="https://www.academia.edu/323804/Thomas_Aquinas_and_Giles_of_Rome_on_the_Existence_of_God_As_Self_Evident_LExistence_%C3%A9vidente_De_Dieu_Chez_Thomas_DAquin_Et_Gilles_De_Rome?email_work_card=title&li=0" style="font-size: small;">Thomas of Aquinas and Giles of Rome [Aegidius Romanus] on the Existence of God as Self Evident</a><br /><span style="color: #f1c232; font-size: xx-small;">(The American Catholic philosophical quarterly 2003, p.57-79 - via: academia.edu)</span></b></span></li><li><span style="background-color: #990000; font-family: helvetica;"><b style="font-size: small;"><a href="http://dibb.de/biografie-abaelard.php" target="_blank"><span style="color: orange;">Petrus Abaelardus</span></a> <span style="color: #f1c232;">(1079–1142): </span></b><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"><i style="color: #f1c232; font-size: small;">Dialogus inter philosophum, Judaeum et
Christianum --- </i><span><b style="font-size: small;"><span style="color: #f1c232;">Ausgabe: Gespräch eines Philosophen, eines Juden und eines Christen.<br />Frankfurt/M./Leipzig: Insel 1995<br />Ausgabe 2008 im Verlag der Weltreligionen (Suhrkamp)</span></b><br /><span style="font-size: xx-small;"><span style="color: #f1c232;">---</span> <a href="http://www.suhrkamp.de/buecher/gespraech_eines_philosophen_eines_juden_und_eines_christen-peter_abaelard_72005.html" target="_blank"><span style="color: orange;"><b>Verlagsinformation + <br /> Inhaltverzeichnis >>></b></span></a></span><br /><span style="color: orange; font-size: xx-small;"><b>---</b> <a href="http://www.abaelard.de/070205westermann.htm" target="_blank"><b><span style="color: orange;">Kommentar von <br /> Hartmut Westermann</span></b></a> >>></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: x-small;"><span style="color: #f1c232;"><b>Petrus Venerabilis (1092–1156)</b> mit:</span> <i><b><a href="https://www2.hu-berlin.de/sppedia/index.php5/Integration_und_Desintegration:Beitrag_3/Die_Konstruktion_des_Anderen" target="_blank"><span style="color: orange;">Corpus Toletanum</span></a></b></i></span><span style="color: #f1c232; font-size: x-small;"><b> --- Schriften zum Islam. Ediert, ins Deutsche übersetzt und kommentiert von Reinhold Glei.</b><br />CISC, Series Latina, Bd. 1<br />Altenberge: CIS 1985, XXXVI,328 S., Register</span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><b><a href="https://www2.hu-berlin.de/sppedia/index.php5/Integration_und_Desintegration:Beitrag_3/Die_Konstruktion_des_Anderen" target="_blank"><span style="color: orange;">Die Konstruktion des Anderen am Beispiel des Islam</span> </a><span style="color: #f1c232;">in der </span><i style="color: #f1c232;">Summa totius haeresis Saracenorum</i><span style="color: #f1c232;"> des Petrus Venerabilis</span></b><span style="color: #f1c232;">in:</span><span style="color: orange;"> <b><a href="https://www.degruyter.com/view/product/225020" target="_blank"><span style="color: orange;">Integration und</span> <span style="color: orange;">Desintegration der Kulturen im europäischen</span> <span style="color: orange;">Mittelalter</span></a></b></span><span style="color: #f1c232;">. Berlin: De Gruyter 2011</span></span></span></li>
<li><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><b><span style="color: orange;">Ramon Llull / Raimundus Lullus </span><br /><span style="color: #f1c232;">(1232–1316)
</span></b><br /><span style="color: #f1c232;">mit: </span><b><i><span style="color: #f1c232;">Das Buch vom Heiden und den drei
Weisen.</span> <br /></i><span style="color: orange;"><a href="https://textmaterial.blogspot.de/search?q=Llull"><span style="color: orange;">Rezension: hier</span></a> </span></b><br /><a href="https://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank"><b><span style="color: orange;">Mehr zu Ramon Llull: hier</span></b></a></span></li>
<li><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b>Nikolaus von Kues (1401–1464) </b>mit der berühmten <i>Cribratio Alcorani</i></span><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"> </span><br /><a href="https://textmaterial.blogspot.de/2016/09/nikolaus-von-kues-1401-1464-ein.html" target="_blank"><b><span style="color: orange;">Mehr zum Cusaner: hier</span></b></a></span><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><br />--- </span><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif">Vgl.</span> <b><span face=""trebuchet ms" , sans-serif">I<span>an Christopher Levy, Rita
George-Tvrtković, and Donald F. Duclow (eds.):</span><span lang="EN-US" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;"> </span><span lang="EN-US"> </span><span lang="EN-US"><br />Nicholas
of Cusa and Islam.</span></span></b></span></span><span style="font-size: x-small;"><span lang="EN-US" style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif">
<b>Polemic and Dialogue in the Late Middle Ages.<br /> </b></span><span face=""trebuchet ms" , sans-serif"> Leiden: Brill 2014 ---<b> </b></span></span><a href="http://www.brill.com/products/book/nicholas-cusa-and-islam-polemic-and-dialogue-late-middle-ages"><span style="color: orange;"><b>Verlagsinformation+Inhaltsverzeichnis:
hier</b></span></a></span></span></li>
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<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif">Ein interessantes und zugleich auch politisch relevantes Beispiel bietet der Text eines Diplomaten aus dem 16. Jahrhundert:</span><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><b><br />Petrus Martyr Anglerius (1457-1526)</b>: Legatio Babylonica. <br />Die Gesandtschaft nach Babylon.<br />Wiesbaden: Harrassowitz 2015 --- </span><a href="https://buchvorstellungen.blogspot.de/2015/12/spatmittelalterliche.html"><b>Rezension: hier</b></a><span face=""trebuchet ms" , sans-serif">.</span></span></div>
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<span face=""trebuchet ms" , sans-serif">Wie sehr auch die Reformation in diese Debatten eingebunden war, zeigt, dass <b><span style="color: #f1c232;">Martin Luther (1483-1546)</span></b> zum einen in dieser mittelalterlichen Theologen-Tradition steht und zum anderen die humanistische Forderung "Zurück zu den Quellen" ernst nimmt.<br />Er hat nämlich einen wichtigen apologetischen Text 1542 ins Deutsche übersetzt
<br />(vgl. dazu Bobzin: Der Koran im Zeitalter der Reformation - s.o./aaO S. 95–156 -):</span></div>
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<span style="color: #f1c232; font-family: helvetica;"><b><span lang="EN-US">Ricoldus de Monte Crucis (um 1243 -1320): <br />Tractatus seu disputatio contra Saracenos et Alchoranum.</span></b><b><br /><span style="font-size: x-small;">Edition – Übersetzung – Kommentar von Daniel Pachurka.</span></b><br /><b><span style="font-size: x-small;">Corpus Islamo-Christianum Series Latina 9. <br />Wiesbaden: Harrassowitz 2016, XLIX, 198 S., Indices + Appendices</span><br /><span style="font-size: x-small;">(zugleich Diss. Ruhr-Universität Bochum)<o:p></o:p></span></b></span></div>
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<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="color: #f1c232;">--- ISBN 978-3-447-10711-2 </span></span></b><br />
<b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="color: #f1c232;">--- Verlagsankündigung:</span><br /> <a href="https://www.harrassowitz-verlag.de/title_958.ahtml">https://www.harrassowitz-verlag.de/title_958.ahtml</a> </span></b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b>--- <a href="https://buchvorstellungen.blogspot.de/2017/11/polemik-und-sachkenntnis-der-traktat.html" target="_blank">Rezension: hier</a></b></span></span></div><div class="MsoNormal" style="line-height: normal; margin-bottom: 6pt;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><a href="https://textmaterial.blogspot.com/2018/06/rechtliche-regelungen-fur.html">Weiteres zu (interreligiösen) Disputationen im Mittelalter, Polemik und Blasphemie</a><br />(John Tolan u.a.)</b></span></div><div class="MsoNormal" style="line-height: normal; margin-bottom: 6pt;"><span style="color: #f1c232; font-size: x-small;"><h1 class="title text-headline mb-3" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; color: black; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><span style="color: #f1c232;"><span style="background-color: #990000;"><b style="font-size: small;"><span><span style="font-family: helvetica;"><span>>>> Gerd Schwerhoff: </span><a href="https://buchvorstellungen.blogspot.com/2021/04/gotteslasterung-und-absolutheitsanspruc.html">Verfluchte Götter.</a><span> </span></span><br /><span style="font-family: helvetica;">Die Geschichte der Blasphemie.</span><span style="font-family: verdana;"> </span></span></b><b><span><span style="font-family: helvetica; font-size: xx-small;">Frankfurt/M.: Fischer 2021, 528 S.</span></span></b></span></span></h1></span></div><div class="MsoNormal" style="line-height: normal; margin-bottom: 6pt;"><span style="color: #f1c232; font-size: x-small;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjroUPaLdqXMkGXc2zBTfKfdellAp1MdV2qalFvg4TwH_YcWc_TzeyTvkg9vqZlnst9dX9xCtzZlQYd4G2ObJNA0wEqSJ9SgyvE2GJGd_hrX9faP2eFC1Ir3n4Kb3hNnAFtYSYJ2OX7qPI/" style="background-color: #990000; font-family: helvetica; font-size: medium; font-weight: 700; margin-left: 1em; margin-right: 1em; text-align: center;"><img data-original-height="499" data-original-width="326" height="447" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjroUPaLdqXMkGXc2zBTfKfdellAp1MdV2qalFvg4TwH_YcWc_TzeyTvkg9vqZlnst9dX9xCtzZlQYd4G2ObJNA0wEqSJ9SgyvE2GJGd_hrX9faP2eFC1Ir3n4Kb3hNnAFtYSYJ2OX7qPI/w293-h447/image.png" width="293" /></a><b><br /></b></span>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-37881604252104870592024-02-26T19:12:00.000+01:002024-02-26T19:12:29.565+01:00David Steindl-Rast: Orientierung finden im Zusammenhang einer Welt und Mensch umfassenden Wirklichkeit (aktualisiert)<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizvqay5AqUJe-rLH6JVe0nw6MfJj2Q6kNodWY71EfPQC7x3-EqCipFe9kWKhuw8bCOLaq16BQyEG6rbDQDLEQFMDsj0CH1mlwBc4EKFNhzxqgKcOSEZmHLOfzPFAiPKxzeBxp8OE8Vv5c/s500/Rz-Steindl-Rast-Orientierung.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="500" data-original-width="333" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizvqay5AqUJe-rLH6JVe0nw6MfJj2Q6kNodWY71EfPQC7x3-EqCipFe9kWKhuw8bCOLaq16BQyEG6rbDQDLEQFMDsj0CH1mlwBc4EKFNhzxqgKcOSEZmHLOfzPFAiPKxzeBxp8OE8Vv5c/s320/Rz-Steindl-Rast-Orientierung.jpg" /></a></div><p></p><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr valign="top"><td width="2%"><span style="color: #f1c232; font-size: large;"><br /><br /><br /><span style="font-family: helvetica;"><br /></span></span></td><td width="70%"><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td style="font-weight: bold; line-height: 20.8px;" valign="top"><strong><span style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: large;">David Steindl-Rast:</span></strong></td></tr><tr><td style="font-weight: bold; line-height: 27.7333px;"><strong><span style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: large;">Orientierung finden</span></strong></td></tr><tr><td style="font-weight: bold; line-height: 20.8px;" valign="top"><strong><span style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: large;">Schlüsselworte <br />für ein erfülltes Leben</span></strong></td></tr><tr><td style="line-height: 17.3333px;"><span style="background-color: #990000; font-family: helvetica;"><span style="color: #f1c232; font-size: 10pt;"> </span><br /><span style="color: #04ff00; font-size: x-small;"><b>Innsbruck-Wien: Tyrolia 2021, 168 S.</b></span></span></td></tr><tr><td style="line-height: 17.3333px;"><span style="background-color: #990000; color: #04ff00; font-family: helvetica; font-size: x-small;"><b> ISBN 978-3-7022-3992-3; € 19,95<br />Auch als E-Book erhältlich ISBN 978-3-7022-3993-0, € 16,99</b></span></td></tr><tr><td><span style="background-color: #990000; color: #f1c232;"><span style="font-family: helvetica;"><br /> <br />David Steindl-Rast (geb. 1926) gehört zu den großen spirituellen Lehrern der Gegenwart. Sein Leben und Denken zeichnet sich dadurch aus, dass er durch die persönlich praktizierte Verbindung von Meditation und Aktion die Grenzen herkömmlicher religiöser Traditionen überschreitet. Das kommt auch in der neuesten deutschen Veröffentlichung zum Ausdruck.</span><br /><br /><br /></span></td></tr><tr><td style="font-family: Calibri, "Calibri Bold"; line-height: 19.0667px;"><span style="background-color: #990000; color: #04ff00; font-size: medium;"><strong>Wie alles mit allem zusammenhängt</strong><br /><strong>Zentrale Haltungen und Einsichten –<br />das Vermächtnis des weltberühmten spirituellen Lehrers</strong></span></td></tr></tbody></table></td></tr></tbody></table><div class="separator" style="clear: both; text-align: center;"> </div><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td style="font-family: Calibri, "Calibri Bold"; font-size: 11pt; font-weight: bold; line-height: 19.0667px;" valign="top"><a href="https://www.book2look.com/book/PVJVBKLsZx" style="background-color: #990000; text-decoration-line: none;" target="_blank"><span style="color: #a70015;"><img alt="Tyrolia" height="16" shrinktofit="true" src="https://www.tyrolia.at/upload/linkpfeil.png" width="18" /></span><span style="color: #ffa400;">Leseprobe (Book2Look)</span></a></td></tr><tr><td style="font-family: Calibri, "Calibri Bold"; font-size: 11pt; font-weight: bold; line-height: 19.0667px;" valign="top"><a href="https://www.tyroliaverlag.at/leseproben/9783702239923/leseprobe.pdf" style="text-decoration-line: none;" target="_blank"><span style="background-color: #990000; color: #ffa400;"><img alt="Tyrolia" height="16" shrinktofit="true" src="https://www.tyrolia.at/upload/linkpfeil.png" width="18" />Leseprobe (PDF)</span></a></td></tr></tbody></table><p></p>
<table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr valign="top"><td width="28%"></td><td width="2%"><span style="color: #f1c232;"><b><br /></b></span></td><td width="70%"><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td style="font-family: Calibri, "Calibri Bold"; font-size: 12pt; line-height: 130%;" valign="top"></td></tr><tr><td style="line-height: 130%;"><span style="background-color: #990000;"><b style="font-size: 11pt;"><br /><span style="color: #04ff00; font-family: helvetica;">Verlagsinformation</span></b><br /><span style="color: #f1c232; font-family: helvetica; font-size: 11pt;">Kurz vor seinem 95. Geburtstag am 12. Juli blickt der weltberühmte Mönch und geistige Lehrer<br />Bruder David Steindl-Rast zurück und fragt nach den zentralen Orientierungspunkten, <br />die ihn maßgeblich geprägt haben – „Mein ganzes Leben wollte ich vor allem wissen, <br />wie alles mit allem zusammenhängt“.<br />Daraus ist eine Art spirituelles Vermächtnis entstanden –<br /> der Versuch, in rund 100 vernetzten Grundbegriffen das Gesamtbild <br />seiner Einsichten und Lebenshaltungen zu zeichnen:</span><br /><br /><span style="color: #f1c232; font-family: helvetica; font-size: 11pt;">„Wie
können wir in einer sich stetig so rasch verändernden Welt Halt
finden?“ -<br />Im Alter von 95 Jahren fragt Bruder David Steindl-Rast nach
den zentralen Orientierungspunkten, <br />die sein Leben geprägt haben. <br />„Mein
ganzes Leben wollte ich vor allem wissen, wie alles mit allem
zusammenhängt“.</span><br /><br /><span style="color: #f1c232; font-family: helvetica; font-size: 11pt;">So hat er sein Leben dem Gespräch zwischen den
Religionen und dem Entdecken<br />ihrer Weisheit gewidmet. Er sieht in den
Religionen Brunnen, die zur Tiefe des Lebens führen, <br />und aus diesen
Brunnen schöpft er für sein neues Buch. <br />Zentrale Begriffe wie Ich, Du,
Es, Leben, Gott, Vertrauen, Berufung oder Dankbarkeit <br />werden hier zu
wegweisende Orientierungspunkten, <br />die zu einem bewussten Leben im Jetzt
ermutigen und Halt <br />in einer sich so rasch ändernden Welt bieten.</span><br /><br /><span style="color: #f1c232; font-family: helvetica; font-size: 11pt;">Das
Leben erscheint ihm dabei als heiliger Tanz, der sich um eine
geheimnisvolle Mitte dreht, <br />das große Du. Wer sich diesem großen Du im
achtsamen Hören öffnet, dem wird alles,<br />was ihm im Leben widerfährt, zu
einem ununterbrochenen Gespräch, <br />das von der Fülle des Lebens erzählt. <br /> In dieser Haltung wird jeder Moment zum Geschenk, das wir in Freiheit
annehmen können.</span><br /><br /><div style="text-align: center;"><b><span style="font-family: verdana; font-size: medium;"><span style="color: #04ff00;">I</span><span style="color: #04ff00;">nhaltsverzeichnis</span></span></b></div><span style="color: #f1c232; font-family: helvetica; font-size: 11pt;"> </span></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzFDFHhH3FbMM4UC7CCaoPHyQiH9u5GJ00U35PwcJ4ArAzzHZ1ARKQoVCnFA0gF4tAGnG9Ti7Paquvw9a4Xgek8bdOc1zu3at0nQTDCONLaTy9ewQXaXGghIY2MiAvhVOTeEQgD7z-UNA/s1860/Rz-Steindl-Rast-Orientierung-Inhalt.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="698" data-original-width="1860" height="383" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzFDFHhH3FbMM4UC7CCaoPHyQiH9u5GJ00U35PwcJ4ArAzzHZ1ARKQoVCnFA0gF4tAGnG9Ti7Paquvw9a4Xgek8bdOc1zu3at0nQTDCONLaTy9ewQXaXGghIY2MiAvhVOTeEQgD7z-UNA/w1022-h383/Rz-Steindl-Rast-Orientierung-Inhalt.jpg" width="1022" /></a></div><br /><table border="0" cellpadding="0" cellspacing="0" style="font-family: Calibri, "Calibri Bold"; font-size: 11pt; width: 100%px;"><tbody><tr><td style="line-height: 130%;"><span><em style="background-color: #990000; font-family: helvetica; font-size: 11pt;"><b><span style="color: #04ff00;">Der Autor:</span></b></em><br /><span><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: 11pt;">Bruder
DAVID STEINDL-RAST, geb. 1926 in Wien, studierte Kunst, Anthropologie
und Psychologie in Wien und trat und 1953 in das Benediktinerkloster
Mount Saviour im Bundesstaat New York ein; er engagiert sich seit den
1960er Jahren im interreligiösen Dialog und stand in engem Kontakt mit
Thomas Merton, Thich Nhat Hanh oder dem Dalai Lama; erfolgreicher
Buchautor (zuletzt im Tyrolia-Verlag „99 Namen Gottes“) und Initiator
des Netzwerks </span><b style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: 11pt;">„Dankbar Leben“.</b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: 11pt;">. <br /></span><b><br /></b><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="font-family: verdana; font-size: x-small;"><b><i style="text-align: center;"><span style="font-style: normal;"><span face=""><span style="text-align: left;"><i style="text-align: center;"><span style="font-style: normal;"><span style="text-align: left;"><a href="https://www.europakloster.com/" style="text-decoration-line: none;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi6aIdVV7EEQxl-OiA9Y-Q7DMyl7upAisOGXNbdFWoNwU7wuHxYmRJvGn3DcIP59m66qnn6O91uxnfcDWZLChiIXvdt-1vAm6-MFEm8J8g5nVglfU076Cc8uC7ILQhSKY--1DC8vHzfXhd0cZ2AJGnF_HviX6JiMTlzuuoiiKwwRmWZV3t3iAm1RS6W8eE" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="2283" data-original-width="3125" height="234" src="https://blogger.googleusercontent.com/img/a/AVvXsEi6aIdVV7EEQxl-OiA9Y-Q7DMyl7upAisOGXNbdFWoNwU7wuHxYmRJvGn3DcIP59m66qnn6O91uxnfcDWZLChiIXvdt-1vAm6-MFEm8J8g5nVglfU076Cc8uC7ILQhSKY--1DC8vHzfXhd0cZ2AJGnF_HviX6JiMTlzuuoiiKwwRmWZV3t3iAm1RS6W8eE" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Besuch im Europa-Kloster Gut Aich, April 2012</span></b></td></tr></tbody></table><span style="background-color: #990000;"><span style="color: #f1c232;">06.07.2023: Europa-Kloster Gut Aich</span></span></a><span style="background-color: #990000;"><span style="color: #f1c232;">, St. Gilgen<br /></span></span></span></span></i></span></span></span></i></b><span style="background-color: #990000;"><span style="color: #f1c232;"><a href="https://www.kathpress.at/goto/meldung/2279934/goldenes-ehrenzeichen-fuer-david-steindl-rast-und-johannes-pausch" style="text-decoration-line: none;">Goldenes Ehrenzeichen</a> für <a href="https://buchvorstellungen.blogspot.com/2021/07/david-steindl-rast-orientierung-finden.html" style="text-decoration-line: none;">David Steindl-Rast</a>[anlässlich des 97. Geburtstags]<br />und <a href="https://klosterland.de/experten/johannes-pausch/" style="text-decoration-line: none;">Johannes Pausch</a><br /></span></span></span><span style="background-color: #990000;"><span style="color: #f1c232;"><span face=""Open sans", sans-serif" style="font-size: x-small;">Beide Ordensmänner leben in der benediktinischen Klostergemeinschaft in Gut Aich und haben zuletzt gemeinsam <br />das Buch <a href="https://www.edition-a.at/buecher/lifestyle/169/erkenntnis">"Erkenntnis"</a> [Edition a 2023, 160 S.] veröffentlicht</span><span style="font-family: helvetica; font-size: xx-small;"> </span><span style="font-family: helvetica; font-size: xx-small;">(kathpress 06.07.2023)<br /></span></span></span></b><h1 class="has-text-align-left" style="box-sizing: border-box; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variation-settings: inherit; line-height: 1.15; margin: 0px; overflow-wrap: break-word; padding: 0px; position: relative; width: unset;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">>>> <a href="https://grateful.org/news/br-david-news-july-2023/">Celebrating Br. David: Lifetime Achievement Award + New Book</a> (Grateful Living, July 2023)</span></h1><b><ul style="color: #f1c232; font-size: 11pt;"><li style="background-color: #990000;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b><a href="https://de-academic.com/dic.nsf/dewiki/307821" style="font-family: verdana;">Mehr zu David Steindl-Rast: Leben und Werk</a> <span style="font-family: helvetica;">(de-academic.com)</span></b></span></span></li><li style="background-color: #990000;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: verdana;"><b><a href="https://www.bibliothek-david-steindl-rast.ch/">Bibliothek David Steindl-Rast </a></b></span></span></li><li><span style="font-family: verdana;"><span style="background-color: #990000;"><span style="color: #f1c232;">Netzwerk: <a href="https://gratefulness.org/">gratefulness.org </a>--- deutsch: </span></span><b><a href="https://www.dankbar-leben.org/" style="background-color: #990000;">www.dankbar-leben.org</a></b></span></li><li><span style="background-color: #990000; font-family: verdana;">Vgl. auch: <br /><a href="https://religiositaet.blogspot.com/2012/02/kontemplatives_21.html">Meditation - Mystisches - Mystiker/Mystikerinnen</a> >>></span></li></ul><br /><div style="text-align: center;"><b style="font-size: 11pt;"><span style="background-color: #990000;"><span style="color: #04ff00; font-family: verdana; font-size: medium;">Buchbesprechungen</span></span></b></div></b><p class="MsoListParagraphCxSpFirst" style="color: #f1c232; font-size: 11pt; line-height: normal; margin-bottom: 6pt; text-indent: -18pt;"></p><div style="text-align: center;"><span style="background-color: #990000; color: #f1c232;"><b><span style="text-indent: -18pt;"><span><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"><span><span style="font-family: verdana; font-size: x-small;">>>> David Steindl-Rast / Balts Nill: Der Fließweg. <br />Gedanken zum Daodejing des Laozi (2024) </span><span style="font-family: helvetica; font-size: xx-small;">--- Rezension in Vorbereitung ---</span></span></span></span></span></b></span></div><div style="text-align: center;"><span style="background-color: #990000; color: #f1c232;"><b><span style="font-size: 11pt; text-indent: -18pt;"><span style="font-size: 9pt;"><span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"><span style="font-family: verdana;"> >>> </span></span></span></span><span style="font-family: verdana; font-size: 11pt; text-indent: -18pt;"><span style="font-size: 11pt; text-indent: -18pt;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-size: 10pt;"><a href=" https://buchvorstellungen.blogspot.com/2019/11/david-steindl-rast-das-geheimnis-der.html">99 Namen Gottes (2019)</a> --- </span></span></span></b></span></div><span style="font-family: verdana;"><div style="text-align: center;"><b style="font-size: 11pt; text-indent: -18pt;"><span style="background-attachment: initial; background-clip: initial; background-color: #990000; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; background: rgb(153, 0, 0); color: #f1c232; font-size: 10pt;">>>> <a href="https://buchvorstellungen.blogspot.com/2020/09/david-steindl-rast-wege-der.html">Wege der Spiritualität: Stille, Dankbarkeit und Glück (2020)</a><br />>>> Michael Schindler: <a href="https://www.bibelwerk.de/fileadmin/verein/buecherschau/2023/Steindl-Rast_Vaterunser.pdf">Rezension zu - David Steindl-Rast.<br />Das Vaterunser </a>(2022, bbs <a href="https://www.bibelwerk.de/portal">[Kath. Bibelwerk</a>] 2.2023)</span></b></div></span><p></p><p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: 6pt; text-align: center; text-indent: -18pt;"><b><span style="color: #f1c232; font-family: verdana;"><span style="background-color: #990000;"><span style="font-size: 13.3333px;">>>></span><span style="font-size: 11pt;"> </span></span><a href="https://drive.google.com/file/d/1ui-uKgaSL6eIX8gJcf6ge8iRFzAZ5fCX/view" style="font-size: 11pt;"><span style="background-color: #990000;">Credo. Ein Glaube, der alle verbindet</span></a><span style="background-color: #990000; font-size: 11pt;"> (2010)</span></span></b></p></span></span></td>
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<br />Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-66022679843756223572024-02-26T12:34:00.000+01:002024-02-26T22:27:27.246+01:00Kreuzfahrer und Heiliges Land - Auseinandersetzungen mit dem Islam (aktualisiert)<div style="text-align: justify;"><div style="text-align: center;"><b style="font-family: helvetica; text-align: left;"><span style="background-color: #990000; color: lime; font-size: large;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjd0McvUPkEnfWTTlUvcsnXCEPW1cww46feOLLk1lPaBLGNVFNEmzlRsJOxGOK1I7nffIPJVcPFeBeOfvHJEs-9JOjVi8MiA_dOm-lCrBjMmF2twZ1O6SXnVpYIzhhEo5mQnC8rvDGzAvYQdxgKNAJnwdovCoNoYWFTpAYli32CJYAf1VUvMe2elupjtJg" style="clear: right; display: inline; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="420" data-original-width="401" height="393" src="https://blogger.googleusercontent.com/img/a/AVvXsEjd0McvUPkEnfWTTlUvcsnXCEPW1cww46feOLLk1lPaBLGNVFNEmzlRsJOxGOK1I7nffIPJVcPFeBeOfvHJEs-9JOjVi8MiA_dOm-lCrBjMmF2twZ1O6SXnVpYIzhhEo5mQnC8rvDGzAvYQdxgKNAJnwdovCoNoYWFTpAYli32CJYAf1VUvMe2elupjtJg=w375-h393" width="375" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: times; font-size: xx-small;">Die Einnahme von Jerusalem 1099.<br />Spätmittelalterliche Buchillustration. (wikipedia: <a href="https://de.wikipedia.org/wiki/Kreuzzug"><span style="color: #660000;">Kreuzzug</span></a>)</span></b></td></tr></tbody></table></span></b></div><div style="text-align: center;"><span><span><span><div class="separator" style="clear: both; text-align: center;"><br /></div><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em;"><b style="text-align: left;"><b><b><span><li style="color: #f1c232; font-family: helvetica; font-size: small; font-weight: 400; margin: 0px 0px 0.25em; padding: 0px;"><span style="font-size: x-small;"><b><span face=""verdana" , sans-serif"><span style="text-decoration-line: none;"><span style="background-color: #990000;"><a href="https://religiositaet.blogspot.com/2017/01/wege-der-templer-ungewollte.html" style="text-decoration-line: none;" target="_blank">Wege der Templer</a> >>> </span></span><span style="background-color: #990000;">- ungewollte Brückenbauer zwischen Orient und Okzident</span></span></b></span></li><li style="color: #f1c232; font-family: helvetica; font-size: small; font-weight: 400; margin: 0px 0px 0.25em; padding: 0px;"><span style="font-size: x-small;"><b><span face=""verdana" , sans-serif"><b style="font-size: medium;"><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif" style="background-color: #990000; font-size: x-small;"><span><a href="https://religiositaet.blogspot.de/2017/01/wege-der-templer-ungewollte.html" style="text-decoration-line: none;" target="_blank">Templer</a> -</span>- <a href="https://intra-tagebuch.blogspot.de/2013/10/lernort-johanniter-kirche-in-nieder.html" style="text-decoration-line: none;" target="_blank">Johanniter & Malteser</a> -- <a href="https://religiositaet.blogspot.com/2018/08/der-deutsche-orden-deutschherrenorden.html" style="text-decoration-line: none;" target="_blank">Deutscher Orden </a>>>></span></b></span></b></span></b></span></b></span></li><li style="color: #f1c232; font-weight: 400; margin: 0px 0px 0.25em; padding: 0px;"><span><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif" style="background-color: #990000;"><a href="https://textmaterial.blogspot.com/2022/01/kreuzzugsreminiszenzen-heidenturme.html" style="font-family: helvetica;"><span style="font-size: x-small;">Kreuzzugsremininiszenzen? Heidentürme - nicht nur in Rheinhessen</span></a> <br /><span style="font-family: helvetica; font-size: xx-small;">(Documente und Diskurse)</span></span></b></span></b></span></b></span></b></span></li><li style="color: #f1c232; font-family: helvetica; font-weight: 400; margin: 0px 0px 0.25em; padding: 0px;"><span><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif" style="background-color: #990000;"><span style="font-size: xx-small;"><a href="https://www.perlentaucher.de/stichwort/kreuzzuege/buecher.html?p=1&q=">Kurzrezensionen zu <br />19 Büchern über die Kreuzzüge </a>(Perlentaucher)</span></span></b></span></b></span></b></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiwYciMGfQ9K3Ql6__t6z4ZSGopPMtkM8pj8Kec-T5je_3eq8FeqKpDZgNdOmE-ti9DKovtg66k5WbqJ-1OZIzALrKinvYxBSYzknAuauISj4XnnvUIziOs10UdOVZ4QAxl43HuKp63LXGeHIBKOSqJNIwQh8E271V8WZFE_Wx3E7oKO9Om1oW9PjXAkV8" style="margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img alt="" data-original-height="891" data-original-width="1024" height="343" src="https://blogger.googleusercontent.com/img/a/AVvXsEiwYciMGfQ9K3Ql6__t6z4ZSGopPMtkM8pj8Kec-T5je_3eq8FeqKpDZgNdOmE-ti9DKovtg66k5WbqJ-1OZIzALrKinvYxBSYzknAuauISj4XnnvUIziOs10UdOVZ4QAxl43HuKp63LXGeHIBKOSqJNIwQh8E271V8WZFE_Wx3E7oKO9Om1oW9PjXAkV8=w394-h343" width="394" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><span style="color: #660000; font-family: helvetica;"><span style="color: #660000;"><a href="https://de.wikipedia.org/wiki/Giovanni_Battista_Tiepolo" style="background: none rgb(255, 255, 255); overflow-wrap: break-word; text-align: start;" title="Giovanni Battista Tiepolo"><span style="color: #660000;">Giovanni </span>B<span style="color: #660000;">attista Tiepol</span>o</a><span style="background-color: white; text-align: start;">: </span></span><i style="background-color: white; text-align: start;">Armida findet den schlafenden Rinaldo</i><span style="background-color: white; text-align: start;">,<br /> 1742–45, </span><a href="https://de.wikipedia.org/wiki/Art_Institute_of_Chicago" style="background: none rgb(255, 255, 255); overflow-wrap: break-word; text-align: start; text-decoration-line: none;" title="Art Institute of Chicago"><span style="color: #660000;">Art Institut</span>e</a></span><span style="background-color: white; text-align: start;"><span style="color: #660000; font-family: helvetica;">, Chicago (wikipedia) >>></span><br /><ul style="color: black; font-family: "Times New Roman"; font-size: medium; font-weight: 400; line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: center;"></ul></span></span></b></td></tr></tbody></table></span></span></b></span></b></span></b></span></b></span><span style="color: #f1c232;"><b style="background-color: white; font-family: helvetica;"><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span style="font-size: xx-small;"><span style="background-color: #990000;">>>> Torquato Tasso: Die Befreiung Jerusalems. </span></span></span></b></span></b></span></b></span></b><b style="background-color: white; font-family: helvetica;"><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span style="font-size: xx-small;"><i style="font-family: sans-serif;"><span style="background-color: #990000;">La Gerusalemme liberata <span style="font-weight: 400;">(1574)</span><br /></span></i></span></span></b></span></b></span></b></span></b><b style="font-family: helvetica;"><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span style="font-size: xx-small;"><a href="https://de.wikipedia.org/wiki/Das_befreite_Jerusalem_(Epos)" style="background-color: #990000;">Details: wikipedia</a><span style="background-color: #990000;"> >>></span><br /></span></span></b></span></b></span></b></span></b><b style="background-color: white;"><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica; font-size: x-small;"><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><i><span style="background-color: #990000;">>>> La Gerusalemme liberata </span></i></span></span></b></span></b></span></b></span></b></span></span></span></b></span></b></span></b></span></b><b style="background-color: white;"><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica; font-size: x-small;"><span style="background-color: #990000;">sowie <a href="https://de.wikipedia.org/wiki/Armida">die Zauberin Armida und Rinaldo<br />in Barockopern</a> (wikipedia<br />>>> Georg Friedrich Händel: <a href="https://religiositaet.blogspot.com/2017/06/musikalische-welt-spiegelungen-in-der.html">Rinaldo </a>(Oper, HWV 7, London 1711)</span></span></span></span></b></span></b></span></b></span></b></span></li></span></b></b></b></ul><span style="color: #f1c232; font-family: helvetica; font-weight: bold; text-align: left;"><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><div class="separator" style="clear: both; font-size: medium; text-align: center;"><br /></div><div class="separator" style="clear: both; font-size: medium; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhpY7-3MToj8U9E1k9JNzQT_7iY9AWc3HU4_l1zJigTVCWk4hkeyxHE7_KpixSx_VLMYCIXi1w6X-Wgu10OSCTeSM4NHbv1oyPrifVPqdEclyc-0QhznRc0UsxUrtItVfdSunoiT36KW5PrfWWrf-DOTjeNqXO8oavYWK9hPvLfMG3tiHQPHjMC2bbAiIE" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="397" height="296" src="https://blogger.googleusercontent.com/img/a/AVvXsEhpY7-3MToj8U9E1k9JNzQT_7iY9AWc3HU4_l1zJigTVCWk4hkeyxHE7_KpixSx_VLMYCIXi1w6X-Wgu10OSCTeSM4NHbv1oyPrifVPqdEclyc-0QhznRc0UsxUrtItVfdSunoiT36KW5PrfWWrf-DOTjeNqXO8oavYWK9hPvLfMG3tiHQPHjMC2bbAiIE=w196-h296" width="196" /></a></div><div style="text-align: left;"><span><b><span face=""verdana" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><b><span face=""verdana" , sans-serif"><span><span style="background-color: #990000; font-size: x-small;">Robert Tarek-Fischer: </span></span></span></b></span></b></span></b></span></b></span><span style="background-color: #990000; font-size: x-small;">Die Kreuzzüge der Deutschen,</span></div></span></span></b></span></b></span></b></span></b></span><span style="color: #f1c232; font-family: helvetica; font-size: x-small; font-weight: bold; text-align: left;"><div style="text-align: left;"><span style="background-color: #990000;">Die Staufer und der Glaubenskrieg 1124-1250</span></div></span><span style="text-align: left;"><div style="color: #f1c232; font-weight: bold; text-align: left;"><span style="background-color: #990000; font-family: helvetica; font-size: xx-small;">Wien-Köln-Weimar: Böhlau (Brill) 2023, 272 S.</span></div><span face="Roboto, sans-serif" style="color: #f1c232; font-size: x-small; font-weight: bold;"><div style="text-align: left;"><span style="font-size: x-small;"><span style="background-color: #990000;">>>> </span></span><a href="https://www.vandenhoeck-ruprecht-verlage.com/themen-entdecken/geschichte/geschichte-des-mittelalters/58379/die-kreuzzuege-der-deutschen" style="background-color: #990000;">Verlagsinformation</a></div></span><span face="Roboto, sans-serif" style="color: #f1c232; font-size: x-small; font-weight: bold;"><div style="text-align: left;"><span style="background-color: #990000; font-size: x-small;">>>> </span><a href=">>> https://www.amazon.de/Die-Kreuzz%C3%BCge-Deutschen-Glaubenskrieg-1124-1250/dp/3205218175?asin=B0CFF33WYR&revisionId=e2306ee8&format=1&depth=1"><span style="background-color: #990000;">Inhaltsverzeichnis & Leseprobe >>></span></a><br /><br /></div></span><span face="Roboto, sans-serif" style="font-weight: bold;"><div style="text-align: left;"><span style="background-color: #990000;"><span style="color: #04ff00; font-size: xx-small;"><i>Inhaltlicher Überblick</i></span></span></div></span><b style="color: #f1c232;"><span><div style="background-color: #990000; text-align: left;"><span style="font-family: times; font-size: xx-small;">Einleitung --- </span><span style="font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; font-size: x-small; letter-spacing: 0px;">Stammbaum der Staufer-Kreuzritter --- </span><span style="font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; font-size: x-small; letter-spacing: 0px;">Aufbrüche <br /></span><span style="font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; font-size: x-small; letter-spacing: 0px;">Konrad III., Friedrich III. von Schwaben und der <br />Zweite Kreuzzug (1147 – 1149) --- </span><span style="background-color: transparent; font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; font-size: x-small; letter-spacing: 0px;">Friedrich I. Barbarossa, Friedrich VI. von Schwaben und der Dritte Kreuzzug (1189 – 1192) --- </span><span style="font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; font-size: x-small; letter-spacing: 0px;"><span style="letter-spacing: 0px;">Heinrich VI. und der Deutsche Kreuzzug (1197/98) --- </span><span style="letter-spacing: 0px;">Zwischenspiel: Philipp von Schwaben und der Vierte Kreuzzug (1202 – 1204) --- </span><span style="letter-spacing: 0px;">Friedrich II. und der Sechste Kreuzzug (1227 – 1229) --- </span><span style="letter-spacing: 0px;">Zusammenbrüche ---</span><span style="letter-spacing: 0px;">Die Deutschen und ihre Kreuzzüge in Skizzen und Schlaglichtern</span></span></div></span><span face="Roboto, sans-serif" style="font-size: xx-small;"><span style="font-family: __Inter_a64ecd, __Inter_Fallback_a64ecd; letter-spacing: 0px;"><div style="text-align: left;"><span style="background-color: #990000;"><span style="letter-spacing: 0px;">Anmerkungen --- </span><span style="letter-spacing: 0px;">Zeittafel --- </span></span><span style="letter-spacing: 0px;"><span style="background-color: #990000;">Quellen- und Literaturverzeichnis --</span></span><span style="background-color: #990000; letter-spacing: 0px;">Bildnachweis - </span><span style="background-color: #990000; letter-spacing: 0px;">Personenregister</span></div></span></span></b></span><span style="color: #f1c232; font-family: verdana;"><b><span style="font-size: xx-small;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span style="text-align: left;"><b style="font-family: helvetica;"><span style="background-color: #990000; color: lime; font-size: large;"></span></b></span><ul style="font-family: helvetica; font-weight: bold;"><span style="text-align: left;"><span style="background-color: #990000; color: lime; font-size: large;"></span></span></ul><b style="font-family: helvetica;"><span style="color: black; font-family: helvetica; font-size: 24px; letter-spacing: 0.24px;"><span style="color: #f1c232;"><b style="letter-spacing: normal;"><span><b><span><span style="font-size: x-small;"><div class="separator" style="clear: both; font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQC5ATfXpidj4LJuiH5iJlQ_9sNUZ54WIcAkDgvBIqJAU6nK7mE2rI-Ju3p1IBE3_NSZ8i4c6B2GaZftr0-t-nb9_oFhdj8iziHX9MNnOt3iDkeESfvWenbVBXGrJAHNVGq51stBtIg-w/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img data-original-height="548" data-original-width="359" height="362" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQC5ATfXpidj4LJuiH5iJlQ_9sNUZ54WIcAkDgvBIqJAU6nK7mE2rI-Ju3p1IBE3_NSZ8i4c6B2GaZftr0-t-nb9_oFhdj8iziHX9MNnOt3iDkeESfvWenbVBXGrJAHNVGq51stBtIg-w/w238-h362/image.png" width="238" /></a></div></span></span></b></span></b></span></span></b><span style="background-color: #990000; font-weight: bold; text-align: left;"><span><span><b><span face=""verdana" , sans-serif"><span><span style="letter-spacing: 0.24px;"><span><b style="letter-spacing: normal;"><span><span><i><span style="color: #04ff00; font-family: verdana;">Open Edition !<span style="font-size: x-small;"> </span></span></i><span style="color: #ffd966; font-family: helvetica; font-size: x-small;"><br /></span><span style="color: #ffd966; font-family: helvetica;"><span style="font-size: small;">Kreuzzug-Logistik im Spätmittelalter</span><br /></span><span style="color: #f1c232; font-family: helvetica;"><span style="box-sizing: border-box; font-size: small; font-weight: 400; overflow-wrap: break-word; text-transform: uppercase; word-break: break-word;"><span><b><a href="https://books.openedition.org/pumi/16587?lang=de">PARTIR EN CROISADE À LA FIN <br />DU MOYEN ÂGE.</a> <br /></b></span></span><span style="font-weight: 400;"><b><span><span style="font-size: x-small;">Financement et logistique</span><br /></span></b></span></span></span></span></b></span></span></span></span></b></span></span></span><b style="background-color: #990000;"><span style="letter-spacing: 0.24px;"><span><span><span style="font-weight: 400; letter-spacing: normal;"><strong style="box-sizing: border-box; font-style: inherit;"><span style="font-size: x-small;"><span style="color: #f1c232; font-family: times;">Hg./dir.: <a href="https://books.openedition.org/author?name=baloup+daniel" id="link-author-16593" style="box-sizing: border-box; overflow-wrap: break-word; text-decoration-line: none; word-break: break-word;" title="Baloup Daniel">Daniel <span class="familyName" style="box-sizing: border-box;">Baloup</span></a> & <a href="https://books.openedition.org/author?name=sanchez+martinez+manuel" id="link-author-16596" style="box-sizing: border-box; overflow-wrap: break-word; text-decoration-line: none; word-break: break-word;" title="Sánchez Martínez Manuel">Manuel <span class="familyName" style="box-sizing: border-box;">Sánchez Martínez</span></a> <br /></span></span><b style="font-size: 24px; font-style: inherit;"><span style="letter-spacing: 0.24px;"><span style="color: #f1c232; font-family: times;"><span><b style="letter-spacing: normal;"><span><span style="box-sizing: border-box; font-size: xx-small; overflow-wrap: break-word; word-break: break-word;">Toulouse: </span></span></b></span><b style="letter-spacing: normal;"><span><b><span><span><span style="font-size: xx-small;">Presses Universitaires du Midi 2015, 443 pp.<br /><br /></span></span></span></b></span></b></span></span></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0KC3y6P7kJEeLsN-rVCNSMNa9FTEX28Ov8LyDYnMEFxzB6LG5rTi_gpdnbwbPfmyIPIKTk-BooQe9YgxAIMAQyQlIVfUsE91QHRLJ7-fEY6GzL0zJ14cUjILQ-p3c6WnsOywnHX3Hhrk/" style="background-color: transparent; clear: left; display: inline; font-family: helvetica; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img data-original-height="635" data-original-width="418" height="411" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0KC3y6P7kJEeLsN-rVCNSMNa9FTEX28Ov8LyDYnMEFxzB6LG5rTi_gpdnbwbPfmyIPIKTk-BooQe9YgxAIMAQyQlIVfUsE91QHRLJ7-fEY6GzL0zJ14cUjILQ-p3c6WnsOywnHX3Hhrk/w272-h411/image.png" width="272" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: left;"><span style="letter-spacing: 0.24px;"><span><b style="letter-spacing: normal;"><span><span style="color: #660000; font-family: helvetica; font-size: xx-small;"><b><a href="https://religiositaet.blogspot.com/2019/05/die-druggelter-kapelle-ausflug-zu.html" target="_blank"><span style="color: #660000;">Heilig-Kreuz-Kapelle </span><span style="color: #660000;">DRÜGGELTE </span><span style="color: #660000;"> (Westfalen)<br /> - </span></a></b><b><b><span><span><a href="https://religiositaet.blogspot.com/2019/05/die-druggelter-kapelle-ausflug-zu.html" target="_blank"><span style="color: #660000;">Geheimnisse der Kreuzfahrerzeit</span></a> >>></span></span></b></b></span></span></b></span></span></b></td></tr></tbody></table><div style="font-size: 24px; text-align: left;"><b><span style="letter-spacing: 0.24px;"><span><b style="letter-spacing: normal;"><span><b style="font-family: helvetica;"><span><span><span style="color: #660000; font-family: helvetica; font-size: xx-small;">.</span></span></span></b><br /></span></b></span></span></b></div></strong></span></span></span></span></b><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #f1c232; font-family: verdana;">Michel Clévenot: </span></span></b><b><span style="color: #f1c232; font-size: x-small;"><b><span face=""verdana" , sans-serif"><span style="color: black; font-weight: 400;"><span style="color: #f1c232;"><span face=""verdana" , sans-serif"><b><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2020/03/michel-clevenot-christentum-im.html" target="_blank"><span style="font-family: verdana;">Episoden aus der Geschichte des Christentums, 9.-13. Jahrhundert</span></a><br /></span></b></span></span></span></span></b></span></b><b style="font-family: helvetica;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;">Michel Clévenot: Im Herzen des Mittelalters.</span></span></b><b style="font-family: helvetica;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;">Geschichte des Christentums im XII. und XIII. Jahrhundert.</span></span></b><b style="font-family: helvetica;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;">Luzern: Ed. Exodus 1992 ---</span> <a href="https://buchvorstellungen.blogspot.com/2012/05/christentumsgeschichte-ein-blick-auf.html" target="_blank">Vorstellung einer Episode: hier</a></span></b><b style="font-family: helvetica;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #f1c232;"><br /></span></span></b><span style="font-family: helvetica;"><b><br /></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYNi9y-I5CAOy2UmAyZrYb7e-EQpeewL_c5vBPWMv9Ij0sNSbhjx1X6Rc4aq0GcZicmArRxhw9lDiY15TA3yhu8s_6JqU0PjTnUXkR-KInzQGWRyhh_w9BuInqh3E7SCrjTzLAzR49huv_5IK12BldQvEEm_6G-nGSbukKG1u7CAd3OT10Flfha1EC/s4597/Kaiser%20und%20Kreuzz%C3%BCge.JPG" style="margin-left: auto; margin-right: auto;"><span style="color: #660000; font-family: verdana; font-size: x-small;"><img border="0" data-original-height="2286" data-original-width="4597" height="336" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYNi9y-I5CAOy2UmAyZrYb7e-EQpeewL_c5vBPWMv9Ij0sNSbhjx1X6Rc4aq0GcZicmArRxhw9lDiY15TA3yhu8s_6JqU0PjTnUXkR-KInzQGWRyhh_w9BuInqh3E7SCrjTzLAzR49huv_5IK12BldQvEEm_6G-nGSbukKG1u7CAd3OT10Flfha1EC/w712-h336/Kaiser%20und%20Kreuzz%C3%BCge.JPG" width="712" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #660000; font-size: x-small;"><a href="https://www.chbeck.de/goerich-friedrich-barbarossa/product/33201988"><span style="color: #660000;">Friedrich Barabarossa</span></a> (2022) >>> <a href="https://www.chbeck.de/thorau-kreuzzuege/product/20194"><span style="color: #660000;">Die Kreuzzüge</span></a> (2012, 4. Aufl.) >>> <a href="https://www.chbeck.de/schneidmueller-kaiser-mittelalters/product/19254"><span style="color: #660000;">Die Kaiser des Mittelalters</span></a> (2012, 3. Aufl.) >>></span></b></td></tr></tbody></table></span></div><div style="text-align: center;"><b style="font-family: helvetica;"><b style="color: #f1c232;"><span style="font-family: helvetica;"><span style="font-size: x-small;"><br /></span></span></b></b></div><div style="text-align: center;"><b style="font-family: helvetica;"><b style="color: #f1c232;"><span style="font-family: helvetica;"><span style="font-size: x-small;"><br /></span></span></b></b></div><div style="text-align: center;"><b style="font-family: helvetica;"><b style="color: #f1c232;"><span style="font-family: helvetica;"><span style="font-size: x-small;">Noah Yuval Harari: Fürsten im Fadenkreuz. </span></span></b></b><b style="color: #f1c232; font-family: helvetica;"><b><span style="font-family: helvetica;"><span><span style="font-size: small;">Geheimaktionen im Zeitalter der Ritter </span><span><span style="font-size: x-small;">1100 - 1550</span><br /></span></span></span></b></b><b style="color: #f1c232; font-family: helvetica;"><b><span style="font-family: helvetica;"><span style="font-size: x-small;"><span>München: C.H. Beck 2020, 347 S., illustr.</span></span></span></b></b><b style="font-family: helvetica;"><b style="color: #f1c232;"><span style="font-family: helvetica;"></span><span style="font-family: helvetica;"><ul style="font-family: helvetica; font-weight: bold;"><li><b><span style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFwSFBvIalJoqkUZEl4837tNGkW6_Zj0mpzMuxCDvwXpo4fpAKHfsRlNrw1eBlQ7c7HHWS55tS9N-Q_PuvQzkEq7QtQ2BEPr3jqelbiP_onWqYstjydHHAQPYWYemCwQM_FrTBI9EkeMo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="487" data-original-width="313" height="428" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFwSFBvIalJoqkUZEl4837tNGkW6_Zj0mpzMuxCDvwXpo4fpAKHfsRlNrw1eBlQ7c7HHWS55tS9N-Q_PuvQzkEq7QtQ2BEPr3jqelbiP_onWqYstjydHHAQPYWYemCwQM_FrTBI9EkeMo/w275-h428/image.png" width="275" /></a></div><br /><br /></span></b></li></ul></span></b></b><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><div style="color: black; font-family: "Times New Roman"; text-align: justify;"><span><span face=""trebuchet ms" , sans-serif" style="text-align: left;"><div class="celwidget" data-cel-widget="titleblock_feature_div" data-csa-c-id="8edacy-97zlqe-w4tzza-7o71qq" data-feature-name="titleblock" id="titleblock_feature_div" style="box-sizing: border-box;"><div class="a-section a-spacing-none" style="box-sizing: border-box; margin-bottom: 0px;"><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-align: center; text-rendering: optimizelegibility;"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_1?ie=UTF8&field-author=Martin+Peilst%C3%B6cker&text=Martin+Peilst%C3%B6cker&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Martin Peilstöcker</a> </span>/ </span><span class="author notFaded" data-width="159" style="box-sizing: border-box;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_2?ie=UTF8&field-author=J%C3%BCrgen+Schefzyk&text=J%C3%BCrgen+Schefzyk&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Jürgen Schefzyk</a> /<span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"> </span></span></span></span><span class="author notFaded" data-width="187" style="box-sizing: border-box;"><span style="color: #f1c232; font-family: helvetica;"><span style="box-sizing: border-box; font-size: x-small; text-decoration-line: none;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_3?ie=UTF8&field-author=Aaron+A.+Burke+%28Hrsg.%29&text=Aaron+A.+Burke+%28Hrsg.%29&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Aaron A. Burke (Hg.):</a> </span></span></span></span><span style="color: #f1c232; font-family: helvetica; font-size: small;"> </span><span style="color: #f1c232; font-family: helvetica; font-size: small;">- </span><span style="color: #ffa400; font-size: medium;"><a href="https://www.academia.edu/4967247/Die_Vergangenheit_liegt_noch_vor_uns" style="font-family: verdana; font-size: small;">Jaffa - Tor zur Welt</a><span style="font-family: verdana; font-size: small;"> </span><span><span style="font-size: medium;"><span style="font-family: helvetica;">-</span></span><span style="font-family: helvetica; font-size: x-small;"> (full text ) </span></span></span></h1><div style="font-family: helvetica; font-weight: 400;"><span><span class="author notFaded" data-width="187" style="box-sizing: border-box;"><span style="color: #f1c232;"><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjj8qXQB-HXIcwpgcvp9AWsGehLv0ntFTeYCbBLaP7DmurqUlDldrP8GtR7YrAsHyzNpKnGCiz62WornYzQetthTKwxPVqnTdlcOjbsokp64y91edFQ5uL2Yx0KNH10bp1-KK3Q-iZC9S8/" style="margin-left: auto; margin-right: auto;"><img data-original-height="499" data-original-width="390" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjj8qXQB-HXIcwpgcvp9AWsGehLv0ntFTeYCbBLaP7DmurqUlDldrP8GtR7YrAsHyzNpKnGCiz62WornYzQetthTKwxPVqnTdlcOjbsokp64y91edFQ5uL2Yx0KNH10bp1-KK3Q-iZC9S8/w313-h400/image.png" width="313" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><span style="color: #660000;">Oppenheim. Nünnerich-Asmus / <br />Bibelhaus Frankfurt/M. 2013, 192 S.</span><br /><br /></span></b></td></tr></tbody></table></span></span></span></div></div></div></span></span></div></span></span></div><span style="background-color: #990000; font-family: helvetica;"><div style="text-align: center;"><b style="text-align: left;"><span style="color: lime; font-size: large;">Kreuzzüge, Kreuzfahrer, Ritterorden, Templer,<br />Christentum und Islam<br /></span></b></div><br /></span><ul><li><div style="text-align: left;"><b style="color: #f1c232;"><span style="background-color: #990000; font-family: helvetica;"><b style="background-color: transparent; font-family: "Times New Roman";"><span><b><span style="color: lime; font-family: verdana;"><a href="https://buchvorstellungen.blogspot.com/2024/02/die-kreuzzuge-aus-islamischerarabischer.html">Die Kreuzzüge aus islamisch/arabischer Sicht</a> >>></span></b></span></b></span></b></div></li><li><div style="text-align: left;"><b style="color: #f1c232;"><span style="background-color: #990000; font-family: helvetica;">Byzantinische Kultur und Kreuzfahrerstaaten</span></b></div><div style="text-align: left;"><span style="background-color: #990000; font-family: helvetica;"><span face=""arial" , sans-serif" lang="EN-US" style="border: 1pt none; font-size: 9pt; font-weight: bold; padding: 0cm;"><a href="https://www.academia.edu/19583321/Byzantine_Culture_and_the_Crusader_States">Byzantine Culture and the Crusader States</a></span><span face=""arial" , sans-serif" lang="EN-US" style="color: orange; font-size: 9pt; font-weight: bold;"> by<b> </b></span><span face=""arial" , sans-serif" lang="EN-US" style="border: 1pt none; color: orange; font-size: 9pt; font-weight: bold; padding: 0cm;"><a href="https://huji.academia.edu/davidjacoby"><b>David Jacoby</b></a> (academia.edu)</span></span></div></li><li><div style="text-align: left;"><b style="color: orange;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Die Barone der östlichen Christenheit (1097 - 1229).</span></b></div><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><span style="background-color: #990000;">Macht und politische Kulturen im lateinischen Orient</span><br /><div style="color: orange;"><span style="background-color: #990000;"><b><span style="color: orange;"><a href="https://www.herodote.net/articles/article.php?ID=1753" style="color: orange; text-align: left;" target="_blank">Les barons de la chrétienté orientale (1097-1229)</a></span></b><b><span style="color: orange;"><a href="https://www.herodote.net/articles/article.php?ID=1753" style="color: orange; text-align: left;" target="_blank"><br />--- Pouvoir et cultures politiques en Orient latin</a><span face=""trebuchet ms" , sans-serif" style="font-size: x-small; text-align: left;"><span style="color: orange;"> </span><span style="color: #f1c232;">(</span></span></span></b></span><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small; text-align: left;"><b><span style="background-color: #990000;">Herodote.net , 08.11.2018)</span><br /><br /></b></span></div></span></b></li><li><span style="text-align: left;"><span style="font-family: helvetica;"><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><b>Arnold Bühler (Einleitung, Übersetzung, Kommentar):</b></span><div style="color: #f1c232; font-weight: bold;"><span style="background-color: #990000;"><span style="text-align: justify;"><span style="font-size: x-small;">Der Kreuzzug Friedrich Barbarossas 1187-1190. Bericht eines Augenzeugen.</span></span><br /></span><div style="text-align: justify;"><span style="background-color: #990000;"><span><span style="text-align: left;"><span style="font-size: xx-small;">Stuttgart: Thorbecke 2002, 192 S., Abb., Register <br /><br /><b style="color: orange;"><span style="color: #f1c232;"><span style="font-size: xx-small;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2019/04/david-crispin-gewaltmentalitat-und.html" target="_blank">David Crispin:</a> </span></span></span></span></b></span></span></span><b style="color: orange; text-align: left;"><span style="color: #f1c232;"><span style="font-size: xx-small;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2019/04/david-crispin-gewaltmentalitat-und.html" target="_blank">Ihr Gott kämpft </a></span></span></span></span></b><b style="color: orange; text-align: left;"><span style="color: #f1c232;"><span style="font-size: xx-small;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2019/04/david-crispin-gewaltmentalitat-und.html" target="_blank">jeden Tag für sie.</a> </span></span></span></span></b></span></div></div></span></span></li><li><div style="color: orange;"><span style="font-family: helvetica;"><b style="text-align: left;"><span style="color: #f1c232;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="background-color: #990000;">Gewalt und religiöse Vorstellungen in der Frühzeit der Kreuzzüge </span><span style="background-color: #990000;">(1095-1187).</span></span></span></b><b style="background-color: #990000; text-align: left;"><span style="color: #f1c232;"><span face=""verdana" , sans-serif"><br /><span style="font-size: xx-small;">Paderborn: Schöningh 2019, VIII, 241 S., Register</span></span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2019/10/david-crispin-kreuzzuge-religios.html" target="_blank">Ausführliche Rezension >>> </a><br /><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjNzcuCo0B0t0uIni47rvjFFgDQHJZl4EGSFAZ2UmN_9rBONOIZGNTV7Tmy4QVxf-V1176Vxg3nnw5DYKOHWlo51l4nqrgvRQhOXCR7BUrMfBQKqh-WxXr_OyzKCSBzh763qptLWT9ld8k/s1600/Rz-Crispin-Kreuzz%25C3%25BCge.jpg" style="clear: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="614" data-original-width="400" height="510" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjNzcuCo0B0t0uIni47rvjFFgDQHJZl4EGSFAZ2UmN_9rBONOIZGNTV7Tmy4QVxf-V1176Vxg3nnw5DYKOHWlo51l4nqrgvRQhOXCR7BUrMfBQKqh-WxXr_OyzKCSBzh763qptLWT9ld8k/w332-h510/Rz-Crispin-Kreuzz%25C3%25BCge.jpg" width="332" /></a></span></span></b></span></div></li></ul><b style="text-align: left;"><b><span style="color: #f1c232;"><span><ul style="display: inline;"><li><b><b><span style="color: #f1c232;"><span><h2 style="background-color: #990000; margin: 0cm 0cm 6pt;"><span style="color: #f1c232; font-family: helvetica;"><span><span style="font-size: x-small;">Roger Crowley: Der Fall von Akkon. </span><span style="font-size: x-small;">Der letzte Kampf um das Heilige Land</span></span><br /><span style="font-size: x-small;">Darmstadt: WBG Theiss 2020, 288 S., Abb., Register<br /></span></span><a href="https://buchvorstellungen.blogspot.com/2020/09/roger-crowley-das-harte-ende-des.html" style="font-family: helvetica; font-size: medium;">Rezension /review >>></a><span style="font-family: helvetica; font-size: medium;"> </span></h2></span></span></b></b></li><li style="background-color: #990000;"><h2 style="margin: 0cm 0cm 6pt;"><div class="separator" style="clear: both; color: black; font-family: helvetica; font-size: small; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgQ914LwO0NMCmSIyqsxJGHPEieSt-z1N1y_Myxi13U34vteTO7s2GMt3CuVdniOUMFdb_wSbmCN28zZryv0D5eIMhqp-EOLxeC9NgpM9NLucGaZDyau20LdJOWCWbUhXwWGLLCTqE0hU/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="400" data-original-width="268" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgQ914LwO0NMCmSIyqsxJGHPEieSt-z1N1y_Myxi13U34vteTO7s2GMt3CuVdniOUMFdb_wSbmCN28zZryv0D5eIMhqp-EOLxeC9NgpM9NLucGaZDyau20LdJOWCWbUhXwWGLLCTqE0hU/w268-h400/image.png" width="268" /></a></div><br /><span style="font-family: verdana; font-size: x-small;">Kristin Skottki: Christen, Muslime und der Erste Kreuzzug. <br />Die Macht der Beschreibung in der mittelalterlichen und modernen Historiographie<br />Cultural Encounters and the Discourses of Scholarship 7<br />Münster: Waxmann, 2015, 520 S.<br /></span><a href="https://www.academia.edu/15198439/K_Skottki_Christen_Muslime_und_der_Erste_Kreuzzug_Die_Macht_der_Beschreibung_in_der_mittelalterlichen_und_modernen_Historiographie_Cultural_Encounters_and_the_Discourses_of_Scholarship_7_M%C3%BCnster_Waxmann_2015?email_work_card=title" style="font-family: verdana;"><span style="font-size: x-small;">Inhaltsverzeichnis und ausführliche Leseprobe (academia.edu) >>></span></a><br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2-zyRS_3KHVUL3ZTJjj4pot9XMNe8f8atjQGp44n7BuAxqTtLQNgMuzYvyivO5ph2ZZNHbfQQ-pZnV_6jZSB7YWR2t2GM2SvFV57vizE7kiTmaPoYD4_yNNvgvhqMBUj8mXSjp8XC24/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="648" data-original-width="459" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2-zyRS_3KHVUL3ZTJjj4pot9XMNe8f8atjQGp44n7BuAxqTtLQNgMuzYvyivO5ph2ZZNHbfQQ-pZnV_6jZSB7YWR2t2GM2SvFV57vizE7kiTmaPoYD4_yNNvgvhqMBUj8mXSjp8XC24/w283-h400/image.png" width="283" /></a></div></h2></li></ul></span></span></b></b></div><div style="text-align: justify;"><b><span style="color: lime;"><div dir="ltr" style="display: inline; text-align: left;" trbidi="on"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaeQlq_ef6iUqpp2LyBPgTzUtVg6q_6-IZZmpWuwQCnBfNo-HfTUyrci3vNpzV0jlq2hwyE37bcJAQD0LYn5foaSsOsvjhRTolMjEWn_FWhOsM3Vx3-vLZb4FyAS4OlcivTl9m0q0Ztb8/" style="background-color: #990000; clear: left; display: inline; float: left; font-family: helvetica; font-size: x-large; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img data-original-height="492" data-original-width="327" height="365" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaeQlq_ef6iUqpp2LyBPgTzUtVg6q_6-IZZmpWuwQCnBfNo-HfTUyrci3vNpzV0jlq2hwyE37bcJAQD0LYn5foaSsOsvjhRTolMjEWn_FWhOsM3Vx3-vLZb4FyAS4OlcivTl9m0q0Ztb8/w244-h365/image.png" width="244" /></a><b><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b style="color: black;"><span style="color: #f1c232;"><span style="font-family: verdana;"><div style="font-size: 32px; text-align: left;" trbidi="on"><b style="color: lime; font-size: x-large;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="color: black; font-size: 32px;"><span style="color: #f1c232; font-size: x-small;"><span><br /><span style="background-color: #990000;">Robert-Tarek Fischer: </span><br /><br /></span></span></b></span></b></div><span style="background-color: #990000; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2020/09/richard-i-lowenherz-geschichte-legende.html">Richard I. Löwenherz -<br />Ikone des Mittelalters. </a><br /><br />Göttingen: V & R <br />2020 (2. Neuauflage), 328 S., Abb.</span></span><span style="background-color: #990000; font-size: x-small;"><br /><br /></span><br /><br /><div class="separator" style="background-color: #990000; clear: both; text-align: center;"><br /></div></span></b></span></b></div></span></b></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-35388229448274371612024-02-24T18:51:00.000+01:002024-02-24T18:51:32.887+01:00Islam, Mohammed und der Koran - geschichtliche Einblicke (Gerlach Press)<br /><header style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><h1 class="block" style="border-bottom-color: rgb(50, 50, 50); border-bottom-style: solid; border-image: initial; border-left-color: initial; border-left-style: initial; border-right-color: initial; border-right-style: initial; border-top-color: initial; border-top-style: initial; border-width: 0px 0px 1px; clear: both; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.1em; line-height: inherit; margin: 0px 0px 3em; padding: 0px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: verdana;">Februar 2024: <a href="https://gerlachpress.com/index.php?about"><span style="font-weight: inherit;">New Releases / Neuerscheinungen <br />bei </span>Gerlach Press</a>, Berlin</span></h1></header><div class="column1-unit" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-variant-alternates: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; font-variant-position: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 0px 4em; vertical-align: baseline;"><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://gerlachpress.com/index.php?title=Andreas+G%C3%B6rke%2C+Gregor+Schoeler%3A+The+Earliest+Writings+on+the+Life+of+Mu%E1%B8%A5ammad&art_no=9783959941266" style="border: 0px; font: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232;"><img alt="" class="cat" loading="lazy" src="https://gerlachpress.com/coverpics/9783959941266.jpg" style="border: 1px solid rgb(255, 255, 255); clear: both; float: left; font: inherit; height: 180px; margin: 0px 20px 0px 0px; padding: 0px; vertical-align: baseline; width: auto;" /></span></a><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The Earliest Writings on the Life of Muḥammad</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The ‘Urwa Corpus and the Non-Muslim Sources</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Andreas Görke, Gregor Schoeler<span style="font-weight: inherit;"> – 2024-02</span></span></h3><p class="cat" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; hyphens: auto; line-height: 1.6em; margin: 0px 0px 3em; padding: 0px 0px 0px 132px; text-align: justify; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The main part of this book consists of a compilation and evaluation of the corpus of traditions about the life of Muḥammad attributed to the early scholar <br />‘Urwa ibn al-Zubayr (c. 643- c. 712). ‘Urwa was the nephew of the...<br /><a href="https://gerlachpress.com/index.php?title=Andreas+G%C3%B6rke%2C+Gregor+Schoeler%3A+The+Earliest+Writings+on+the+Life+of+Mu%E1%B8%A5ammad&art_no=9783959941266" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;">more »</a></span></p></section><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://gerlachpress.com/index.php?title=Hugh+N.+Kennedy+%3A+Al-Tabari.+A+Medieval+Muslim+Historian+and+His+Work&art_no=9783959941129" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><img alt="" class="cat" loading="lazy" src="https://gerlachpress.com/coverpics/206/9783959941129.jpg" style="border: 1px solid rgb(255, 255, 255); clear: both; float: left; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; height: 180px; line-height: inherit; margin: 0px 20px 0px 0px; padding: 0px; vertical-align: baseline; width: auto;" /></span></a><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Al-Tabari. A Medieval Muslim Historian and His Work</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">With a New Foreword by the Editor</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Hugh N. Kennedy (ed.) <span style="font-weight: inherit;">– 2024-02</span></span></h3><p class="cat" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; hyphens: auto; line-height: 1.6em; margin: 0px 0px 3em; padding: 0px 0px 0px 132px; text-align: justify; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">This volume provides a discussion of the works of Muhammad ibn Jarir al-Ṭabarī (d. 932 CE), the greatest historian of the early Islamic world. An international team of well-known scholars examine the life of the man, his...<br /><a href="https://gerlachpress.com/index.php?title=Hugh+N.+Kennedy+%3A+Al-Tabari.+A+Medieval+Muslim+Historian+and+His+Work&art_no=9783959941129" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;">more »</a></span></p></section><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://gerlachpress.com/index.php?title=Uri+Rubin%3A+The+Eye+of+the+Beholder%3A+The+Life+of+Muhammad+as+Viewed+by+the+Early+Muslims&art_no=9783959940986" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><img alt="" class="cat" loading="lazy" src="https://gerlachpress.com/coverpics/9783959940986.jpg" style="border: 1px solid rgb(255, 255, 255); clear: both; float: left; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; height: 180px; line-height: inherit; margin: 0px 20px 0px 0px; padding: 0px; vertical-align: baseline; width: auto;" /></span></a><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The Eye of the Beholder: The Life of Muhammad <br />as Viewed by the Early Muslims</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">A Textual Analysis</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Uri Rubin <span style="font-weight: inherit;">– 2024-02</span></span></h3><p class="cat" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; hyphens: auto; line-height: 1.6em; margin: 0px 0px 3em; padding: 0px 0px 0px 132px; text-align: justify; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><span style="font-weight: inherit;">Detailed examination of traditions about Muhammad which illustrate particular themes thought to be part of the biblical prophetic paradigm: </span><br /><span style="font-weight: inherit;">attestation, preparation, the experience of revelation, persecution, and "s...</span><br /><a href="https://gerlachpress.com/index.php?title=Uri+Rubin%3A+The+Eye+of+the+Beholder%3A+The+Life+of+Muhammad+as+Viewed+by+the+Early+Muslims&art_no=9783959940986" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><b>more »</b></a></span></p></section><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://gerlachpress.com/index.php?title=Uri+Rubin%3A+Between+Bible+and+Qur%26%23039%3Ban&art_no=9783959941143" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><img alt="" class="cat" loading="lazy" src="https://gerlachpress.com/coverpics/206/9783959941143.jpg" style="border: 1px solid rgb(255, 255, 255); clear: both; float: left; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; height: 180px; line-height: inherit; margin: 0px 20px 0px 0px; padding: 0px; vertical-align: baseline; width: auto;" /></span></a><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Between Bible and Qur'an</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The Children of Israel and the Islamic Self-Image</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Uri Rubin <span style="font-weight: inherit;">– 2024-02</span></span></h3><p class="cat" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; hyphens: auto; line-height: 1.6em; margin: 0px 0px 3em; padding: 0px 0px 0px 132px; text-align: justify; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">This book investigates the literary role played by the Bible in Islamic sources. It focuses on the tension between Biblical and Qur’anic models as revealed in Islamic texts describing contacts between the Muslims and the...<br /><a href="https://gerlachpress.com/index.php?title=Uri+Rubin%3A+Between+Bible+and+Qur%26%23039%3Ban&art_no=9783959941143" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;">more »</a></span></p></section><section style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><a href="https://gerlachpress.com/index.php?title=Michael+Lecker%3A+The+%26quot%3BConstitution+of+Medina%26quot%3B&art_no=9783959941242" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><img alt="" class="cat" loading="lazy" src="https://gerlachpress.com/coverpics/206/9783959941242.jpg" style="border: 1px solid rgb(255, 255, 255); clear: both; float: left; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; height: 180px; line-height: inherit; margin: 0px 20px 0px 0px; padding: 0px; vertical-align: baseline; width: auto;" /></span></a><h2 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: -1px 0px 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The "Constitution of Medina"</span></h2><h4 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; line-height: inherit; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Muḥammad's First Legal Document</span></h4><h3 class="cat" style="border: 0px; clear: none; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; letter-spacing: 0.05em; line-height: 1.4em; margin: 0px; padding: 0px 50px 0px 120px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Michael Lecker<span style="font-weight: inherit;"> – 2024-02</span></span></h3><p class="cat" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; hyphens: auto; line-height: 1.6em; margin: 0px 0px 3em; padding: 0px 0px 0px 132px; text-align: justify; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">The ‘Constitution of Medina’ is probably the first legal document of Muḥammad and dates back to the first year after his hijra (622 CE), or “emigration”, which brought him from his hometown Mecca to the cluster of towns ...<br /><a href="https://gerlachpress.com/index.php?title=Michael+Lecker%3A+The+%26quot%3BConstitution+of+Medina%26quot%3B&art_no=9783959941242" style="border: 0px; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; vertical-align: baseline;">more »</a></span></p><b style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"><span style="font-family: verdana; font-size: x-small;"><b><span style="font-family: verdana; font-size: x-small;"><span style="background-color: #882222; font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;"><b style="font-family: "Times New Roman"; font-size: medium; text-align: justify;"><span style="font-family: verdana; font-size: x-small;"><span style="color: #04ff00;">Vgl. ergänzend:</span></span></b></span></span></b></span></b><br /><ul><li><b><span style="font-family: verdana; font-size: x-small;"><b><span style="font-family: verdana; font-size: x-small;"><span style="background-color: #882222; font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span style="color: #f1c232;"><a href="https://buchvorstellungen.blogspot.com/2019/01/gw-bowersock-arabien-in-der-spatantike.html">Glen W. Bowersock: Arabien in der Spätantike <br />und die Anfänge des Islam</a> mit weiteren Literaturhinweisen</span></span></span></b></span></b></li><li><b><span style="font-family: verdana; font-size: x-small;"><b><span style="font-family: verdana; font-size: x-small;"><span style="background-color: #882222; font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span style="color: #f1c232;"><a href="https://buchvorstellungen.blogspot.com/2024/01/der-prophet-mohammed-literatureinblicke.html">Der Prophet Mohammed</a> - Literatur-Einblicke</span></span></span></b></span></b></li><li><b><span style="font-family: verdana; font-size: x-small;"><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="background-color: #882222; font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span style="color: #f1c232;">Der Koran -<a href="https://buchvorstellungen.blogspot.com/2012/04/der-koran-vielfalt-der-ubersetzungen.html"> Vielfalt der Übersetzungen und Kommentare</a></span><br /><br /></span></span></b></li></ul><p></p></section></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-28497489590667198032024-02-24T11:38:00.000+01:002024-02-24T17:03:47.880+01:00Handbuch der Religionen (HdR) - Printausgabe & Online - bis Ergänzungslieferung 79 (März 2024)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuDmiH8yebf14yCcFTM-ZaWnSzaXVJlwoEc9O9t4JWuqIU_xAuyxn4mmjhAeY3gBEB-jubYIuqkDxwjKC1ukI34y11uwEQtY-2fwmbMxNEHvJX5BnT0765JEShGECwfdQjMno2RqibZrc/s1600/logo-library.png" style="clear: left; float: left; font-family: "trebuchet ms", sans-serif; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" data-original-height="104" data-original-width="104" height="156" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuDmiH8yebf14yCcFTM-ZaWnSzaXVJlwoEc9O9t4JWuqIU_xAuyxn4mmjhAeY3gBEB-jubYIuqkDxwjKC1ukI34y11uwEQtY-2fwmbMxNEHvJX5BnT0765JEShGECwfdQjMno2RqibZrc/w156-h156/logo-library.png" width="156" /></a><span face=""trebuchet ms" , sans-serif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></span><span face=""trebuchet ms" , sans-serif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></span><span face=""trebuchet ms" , sans-serif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><br /></span><span style="background-color: #990000;"><span><span style="font-family: verdana;"><span style="color: #f1c232;">Das </span></span><span style="color: lime; font-family: verdana;"><b><span face=""verdana" , sans-serif">HANDBUCH DER RELIGIONEN (HdR)</span> </b></span><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: verdana;">erscheint seit 1997.<br /></span><span style="font-family: verdana;">Es hat sich inzwischen zu einem</span><span style="font-family: helvetica;"> <br /></span><b style="font-family: helvetica;"><span><a href="https://de.wikipedia.org/wiki/Peer-Review">Peer Reviewed Journal</a></span> </b><span style="font-family: verdana;">entwickelt<b>.</b></span><span style="font-family: verdana;"><br /></span><br /><span style="font-family: verdana; font-size: x-small;"><b>Herausgeber:<br />> </b></span></span><span style="font-family: verdana; font-size: x-small;"><b><span><a href="http://de.wikipedia.org/wiki/Udo_Tworuschka" target="_blank">Udo Tworuschka</a>,Religionswissenschaftler<br /></span><span face=""trebuchet ms" , sans-serif">> </span><span face=""trebuchet ms" , sans-serif"><a href="http://www.michaelkloecker.privat.t-online.de/mkmain.htm" target="_blank">Michael Klöcker</a> , Historiker<br />> <a href="http://www.martin-roetting.de/vita-und-themen/">Martin Rötting</a>, </span></b></span></span></span></span><span style="font-size: x-small;"><b><span style="font-family: verdana;"><span style="background-color: #990000; color: #f1c232;">Religionswissenschaft</span><span style="background-color: #990000;"><span style="color: #f1c232;">ler</span><span><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif"> </span></span></span></span></span></b><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"><span style="background-color: #990000;"><span style="font-family: verdana;">(seit 20</span><span style="font-family: helvetica;">23)</span></span></span></span></span></span><span style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="color: #f1c232;"><span style="font-family: verdana;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEisJltFbFUJnPzCqbC5Foa2MXTcabOyiZAW2YdreY18OyV5M5ZH1Iofs07HzRTxdUhOL_zioVP4VUyU-zcXAlo_aIy9KoiEHyhO5S_k4TO-QxD8OKh8yXrhM_1KhjnlDjAEOsRHa9b-c1mfzdxzAQl2nuCzq66a8Rhq6Dub4YI-SGPra8jwB-jP5Trc" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="351" data-original-width="247" height="296" src="https://blogger.googleusercontent.com/img/a/AVvXsEisJltFbFUJnPzCqbC5Foa2MXTcabOyiZAW2YdreY18OyV5M5ZH1Iofs07HzRTxdUhOL_zioVP4VUyU-zcXAlo_aIy9KoiEHyhO5S_k4TO-QxD8OKh8yXrhM_1KhjnlDjAEOsRHa9b-c1mfzdxzAQl2nuCzq66a8Rhq6Dub4YI-SGPra8jwB-jP5Trc=w208-h296" width="208" /></a></div><br />Dieses umfassende religionswissenschaftliche Werk ist sowohl für den Print-Bereich als auch für die Online-Ausgabe im deutschsprachigen Raum durchaus einmalig.<br />Es bietet umfassende Zugangsmöglichkeiten<br />zu religionswissenschaftlichen, theologischen, historischen, philosophischen und religionspädagogischen Themen.<br /><br /><span style="color: #f1c232; font-family: "Times New Roman";"><span style="font-family: helvetica;">Das HdR erscheint beim <br /><b><a href="https://www.westarp.de/">Westarp-Science Fachverlag</a></b> <br />in Hohenwarsleben (Sachsen-Anhalt): <br /><br /></span></span><b style="color: black; font-family: helvetica;"><span style="color: #ffa400;"><a href="https://www.westarp.de/highlight/handbuch-der-religionen-2/"><span>HdR-Verlagsinformation </span></a> >>> </span></b></span></span></span></span></span><span style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span><span><span><span style="color: #ffa400;"><span style="font-family: helvetica;"><b><a href="https://www.nomos-elibrary.de/10.5771/9783866175051/handbuch-der-religionen?hitid=00&search-click">Zum Handbuch der Religionen auch in der Nomos eLibrary</a> >>> </b></span><br /><br /><b style="color: black; font-family: "Times New Roman"; font-weight: bold;"><span style="color: #f1c232; font-family: verdana;"><a href="https://textmaterial.blogspot.com/2021/07/handbuch-der-religionen-hdr-zugange-zu.html">Weitere Informationen unter <i>Dokumentationen und Diskurse</i> >>></a></span></b></span></span></span></span></span></span></span><span style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #f1c232; font-family: verdana;"><br /></span></b></span></span></span></div></div><ul style="text-align: left;"><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 36pt;"><b style="background-color: #990000;"><br /></b></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 36pt;"><b style="background-color: #990000;"><br /></b></p><p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0.0001pt 36pt;"><br /><span><b><span style="color: #04ff00; font-family: verdana;"><br /></span></b></span></p><div class="separator" style="clear: both; text-align: center;"><span><b><span style="color: #04ff00; font-family: verdana;"><b style="text-align: left;"><span style="color: #04ff00; font-family: verdana;"><div class="separator" style="background-color: #990000; clear: both; text-align: center;"><b style="background-color: transparent; text-align: left;"><span style="color: #04ff00; font-family: verdana;">Gliederungsübersicht</span></b></div></span></b></span></b></span></div><p></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>I Hinweise zur Konzeption – Grundlegende Artikel<br /><br /></b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-1 Christentum – Orthodoxe / Katholische Kirchen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-2 Christentum – Reformatorische Kirchen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-3 Christentum – Weitere transkonfessionelle Bewegungen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-4 Christentum – Ökumenische Bestrebungen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 141.6pt; text-indent: -41.85pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-5 Christliche Glaubensgemeinschaften<br /> außerhalb der Großkirchen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>II-6 Christentum – Außereuropäische Christen in Deutschland</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b><br /></b></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> III Judentum</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> IV Islam</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> V Aus dem Islam hervorgegangene Gemeinschaften</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> VI Die Yezidi</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> VII Buddhismus</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>VIII Asiatische bzw. von Asien ausgehende Gruppen <br /> und Bewegungen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> IX Weitere neue Bewegungen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> X Sikhismus</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> XI Jainismus</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b> XII Ethnische Religionen</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>XIII Ethik</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><span style="background-color: #990000;"><span style="color: #f1c232;"><b>XIV Religion im Verhältnis zu Kunst, Medien, Politik, Psychologie</b><o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica; line-height: normal; margin: 0cm 0cm 0.0001pt 99.75pt;"><b style="background-color: #990000;"><span style="color: #f1c232;"> XV Personen und wichtige Literatur</span></b></p>
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<span style="background-color: #990000;"><span style="font-family: helvetica;"><b><a href="https://de.wikipedia.org/wiki/Handbuch_der_Religionen" target="_blank">Arti<span face=""trebuchet ms" , sans-serif">kel <span face=""trebuchet ms" , sans-serif">über das HdR bei Wikiped<span face=""trebuchet ms" , sans-serif">ia >>></span></span></span></a></b> </span></span></div><div style="text-align: justify;"> <br /><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><b style="font-family: "Times New Roman"; text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b><span style="color: lime; font-family: verdana;"><i><span style="font-size: large;">Ergänzungslieferungen ab EL 50/2016</span><br /><span style="font-size: x-small;">--- scroll down ---</span></i></span></b></span></b></span></span></div><div style="text-align: justify;"><span><span style="background-color: #990000; font-family: helvetica;">
</span><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span><span><p class="MsoNormal" style="font-weight: bold;"><span style="background-color: #990000;"><span><span style="color: lime; font-family: helvetica; font-size: 14pt;"><span style="color: lime; font-family: helvetica; font-size: 14pt;">EL 79 (März 2024)</span><br style="color: black; font-family: "Times New Roman"; font-size: medium;" /><span style="color: #f1c232; font-family: "Times New Roman"; font-size: x-small;"><a href="https://www.westarp.de/wp-content/uploads/2024/02/EL-79-Leseprobe.pdf" style="font-family: helvetica;">Abstracts & Leseproben zu allen Artikeln der EL 79</a><br />mit englischen Abstracts</span></span></span></span></p><p class="MsoListParagraph" style="margin-left: 0cm; text-align: left; text-indent: 0cm;"></p><ul style="text-align: left;"><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.1, 11 S.: Udo Tworuschka: Wegbereiter der Praktischen Religionswissenschaft.<br />Eine Laudatio zum 75. Geburtstag (Reinhard Kirste)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.2, 11 S.: Die Bedeutung der Praktischen Religionswissenschaft (Wolfgang Gantke)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.3., 15 S.: Praktisch mit Religionen umgehen (Monika Tworuschka)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.4, 18 S.: 50 Jahre Religionsforschung und -vermittlung (Udo Tworuschka)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.5, 14 S.: Engagierte Religionswissenschaft (Richard Friedli)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.6, 18 S.: Religionswissenschaft angewandt in interreligiösen Kontexten (Martin Rötting)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.7, 22 S.: Praktische Religionswissenschaft. Mein Ansatz (Michael A. Schmiedel)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.8, 13 S.: Zwischen
Relevanz und Kritik anwendungsorientierter Religionswissenschaft<br />zur
Erfassung der inneren Strukturen (impliziter) Religiosität im
Inklusitätsprozess<br />fluchtmigrierter Menschen (Alina Knoflach)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.9, 16 S.: Interreligiöse
Kompetenzen: Komparative Theologie als Schlüssel für einen
zukunftsfähigen Religionsunterricht? (Maike Maria Domsel)</span></b></li><li><b style="text-indent: 0cm;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-5.7.10, 29 S.: Anwendungsorientierte Religionswissenschaft (Wolfram Reiss/Robert Wurzrainer)</span></b></li></ul><p></p><p class="MsoNormal" style="font-weight: bold;"><span style="background-color: #990000;"><span><span style="color: lime; font-family: helvetica; font-size: 14pt;">EL 78 (Dezember 2023)</span><br /><span style="color: #f1c232; font-size: x-small;"><a href="https://drive.google.com/file/d/1m_VAXUH6ICjIcCIcmbgmJk3iS_hEshWt/view" style="font-family: helvetica;">Abstracts & Leseproben zu allen Artikeln der EL 78</a></span></span></span></p><p class="MsoNormal"></p><ul style="text-align: left;"><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-25.8, 18 S.: Die Bibelwelt Salzburg<br /><i>The Bibelwelt Salzburg --- </i>Jakob Schorr ---</span></li><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-31, 14 S.: Religion und Religionen als Thema historischer Forschung und vermittlung<br /><i>Religion and religions as a topic for historical research and teaching </i>--- Michael Klöcker</span></li><li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><b>I-32, 39 S.: Klänge - Atmosphären - Hörerfahrungen. Der auditive turn in der Religionswissenschaft</b><br /><i style="font-weight: bold;">Sounds - atmospheres - listening experiences. The auditory turn in Religious Studies</i> <br /><i>Michael Klöcker zum 80. Geburtstag</i><b> --- Udo Tworuschka ---</b></span></li><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">IV-1.12, 29 S.: "Und jedes Tier kennt sein Preislied" - Exegetische Debatten um nichtmenschlicheTiere und ihre Lobpreisungen in den mystischen Auslegungen von al-Qusayari<br /><i>"And Every Animal Knows its Praise Song" - Exegetical Debates around Non-human Animals and their Praises in the Mystical Exegesis of al-Qusayari </i>--- Asmaa El Maaroufi & Raid Al-Daghistani ---</span></li><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">IV-1.13, 24 S.: Die<i> adab al-baht </i>als Verbindungscharnier zwischen Dialogischer Theologie und Komparativer Theologie? Reflexionen zur Systematik des Dialogs aus muslimischer Perspektive<br /><i>The adab al-baht as a connecting hinge between Dialogical Theology and Comparative Theology? Reflections on the Systematics of Dialogue from a Muslim Perspective</i> --- Hureye Kam ---</span></li><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">XV-1.1.13.1, 19 S.: Michael Klöcker zum 80. Geburtstag Persönliches und Wissenschaftliches <br />--- Udo Tworuschka ---</span></li><li style="font-weight: bold;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">XV-1.1.13.2, 12 S.: Michael Klöcker als Katholizismus- und Religionsforscher<br /><i>Michael Klöcker as a Researcher on Catholicism and Religion</i> --- Hermann-Josef Scheidgen --- </span></li></ul><p class="MsoNormal" style="font-weight: bold;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: lime; font-family: helvetica; font-size: 14pt;">EL 77 (September 2023)</span><br /><span style="color: #f1c232; font-size: x-small;"><a href="https://www.westarp.de/wp-content/uploads/2023/08/EL-77-Leseprobe.pdf" style="font-family: helvetica;">Abstracts & Leseproben zu allen Artikeln der EL 77</a><br /></span></span></span></span></span></b></span></span></p><ul style="font-weight: bold; text-align: left;"><li><span style="background-color: #990000;"><b><span><span><span><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-5.2.1, 25 S.: "Durch Wissen zum Glauben" - <br />Die Wissenschaft des Judentums im Kontext der Rabbinerausbildung<br /><i>"Through Knowledge to Faith" - The Science of Judaism in the Context <br />of Rabbinical Training </i>--- Walter Homolka ---</span></span></span></span></span></b></span></span></span></span></span></span></span></b></span></li><li><span style="background-color: #990000;"><b><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-6.3.1, 13 S.: "Liberal zu sein, ist so viel schwerer". <br />Zur Begriffsgeschichte von "liberal" und "orthodox"<br />"It's so much harder to be liberal." <br />On the conceptual history od "liberal" and "orthodox" --- Hartmut Bomhoff --- </span></span></span></span></span></b></span></span></span></span></b></span></li><li><span style="background-color: #990000;"><b><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-6.3.2, 19 S.: "Der gemeinschaftliche Fortschritt zum Besseren".<br />Rationale Theologie als Moment christlich-jüdischer Annäherung<br /><i>"The Joint Progress for the Better". Rational theology as a moment<br />of Christian-Jewish rapprochement</i> --- Walter Homolka ---</span></span></span></span></span></b></span></span></span></span></b></span></li><li><span style="background-color: #990000;"><b><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-6.3.3, 20 S.: Neuanfang und Rückbesinnung. <br />Das liberale Judentum in Deutschland nach der Schoa<br />New Beginnings and recollections. <br /><i>Liberal Judaism in Germany after the Shoah</i> --- Walter Homolka ---</span></span></span></span></span></b></span></span></span></span></b></span></li><li><span style="background-color: #990000;"><b><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-6.3.4, 21 S.: Weit von Wo? Heimat(-Verlust). <br />Kulturtransfer und Identitätsfragen innerhalb des deutschen Judentums einst und heute<br /><i>Far from Where? Home(loss), cultural transfer and idetity issues <br />within German Jewry then and now</i> --- Elke-Vera Kotowski ---</span></span></span></span></span></b></span></span></span></span></b></span></li><li><span style="background-color: #990000;"><b><span><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;"><span><b><span><span><span><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">III-6.3.5, 17. S.: Jüdische Theologie als Wissenschaft<br /><i>Jewish Theology as a Science</i> --- Daniel Krochmalnik ---</span></span></span></span></span></b></span></span></span></span></b></span></li></ul></span></span></span></span><p></p><p class="MsoNormal"><b><span style="background-color: #990000;"><span><b><span><span><span><span style="color: lime; font-family: helvetica; font-size: 14pt;">EL 76 (Juni 2023)</span><br /><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><a href="https://drive.google.com/file/d/1RTYmZ02o0U7BYR0rAAEQBXVVvAqGwEbQ/view">Abstracts & Leseproben zu allen Artikeln der EL 76</a></span></span></span></span></b></span></span></b></p><p class="MsoNormal"></p><ul style="text-align: left;"><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">II-1.1.5, 14 S.: Ostkirchliche Erinnerungsorte in Deutschland<br />am Beispiel des Methodiusgedenkens in Ellwangen<br /><i>Eastern Church memorial sites in German using the example of Methodius <br />commemoration in Ellwangen</i><br />--- Martin Illert ---</span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">II - 1.3.1, 15 S.: Altkatholizismus und interreligiöser Dialog: <br />Standortbestimmung und Ausblick.<br /><i>Old Catholicism and Interreligious Dialogue: Positioning and Outlook</i><br />-- Miriam Schneider --- </span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">II-2.1.10, 23 S.: Außeruniversitäre protestantische theologische Bildungseinrichtungen<br /><i>Protestant Theological Educational Institutions outside the Universities</i><br />--- Bernhard Ott --- </span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">II-2.2.8, 15. S.: Die Germeinschaftsbewegung<br /><i>The German fellowship movement</i><br />--- Eduard Ferderer ---</span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">III-6.6.12, 19 S.: Orientierungshilfe in der Dialektik von Beheimatung <br />und Beggnung. Jüdische Erziehung, Religionspädagogik und Religionslehre in Deutschland<br />Guidance in the Dialectic of Home and Encounter. <br />Jewish Education, Pedagogy of <i>Religion and Religious Teaching in Germany<br />--- Jessica Schmidt-Weil ---</i></span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">V-3.3, 3 S.: Udo Schaefer: Studien zum Bah'itum - Ethische Aspekte der Schrift<br />Band 1 - Grundlagen<br />--- Gundula Negele ---</span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica;">XII-7.1, 12 S.: Die "Königsgräber" in Bonn als Beispiel der Roma-Grabkultur<br /><i>The "royal tombs" in Bonn as an example of Rome burial culture</i><br />--- Ulricke Peters ---</span></span></span></b></li><li><b><span style="font-size: x-small;"><span style="background-color: #990000;"><span style="color: #f1c232;"><span style="font-family: helvetica;">XIII-14.8, 21 S.: Umweltethische Diskurse des 20. und 21. Jahrhunderts: Islamsiche und jüdische Perspektiven<br /><i>Environmental-ethical discourses of the 20th and 21st centuries: <br />Islamic and Jewish Perspectives</i><br />--- Sara Binay & Mona Feise-Nasr ---</span><br /></span><br /></span></span></b></li></ul><p></p><p class="MsoNormal" style="font-family: helvetica;"><b><span style="background-color: #990000;"><span><b><span style="color: lime;"><span><span style="font-size: 14pt;">EL 75 (März 2023)<br /></span></span></span></b><b><span style="color: lime;"><span style="font-size: x-small;"><a href="https://www.westarp-bs.de/index.php?route=product/product/download&product_id=3762&download_id=109">Abstracts und Leseproben zu allen Artikeln des EL 75</a></span></span></b></span></span></b></p><ul style="text-align: left;"><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span><span><b><span><span><span style="font-size: xx-small;"><span><span><span dir="ltr" role="presentation" style="left: 233.373px; top: 105.704px; transform: scaleX(1.07635);">I-30.1, 24 S.: Religion als diskursive, intersektionale und </span></span></span>performative Kategorie (DIP) der Wissens- </span></span></span></b></span></span><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 148.953px; transform: scaleX(1.07617);">produktion. Intersektionalität im Kontext von </span></span></span></span></span></b><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 170.578px; transform: scaleX(1.07661);">Postkolonialität<br /> und Postsäkularität<br /></span></span></span></span></span></b><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 192.202px; transform: scaleX(1.07136);">[Religion as a Discursive, Intersectional and </span></span></span></span></span></b><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.391px; top: 213.827px; transform: scaleX(1.05782);">Performative Category (DIP) of <i>Knowledge</i></span></span></span></span></span></b><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.391px; top: 235.452px; transform: scaleX(1.04909);"><i>Production. Intersectionality in the Context of </i></span></span></span></span></span></b><b><span><span><span><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.391px; top: 257.077px; transform: scaleX(1.05395);"><i>Postcoloniality and Postsecularity]</i><br />--- Ulrike E. Auga --- </span></span></span></span></span></b></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.291px; top: 105.704px; transform: scaleX(1.08427);">I-30.2, 18 S.: Die Diversität der Diversität: Perspektiven der </span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 127.328px; transform: scaleX(1.07646);">Interkulturellen Theologie/Religionswissen</span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 148.953px; transform: scaleX(1.08061);">schaft auf Intersektionalität <br /></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 170.578px; transform: scaleX(1.06192);">[The Diversity of Diversity: <i>Perspectives of Inter</i></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 192.202px; transform: scaleX(1.05826);"><i>cultural Theology/Religious Studies on Intersec</i></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 213.827px; transform: scaleX(1.0499);"><i>tionality]</i><br />--- Kristina Göthling-Zimpel / Claudia Jahnel --- </span></span></b></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.299px; top: 105.704px; transform: scaleX(1.06444);">I-30.3, 19 S.: Intersektionalität und Religion(swissenschaft)<br /></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 127.328px; transform: scaleX(1.05348);">[Intersectionality and (the Study of) Religion] <br />--- Jessica A. Albrecht --- </span></span></b></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.291px; top: 105.704px; transform: scaleX(1.08922);">I-30.4, 15 S.: Ja zur Intersektionalität, aber Nein zu </span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 127.328px; transform: scaleX(1.0711);">muslimischer Vielfalt? Warum Vorbehalte und</span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 148.953px; transform: scaleX(1.03788);">Stereotypisierungen überleben <br /></span></span></b><i><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 170.578px; transform: scaleX(1.03512);">[Yes to intersectionality but no to muslim </span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 192.202px; transform: scaleX(1.02759);">diversity? Why reservations and stereotyping </span></span></b></i><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 213.827px; transform: scaleX(1.03801);"><i>survive]</i><br />--- Hakan Caliskan ---</span></span></b></span></b></li><li><b><span style="background-color: #990000; color: #f1c232;"><span style="font-family: helvetica;"><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.315px; top: 105.704px; transform: scaleX(1.08486);">I-30.5, 16 S.: Quellen im Kreuz(ungs)feuer, Kirchenge</span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 127.328px; transform: scaleX(1.04878);">schichte am Scheideweg – Intersektionalität und </span></span></b></span><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 148.953px; transform: scaleX(1.07279);"><span style="font-family: helvetica;">Kirchengeschichte</span><br /></span></span></b><span style="font-family: helvetica;"><i><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 170.578px; transform: scaleX(1.07637);">[Sources in the Crossfire, Church History at an </span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 192.202px; transform: scaleX(1.05978);">Intersection – Intersectionality and Church </span></span></b></i><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 213.827px; transform: scaleX(1.07846);"><i>History] </i><br />--- Benedikt Bauer ---</span></span></b></span></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.247px; top: 105.704px; transform: scaleX(1.04412);">I-30.6, 16 S.: Subversionen der Deutungshoheit – </span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 127.328px; transform: scaleX(1.07994);">Praktische Theologie <i>intersektional </i></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.354px; top: 148.953px; transform: scaleX(1.03833);"><i>[Subversions of Interpretive Power<br /></i></span></span></b><b><span style="font-size: xx-small;"><span dir="ltr" role="presentation" style="left: 233.373px; top: 170.578px; transform: scaleX(1.06893);"><i>Intersectional Practical Theology]</i><br />--- Christian Boerger ---</span></span></b></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;">I-30.7, 20 S.: Intersektionalität – ein Thema der </span><span style="font-size: xx-small;">Religionspädagogik <br /><i>[Intersectionality matters in religious education]</i><br /> --- Stefan van der Hoek ---</span></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;">I-30.8, 18 S.: Gemeindepädagogik und Intersektionalitä</span><span style="font-size: xx-small;">t<br /><i>[Congregational Pedagogy and Intersectionality]</i> --- Felicitas Held ---</span></span></b></li><li><b><span style="font-family: helvetica;"><span style="color: #f1c232;"><span style="background-color: #990000; font-size: x-small;">I-30.9: 14 S.: Sojourner Truth (1797–1883)<br /></span><span style="font-size: xx-small;"><span style="background-color: #990000;"><i>[Sojourner Truth (1797–1883)]</i></span><br /><span style="background-color: #990000;">--- </span></span></span><span style="background-color: #990000; color: #f1c232; font-size: xx-small;">Stefan van der Hoek ---</span></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;">I-30.10, 13 S.: Audre Lorde. Black, Lesbian, Mother, Warrior, Poet<br /><i>[Audre Lorde. Black, Lesbian, Mother, Warrior, Poet] </i><br />--- Jessica A. Albrecht ---</span></b></li></ul></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-weight: 700;"><b><span><p class="MsoNormal"><b style="background-color: #990000; font-family: helvetica;"><span style="color: lime;"><span><span style="font-size: 14pt;">EL 74 (Dezember 2022)</span><span style="font-size: 18.6667px;"><br /></span></span></span></b><b style="background-color: #990000; font-family: helvetica;"><span style="color: lime;"><span style="font-size: x-small;"><a href="https://www.westarp-bs.de/index.php?route=product/product/download&product_id=3762&download_id=107">Abstracts und Leseproben zu allen Artikeln des EL 74</a></span></span></b></p><p class="MsoNormal" style="font-family: helvetica;"><o:p></o:p></p><p class="MsoNormal" style="font-family: helvetica;"><span style="background-color: #990000;"><span></span></span></p><p class="MsoNormal"><span style="color: #f1c232;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span>• </span>Evangelische Jugendarbeit, <span>17 S. (Wolfgang Ilg)</span><br />• Evangelikale Bekenntnisschulen<span>, 25 S. (Tobias Lehmann)</span><br />• Baha‘i in Österreich, <span>9 S. (Manfred Hutter)</span><br />• Buddhismus in der Schweiz, <span>59 S. (Martin Baumann)</span><br />• Lerneffekte durch interreligiöses Lernen, <span>14 S. (Alexander Unser)</span></span></span></p><p class="MsoNormal" style="font-family: helvetica;"><span><span><b><span style="color: lime; font-size: 14pt;"><span style="background-color: #990000;">EL 73 (September 2022)</span><br /></span><a href="https://www.westarp-bs.de/index.php?route=product/product/download&product_id=3762&download_id=103" style="background-color: #990000;"><span style="font-size: x-small;">Abstracts und Leseproben zu allen Artikeln des EL 73</span></a><br /></b></span></span></p><ul style="text-align: left;"><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Schützen Religionen die Natur zusammen?<br /><span> Wie ein interreligiöses Projekt für biologische Vielfalt in Deutschland<br /> Religion und Naturschutz ändert, 30 S. (Carrie Dohe)</span></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Orthodoxe akademische Theologie in Deutschland,<br /><span>21 S. (Yauhenia Danilovich)</span></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Gebetshausbewegung, <span>18 S. (Michael Müller)</span></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Ev.-Lutherische Brüdergemeinschaften der Deutschen in Russland,<br /><span>14 S., (Eduard Ferderer)</span></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Hindu-Religionen in Österreich,<br /><span>13 S. (Franz Winter)</span></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Religionspädagogische Medien zur Förderung <br />von Religionssensibilität als Diversitätskompetenz.<br /><span>Jesus war Jude und eine Person of Color, 18 S. (Marion Keuchen)</span><br /></span></b></span></span></li><li><span style="background-color: #990000;"><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Armutssensibilität im inklusiven Religionsunterricht,<br /><span>18 S. (Vera Uppenkamp)</span></span></b></span></span></li></ul><p style="font-family: helvetica;"></p><p class="MsoNormal" style="color: lime; font-family: helvetica;"><span style="background-color: #990000;"><span style="font-size: 14pt;"><b>EL 72</b> <b>(Juni 2022)</b> </span><span><span style="font-size: 14pt;"> </span><br /><span style="font-size: x-small;"><a href="https://www.westarp-bs.de/index.php?route=product/product/download&product_id=3762&download_id=101">Abstracts und Leseproben zu allen Artikeln von EL 72</a></span></span></span></p><p class="MsoNormal" style="font-family: helvetica;"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">•
Praxis kirchlicher Männerarbeit im Kontext der historischen und <br /> kulturellen Entwicklung von Geschlechterkonstruktionen, 19 S. (Martin Rosowski)</span></p><p class="MsoNormal" style="font-family: helvetica;"><span style="font-size: x-small;"><span style="background-color: #990000; color: #f1c232;">• 500 Jahre Täuferbewegung, 24 S. (Erich Geldbach)</span><span style="background-color: #990000; color: #f1c232;">)</span></span></p><p class="MsoNormal" style="font-family: helvetica;"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Protestantische Ethik? Werte als Folgen der Reformation in Deutschland</span></p><p class="MsoNormal" style="font-family: helvetica;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;">und den USA, 28 S. (Verena Schneider)<o:p></o:p></span></span></p><p class="MsoNormal" style="font-family: helvetica;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;">• Argumente für eine religions- und spiritualitätssensible Psychologie, 26 S. <br /> (Michael Utsch)<o:p></o:p></span></span></p><p class="MsoNormal"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><span style="font-family: helvetica;">• Alltagsintegrierte religiöse Bildung, 9 S. (Clauß Peter Sajak)<o:p></o:p></span></span></span></p><p class="MsoNormal"><span style="font-family: helvetica; font-size: x-small;"><span style="background-color: #990000; color: #f1c232;">Buddhistische Bildungskonzepte</span><br style="background-color: #990000; color: #f1c232;" /><span style="background-color: #990000; color: #f1c232;"> in Gemeinde, Schule, Hochschule und Universität, 13 S. (Carola Roloff)</span></span></p><p class="MsoNormal"><span style="background-color: #990000;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">• <i>Rezensionen</i>:
<br />--- 1. Martin Rötting: Spiritualität vs. Religion (Sybille C.
Fritsch-Oppermann)<br />--- 2. Udo Tworuschka: Religionen im Unterricht (Achim
Riggert)</span></span></p><b style="background-color: #990000; color: lime; font-family: helvetica; font-size: 14pt;"><br /></b></span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><span style="color: black; font-size: medium; text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><span style="font-family: helvetica; font-size: medium; font-weight: 700;"><b style="font-size: 14pt;"><span style="font-size: large;"><b>EL 71</b></span><span style="font-size: medium;"><span style="font-size: 14pt;"> </span><b style="font-size: 14pt;">(März 2022)</b><span style="font-size: 14pt;"> <br /></span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgz3CjO954TPNcxNmhvc9qFzlhfRw8FA2JoqHJcuXXY9ylfXoNh4YEW0NkhEc72kLPn08e_ihmJBg6nFpNnDAorxd8EJXoJg_YIRzXNO5DJE_WZmrF8t4j8JzeibBW6kd7oiKFnCzrTOTXl6oXDfWFlo1p3HEgGflnX-RRDETiZG3DVC4JFEZHdhXb-=s831" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="831" data-original-width="590" height="623" src="https://blogger.googleusercontent.com/img/a/AVvXsEgz3CjO954TPNcxNmhvc9qFzlhfRw8FA2JoqHJcuXXY9ylfXoNh4YEW0NkhEc72kLPn08e_ihmJBg6nFpNnDAorxd8EJXoJg_YIRzXNO5DJE_WZmrF8t4j8JzeibBW6kd7oiKFnCzrTOTXl6oXDfWFlo1p3HEgGflnX-RRDETiZG3DVC4JFEZHdhXb-=w442-h623" width="442" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span><a href="https://drive.google.com/file/d/188H2JbaWLTClZtSCGtb1HluB7DBuRHXE/view"><span style="color: #660000;">Abstracts der Artikel und Leseproben >>></span></a><br /></span></b></td></tr></tbody></table><br /></span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-family: helvetica; font-weight: 700;"><p class="MsoNormal" style="background-color: #990000; color: lime;"><span style="font-size: large;"><b>EL 70</b></span><span><span style="font-size: 14pt;"> </span><b style="font-size: 14pt;">(Dezember 2021)</b><span style="font-size: 14pt;"> </span><br /><span style="font-size: x-small;"><a href="https://drive.google.com/file/d/1mSuUlnyh2zSEcq5t9682Ak-IGVTKlrfD/view">Zusammenfassungen und Leseproben zu allen Artikeln von EL 70</a></span><o:p style="font-size: 14pt;"></o:p></span></p><p class="MsoNormal"><span style="background-color: #990000; color: lime; font-size: 14pt;"><o:p> </o:p></span><span style="font-size: x-small;"><span style="background-color: #990000; color: #3300cd;">• </span><span style="background-color: #990000; color: #f1c232;">Staatliches Religionsrecht (Religionsverfassungsrecht) der Schweiz. <br />[Constitutional Law on Religion], 39 S. - (Christoph Winzeler)</span></span></p><p class="MsoNormal"><span style="font-size: x-small;"><span style="background-color: #990000; color: #f1c232;">• Wallfahrten im Westmünsterland. <br />[Pilgrimages in the Westmünsterland], 16 S. - (Hermann Terhalle)</span><span style="background-color: #990000; color: #404040;"><o:p></o:p></span></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Ethische Positionen zur Sterbehilfe in den Weltreligionen: <br />Ein Vergleich aus evangelisch-theologischer Perspektive. <br /><span lang="EN-GB">[Ethical
Positions on Assisted Dying in World Religions: <br />A Comparison from the
Protestant Theological Perspective], 34 S. - <br />(Michael Coors)<o:p></o:p></span></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Religion in der Kunsttheorie der Frühromantik <br />(Wilhelm Wackenroder und Ludwig Tieck). <br /><span lang="EN-GB">[Religion in the Art Theory of Early Romanticism<br />(Wilhelm Wackenroder and Ludwig Tieck)], 16 S. - (Rainer Neu)<o:p></o:p></span></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Mehrsprachigkeit und religiöse Bildung, <br />[Multilingualism and Religious Education], 26 S. - (Yauheniya Danilovich) </span></p></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="color: black;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="color: black; text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="color: black;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-family: helvetica; font-size: large; font-weight: 700;"><b><br /></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="color: black;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="color: black; text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="color: black;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica;"><span style="font-size: large; font-weight: 700;"><b>EL 69</b><span> </span></span><b><span><span style="font-size: medium;">(August/September 2021)</span><br /><span style="font-size: x-small;"><a href="https://drive.google.com/file/d/1q_nELzA7vrDp4Wa7kpFEvdVxLBbnayVP/view">Zusammenfassungen und Leseproben zu allen Artikeln von EL 69</a></span></span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><ul><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><a href="https://drive.google.com/file/d/1q_nELzA7vrDp4Wa7kpFEvdVxLBbnayVP/view">Popularisierung von katholischen Exorzismuspraktiken</a><br />in der Gegenwartsgesellschaft, 20 S. (Nicole Maria Bauer)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Katholische Jugendbewegungen, 22 S. (Barbara Stambolis)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Der Stoff, aus dem die Häute sind. Körpergrenzen und <br />Grenzüberschreitungen in Werken muslimischer KünsterInnen, 22 S. <br />(Paulina Rinne)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Buddhismus in Österreich, 29 S. (Kurt Krammer)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Hare-Krishna-Bewegung. <br />Die Mönchsorden der Gandiya Matha Mission, 16 S. (Benjamin Heimann)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Migrationsethik, 23 S. (Arnulf von Scheliha)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li></ul></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-family: helvetica;"><b><p class="MsoNormal" style="background-color: #990000; color: lime;"><span><span><b style="font-size: 14pt;">EL 68</b><span style="font-size: 14pt;"> </span></span><b style="font-size: 14pt;"><span>(Juni 2021)</span><br /></b><span style="font-size: x-small;"><a href="https://drive.google.com/file/d/1mBKXXlYh42oj8pX1HhMJZxYBZmvyyxPX/view">Zusammenfassungen und Leseproben zu allen Artikeln von EL 68 >>> </a></span><span><o:p style="font-size: 14pt;"></o:p></span></span></p><p class="MsoNormal"><span style="color: #f1c232;"><span face=""Calibri Light", sans-serif" style="background-color: #990000; font-size: 14pt;">• </span><span style="font-size: x-small;"><span style="background-color: #990000;">Räume der Stille - Multifaith Spaces - (Kim de Wildt)</span></span></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Jainismus - Jainism - (Patrick Felix Krüger)<o:p></o:p></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Politische Ethik im Kontext der Weltreligionen <br /> - Political Ethics of World Religions - (Christian Polke)<o:p></o:p></span></p><p class="MsoNormal"><span style="background-color: #990000; color: #f1c232; font-size: x-small;">• Das konfessionell gebundene Bildungswesen in der DDR<br />- The Denominational Education System in the GDR <br />- (Uwe Grelak & Peer Pasternack)<o:p></o:p></span></p><p class="MsoNormal"><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;">• Essen
als Zeichen religiöser Identität in den drei monotheistischen
Religionen – <br />Potenziale und Grenzen interreligiösen Lernens <br />- Dietary
habits as a symbol of religious identity<br /> in the three monotheistic
religions – <br /> possibilities and limits of interreligious learning - (Raphael Schlehan)</span><o:p style="background-color: #990000;"></o:p></span></p><p class="MsoNormal" style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;">• Religions for Peace 50 Jahre – eine Bilanz nach der 10. <span lang="EN-GB">Weltversammlung 2019 <br />in Lindau am Bodensee - </span><span lang="EN-GB">Religions for Peace 50 Years –<br /> A balance after the 10th World Assembly 2019 in Lindau on Lake Constance - (Johannes Lähnemann)</span></span></p></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-family: helvetica; font-size: medium;"><b style="background-color: #990000; color: lime;"><br /></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="font-family: helvetica; font-size: medium;"><b style="background-color: #990000; color: lime;"><br /></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="background-color: #990000; font-family: helvetica; font-size: medium;"><b style="color: lime;">EL 67 (03/2021)</b><span style="color: lime;"> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><div style="text-align: left;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><a href="https://drive.google.com/file/d/1eP0SzsuZHG-Ijmkjaos1QvoIFUE7Flkn/view" style="background-color: #990000;">Zusammenfassungen und Leseproben zu allen Artikeln von EL 67 >>></a></b></span></div><div style="text-align: left;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><br /></span></div><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica;"><ul style="background-color: #990000; margin-top: 0cm;" type="disc"><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Werte
und religiöser Wandel in Österreich 1990-2018: <br />Austritt, Auswanderung,
Ausdifferenzierung <br />[Values and Religious Change in Austria 1990-2018:
Exit, Emigration, Extensions]<br />---Lena Seewann und Patrick Rohs <sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Hauptsache böse? Heavy Metal und Religion<br /> [Evil within? Heavy Metal and Religion]<br />--- Anna-Katharina Höpflinger<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Stiftung gegen Rassismus [Foundation against Racism]<br />--- Jürgen Micksch<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Religionssensibilität
in der Unterstützung geflüchteter Familien <br />[Sensitiveness of Religion
in Support of Refugee Families]<br />--- Sina Motzek-Öz<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b><span lang="EN-GB">Fresh
expressions of Church – Neue kirchliche Ausdrucksformen <br />in der Church
of England. Ein Überblick <br />[Fresh expressions of Church – new ecclesial
communities <br />in the Church of England. </span>An overview]<br />--- Felix Eiffler und Nico Limbach<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Jüdische Jugendbewegungen [Jewish Youth Groups]<br />--- Barbara Stambolis<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Religionssensibilität
der Gegenwartskunst. <br />--- Ein Gang über die documenta und ein Ausflug<br />in die
gegenwärtige Filmgeschichte <br />[Religious sensitivity of contemporary art.
A walk through documenta<br />and an excursion into contemporary film
history]<br />--- Inge Kirsner<sup><o:p></o:p></sup></b></span></li><li class="MsoListParagraph" style="margin-left: 0cm;"><span style="color: #f1c232; font-size: x-small;"><b>Rezension:
Lambert Schmithausen, Fleischverzehr und Vegetarismus<br /> im indischen
Buddhismus bis ca. zur Mitte des ersten Jahrtausends n.Chr.<br />--- Arabella
Unger</b></span></li></ul></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span style="background-color: #990000; font-family: helvetica;"><br /></span></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><span style="color: black; font-size: medium; text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><span style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-family: helvetica; font-size: medium;"><b style="background-color: #990000;">EL 66 (12/2020)</b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div><div style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b style="color: black;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><b style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><b><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica; font-size: x-small;"><a href="https://drive.google.com/file/d/166pK5mfGHivFp6aJPlHAwxl1RKI00WiN/view" style="background-color: #990000;">Zusammenfassungen und Leseproben aller Beiträge von EL 66 (Deutsch-Englisch >>></a></span></span></span></b></span></b></span></b></span></b></span></div><div style="text-align: justify;"><ul><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">I-14.1.3. Jürgen Habermas über Religion (19 S., Michael Roseneck)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">1-14.5. Determinanten der religiösen Gegenwartskultur und ihre Wechselwirkungen<br /> mit Religion(en) in Deutschland: Medien (22 S., Anna Neumaier)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">1-16.4. Religionssensibilität in er Elementarpädagogik (14 S., Judith Weber)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">V-2.2. Alevitische Vereine und Cem-Häuser - zur Rekonstruktion <br /> des alevitischen Glaubens in der Migration (17 S., Dursun Tan)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;">VII-2 BUDDHISMUS IN DEUTSCHLAND (s. EL 65 - Autor: Martin Rötting)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b style="background-color: #990000;"> VII-2.3. Vajrajana (S. 28-38)</b></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232;"><b>VII-2.4. </b></span></span></span></span></span></span></span></span></span></span></span><b style="color: #f1c232; text-align: left;">Übertraditionelle Gruppen und Lehrer (S. 39-43)</b></span></li><li><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif"><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms", sans-serif"><span face=""verdana" , sans-serif"><span><span style="color: #f1c232;"><b>VII-2.5. </b></span></span></span></span></span></span></span></span></span></span></span><b style="color: #f1c232; text-align: left;">Soziokulturell asiatisch dominierte Gruppen (S. 44-46)</b></span></li><li><b style="color: #f1c232; text-align: left;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;">VII-2.6. Nationale Organisationsformen (S. 47-49)</span></b></li><li><b style="color: #f1c232; text-align: left;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;">VII-2.7. Nationale Besonderheiten und Herausforderungen (S. 50-65)</span></b></li><li><b style="color: #f1c232; text-align: left;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;">XIV-1.2. Religion in der Landschaftsmalerei der deutschen Romantik<br /> [Caspar David Friedrich] - (14 S., Rainer Neu)</span></b></li><li><b style="color: #f1c232; text-align: left;"><span style="background-color: #990000; font-family: helvetica; font-size: x-small;">XV-2.5.1 Rezension - Julia Bernstein: Antisemitismus an Schulen in Deutschland.<br /> Befunde - Analysen - Handlungsoptionen (2020) - <br /> (3. S., Rebecca Hedenkamp) </span></b></li></ul>
<span style="background-color: #990000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="color: black; font-size: medium;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;">EL 65 (09/2020)</span></span></span></b></span></b></span></b></span></b></span><br />
<b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><a href="https://drive.google.com/file/d/1D3D-XzxB7zdG7yPM3XpqF0UiyzePFD9-/view" target="_blank">Zusammenfassungen und Leseproben aller Beiträge von EL 65 (Deutsch-Englisch) >>></a></span></b><br />
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<ul style="text-align: left;">
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">I-9.6. Alltagskulturen der Konversion in Deutschland (Christine Bischoff)</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">IV-1.2.1.2. Die DITIB im Spannungsfeld politischer, religiöser und gesellschaftlicher Erwartungen (Aysun Yasar)</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">IV-3.1.1. Ein Deutsches Islamgesetz?<br />Wäre ein Islamgesetz nach österreichischem Muster vereinbar mit dem Religionsverfassungsrecht der Bundesrepublik Deutschland?</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">IV-8.1.3. Islamisch-theologische Studien an der Universität Wien.<br />Theologie im modernen akademischen Kontext (Ednan Aslan)</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">VII-2 Buddhismus in Deutschland (Martin Rötting)</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">VII-2.1. Buddhismus in Deutschland - Theravada (Martin Rötting)</span></b></span></span></span></b></span></b></span></b></li>
<li><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">VII-2-2. Buddhismus in Deutschland - Mahayana (Martin Rötting)</span></b></span></span></span></b></span></b></span></b></li>
<li><span style="background-color: #990000; font-family: helvetica;"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;">VIII-29 Seicho-No-le </span></b></span></span></span></b></span></b></span></b><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;">(Monika Nawrot)</span></b></span></span></span></b></span></b></span></b></span></li>
</ul>
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<span style="background-color: #990000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;">EL 64 (05/2020)</span></span></span></b></span></b></span></b></span><br />
<b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><a href="https://drive.google.com/file/d/1_ycoiiG4fhkeVU2j7fKPlzzesYI_se62/view" target="_blank">Zusammenfassungen / summaries und Leseproben aller Beiträge von EL 64 >>></a></span></b><br />
</span><ul>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Unfallkreuze am Straßenrand.<br />Sinnsuche, Krisenritual und Patchwork-Religion <i>(Christina Aka)</i></span></b></span></span></span></b></span></b></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Urbane Governance religiöser Diversität <i>(Astrid Matthes)</i></span></b></span></span></span></b></span></b></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Gärten der Religionen <i>(Mehmet Kalender)</i></span></b></span></span></span></b></span></b></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">"Orientalisch sein" in Deutschland.<br />Orientalisch-orthodoxe Migrationsgemeinschaften in Deutschland.<br />Ein- und Überblicke <i>(Claudia Rammelt)</i></span></b></span></span></span></b></span></b></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Das Schweizerische Zentrum für Islam und Gesellschaft - SZIG<br /><i>(Serdar Kurnaz)</i></span></b></span></span></span></b></span></b></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium; text-align: justify;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Buddhismus im Westen <i>(Jonathan Harth & Werner Vogd)</i></span></b></span></span></span></b></span></b></span></b></span></li>
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<span style="background-color: #990000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><br /></span></span></span></b></span></b></span></b></span>
<span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;">EL 63 (03/2020)</span></span></span></b></span></b></span></b></span><br />
<b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><b style="color: #f1c232; font-size: small; text-align: justify;"><a href="https://drive.google.com/file/d/1kH9W42YZMS_X3S7WpBsYDnpBuUqF2bFV/view" target="_blank">Zusammenfassungen/summaries und Leseproben aller Beiträge von EL 63 >>></a></b></span></span></span></b></span></b></span></b><br />
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<li><span lang="EN-GB"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Martinsbrauchtum [The Customs of St. Martin] von <i>Martin Happ</i></span></b></span></li>
<li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Die „Körperliche Renaissance der Juden“. <span lang="EN-GB">Juden und Sport.<br />[The Physical Renaissance of the Jews. </span>Jews and Sports.] von <i>Andreas Gotzmann</i></span></b></li>
<li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Das Megakirchenmodell. Ein Vergleich von Deutschland und den USA aus soziologischer Perspektive. <span lang="EN-GB">[The Megachurch Model: Comparing Germany and the US from a Sociological Perspective] von <i>Thomas Kern und Insa Pruisken</i></span></span></b></li>
<li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Bruno Gröning (1906–1959) und Nachfolgegruppen <br />[Bruno Gröning (1906–1959) and Successor Groups] von <i>Tilman Hannemann</i></span></b></li>
<li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Averroes (1126–1198) [Averroes (1126–1198)] von <i>Serdar Kurnaz</i></span></b></li>
<li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Rezension: Ulrich Dehn: Geschichte des interreligiösen Dialogs,<br />von <i>Martin Affolderbach</i></span></b></li>
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<span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><br /></span></span></span></b></span></b></span></b></span>
<span face=""trebuchet ms" , sans-serif"><b style="text-align: center; text-indent: -24px;"><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b style="font-size: medium; text-align: left; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;">EL 62 (11/2019)</span></span></span></b></span></b></span></b></span><br />
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<span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b><a href="https://drive.google.com/file/d/1J7GJVZ35w8EVXf8ZAl21bT1s3uHSSMUu/view" target="_blank">Zusammenfassungen/summaries und Leseproben aller Beiträge von EL 62 >>></a></b></span><br />
</span><ul>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Gurus in der Reiseliteratur. <br />Ein Aspekt der religiösen Globalisierung (Almar Schenkel)</span></b></b></span></span></b></span></b></span></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Passionsspiele im deutschsprachigen Raum (Jochen Ramming)</span></b></b></span></span></b></span></b></span></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Kirche der Siebenten-Tags-Adventisten in Österreich (Christian Feíchtinger)</span></b></b></span></span></b></span></b></span></span></span></b></span></b></span></span></span></b></span></b></li>
<li><span style="font-family: helvetica;"><span style="background-color: #990000;"><span><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span face=""verdana" , sans-serif" style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;">Familienbereatung von muslimischen Migrationsfamilien <br />in Deutschland (Aylin Yanik-</span></b></b></span></span></b></span></b></span></span></span></b></span></b></span></span></span></b></span></b></span></span><b><span lang="EN-US"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;">Şenay)</span></span></b></span></li>
<li><b><span lang="EN-US"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Medienethik angesichts der Digitalisierung im Kontext von<br />Christentum, Judentum, Islam und Buddhismus (Gotlind Ulshöfer)</span></span></b></li>
<li><b><span lang="EN-US"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Interreligiöses Lernen an Förderschulen (Monika Tautz)</span></span></b></li>
</ul>
<div style="text-align: justify;"><span style="background-color: #990000; font-family: helvetica;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><br /></span></span></span></b></span></b>
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;">EL 61 (08/2019)</span></span></span></b></span></b><br />
</span><ul>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Drei Profile orthodoxer Theologie in Deutschland</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Neben Kirchen und Freikirchen - Unabhängige Netzwerke, <br />Gemeinden und kleine Sondergruppen</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Evangelikale und rechtes Denken - Eine ambivalente Debatte</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Das Kabbalah Centre in Deutschland</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Islam in Österreich</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><span style="font-size: small;"><span style="font-size: medium;"><b style="font-size: medium;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Interreligiöser Dialog</span></b></b></span></span></b></span></b></span></span></span></b></span></b></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><br />
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif"><span><span>EL 60 (05/2019) <br /><span style="font-size: x-small;">--- </span></span><a href="https://westarp-bs.de/shop/leseproben/86617501.pdf" target="_blank"><span style="font-size: x-small;">Leseprobe mit Artikel-Zusammenfassungen >>></span></a></span></span></b></span></b><br /></span><ul><li><b style="color: lime; text-align: left;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Alawiten - Geschichte, Glaubenssystem<br /> und Situationn in Deutschland (Necati Alkan)</span></b></b></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Salafismus in Deutschland - <br />Gegenwärtige Erscheinungsformen und Protagonisten (Nina Käsehage)</span></b></b></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Die politische Theologie neurechter Bewegungen (Sebastian Pittl)</span></b></b></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Neue geistliche Gemeinschaften im Raum<br />der römisch-katholischen Kirche (Christoph Benke)</span></b></b></span></span></b></span></b></li>
<li><b style="color: lime; text-align: left;"><span style="font-size: small;"><b style="color: lime; text-align: left;"><span style="font-size: small;"><span style="font-size: medium;"><b style="color: black; font-size: medium;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Kirchenumnutzung (Kim de Wildt / Robert J.J. Plum) </span></b></b></span></span></b></span></b></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><br />
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif"><span style="font-size: medium;">EL 59 (04/2019) --- </span><a href="https://drive.google.com/file/d/1B5Acl4r1jFIVRzVRhtOyHB7tDazBzEum/view" target="_blank"><span style="font-size: x-small;">Leseprobe mit Artikel-Zusammenfassungen >>></span></a></span></b></span></b><br /></span><ul><li><b style="text-align: left;"><span face=""verdana" , sans-serif"><b style="text-align: left;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Religion und Religiosität bei Singlefrauen</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Der orthodoxe Gottesdienst</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Islamische Seelsorge etabliert sich – aber welche?</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Hamsa Yoga Sangh (weltweite Vereinigung von Gurunath)</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Freigeistige Organisationen in Deutschland</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span class="fontstyle0" style="background-color: #990000; font-family: helvetica;">Kardezismus</span></span></b></span></b></li>
<li><b style="text-align: left;"><span face=""verdana" , sans-serif"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><span class="fontstyle0">Das Projekt einer Theologischen Zoologie</span> </span></b></span></b></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><br />
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: small;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;"><br /></span></b></span></b>
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;">EL 58 (11/2018) --- </span><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="https://drive.google.com/file/d/1ihNpvZbYGNFARTTrhDdXtUV4JbohhsBp/view" target="_blank">Leseprobe: hier </a></span></b></span></b><br />
</span><div class="separator" style="clear: both; text-align: center;">
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;"><b style="color: lime; text-align: left;"><span style="font-family: helvetica; font-size: medium;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmNGbdjQ0__zb1yCDZMh7EBXAvZ4Z8Twj4b2J0PNytsn1YULHW5bxBEM_4i7a4sNhB2t0c0y0-wHhwLItEQPqqm-txvsReZtuQToF6H4lepAlveVv7fH04a3OyRKODpzPotlVesaFS8L4/s1600/Rz-HdR-EL58.jpg" style="background-color: #990000; clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="614" data-original-width="393" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmNGbdjQ0__zb1yCDZMh7EBXAvZ4Z8Twj4b2J0PNytsn1YULHW5bxBEM_4i7a4sNhB2t0c0y0-wHhwLItEQPqqm-txvsReZtuQToF6H4lepAlveVv7fH04a3OyRKODpzPotlVesaFS8L4/s320/Rz-HdR-EL58.jpg" width="204" /></a></span></b></span></b></div>
<ul><li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Bestattungskultur der Gegenwart / <br />Funeral Culture of the Present (Norbert Fischer)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Schulischer Religions-Unterricht in der Schweiz /<br />Education in Religion
at Public School in Switzerland <br />(Katharina Frank, unter Mitarbeit von P.
Bleisch, S. Desponds, <br />N. Durisch Gauthier, A. Rota, U. Schellenberg)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Der Neokatechumenale Weg / The Neocatechumenal Way (Bernhard Sven Anuth)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Sōka Gakkai (Ulrich Dehn)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Freikirchen und Medien / Free Churches and the Media <br />(Friedrich Schneider)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Christliche Publizistik / Christian Journalism <br />(Reinhard Schmidt-Rost)</span></b></li>
<li style="text-align: left;"><b style="font-size: small;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Sprache – Religion – Religiöse Bildung / Language – Religion – Religious Education (Andrea Schulte)</span></b></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><br />
<b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;"><b><span face=""verdana" , sans-serif" style="font-size: medium;">EL 57 (10/2018)</span></b></span></b><br />
</span><ul>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Katholische Kirche und Medien</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Das Forum für Weltreligionen (Wien)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Neuoffenbarer: Jakob Lorber u.a.</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Rabbiner - Rabbinerseminare - Rabbinerkonferenzen</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Weltethos in Zeiten von Umbrüchen</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Muslimische Kinder und ihre Formen der Selbstrelationierung<br />zu Gott und zu immanenten Größen</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Shincheonji - eine neu-religiöse Bewegung aus Südkorea</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Sikhs in Österreich</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="background-color: #990000;">Öffentliche Theologie</b></span></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><br /></span></div>
<span style="background-color: #990000; font-family: helvetica;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;">
EL 56 (06/2018) </span></b><br />
</span><ul>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Geschichte und Entstehung der REMID-Statistik (Christoph Wagenseil, REMID Marburg)</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><span face=""verdana" , sans-serif"><b>Religion und Flucht aus religionssoziologischer Perspektive <br />(Alexander Kenneth Nagel, Universität Göttingen) </b></span> </span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Mevlevi-Orden (Safiye Uluter, Universität Bonn)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Muslime in der Schweiz (Samuel M. Behloul, Universität Luzern)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Rechte Elemente in neuen Religionen (Christiane Königstedt, Universität Leipzig)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Umbanda im deutschsprachigen Raum (Inga Scharf da Silva, Humboldt-Universität Berlin)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Ethik der Konfessionen und Religionen in Deutschland - Zur Einführung<br />(Martin Leiner, Universität Jena / Christine Schiesser, Universität Zürich)</b></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: 7pt; font-stretch: normal; line-height: normal; text-indent: -18pt;"><b style="background-color: #990000;">Erich Przywara SJ - 18889 - 1972 (Eva-Maria Faber, Theologische Hochschule Chur, CH)</b></span></li>
</ul>
<span style="background-color: #990000; font-family: helvetica;"><b style="color: lime; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: medium;">EL 55 (03/2018) </span></b><br />
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<li><span style="background-color: #990000; font-family: helvetica;"><span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; text-indent: -18pt;"> </span><span style="text-indent: -18pt;"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: xx-small;"><b>Die evangelische Kirche in der DDR</b><b> (Klaus Fitschen, Universität Leipzig) - 34 S.</b></span></span></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small; font-stretch: normal; line-height: normal; text-indent: -18pt;"> </span><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; text-indent: -18pt;"> </span><b style="text-indent: -18pt;">Esoterik und Rechtsextremismus (Julian Strube, Universität Heidelberg) - 20 S.</b></span></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><b style="text-indent: -18pt;">Wirkungen von Meditation (Peter Sedlmeier, Technische Universität Chemnitz) - 22 S.</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><b style="text-indent: -18pt;">Die Communauté von Taizé (Peter Zimmerling, Universität Leipzig) - 18 S.</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><b style="text-indent: -18pt;">Luise Schottroff (Claudia Janssen) - 10 S.</b></span></li>
<li><span style="background-color: #990000; font-family: helvetica;"> <b style="color: #f1c232; font-size: x-small; text-indent: -18pt;">Konfessionslose in Deutschland (Gert Pickel, Universität Leipzig) - 28 S.</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><b style="text-indent: -18pt;">Bund der Baptistengemeinden in Österreich (Christian Feichtinger, Universität Graz) - 12 S.</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><b style="text-indent: -18pt;">Vineyard, Deutschland, Österreich, Schweiz (Maren Freudenberg, Universität Bochum) - 12 S.</b></span></li>
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<span style="background-color: #990000; font-family: helvetica;"><b style="color: lime; font-size: large; text-align: left;">EL 54 (12/2017)</b><br />
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<li><span style="background-color: #990000; font-family: helvetica; font-size: xx-small;"><b style="color: #f1c232; text-align: center; text-indent: -18pt;">Allerseelen / Allerheiligen/ </b><b style="color: #f1c232; text-align: center; text-indent: -18pt;">Halloween Katrin Bauer, 6 S.)</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="text-align: center; text-indent: -18pt;">Laufen </b><b style="text-align: center; text-indent: -18pt;"><b style="text-align: left; text-indent: -18pt;">ist wie Beten </b></b><b style="text-align: center; text-indent: -18pt;"><b style="text-align: left; text-indent: -18pt;">(Stefan Schneider, 22 .) </b></b></span></li>
<li><span style="background-color: #990000; font-family: helvetica; font-size: xx-small;"><span style="color: #f1c232;"><b style="text-align: center; text-indent: -18pt;"><b style="text-align: left; text-indent: -18pt;">Der Ja</b></b></span><b style="color: #f1c232; text-indent: -18pt;">kobsweg </b><b style="color: #f1c232; text-indent: -18pt;">zwischen </b><b style="color: #f1c232; text-indent: -18pt;">Bad Feilnbach und Großholzhausen </b><b style="color: #f1c232; text-indent: -18pt;">(Matthias Egeler, 24 S.)</b></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><b style="text-indent: -18pt;">Carl Gustav Jung </b><b style="text-indent: -18pt;">und das Religio-Therapeutische </b><b style="text-indent: -18pt;">–<br /> eine religionswissenschaftliche </b><b style="text-indent: -18pt;">Einschätzung </b><span style="text-indent: -18pt;"><b>(Dimitry Okropiridze, 28 S.)</b></span></span></li>
<li><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="text-indent: -18pt;"><b>Islamisc</b></span><b style="text-align: center; text-indent: -18pt;">he </b><b style="text-align: center; text-indent: -18pt;">Kindertageseinrichtungen </b><b style="text-align: center; text-indent: -18pt;">in Deutschland<br />(Misbah Arshad, 28 S.)</b></span></li>
<li><b style="text-indent: -18pt;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;">Wolfhart Pannenberg (Christine Axt-Piscalar, 22 S.)</span></b></li>
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<span style="font-family: helvetica;"><span><span><b><span style="color: lime; font-size: small;"><span face=""arial" , "helvetica" , sans-serif" style="background-color: #990000; color: #ff5d05; font-size: 12px; font-weight: 400; text-align: center;"><strong><b style="color: lime; font-size: medium;"><span style="font-size: medium;">EL 53 (09/2017) </span></b></strong></span><span style="color: black; font-size: xx-small; text-align: center;"><br /><span face=""verdana" , sans-serif" style="font-weight: 400;"><b><span style="background-color: #990000; color: #666666;">•</span><span style="background-color: #990000; color: #666666;"> </span><span style="color: orange;"><span style="background-color: #990000; color: orange;"><span style="color: orange;">Der Freiberg-Tempel der Kirche Jesu Christi</span><span style="color: orange;"> </span><span style="color: orange;">der Heiligen der Letzten Tage</span><br />• </span><span style="background-color: #990000; color: orange;">Katholisches Mönchtum im Wandel: </span><span style="background-color: #990000;"> </span><span style="background-color: #990000; color: orange;">West- und Zentraleuropa</span><br /><span style="background-color: #990000;">• <span style="color: orange;"><span style="color: orange;"><span style="color: orange;"><span style="color: orange;"><span style="color: orange;">Heiliger Raum Kirche – evangelisch</span></span></span></span></span></span></span></b></span></span></span></b></span></span><span style="background-color: #990000;"><b><b style="text-align: center;"><span style="color: black; font-size: xx-small;"><span> </span><span style="color: orange;"><span> •</span></span></span><span><span style="font-size: xx-small;"><span face=""verdana" , sans-serif" style="color: black;"> </span><span face=""verdana" , sans-serif"><span style="color: orange;">Die Herrnhuter </span></span><span face=""verdana" , sans-serif" style="color: orange;">Losungen</span><span face=""verdana" , sans-serif" style="color: #444444;"> </span></span></span></b></b><br />
<b><span style="font-size: small;"><b style="text-align: center;"><span><span face=""verdana" , sans-serif"><span style="color: #f1c232; font-size: xx-small;"> >></span><span style="color: black; font-size: xx-small;"> </span><span style="font-size: xx-small;"><span style="color: orange;">Religion und Öffentlichkeit – Mediale </span><span style="color: orange;">Interessenvertretung der kath. und ev. Kirchen</span><br />• <span style="color: orange;"><span style="color: orange;">Die Psychologie der Wohltätigkeit</span></span><br />• <span style="color: #f1c232;">Konfessionell gebundene a</span><span style="color: orange;">kademische Bildung</span> </span></span></span></b></span></b><b style="text-align: center;"><span><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: orange;"><span style="font-size: xx-small;"><span style="color: orange;"> </span><span style="color: orange;">und Forschung in der DDR</span></span></span></span></span></b><br />
<b><span style="font-size: small;"><b style="text-align: center;"><span><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: orange; font-size: xx-small;">>> <span style="color: orange;">Friedrich Fenzl – Ein buddhistischer Sozialethiker</span></span></span></span></b></span></b><br /></span>
<b style="color: lime;"><span style="font-size: medium;"><br /></span></b>
<b style="color: lime;"><span style="background-color: #990000; font-size: medium;">EL 52 (06/2017) </span></b></span></div>
<span style="font-family: helvetica;"><span style="background-color: #990000;"><span><b><span style="font-size: small;"><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif" style="font-size: medium;"><span style="font-size: x-small;">•</span> </span><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: orange;">Die Religionskundliche Sammlung der Philipps-Universität Marburg</span><br />• <span style="color: orange;">Museen der katholischen Kirche im deutschsprachigen Raum</span><br />• <span style="color: orange;">Predigt im Protestantismus</span><br />• <span style="color: orange;">Ahmadiyya</span><br />• <span style="color: orange;">Interreligiöses Lernen – evangelisch</span><br />• <span style="color: orange;"><span style="color: orange;"><span style="color: orange;">Dorothee</span> <span style="color: orange;">Sölle</span> </span>---</span> <span style="color: orange;">Franz Böckle</span></span></span></span></b></span><br />
<b style="color: lime;"><span style="font-size: large;"><br /></span></b><b style="color: lime;"><span style="font-size: medium;">EL 51 - (Mai 2017) </span></b><br />
<span style="font-size: x-small;"><b style="color: lime;"> </b><span style="font-size: xx-small;"><b style="color: lime;"> </b></span></span><br />
<b style="color: lime;"><span face=""verdana" , sans-serif" style="color: orange;"><span style="font-size: x-small;">• </span><span style="color: orange;"><span style="font-size: x-small;">K</span><span style="font-size: xx-small;">atholische Kirche in der DDR</span></span><span style="font-size: xx-small;"><br />• <span style="color: orange;">Religiöse Identitätsbildung der Siebenbürger<br /> Sachsen nach der politischen Wende</span><br />• <span style="color: orange;">Das Haus der Religionen in Bern</span><br />• <span style="color: orange;">Orthodoxe Christen in Deutschland –<br /> eine Migrationsgeschichte</span><br />• <span style="color: orange;">Der jüdisch-christlich-islamische Trialog</span></span></span></b><br />
<b style="color: lime;"><span style="font-size: large;"><br /></span></b><b style="color: lime;"><span style="font-size: medium;"> EL 50 </span></b><b style="color: lime;"><span style="font-size: medium;">- (Dezember 2016) </span></b><br />
<span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: #f1c232;">•</span><span style="color: #f1c232;"> </span><span style="color: orange;"><b><span style="color: orange;"><span style="color: orange;">Religiöse Jugendfeiern</span><br />
• </span><span style="color: orange;">Landschaft und Religion:</span> <span style="color: orange;">Versuch einer Verhältnisbestimmung</span><br />
• <span style="color: orange;">Bibelmuseen</span><br />
• <span style="color: orange;">Seelsorge, evangelisch</span><br />
• <span style="color: orange;">Toleranz im Islam</span><br />
• <span style="color: orange;">Alevitische Geschichte: Historische Traditionslinien<br /> und Formierungsprozesse</span><br />
• <span style="color: orange;">Weihnachten in der Presse</span><br />
• <span style="color: orange;">Thomas Ohm</span></b></span></span></span><br />
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<span style="font-size: x-small;"><span style="color: lime;"><b style="color: lime;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: xx-small;"><span style="color: #f1c232;"><br /></span></span></span></b></span><b><span style="color: orange;"><span face=""verdana" , sans-serif">---</span><span face=""verdana" , sans-serif"> </span><span face=""verdana" , sans-serif"><a href="https://textmaterial.blogspot.de/2018/05/reinhard-kirste-beitrage-im-handbuch.html" target="_blank">Artikel von Reinhard Kirste im HdR: hier</a></span></span></b></span><br /></span>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-30958024390791277922024-02-24T10:50:00.006+01:002024-02-24T12:58:00.410+01:00Reinhard Kirste: Veröffentlichungen (Print + Internet) - Bücher, Buch- und Heftreihen, Zeitschriftenartikel - mit updates<div dir="ltr" style="text-align: left;" trbidi="on">
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<li style="text-align: left;"><span style="font-family: verdana;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: small;"><a href="https://religiositaet.blogspot.de/2014/03/essays-exposes-nacherzahlungen-zu-inter.html" target="_blank">Internet-Veröffentlichungen </a></span></b><b><b><span face=""trebuchet ms" , sans-serif" style="font-size: small;"><a href="https://religiositaet.blogspot.de/2014/03/essays-exposes-nacherzahlungen-zu-inter.html" target="_blank">(mit Download-Möglickeit): hier</a></span></b></b></span></li>
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<b><span face=""trebuchet ms" , sans-serif"><span style="color: lime; font-size: large;">1. Einzelveröffentlichungen</span><span style="font-size: 11pt;"><o:p></o:p></span></span></b></div>
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<span face=""verdana" , sans-serif" style="text-indent: -14.2pt;"><a href="https://buchvorstellungen.blogspot.com/2020/10/reinhard-kirste-das-zeugnis-des-geistes.html">Das
Zeugnis des Geistes<br />und das Zeugnis der Schrift.</a><br /> Das testimonium spiritus
sancti internum<br />als hermeneutisch-polemischer Zentralbegriff<br />bei Johann Gerhard
in der Auseinandersetzung mit Robert Bellarmins Schriftverständnis.<br /><span style="text-indent: -18.9333px;">(Dissertation Kirchliche Hochschule Berlin 1975)</span></span><br />
<span face=""verdana" , sans-serif" style="text-indent: -14.2pt;">Göttingen:
Vandenhoeck & Ruprecht<br />1976, 253 S., Personenregister </span><br />
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<span face=""verdana" , sans-serif" style="text-indent: -18.9333px;">Unterwegs zum Leben.</span><span face=""verdana" , sans-serif" style="text-indent: -18.9333px;"> </span><br />
<span face=""verdana" , sans-serif" style="text-indent: -18.9333px;">Gottesdienste mit Schülern</span><br />
<span face=""verdana" , sans-serif" style="text-indent: -18.9333px;">der Sekundarstufe I und II. </span><br />
<span face=""verdana" , sans-serif" style="text-indent: -18.9333px;">Reihe: Dienst am Wort Bd. 36.</span><br />
<span face=""verdana" , sans-serif" style="text-indent: -18.9333px;"><span face=""verdana" , sans-serif" style="text-indent: -18.9333px;">Ehrenfried Klotz Verlag </span>Göttingen: V & R 1979 </span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKhfX8hnZ6vFhn6HGjMYg43olj6YrBF05jZuvyLw_n9IWTO9LxiEhlxT-Y4SuDwvdrU7GhKFWcC0Z0qiSI74uF6E8ywFz3Zi2NOyPveREkxnKpfKFaHLWFCuxLX8l7Ebz7S0T4CLlokWw/s1600/An-Deutungen.jpg" style="clear: left; display: inline; margin-bottom: 1em; margin-right: 1em; text-align: center; text-indent: -14.2pt;"><img border="0" data-original-height="614" data-original-width="638" height="191" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKhfX8hnZ6vFhn6HGjMYg43olj6YrBF05jZuvyLw_n9IWTO9LxiEhlxT-Y4SuDwvdrU7GhKFWcC0Z0qiSI74uF6E8ywFz3Zi2NOyPveREkxnKpfKFaHLWFCuxLX8l7Ebz7S0T4CLlokWw/s200/An-Deutungen.jpg" width="200" /></a></div>
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<br />
<span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span face=""verdana" , sans-serif">·</span><span face=""verdana" , sans-serif" style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span><span face=""verdana" , sans-serif">Andeutungen.
Iserlohn: Mönnig 1981<br />(meditative Texte mit Abbildungen) </span></span></div>
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<span face=""verdana" , sans-serif"><span face=""arial" , "sans-serif""></span></span><br /></div>
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<ul>
<li><div style="display: inline; text-align: center; text-indent: -14.2pt;">
<div style="display: inline;">
<span face=""verdana" , sans-serif"><span face=""arial" , "sans-serif""><span style="text-indent: -14.2pt;"><span style="text-align: left; text-indent: -14.2pt;"><span face=""verdana" , sans-serif">Spiritualität
und Elementarisierung <br /></span></span></span></span></span></div></div><span face=""verdana" , sans-serif">als Komponenten religionspädagogischer Praxis<br />unter
besonderer Berücksichtigung des Religionsunterrichts<br />in der Schule. Manuskript Nachrodt 1983, 323 S. (unveröffentlicht) <br />---<span style="text-align: left; text-indent: -18.9333px;"><span style="text-align: justify; text-indent: -18.9333px;"> <a href="https://drive.google.com/file/d/0B35EiO88xc00ekpjMTVZUlY1TmM/view">Vorwort, Inhaltsverzeichnis und Einleitung</a> (</span></span><span style="text-align: left; text-indent: -18.9333px;">zum Download)</span><span style="text-align: left; text-indent: -14.2pt;"> </span></span></li>
</ul>
</div>
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<ul>
</ul>
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<span face=""verdana" , sans-serif"><span face=""arial" , "sans-serif""><span style="text-indent: -14.2pt;"> </span></span></span></div>
</div>
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<span face=""verdana" , sans-serif"><span style="text-indent: -14.2pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="text-indent: -14.2pt;"><a href="https://buchvorstellungen.blogspot.com/2012/05/die-bibel-interreligios-lesen.html">DieBibel interreligiös gelesen.</a> Interkulturelle Bibliothek Bd. 7.</span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"> Nordhausen:
Bautz 2006, 139 S.<o:p></o:p></span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><br /></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""verdana" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2012/05/die-bibel-interreligios-lesen.html">De tolerante Bijbel.</a> Introductie Ari van Buuren.<br />Nederlandse vertaling: Henk
Fonteyn. <br />Kampen (NL): Kok 2009 <br />(Niederländische Ausgabe von<br /> „Die Bibel
interreligiös gelesen“, 2006)</span><span face=""trebuchet ms" , sans-serif"><o:p></o:p></span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""arial" , "sans-serif""><br /></span></span></div>
<div style="margin-bottom: 0cm; margin-left: 14.2pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 14.2pt; mso-list: l0 level1 lfo3; text-indent: -14.2pt;">
<!--[if !supportLists]--><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjm94_3Jr4yG6HLs6KDMaq2SGm7a1HUAIEHS7yUHvRGzWBzcwQGnj-OmzkYVpxFuM4TVeiWUKuhOBHWHTQLa6T5XLXZoCVsQY7iFVBwHiikcvE06WfRw5E-uGwHFEE4vAv9OsWW5pWnPOM/s1600/Kirste-Zeitgedanken.jpg" style="clear: right; float: right; font-family: symbol; font-size: 9.33333px; margin-bottom: 1em; margin-left: 1em; text-align: center; text-indent: -18.9333px;"><img border="0" data-original-height="1024" data-original-width="733" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjm94_3Jr4yG6HLs6KDMaq2SGm7a1HUAIEHS7yUHvRGzWBzcwQGnj-OmzkYVpxFuM4TVeiWUKuhOBHWHTQLa6T5XLXZoCVsQY7iFVBwHiikcvE06WfRw5E-uGwHFEE4vAv9OsWW5pWnPOM/s320/Kirste-Zeitgedanken.jpg" width="228" /></a><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span>Interreligiöse
Zeit-Gedanken. <br />Impressionen und Berichte. <br />E-Book und On Demand.<br />
Saarbrücken: Bloggingbooks 2014, 72 S.</span><span face=""trebuchet ms" , sans-serif" style="text-align: justify; text-indent: -14.2pt;"><span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""trebuchet ms" , sans-serif" style="text-align: justify; text-indent: -14.2pt;"> </span></div>
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<b><span face=""trebuchet ms" , sans-serif"><span style="color: lime; font-size: large;">2. Einzelherausgeber</span><span style="font-size: 11pt;"><o:p></o:p></span></span></b></div>
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</div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">Þ<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">John
Hick: Gott und seine vielen Namen. <br />Im Auftrag der<br />Interreligiösen Arbeitsstelle
(INTR°A), <br />Hg.: Reinhard Kirste. <br />Aus dem Englischen<br />von Ilke Ettemeyer und Perry
Schmidt-Leukel. Frankfurt/M.: Lembeck 2001, 2. Aufl. 2002.<br /> Als PDF-Ausgabe
aktualisiert <br />und neu herausgegeben 2012<br />(zum Download)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">Þ<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">Mikel
de Epalza: Jesus zwischen Juden,<br />Christen und Muslimen in Spanien <br />vom 6. - 17.
Jahrhundert. <br />Im Auftrag der Interreligiösen Arbeitsstelle (INTR°A), <br />Hg.:
Reinhard Kirste. <br />Aus dem Spanischen (Kastilischen)<br />von Jürgen Kuhlmann <br />unter
Mitarbeit von Ilke Ettemeyer. <br />Frankfurt/M.: Lembeck 2002 (Downloadmöglichkeit).</span></span></div>
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<b><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><br /></span></b>
<b><span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;">3. Mitherausgeber
und Mitautor von Veröffentlichungen</span></b></div>
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</div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span></span><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Zusammen
mit Walter Meyer-Roscher und Weert
Flemmig: <br />Konfirmandenunterricht in Hildesheim. <br />Arbeitshilfen für den
Konfirmandenunterricht Nr. 5. <br /></span><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Religionspädagogisches Institut Loccum 1974, 80 S.</span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif"">Zusammen
mit Paul-Hermann Schieber: Botschaft in Holz und Stein.<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjCpll-RpUO-34W7B-JGU8lUapgkZnFhbdA_ZE0ugdgWpQDM6uNHnFSgFeaDn3JV2m182Vu6ONjxiEdo8_kuRzp8csgLFxG9oK5WVx89wB27g3IUyOk342ECCA0d3E1KpqvwP6E-RWVHkcbJROoS58QYDcIzDTL8HvLG8hVWCgXlNxCwJOxjWQ5Ihkf" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="376" data-original-width="300" height="270" src="https://blogger.googleusercontent.com/img/a/AVvXsEjCpll-RpUO-34W7B-JGU8lUapgkZnFhbdA_ZE0ugdgWpQDM6uNHnFSgFeaDn3JV2m182Vu6ONjxiEdo8_kuRzp8csgLFxG9oK5WVx89wB27g3IUyOk342ECCA0d3E1KpqvwP6E-RWVHkcbJROoS58QYDcIzDTL8HvLG8hVWCgXlNxCwJOxjWQ5Ihkf=w215-h270" width="215" /></a></div>Die Bauernkirche in
Iserlohn. Iserlohn: Mönnig 1980<br /><br /><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span></span><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Zusammen
mit Rolf Dieter Kohl und Christa Schmitz (Red.): </span><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Reformation zwischen Lenne,
Volme und Ruhr. Reformationsgeschichte des Märkischen Kreises und seiner
Umgebung an Beispielen. Für den Unterricht <br />Altena: Märkischer Kreis 1988, 238
S., Abb.</span></div>
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<br />
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Zusammen mit Paul Schwarzenau: <br />Iserlohner Contexte (ICT)<br />ICT 1 (1983) - ICT 18 (2003)<br />Einige Hefte überarbeitet aktualisiert und <br />als PDF-Datei zum Download</span></li>
<li><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;">Zusammen mit Michael Klöcker, Paul Schwarzenau <br />und Udo Tworuschka:<br />Interreligiöse Horizonte (IH), Bd. 1 - Bd. 5<br />Köln u.a.: Böhlau 1998 -1999</span></li>
</ul>
</div>
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<b style="font-family: "trebuchet ms", sans-serif; text-indent: -14.2pt;"><a href="https://textmaterial.blogspot.com/2012/05/iserlohner-con-texte-ict-und.html" target="_blank">Details zu Iserlohner Con-Texte (ICT) und Interreligiöse Horizonte: hier</a></b></div>
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<br /></div>
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<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;"><a href="https://ciagre.files.wordpress.com/2010/10/die-brucke-flliest.pdf" target="_blank">Die Brücke fließt.</a> Eine musikalische Zeitreise in drei Stationen<br />Text: Priska Beilharz • Musik: Peter Janssens
mit Liedtexten von Sybille Fritsch. <br /></span><span face=""trebuchet ms" , sans-serif">Nach einer Idee von <span style="text-indent: -14.2pt;">Reinhard Kirste. <br />Telgte: Peter Janssens Musik-Verlag 1998</span></span></li>
</ul>
</div>
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<span style="font-family: "symbol"; text-indent: -14.2pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif"" style="text-indent: -14.2pt;">Zusammen
mit Herbert Schultze und Udo Tworuschka: </span><br />
<div class="separator" style="clear: both; text-align: center;">
<span face=""arial" , "sans-serif"" style="text-indent: -14.2pt;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2fHDVBzbFJ3wgRf64BOCyIzz4tEukZXaGIHIoNE33b9wY305pMPJGVzwhSqsl2tNnqks9swROJFhy-1kEbzNeiZW_CUTG1J4ZwTPR6EMBrwQXu_BjZQqT56IslaIEasmpoX5raz74aYo/s1600/Feste+Religionen.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="819" data-original-width="501" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2fHDVBzbFJ3wgRf64BOCyIzz4tEukZXaGIHIoNE33b9wY305pMPJGVzwhSqsl2tNnqks9swROJFhy-1kEbzNeiZW_CUTG1J4ZwTPR6EMBrwQXu_BjZQqT56IslaIEasmpoX5raz74aYo/s320/Feste+Religionen.jpg" width="195" /></a></span></div>
<span face=""arial" , "sans-serif"" style="text-indent: -14.2pt;"><a href="https://buchvorstellungen.blogspot.com/2022/08/feste-und-feier-rituale-in-9-groen.html">Die Feste der Religionen.</a></span></div>
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<span face=""trebuchet ms" , sans-serif"><span face=""arial" , "sans-serif""> Ein interreligiöser Kalender <br />mit einer synoptischen Übersicht. GTB Sachbuch
711. Gütersloh: Gütersloher Verlagshaus 1995, <br />1997, 2. Aufl., 127 S.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif"">Dies.:
Polnische Ausgabe: Świeta Wielkich Religii. <br />Kalendarz Mieddzyreligijny.
<br />Przeglad Synoptycny. Redaktor tomu: Pawel Pachciarek. Warszawa: Verbinum 1998<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif""> Dies.:
Tschechische Ausgabe von<br />„Die Feste der Religionen“: <br />Svátky svêtových
nábozenství. <br />Translation: Tabita Vejnarová, Lubos Kropácek u.a. <br />Praha:
Nakladatelství Vyšerad 2002 <o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l2 level1 lfo6; tab-stops: list 14.2pt; text-indent: -14.2pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif"">José
María Vigil: Theologie des religiösen Pluralismus. <br />Eine lateinamerikanische
Perspektive. Salzburger Theologische Studien 48. <i>Interkulturell 12.</i> <br />Hg.:
Ulrich Winkler, Übersetzung: Helene Büchel <br />unter Mitarbeit von Reinhard Kirste.<br />
Innsbruck-Wien: Tyrolia 2013, 492 S. <o:p></o:p></span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""arial" , "sans-serif""><br /></span></span></div>
<div style="border-bottom: solid windowtext 1.0pt; border: none; mso-border-bottom-alt: solid windowtext .5pt; mso-element: para-border-div; padding: 0cm 0cm 1pt;">
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<span face=""trebuchet ms" , sans-serif" style="color: lime; font-size: large;"><b>4. (Mit-)Herausgeber
und (Mit-)Autor'<br /> bei Schulbüchern und Unterrichtsmaterialien</b></span><br />
<br /></div>
</div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif""><b>Schnittpunkt
Religion 5/6. </b><br />Autoren: Holger Hammerich, Karl Heinemeyer, Detlev Kahl, <br />Reinhard
Kirste, Walter Meyer-Roscher.<br />
Hannover: Schroedel Schulbuchverlag 1980 (mit Lehrerheft)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif""><b>Religionen
im Sekundarbereich II. </b>Zugänge - Entfaltungen - Perspektiven.<br />
Autoren: Günter Böhm, Rosemarie Agatz, Wolfgang Dietrich, Hans Freudenberg,
Martin Gädeke, Reinhard Kirste. Hannover: Schroedel Schulbuchverlag 1979, <br />
Überarbeitungen 1989 bis 1993, 5. Aufl. (mit Lehrerheft) – weitere Auflagen<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif""><b>Große
Fremde Religionen. Sekundarbereich II.</b> <br />Autoren: Peter Freimark, Hans Grothaus,
Einhart Lederer, Dietrich Thyen <br />unter Mitarbeit von Reinhard Kirste. <br />
Hannover. Schroedel Schulbuchverlag 1986, 240 S. – weitere Auflagen </span></span><br />
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<span face=""trebuchet ms" , sans-serif"><span face=""arial" , "sans-serif""><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj119gFXYhXP0FG2oWjGXNSwtdkElFPBaj-s9HaO6l7Owlr6k2kh_uhDNP3HJuBmk5IcN4-weetG4FL3kj7XG9gzuBuSUBmnDLV9c8T2UoM4kATWwMv2UjAuzLMdil-C117wGF1QBfb71o/s1600/KU-denk+mal+nach.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="614" data-original-width="428" height="374" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj119gFXYhXP0FG2oWjGXNSwtdkElFPBaj-s9HaO6l7Owlr6k2kh_uhDNP3HJuBmk5IcN4-weetG4FL3kj7XG9gzuBuSUBmnDLV9c8T2UoM4kATWwMv2UjAuzLMdil-C117wGF1QBfb71o/w261-h374/KU-denk+mal+nach.jpg" width="261" /></a></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif""><b>Gerechtigkeit
lernen. Religion 7/8.</b><br />Autoren: Helmut Ruppel, Ingrid Schmidt, <br />Ilka Kirchhoff,
Ulrich Kämmerer, Reinhard Kirste, <br />Bekir Alboga, Jutta Loch, S. Mohsen Mirmehdi,
<br />Almut Nothnagel, Gabriele Ost, Elisabeth Rosahl. <br />Leipzig u.a.: Klett
Schulbuchverlag / <br />
dann: Hamburg: Persen 2000ff (mit
Lehrerheft)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><i><span face=""arial" , "sans-serif"">Pädagogische
Beratung bei:</span></i><span face=""arial" , "sans-serif"" style="color: red;"> </span><span face=""arial" , "sans-serif"">TWORUSCHKA,
Udo (Hg.): <br /><b><a href="https://drive.google.com/file/d/1rFETMSuoOEiK2BEF0bXSrae6C26tpMQz/view" target="_blank">Religiopolis – Weltreligionen erleben.</a></b> Einzigartige Erkundung zu den
großen Weltreligionen: Christentum, Judentum, Islam, Hinduismus und Buddhismus.
Video, Animationen und Interaktionen. Wissen nachschlagen. CD-ROM. Ab 12 Jahre. Leipzig: Klett Verlag 2004/2005.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">Zusammen
mit Peter Beier, Marion Gardei, Wilhelm Hüffmeier, Gottfried Hülsen,
Friedrich-Karl Krause, Marianne Leder, <br />Dieter Stork und Christian Witting <br />(Hg.
im Auftrag der Kirchenkanzlei der EKU): <br /><b>Denk mal nach … mit Luther. Der Kleine
Katechismus – heute gesagt.</b> Gütersloher Verlagshaus 1989 <br /><o:p></o:p></span></span><br />
<span face=""trebuchet ms" , sans-serif"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSkpinxgpKi4_kZfyEAPnTiQQ8Tfoq9ABrUL613VIDdwHh7yYSsUV3RIiijiqf9ygY_TV4-mtMmw5v9SW7PwsoCiX38WjwmUJTFJX_ObTtC1_y7ZGTza3p_NSJ-wdD1mYsFbHncrbjHoKjdoVE51tD0IXO2otE8UJgD_4_YyEL85D4SkCXx1pHUACs/s3266/Denkmal%20nach-Material.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="1500" data-original-width="3266" height="245" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSkpinxgpKi4_kZfyEAPnTiQQ8Tfoq9ABrUL613VIDdwHh7yYSsUV3RIiijiqf9ygY_TV4-mtMmw5v9SW7PwsoCiX38WjwmUJTFJX_ObTtC1_y7ZGTza3p_NSJ-wdD1mYsFbHncrbjHoKjdoVE51tD0IXO2otE8UJgD_4_YyEL85D4SkCXx1pHUACs/w533-h245/Denkmal%20nach-Material.jpg" width="533" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: helvetica; font-size: x-small;"><b>KU zu den 5 Hauptstücken des Kleinen Katechismus.<br />Ein Arbeitsbuch zu "Denk mal nach ... mit Luther".<br />Im Auftrag des Rates der der Ev. Kirche der Union<br />Hg.: Kirchenkanzlei der EKU. Gütersloher Verlagshaus 1997</b></span></td></tr></tbody></table><br /><span face=""arial" , "sans-serif""><br /></span></span>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , "sans-serif""><span style="color: #f1c232;">Veröffentlichungen von <b><i>Aufsätzen in Fachzeitschriften</i>, von <i>Gottesdienstmodellen und
Predigtvorbereitungen</i> </b>in praktisch-theologischen Arbeitsbüchern</span><o:p></o:p></span></span></div>
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<b style="color: #f1c232; font-family: "trebuchet ms", sans-serif;"><br /></b><b><span face=""trebuchet ms", sans-serif" style="color: lime; font-size: large;">5. HANDBUCH DER RELIGIONEN (HdR) -</span><span face=""trebuchet ms", sans-serif" style="color: #f1c232;"> </span><a href="https://buchvorstellungen.blogspot.com/2016/12/handbuch-der-religionen-hdr.html"><span style="color: #ffa400; font-family: verdana;">Zugang >>></span></a></b></div>
<div style="text-align: left;">
<span style="color: red;"><b style="font-family: "trebuchet ms", sans-serif;"><span style="color: #f1c232;"><br /></span></b></span></div>
<div style="text-align: left;">
<span style="color: red;"><b style="font-family: "trebuchet ms", sans-serif;"><span style="color: lime;">5.1. Grundsätzliches</span></b></span></div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Begleitung von Krankheit und Sterben: <br />Religionswissenschaftlich fundierte Möglichkeiten - Voraussetzungen und Anregungen<br />(HdR I-19, EL 23/2010)</span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Die Evangelischen Akademien in Deutschland<br />(HdR II-2.1.7.1, EL 18/2008)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Religionspädagogischen Institute der evangelischen Landeskirchen<br />und der EKD (HdR II-2.1.7.2, EL 18/2008)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Der INTR°A-Projektpreis für Komplementarität der Religionen<br />(HdR II-4.2.1.10, EL 24/2010)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Konfessionsübergreifende und religionsökumenische Bemühungen<br />(HdR II-4.2.2, EL 19/2008)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Praktische Beispiele zum interreligiösen Lernen </span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(HdR II-4-2-4-0, EL 13/2006)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(zusammen mit Reinhard Frieling und Michael Biehl):<br />Missionsbewegung, konziliarer Prozess und interreligiöser Dialog<br />(HdR-II-4.2.3, EL 37/2013)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Vom Nutzen interreligiösen Lernens - Voraussetzungen und Anregungen<br />(HdR II-4.2.4.0.1, EL 21/2009)</span></li>
<span style="font-size: x-small;"></span>
<li><span face=""arial" , "helvetica" , sans-serif" style="font-size: x-small;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Islamische Studienzentren an deutschen Universitäten<br />(HdR IV-3.3.3, EL 31/2012)</span></span></li>
</ul>
<div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span style="font-size: small;"><b><span style="color: lime; font-family: helvetica;">5.2. Personen</span></b></span></span></span></div>
<ul style="text-align: left;">
<li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #f1c232;">Fethullah Gülen:</span></b> Zwischen Glaube, Bildung und Dialog (HdR I-14-9.3, EL 16/2007)<br />--- Beitrag in "Textmaterial" vom 05.09.2015:<br /> <a href="http://textmaterial.blogspot.de/2014/11/fethullah-gulen-und-die-frage-der.html" target="_blank">Fethullah Gülen und die Frage der Religionsfreiheit</a></span></li>
<span style="font-family: helvetica;"><span style="font-size: x-small;"></span>
</span><li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #f1c232;">John Hick</span></b> und die kopernikanische Wende in der Theologie (HdR I-14-9.1, EL 15/2007) </span></li>
<span style="font-family: helvetica;"><span style="font-size: x-small;"></span>
</span><li><span style="font-family: helvetica; font-size: xx-small;"><a href="http://www.edidact.de/articlesid/6319369/Detail/Paul_Schwarzenau.htm"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>Paul Schwarzenau</b></span></a><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> (HdR </span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">XV</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">-</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">1.1.5</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">, EL </span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">47</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">/201</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">6</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">)</span></span></li>
<span style="font-family: helvetica;"><span style="font-size: x-small;"></span>
</span><li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #f1c232;">Leonard Swidler:</span></b> Mit-Initiator des interreligiösen Dialogs (HdR I-14-9.4, EL 16/2007)</span></li>
<span style="font-family: helvetica;"><span style="font-size: x-small;"></span>
</span><li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #f1c232;">Teresa von Ávila</span> </b>(HdR XV-1.1.1, EL 43/2015)</span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="font-size: x-small;"><span style="font-family: helvetica;"><b><span style="color: #f1c232;">Udo Tworuschka:</span></b> Wegbereiter der Praktischen Religionswissenschaft.<br />Eine Laudatio zum 75. Geburtstag.<br />Udo Tworuschka: Pioneer of a Practical Religions Science -<br />A Laudatory on the Occasion of his 75th Birthday.<br /><a href="https://buchvorstellungen.blogspot.com/2016/12/handbuch-der-religionen-hdr.html" style="text-decoration-line: none;">HdR</a> I-5.7.1, EL 79, 2024, 11 S. --- <a href="https://www.westarp.de/wp-content/uploads/2024/02/EL-79-Leseprobe.pdf" style="text-decoration-line: none;">Leseprobe >>></a></span></span></li>
</ul>
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<span style="color: #f1c232;"><b><span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" style="color: lime;">5.3. Buchbesprechungen zu: </span></span></b></span></div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;">Reinhold Bernhardt / Perry Schmidt-Leukel (Hg.):<br />Beiträge zu einer Theologie der Religionen (HdR I-14.11.2, EL 15/2007)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;">Mouhanad Khorchide: Gottesverständnis, Koran-Auslegung und Bedeutung der Scharia.<br />Freiburg/Br. 2012/2013 (HdR I-14.11.9, EL 42/2014)</span></span></li>
<span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"></span></span>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;">Felix Körner: Revisionist Koran Hermeneutics in Contemporary Turkish University Theology.<br />Rethinking Islam. Würzburg. 2005 (HdR I-14.11.3, EL 15/2007)</span></span></li>
<span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"></span></span>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;">Felix Körner: Alter Text - neuer Kontext. Koranhermeneutik in der Türkei heute.<br />Freiburg/Br. 2006 (HdR I-15.11.4, EL 15/2007)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;">Religionsmonitor 2008 : Religiosität in Europa und weltweit.<br />Anmerkungen zum Religionsmonitor 2008 der Bertelsmannstiftung<br />(HdR I-14.11.6, EL 17/2008</span></span></li>
</ul>
<div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"> <span style="font-size: small;">-------------------------------------------------------------------------------------</span></span></span></div>
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<b><span face=""trebuchet ms" , sans-serif"><span style="color: lime; font-size: large;">6. Mitherausgeber von Buch- bzw. Heftreihen</span></span></b><span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;"><span style="font-stretch: normal; line-height: normal;"><span style="font-size: large;"> </span></span></span><br />
<span face=""trebuchet ms" , sans-serif" style="text-indent: -14.2pt;"><span style="font-stretch: normal; line-height: normal;"><span style="font-size: large;"><br /></span></span></span><b style="font-family: "trebuchet ms", sans-serif; text-indent: -14.2pt;"><span face=""arial" , "sans-serif""> <span style="color: lime;">Iserlohner Con-Texte (ICT) Nr. 01
(1986) bis 2003 (Nr. 18) </span></span></b><br />
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<b style="font-family: "trebuchet ms", sans-serif; text-indent: -14.2pt;"><span face=""arial" , "sans-serif""><span style="color: lime;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjO3rYgpHVsCJYay32oaVLsjTzTFX9QSSSYtXIYmsA6bxii_jpA-VwmyTUPvWxpxufGcxF7aIh3SawCQtIXfXF49S2IkI-S3Az9ty9BYWZKSgSq9Bzy-T4QC6UhDrQNOYDafz3rJ0jMtmg/s1600/ICT18-Cover2.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="614" data-original-width="423" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjO3rYgpHVsCJYay32oaVLsjTzTFX9QSSSYtXIYmsA6bxii_jpA-VwmyTUPvWxpxufGcxF7aIh3SawCQtIXfXF49S2IkI-S3Az9ty9BYWZKSgSq9Bzy-T4QC6UhDrQNOYDafz3rJ0jMtmg/s320/ICT18-Cover2.jpg" width="220" /></a></span></span></b></div>
</div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-indent: 14.2pt;">
<span face=""trebuchet ms" , sans-serif"><b><span style="font-size: 9pt;"> Neubearbeitungen als PDF-Download:</span></b><span style="font-size: 9pt;"> <br /> ICT 12 (2009) ICT 15 (2009), ICT 18 (2009)</span></span><b style="font-family: "trebuchet ms", sans-serif;"><span style="font-size: 9pt;"> Herausgeber: </span></b><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">Reinhard Kirste (ICT
1–18) <br /> und Paul Schwarzenau (</span><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">†</span><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;">) ab ICT 7</span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="font-size: 9pt;"><br /></span></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 1: Tschernobyl
- <br /> Ohne Folgen für die Schule?
(vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 2: Über
den Umgang mit Weihnachten<br /> in der Sekundarstufe I-<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> –
Unterricht und Schulgottesdienst<br /> –1992, 3. Aufl.<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 3: Meditation
und Schule (vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 4: Gemeinsam
vor Gott - <br /> Weltreligionen im Gespräch<br /> – 1994, 3. Aufl.<sup> </sup>(vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 5: Spiritualität
und Friedenspädagogik –<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> Anregungen
für einen gewaltfreien Weg<br /> zum Frieden <br /> – 1993, 2. Aufl.<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 6: Jüdische
Quellen zur Geschichte der Gemeinden<br /> im Raum Iserlohn – 1989<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 7: Gottesdienste
aus der Schulpraxis<br /> – 1994, 3. Aufl. (vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 8: Ansätze
zu einer christlichen Theologie<br /> der Religionen (vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 9: Okkultismus
und esoterische Spiritualität<br /> – 1994, 2. Aufl.<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT
10: Heilige Plätze - Heilende Plätze.<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> Über
den Zusammenhang <br /> von Religion und Gesundheit – 1991, Nachdruck 2002<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT
11: Die Dunkelseite Gottes – 1996, 2.
Aufl.<o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT
12: Leben nach dem Tode – 1997, 2.
Aufl., Nachdruck 2002 <o:p></o:p></span><br />
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 13:</span><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt; text-indent: 35.4pt;"> Interreligiöse Schule - ein Vorbild
aus den Niederlanden – 1995, Nachdruck 2002</span></div>
<div class="MsoNormal">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT
14: Orientierung in einer sich
ändernden Welt – 1995<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; text-indent: -14.2pt;">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 15: Auf dem Weg zur Achtsamkeit. Meditative Elemente und Übungen –
1999,<br /> Nachdruck 2002<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; text-indent: -14.2pt;">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> ICT 16: Kinder, die dem Holocaust entkamen. </span><br />
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> Eine Arbeitshilfe
(deutsch/englisch) – 2000 (vergriffen)<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; text-indent: -14.2pt;">
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 9pt;"> ICT 17: Die sieben Todsünden. Mittelalterlicher Lebensstil<br /> und aktuelle
Wertediskussion – 2001<br />
</span><b> </b><span style="font-size: x-small;">ICT 18:</span><b> </b></span><span face=""trebuchet ms" , sans-serif" style="font-size: 9pt; text-indent: 21.2pt;">Gespiegelte Wahrheit. Biblische
Geschichten und<br /> Kontexte anderer Religionen – 2003</span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; text-indent: 21.2pt;">
<span face=""trebuchet ms" , sans-serif" style="font-size: 9pt;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; text-indent: 21.2pt;">
<span face=""trebuchet ms" , sans-serif"><br /></span></div>
<div class="MsoNormal" style="margin-bottom: 6.0pt; margin-left: 14.2pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt 14.2pt; mso-list: l0 level1 lfo3; text-align: justify; text-indent: -14.2pt;">
<span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol";"> </span><span face=""arial" , "sans-serif"" style="color: lime; font-weight: bold;">Interreligiöse Horizonte (IH). Köln:
Böhlau 1997-1999, 5 Bände.</span><span face=""arial" , "sans-serif""><span style="color: lime;"> </span><br />
Hg. zusammen mit Michael Klöcker, Paul Schwarzenau und Udo Tworuschka<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; tab-stops: list 0cm; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">Vision
2001. Die größere Ökumene. 1999<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; tab-stops: list 0cm; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">Theodor
Lohmann: Religion, Religionen, Religionswissenschaft. <br />
Festschrift zum 70. Geburtstag. 1998<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; tab-stops: list 0cm; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">Paul
Schwarzenau: Welt-Theologie. Gesammelte Aufsätze. 1998<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l4 level1 lfo2; tab-stops: list 14.2pt 39.3pt; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">(zusammen
mit Hans Grewel, Hg.):<b> </b>Alle Wasser
fließen ins Meer … <br />
Die grenzüberschreitende Kraft der Religionen. Festschrift für Paul Schwarzenau
zum 75. Geburtstag. Interreligiöse Horizonte Bd. 4 (IH 4). Köln u.a.: Böhlau
1998<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-bottom: 6.0pt; margin-left: 35.45pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt 35.45pt; mso-list: l4 level1 lfo2; tab-stops: list 14.2pt 39.3pt; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">Paul Schwarzenau: Ein Gott in Allem.
Aufsätze zum Gottesbild der Religionen. 1999<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-bottom: 6.0pt; margin-left: 3.3pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt 3.3pt; text-align: justify;">
<span face=""trebuchet ms" , sans-serif"><br /></span></div>
<div class="MsoNormal" style="margin-bottom: 6.0pt; margin-left: 14.2pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt 14.2pt; mso-list: l0 level1 lfo3; text-align: justify; text-indent: -14.2pt;">
<span face=""trebuchet ms" , sans-serif"><span style="font-family: "symbol";"> </span><span face=""arial" , "sans-serif"" style="color: lime; font-weight: bold;">Religionen im Gespräch (RIG): <br /> 9
Bände im zweijährigen Rhythmus<i> </i>1990–2006. </span><span face=""arial" , "sans-serif"">
<br /> Hg.: zusammen mit Paul Schwarzenau und Udo Tworuschka<o:p></o:p></span></span><br />
<br />
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</div>
<span face=""trebuchet ms" , sans-serif"><span face=""arial" , "sans-serif""> <img height="310" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNIKAgyNmoD9m5xWm88s0wUScNGrhiNC9pqUKGjTnp5HRYKCRAg1uQxw9tQPN1bUwBzamik4hQ2a8zFAQRRzVRPW3mBV2U_2wmlliJVIepIIakTySRcuqO2iuknq8D_46dmyALkdpUHVM/s320/RIG+1-9+-+Kp.JPG" width="320" /></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">JIB
1 (= Jahrbuch interreligiöser Begegnung): <br /> Gemeinsam vor Gott –
Religionen im Gespräch. <br /> Hamburg: ebv Rissen 1990<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG 2: Engel
– Elemente – Energien. Balve: Zimmermann 1992 <o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG 3: Interreligiöser
Dialog<br /> – zwischen Tradition und Moderne. <br /> Balve: Zimmermann 1994<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsRia8w-pbve5DB2ZnJZmcwPR15HcScwHt1_HbUECAgBBrfc4Go9WMkpRPyIBTiKGiNzaJjvQ1LL9qZm-7p2yvbzmO6wjEuQYUR74QybJCSMqcu_LqRRY881QC06YxMBa6l3sEN5gCABg/s1600/RIG+4-Cover.jpg" style="clear: right; float: right; font-family: "Times New Roman"; margin-bottom: 1em; margin-left: 1em; text-align: center; text-indent: -18.9333px;"><img border="0" data-original-height="614" data-original-width="425" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsRia8w-pbve5DB2ZnJZmcwPR15HcScwHt1_HbUECAgBBrfc4Go9WMkpRPyIBTiKGiNzaJjvQ1LL9qZm-7p2yvbzmO6wjEuQYUR74QybJCSMqcu_LqRRY881QC06YxMBa6l3sEN5gCABg/s320/RIG+4-Cover.jpg" width="221" /></a><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG 4: Wertewandel
und religiöse Umbrüche.<br /> Balve: Zimmermann 1996<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG 5: Die
dialogische Kraft des Mystischen. <br /> Balve: Zimmermann 1998<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG 6: Hoffnungszeichen
globaler Gemeinschaft.<br /> Balve: Zimmermann 2000<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l5 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG
7: Neue Herausforderungen<br /> für den
interreligiösen Dialog. <br /> Balve: Zimmermann 2002<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""trebuchet ms" , sans-serif"><span style="font-family: "wingdings"; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">v<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG
8: Wegmarken zur Transzendenz.
<br /> Interreligiöse Aspekte des Pilgerns. <br /> Balve: Zimmermann 2004<o:p></o:p></span></span></div>
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</span></span><!--[endif]--><span face=""arial" , "sans-serif"">RIG
9: Europa im Orient – <br /> der Orient in
Europa. <br /> Balve: Zimmermann 2006<o:p></o:p></span></span></div>
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<span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span style="color: lime;"><br /></span></b></span>
<span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span style="color: lime;">CC</span></b><span style="color: red;"> </span></span></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-48290939048293944962024-02-20T15:52:00.021+01:002024-02-20T17:09:09.157+01:00Die Kreuzzüge aus arabisch/islamischer Sicht (Sammelrezension)<p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzJCWzcXO-hpNXfSDZLmvw6OXBhGhEGE-Kv0mMEWlXueDefVj8K4AkaNVDwpKp7njx__W6T66ivPah28KvbXvD0BGrwMVutdQB2Zsh7BRRAcTBcyIUfu8lzwnccDL6OI1rthRamklbzi8/" style="clear: left; color: #ffffcc; display: inline; float: left; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin-bottom: 1em; margin-right: 1em; text-align: center; text-decoration-line: none;"><img data-original-height="349" data-original-width="232" height="158" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzJCWzcXO-hpNXfSDZLmvw6OXBhGhEGE-Kv0mMEWlXueDefVj8K4AkaNVDwpKp7njx__W6T66ivPah28KvbXvD0BGrwMVutdQB2Zsh7BRRAcTBcyIUfu8lzwnccDL6OI1rthRamklbzi8/w124-h158/image.png" style="background: rgb(255, 255, 255); border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="124" /></a></p><div style="background-color: #882222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif;"><span style="color: #f1c232;">>>></span><span style="color: seashell;"> <a href="https://buchvorstellungen.blogspot.com/2021/02/die-kreuzzuge-im-zusammenhang-der.html" style="background-color: #990000; font-family: helvetica;"><b>Kreuzfahrer und Heiliges Land - <br /> Auseinandersetzungen mit dem Islam</b></a></span></div><div style="background-color: #882222; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><div style="color: black; font-family: "Times New Roman"; font-size: medium;"><span><span face=""verdana" , sans-serif"></span></span></div></div><div style="background-color: #882222; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><b><span class="a-size-base" dir="auto" style="background-color: #990000; box-sizing: border-box; color: #f1c232; font-family: helvetica; font-size: x-small; line-height: 20px;">Tamim Ansary</span><span class="a-size-base" dir="auto" style="background-color: #990000; box-sizing: border-box; color: #f1c232; font-family: helvetica; font-size: x-small; line-height: 20px;"> and </span><span class="a-size-base" dir="auto" style="background-color: #990000; box-sizing: border-box; color: #f1c232; font-family: helvetica; font-size: x-small; line-height: 20px;">Jürgen Neubauer</span></b></div><div style="background-color: #882222; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif" style="color: orange;"><div style="color: black;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><h2 class="a-size-mini a-spacing-none a-color-base s-line-clamp-2" style="-webkit-box-orient: vertical; -webkit-line-clamp: 2; background-color: #990000; box-sizing: border-box; display: -webkit-box; font-size: 22px; line-height: 16px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; max-height: 86.4px; overflow: hidden; padding: 0px; position: relative; text-overflow: ellipsis; text-rendering: optimizelegibility;"><span class="a-size-medium a-color-base a-text-normal" dir="auto" style="box-sizing: border-box; line-height: 24px; text-rendering: optimizelegibility;"><span style="color: #f1c232; font-size: x-small;"><a class="a-link-normal a-text-normal" href="https://www.amazon.de/-/en/Tamim-Ansary/dp/3593388375/ref=sr_1_6?adgrpid=70006733734&dchild=1&gclid=Cj0KCQiA6t6ABhDMARIsAONIYywi5niGN9MZvJ8avMZGRDwzfRl7tdYGK03BidoXup6vY56i0IOYCoYaApw9EALw_wcB&hvadid=352721969428&hvdev=c&hvlocphy=9044028&hvnetw=g&hvqmt=e&hvrand=7334038188013447568&hvtargid=kwd-301913246788&hydadcr=24069_1739931&keywords=kreuzz%C3%BCge+aus+arabischer+sicht&qid=1612201169&sr=8-6&tag=googhydr08-21" style="box-sizing: border-box; color: #ffffcc; text-decoration-line: none;">Die unbekannte Mitte der Welt: Globalgeschichte aus islamischer Sicht</a>. 2010 --- <a href="https://buchvorstellungen.blogspot.com/2020/12/wieder-im-blickfeld-tamim-ansary.html" style="color: #ffffcc; text-decoration-line: none;">Buchpräsentation >>></a></span></span> </h2></span></span></div></span></span></span></div><div style="background-color: #882222; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="background-color: #990000; font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif" style="color: orange;"><span style="font-size: xx-small;">>>></span><span style="font-size: xx-small;"> </span><b><span style="font-size: xx-small;">Paul Cobb:</span><span style="font-size: xx-small;"> </span></b></span></span><span face=""trebuchet ms" , sans-serif" style="color: orange; font-size: xx-small;"><span face=""verdana" , sans-serif"><b><a href="http://lektueren.blogspot.de/2015/03/der-kampf-ums-paradies.html" style="color: #ffffcc; text-decoration-line: none;" target="_blank">Der Kampf ums Paradies</a> </b>(2014)<br />>>> <b>Francesco Gabrieli: Arab Historians of the Crusades. </b> </span></span></span></span></div><div style="background-color: #882222; color: seashell;"><span style="background-color: #990000; font-family: helvetica;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="color: orange;"><span face=""verdana" , sans-serif"><b><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-size: 13.2px;"> Selected and translated from the Arabic Sources. </span><br /><span style="font-size: xx-small;"> New York: Dorset 1989<br /></span></b><h2 class="a-size-mini a-spacing-none a-color-base s-line-clamp-2" style="-webkit-box-orient: vertical; -webkit-line-clamp: 2; box-sizing: border-box; color: black; display: -webkit-box; line-height: 16px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; max-height: 86.4px; overflow: hidden; padding: 0px; position: relative; text-overflow: ellipsis; text-rendering: optimizelegibility;"><span style="color: #f1c232;"><span style="font-size: xx-small;"><span class="a-size-medium a-color-base a-text-normal" dir="auto" style="box-sizing: border-box; line-height: 24px; text-rendering: optimizelegibility;"><span>>>> <a class="a-link-normal a-text-normal" href="https://www.amazon.de/-/en/dp/B00JGUPL3G/ref=sr_1_3?adgrpid=70006733734&dchild=1&gclid=Cj0KCQiA6t6ABhDMARIsAONIYywi5niGN9MZvJ8avMZGRDwzfRl7tdYGK03BidoXup6vY56i0IOYCoYaApw9EALw_wcB&hvadid=352721969428&hvdev=c&hvlocphy=9044028&hvnetw=g&hvqmt=e&hvrand=7334038188013447568&hvtargid=kwd-301913246788&hydadcr=24069_1739931&keywords=kreuzz%C3%BCge+aus+arabischer+sicht&qid=1612201169&sr=8-3&tag=googhydr08-21" style="box-sizing: border-box; color: #ffffcc; text-decoration-line: none;">Die Kreuzzüge aus arabischer Sicht. Aus den arabischen Quellen<br /> Auswahl / Übers. Francesco Gabrieli.</a> 1986 </span></span><span>(amazon)<br /></span></span></span></h2></span></span></span></span></div><div><span><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><div><span><span><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div class="contributor-details" style="box-sizing: inherit; display: inline-block;"><span style="font-size: x-small;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgA0CKwA54DxV5xOq_rVYwgBfqP0LRHkJHMyQOu0T6qOVtwkjOTcztMAKNdD-Ay4V99fgRez-Ukh_s_-zJQfSi4s9PlyJuSqXW983SrbvEf7DU0sqCRmpxuluShIw85HPRcYHU4gISYXmFxPObL-6SXB2wJRiIr3E14PHVdkSUtGTeJhvQ7yn1KqvRg8Zs" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><span style="background-color: #990000; color: #f1c232;"><img alt="" data-original-height="338" data-original-width="221" height="364" src="https://blogger.googleusercontent.com/img/a/AVvXsEgA0CKwA54DxV5xOq_rVYwgBfqP0LRHkJHMyQOu0T6qOVtwkjOTcztMAKNdD-Ay4V99fgRez-Ukh_s_-zJQfSi4s9PlyJuSqXW983SrbvEf7DU0sqCRmpxuluShIw85HPRcYHU4gISYXmFxPObL-6SXB2wJRiIr3E14PHVdkSUtGTeJhvQ7yn1KqvRg8Zs=w239-h364" width="239" /></span></a></td></tr></tbody></table></span></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div class="contributor-details" style="box-sizing: inherit; display: inline-block;"><span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td class="tr-caption" style="background-color: #990000; text-align: center;"><div style="font-weight: 700; text-align: left;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;">Alexander Mallett (ed.): Arabic Textual Sources for the Crusades</span></div><span style="box-sizing: inherit; color: #f1c232; font-family: helvetica; font-size: x-small; font-weight: 700; min-height: auto; min-width: auto; text-transform: unset;"><div style="text-align: right;"><div style="text-align: left;"><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">The Muslim World</a><span style="text-transform: unset;"> </span><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">in the Age of the Crusades</a><span style="text-transform: unset;">,</span><span style="text-transform: unset;"> Band: 5. <br />Leiden: Brill 2024 --- </span><a href="https://buchvorstellungen.blogspot.com/2024/02/arabische-textquellen-zur-zeit-der.html" style="text-align: center; text-transform: unset;">Ausführliche Präsentation >>></a> mit dem Beispiel von <a href="https://de.wikipedia.org/wiki/Usama_ibn_Munqidh">Usama ibn Munqid </a>(1095-1188): Ein Leben im Kampf gegen die Kreuzritterheere (deutsche und englische Ausgabe)</div></div></span></td></tr></tbody></table></span></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; background-color: #990000; box-sizing: inherit; font-family: helvetica; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><div style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: center;"><span style="box-sizing: inherit; min-height: auto; min-width: auto; text-transform: unset;"><div style="text-align: right;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdsofIQu5QMGzeFhMKQmIW1lftmlAuzDxJ0k-P4nelWGQg7q1n2-Ha-U5oSMh7H_HUs_dxquQLOFyueKR6m-ezqIt8Y8e205z63B0OvJvDtQKFIFUUDREJtxJq4e_fSNgiCAD7nvi1R34/" style="clear: left; color: #ffffcc; display: inline; float: left; font-family: helvetica; font-size: small; letter-spacing: 0.24px; margin-bottom: 1em; margin-right: 1em; text-align: center; text-decoration-line: none;"><img data-original-height="758" data-original-width="500" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdsofIQu5QMGzeFhMKQmIW1lftmlAuzDxJ0k-P4nelWGQg7q1n2-Ha-U5oSMh7H_HUs_dxquQLOFyueKR6m-ezqIt8Y8e205z63B0OvJvDtQKFIFUUDREJtxJq4e_fSNgiCAD7nvi1R34/w263-h400/image.png" style="background: rgb(255, 255, 255); border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="263" /></a></div></span></div></h1></span></span></div></span></span></span><span style="font-family: helvetica;"><span face=""verdana" , sans-serif"><h2 class="a-size-mini a-spacing-none a-color-base s-line-clamp-2" style="-webkit-box-orient: vertical; -webkit-line-clamp: 2; box-sizing: border-box; color: black; display: -webkit-box; font-size: small; line-height: 16px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; max-height: 86.4px; overflow: hidden; padding: 0px; position: relative; text-overflow: ellipsis; text-rendering: optimizelegibility;"><span style="color: #f1c232; font-size: x-small;"><span><span style="background-color: #990000;"><br /><br /></span></span></span></h2><h2 style="color: seashell; font-family: "Times New Roman"; font-size: 22px; margin: 0cm 0cm 6pt; position: relative;"><span style="font-family: helvetica;"><span style="color: red;"><div class="separator" style="background-color: #990000; clear: both; text-align: center;"><span style="color: #f1c232; font-size: x-small; letter-spacing: 0.24px; text-align: left;"></span></div></span></span><div class="txt13 mtop5 bold" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 0px none; font-size: small; margin: 5px 0px 0px; outline: currentcolor none 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; letter-spacing: 0.24px;">Der Islam zwischen Kreuzzügen und Mongolen: </span></div><div class="txt13 mtop5 bold" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 0px none; font-size: small; margin: 5px 0px 0px; outline: currentcolor none 0px; padding: 0px; vertical-align: baseline;"><span><span style="background-color: #990000; box-sizing: border-box; color: #f1c232; font-family: helvetica;"><a class="a-link-normal contributorNameID" data-asin="B004N77ML6" href="https://www.amazon.de/Gabriel-Martinez-Gros/e/B004N77ML6/ref=dp_byline_cont_book_1" style="color: #ffffcc; text-decoration-line: none;">Gabriel Martinez-Gros</a> --- </span><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2021/01/gabriel-martinez-gros-die-andere-seite.html" style="color: #ffffcc; text-decoration-line: none;">De l'autre côté des croisades:</a> L'Islam entre croisés et Mongols. <span style="font-weight: normal;">XIe - XIIIe siècle. </span>Paris: Passés composés 2021, 308 pp. ----- Vgl.:</span><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"> </span></span><span style="background-color: #990000;"><b style="color: #f1c232; font-family: helvetica; font-size: 13.2px;">Amin Maalouf: Der Heilige Krieg der Barbaren. </b><b style="color: #f1c232; font-family: helvetica; font-size: 13.2px;">Die Kreuzzüge aus der Sicht der Araber. </b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif">München Diederichs 1996 <span style="font-size: 18px; font-weight: 400;">--- </span></span></span></span><span style="color: #f1c232; font-family: helvetica; font-size: small;"><span style="font-size: x-small;"><a href="http://www.humanist.de/kultur/literatur/religion/maalouf.html" style="font-weight: 400; text-decoration-line: none;" target="_blank"><b>Rezension in "Der Humanist"</b></a></span></span><span style="font-family: helvetica; font-size: xx-small;"> <span style="color: #f1c232;">(abgerufen, 25.03.2015) </span></span></span><span class="a-size-medium a-color-base a-text-normal" dir="auto" style="box-sizing: border-box; color: #f1c232; font-family: helvetica; font-size: x-small; line-height: 24px; text-rendering: optimizelegibility;"><span><span style="background-color: #990000;">und<a href="https://www.faz.net/aktuell/feuilleton/buecher/rezension-sachbuch-der-heilige-krieg-der-barbaren-11309345.html"> FAZ-Rezension, 29.07.1996</a> --- <a href="https://www.amazon.de/Heilige-Krieg-Barbaren-Kreuzz%C3%BCge-Araber/dp/3423340185">Neuauflage</a> bei </span><a class="a-link-normal a-text-normal" href="https://www.amazon.de/-/en/Amin-Maalouf/dp/3423340185/ref=sr_1_2?adgrpid=70006733734&dchild=1&gclid=Cj0KCQiA6t6ABhDMARIsAONIYywi5niGN9MZvJ8avMZGRDwzfRl7tdYGK03BidoXup6vY56i0IOYCoYaApw9EALw_wcB&hvadid=352721969428&hvdev=c&hvlocphy=9044028&hvnetw=g&hvqmt=e&hvrand=7334038188013447568&hvtargid=kwd-301913246788&hydadcr=24069_1739931&keywords=kreuzz%C3%BCge+aus+arabischer+sicht&qid=1612201169&sr=8-2&tag=googhydr08-21" style="box-sizing: border-box; text-decoration-line: none;"><span><span style="background-color: #990000;">dtv Fortsetzungsnummer 31, Bd. 34018)</span></span></a><span style="background-color: #990000;"> --- </span></span></span><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;"><span class="a-size-base" dir="auto" style="box-sizing: border-box; line-height: 20px;"> <br /></span><a class="a-size-base a-link-normal" href="https://www.amazon.de/-/en/Amin-Maalouf/e/B000AP82XC?ref=sr_ntt_srch_lnk_2&qid=1612201169&sr=8-2" style="box-sizing: border-box; line-height: 20px; text-decoration-line: none;">Amin Maalouf </a></span><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">(Übers. <span class="a-size-base" dir="auto" style="box-sizing: border-box; line-height: 20px;">Sigrid Kester), </span></span><span class="a-size-base a-color-secondary a-text-normal" dir="auto" style="background-color: #990000; box-sizing: border-box; color: #f1c232; font-family: helvetica; font-size: x-small; line-height: 20px;"><span>2003 (amazon) </span></span></div></h2><div><span class="a-size-base a-color-secondary a-text-normal" dir="auto" style="box-sizing: border-box; color: #f1c232; font-size: 22px; line-height: 20px;"><span style="font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhB1-sJ3-gpxAFgU6tjJkwo3OblQc6u3RhA-qw26-OGnWqdir-LUPWAhOonTe__A6_7e0y-SC2aupR_jD9sNQVrU8qoTY5bx9LHt3WvTJT3ujzwJUC8zhPbr-RUpkfGN7WCoE3mn-fAnqeyGbh8M5Q2cW1Y3Mn1h6SwN2fZsRnpI3I-zyDrCWoAOn4cIw4" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="1500" data-original-width="974" height="361" src="https://blogger.googleusercontent.com/img/a/AVvXsEhB1-sJ3-gpxAFgU6tjJkwo3OblQc6u3RhA-qw26-OGnWqdir-LUPWAhOonTe__A6_7e0y-SC2aupR_jD9sNQVrU8qoTY5bx9LHt3WvTJT3ujzwJUC8zhPbr-RUpkfGN7WCoE3mn-fAnqeyGbh8M5Q2cW1Y3Mn1h6SwN2fZsRnpI3I-zyDrCWoAOn4cIw4=w235-h361" width="235" /></a></div><h2 class="a-size-mini a-spacing-none a-color-base s-line-clamp-2" style="-webkit-box-orient: vertical; -webkit-line-clamp: 2; background-color: #990000; box-sizing: border-box; color: seashell; display: -webkit-box; line-height: 16px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; max-height: 86.4px; overflow: hidden; padding: 0px; position: relative; text-overflow: ellipsis; text-rendering: optimizelegibility;"><span style="font-size: xx-small;"><span class="a-size-medium a-color-base a-text-normal" dir="auto" style="box-sizing: border-box; color: #f1c232; line-height: 24px; text-rendering: optimizelegibility;"><span><a class="a-link-normal a-text-normal" href="https://www.amazon.de/-/en/Amin-Maalouf/dp/3423340185/ref=sr_1_2?adgrpid=70006733734&dchild=1&gclid=Cj0KCQiA6t6ABhDMARIsAONIYywi5niGN9MZvJ8avMZGRDwzfRl7tdYGK03BidoXup6vY56i0IOYCoYaApw9EALw_wcB&hvadid=352721969428&hvdev=c&hvlocphy=9044028&hvnetw=g&hvqmt=e&hvrand=7334038188013447568&hvtargid=kwd-301913246788&hydadcr=24069_1739931&keywords=kreuzz%C3%BCge+aus+arabischer+sicht&qid=1612201169&sr=8-2&tag=googhydr08-21" style="box-sizing: border-box; text-decoration-line: none;"><span> </span></a></span></span><span class="a-size-base a-color-secondary a-text-normal" dir="auto" style="box-sizing: border-box; color: #f1c232; line-height: 20px;"><span> </span></span></span></h2><br /></span></span></div></span></span></span></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-84461366537220846862024-02-20T12:45:00.015+01:002024-02-20T16:45:14.148+01:00Arabische Textquellen zur Zeit der Kreuzzüge --------------- die Periode 1097-1291<div class="pt-3 pb-3" id="" role="" style="box-sizing: inherit; padding-bottom: 16px; padding-top: 16px;"><div class="configurable-layout w-1" style="box-sizing: inherit; width: 1410px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="layout three-column-with-top-bottom type-index-card" style="box-sizing: inherit;"><div class="column-group columns-1 has-centerColumn no-beforeColumns flex flex-col flex@md-row" style="-webkit-box-direction: normal !important; 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flex-flow: row; flex-wrap: nowrap; top: -24px; width: 1346px;"><div class="display-flex display@md-flex flex-col flex@md-col flex@md-align-btw flex-justify-btw flex@md-3 flex-nowrap flex@md-nowrap mr@md-3 ml@md-3" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-flex: 3; -webkit-box-orient: vertical !important; -webkit-box-pack: justify; box-sizing: inherit; display: flex; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap; flex: 3 1 0%; justify-content: space-between; margin-left: 16px; margin-right: 16px; max-width: 850px; min-width: 0px; width: 798px;"><div class="display-flex flex-col flex-nowrap" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; display: flex; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap;"><div class="component component-content-item component-content-title" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><div class="separator" style="background-color: white; clear: both; font-family: Brill, Georgia, serif; font-size: 1.75rem; font-weight: 500; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgX4Z-uzrTuWlHB176HSa762CP5szYXKm5RgW0RW-siAADHRXq7-AQ3wTvCt0u9qb3da-Q234dsz_tcNhzXsTAV8hOWsiQk2DVMQ5jUYYipCfQVV4tpqQ3fikgE8eYXD6tQhEpcmLKmKAenVBpzCASrVuwnNmrU9fRB5ALr1jINXG1-MJDYeIN5RYb-2sg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="458" data-original-width="300" height="338" src="https://blogger.googleusercontent.com/img/a/AVvXsEgX4Z-uzrTuWlHB176HSa762CP5szYXKm5RgW0RW-siAADHRXq7-AQ3wTvCt0u9qb3da-Q234dsz_tcNhzXsTAV8hOWsiQk2DVMQ5jUYYipCfQVV4tpqQ3fikgE8eYXD6tQhEpcmLKmKAenVBpzCASrVuwnNmrU9fRB5ALr1jINXG1-MJDYeIN5RYb-2sg=w221-h338" width="221" /></a></div><span style="font-size: medium;"><span style="background-color: white; font-family: Brill, Georgia, serif; font-weight: 500;"> </span><div class="contributor-details" style="box-sizing: inherit; display: inline-block;"><span style="background-color: #990000; color: #04ff00; font-family: verdana;"><a href="https://brill.com/search?f_0=author&q_0=Alexander+Mallett" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Alexander Mallett</a> (ed.): <br />Arabic Textual Sources<br /> for the Crusades</span></div></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><span style="font-size: medium;"><div class="contributor-details" style="box-sizing: inherit; display: inline-block;"><span style="background-color: #990000; color: #04ff00; font-family: verdana;"><br /></span></div></span><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; font-family: verdana; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><span style="background-color: #990000;"><span style="font-size: medium;">The Muslim World</span></span></a><br /></h1><h4 class="series-list text-title" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem; margin: 4px 0px 8px; padding: 0px;"><ul style="box-sizing: inherit; display: inline-block; list-style: none; margin: 0px; padding: 0px;"><span style="color: #04ff00; font-family: verdana;"><li style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;"><a class="c-Button--link" href="https://brill.com/view/serial/MWAC" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><span style="background-color: #990000;">in the Age of the Crusades</span></a><span class="series-volume" style="background-color: #990000; box-sizing: inherit;">,<br />Band: 5</span></li><li style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;"><span class="series-volume" style="background-color: #990000; box-sizing: inherit;">Leiden: Brill 2024, 270 S., Index</span></li><li style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;"><span class="series-volume" style="box-sizing: inherit;"><span style="background-color: #990000;"><br /></span><div class="display@md-flex display@lg-flex flex-col flex-align-start flex@md-nowrap flex@lg-nowrap pr@lg-2" id="" role="" style="-webkit-box-align: start; -webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; align-items: flex-start; box-sizing: inherit; display: flex; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap; padding-right: 8px;"><div class="component component-content-item component-product-format-metadata" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="text-metadata-format" style="box-sizing: inherit;"><span style="background-color: #990000; font-size: xx-small;">E-Book (PDF) - <dt class="publisherisbn inline c-List__item c-List__item--primary text-metadata-label" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-top: 8px; position: relative;">ISBN: </dt><dd class="publisherisbn inline c-List__item c-List__item--secondary text-metadata-value" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-left: 4px; padding-top: 8px; position: relative;">978-90-04-69012-7</dd></span></div><div class="definition-list list-count-1 null" style="box-sizing: inherit;"><div class="column" style="box-sizing: inherit;"><dl class="pubdate c-List__items" style="box-sizing: inherit; list-style-type: none; margin: 0px 0px 4px; padding: 0px; position: relative;"><span style="font-size: xx-small;"><span style="background-color: #990000;">Festeinband - <dt class="publisherisbn inline c-List__item c-List__item--primary text-metadata-label" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-top: 8px; position: relative;">ISBN: </dt></span><dd class="publisherisbn inline c-List__item c-List__item--secondary text-metadata-value" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: inline; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-left: 4px; padding-top: 8px; position: relative;"><span style="background-color: #990000;">978-90-04-67758-6</span></dd></span></dl></div></div></div></div></div></div></span></li></span></ul></h4><h4 class="series-list text-title" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem; margin: 4px 0px 8px; padding: 0px;"><ul style="box-sizing: inherit; display: inline-block; list-style: none; margin: 0px; padding: 0px;"><span style="font-family: helvetica;"><li style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;"><span class="series-volume" style="box-sizing: inherit;"><div class="display@md-flex display@lg-flex flex-col flex-align-start flex@md-nowrap flex@lg-nowrap pr@lg-2" id="" role="" style="-webkit-box-align: start; -webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; -webkit-text-stroke-width: 0px; align-items: flex-start; box-sizing: inherit; display: flex; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap; font-style: normal; font-variant-caps: normal; font-variant-ligatures: normal; letter-spacing: normal; orphans: 2; padding-right: 8px; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;"><div class="component component-content-item component-product-format-metadata" style="box-sizing: inherit; margin-bottom: 16px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="definition-list list-count-1 null" style="box-sizing: inherit;"><div class="column" style="box-sizing: inherit;"><dl class="pubdate c-List__items" style="box-sizing: inherit; list-style-type: none; margin: 0px 0px 4px; padding: 0px; position: relative;"><dd class="publisherisbn inline c-List__item c-List__item--secondary text-metadata-value" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; color: #f1c232; display: inline; line-height: 1.5rem; margin: 0px; padding-bottom: 8px; padding-left: 4px; padding-top: 8px; position: relative;"><span style="background-color: #990000; font-weight: 400;">Building upon previous volumes by the same editor, this book contains <br />studies of nine of the most important writers of Arabic-language textual sources<br />for the Crusades and the Frankish presence<br /> in the eastern Mediterranean in the period 1097-1291.</span></dd></dl></div></div></div></div></div></div></span></li></span></ul></h4><h1 class="typography-body title mb-3 text-headline font-content " style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><span style="font-family: verdana;"><span style="color: #f1c232; font-size: x-small;"><span style="background-color: #990000;">>>> </span><a href="https://brill.com/display/serial/MWAC" style="background-color: #990000;">The Muslim World in the Age of the Crusades (MWAC) </a><span style="background-color: #990000;">, 5 Bände 2013 - 2024 (Verlag Brill)<br /></span></span><span style="background-color: #990000; color: #f1c232; font-size: x-small;">Mehr zu den Kreuzzügen: <br /><a href="https://buchvorstellungen.blogspot.com/2021/02/die-kreuzzuge-im-zusammenhang-der.html">Kreuzfahrer und Heiliges Land -</a> <a href="https://buchvorstellungen.blogspot.com/2021/02/die-kreuzzuge-im-zusammenhang-der.html">Auseinandersetzungen mit dem Islam >>></a></span></span></h1></div></div></div></div></div><span style="font-family: Brill, Georgia, serif;"><span style="background-color: #990000; box-sizing: inherit;"><div class="display-flex display@md-flex flex-col flex@md-col flex@md-1 flex-nowrap flex@md-nowrap" id="" role="" style="-webkit-box-direction: normal !important; -webkit-box-flex: 1; -webkit-box-orient: vertical !important; box-sizing: inherit; display: flex; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap; flex: 1 1 0%; max-width: 250px; min-width: 0px; width: 250px;"></div></span></span></div></div></div></div></div></div></div></div></div></div><div class="component component-content-item component-container container-contents container-wrapper-66385 container-tabbed ui-tabs ui-corner-all ui-widget ui-widget-content" style="box-sizing: inherit; margin-bottom: 32px; padding: 0.2em; position: relative; width: 1410px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="container-body mb-4 mt-4 ml-2" style="box-sizing: inherit; margin-bottom: 32px; margin-left: 8px; margin-top: 32px;"><div class="container-item" id="container-66385-item-66382" style="box-sizing: inherit; font-family: Brill, Georgia, serif; margin-left: auto; margin-right: auto; min-width: 1px; position: relative; width: 1402px;"></div><div aria-hidden="false" aria-labelledby="ui-id-1" class="container-item ui-tabs-panel ui-corner-bottom ui-widget-content" id="container-66385-item-66383" role="tabpanel" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border-width: 0px; box-sizing: inherit; margin-left: auto; margin-right: auto; min-width: 1px; padding: 1em 1.4em; position: relative; width: 1402px;"><div class="component component-content-item component-container container-editorial-content container-wrapper-66383 tabs-vertical container-accordion" style="box-sizing: inherit;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit;"><div class="container-body ui-accordion ui-widget ui-helper-reset" role="tablist" style="border: 0px; box-sizing: inherit; line-height: 1.3; list-style: none; margin: 0px; outline: 0px; padding: 0px;"><h6 aria-controls="container-66383-item-66386" aria-expanded="false" aria-selected="false" class="c-List__subheader ui-accordion-header ui-corner-top ui-state-default ui-accordion-icons ui-accordion-header-collapsed ui-corner-all" id="container-66383-item-66386-tab" role="tab" style="-webkit-font-smoothing: subpixel-antialiased; align-items: center; border-bottom: 1px solid rgba(0, 0, 0, 0.075); box-sizing: inherit; cursor: pointer; font-family: Brill, Georgia, serif; line-height: 1.5rem; margin: 2px 0px 0px; outline: none; padding: 0.5em 0.5em 0.5em 0.7em; position: relative; vertical-align: middle;" tabindex="-1"><span style="background-color: #990000; color: #04ff00; font-size: small;"> CONTENTS / INHALTSVERZEICHNIS</span></h6><div aria-hidden="false" aria-labelledby="container-66383-item-66392-tab" class="container-item ui-accordion-content ui-corner-bottom ui-helper-reset ui-widget-content ui-accordion-content-active" id="container-66383-item-66392" role="tabpanel" style="border: 0px; box-sizing: inherit; line-height: 1.3; list-style: none; margin: 0px auto; min-width: 1px; outline: 0px; overflow: auto; padding: 1em 2.2em; position: relative; width: 1402px;"><div class="component component-content-item component-editorial-content" style="box-sizing: inherit;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit;"><div class="content-box-body" style="box-sizing: inherit; font-family: Brill, Georgia, serif;"><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><b style="box-sizing: inherit;">Acknowledgments --- </b><b style="box-sizing: inherit;">Abbreviations --- </b><b style="box-sizing: inherit;">Notes on Contributors</b><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;">Introduction --- </b><i style="box-sizing: inherit;">Alexander Mallett</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /></span><h2 style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2.125rem; margin: 0px; padding: 0px;"><span style="background-color: #990000; color: #04ff00; font-size: x-small;">Part 1: Historiographical Texts</span></h2><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;">Al-ʿAẓīmī --- </b> <i style="box-sizing: inherit;">Alexander Mallett</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;">Muḥyī l-Dīn Ibn ʿAbd al-Ẓāhir --- </b><i style="box-sizing: inherit;">owaart Van Den Bossche</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;">Ibn al-Furāt --- </b><i style="box-sizing: inherit;">Fozia Bora</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;">Al-ʿAynī as a Historian of the Crusades --- </b><i style="box-sizing: inherit;">Clément Onimus</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /></span><h2 style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2.125rem; margin: 0px; padding: 0px;"><span style="background-color: #990000; color: #04ff00; font-size: x-small;">Part 2: Other Texts</span></h2><span style="background-color: #990000;"><span style="font-size: x-small;"><br style="box-sizing: inherit;" /><b style="box-sizing: inherit; color: #f1c232;">ʿAlī b. Ṭāhir al-Sulamī and his <i style="box-sizing: inherit;">Kitāb al-jihād --- </i></b><i style="box-sizing: inherit; color: #f1c232;">Niall Christie</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit; color: #f1c232;">Usāma b. Munqidh --- </b><span style="color: #f1c232;"> </span><i style="box-sizing: inherit; color: #f1c232;">Bogdan C. Smarandache</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit; color: #f1c232;">Ibn Jubayr and His <i style="box-sizing: inherit;">Riḥla --- </i></b><i style="box-sizing: inherit; color: #f1c232;">Maiko Noguchi</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit; color: #f1c232;">Bahāʾ al-Dīn Ibn Shaddād <br />and <i style="box-sizing: inherit;">al-Nawādir al-sulṭāniyya wa-l-maḥāsin al-yūsufiyya --- </i></b><i style="box-sizing: inherit; color: #f1c232;">Ayumi Yanagiya</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit; color: #f1c232;">ʿIzz al-Dīn Ibn Shaddād --- </b><i style="box-sizing: inherit; color: #f1c232;">Anne-Marie Eddé</i><br style="box-sizing: inherit;" /><br style="box-sizing: inherit;" /><b style="box-sizing: inherit;"><span style="color: #04ff00;">Appendix: Main Sources of Ibn Shaddād</span><br /></b></span><b style="box-sizing: inherit; color: #f1c232;"><br /><span style="font-size: x-small;">Index</span></b><span style="color: #f1c232; font-size: x-small;"> </span></span></div><div class="content-box-body" style="box-sizing: inherit; font-family: Brill, Georgia, serif;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><br /></span></span></div><div class="content-box-body" style="box-sizing: inherit;"><span style="background-color: #990000;"><span><b><span style="color: #04ff00; font-family: verdana;">Das Beispiel von Usama ibn Munqid (1095-1188) </span></b><span style="color: #f1c232; font-family: Brill, Georgia, serif; font-size: x-small;"> </span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><span style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><a href="https://www.amazon.de/Arab-Syrian-Gentleman-Warrior-Period-Crusades/dp/0231121253"><img alt="" data-original-height="1360" data-original-width="907" height="452" src="https://blogger.googleusercontent.com/img/a/AVvXsEinWYyQwptKoCyO51nGnpip9kVMHChVVJ1G32Qm7TYKs5lnumZSb0ok1RWF4zJno-5ocfaIxyd1v3vP9dZMqsE49vXz1GSVy4rU8j_e77vrF5mtOTaUwzNHzmZfdfNikA5sRjPxujxx8mZK0yhabqBoqd5PJbcwyk5GeT2ggHN2ja7_67cSNtOBvgbPMos=w301-h452" width="301" /></a></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #660000; font-family: helvetica; font-size: x-small;">> I.B. Tauris 1987/2000 - <a href="https://www.amazon.de/Arab-Syrian-Gentleman-Warrior-Period-Crusades/dp/0231121253"><span style="color: #660000;">Details bei Amazon >>></span></a><br />> Edition Erdmann u,a. <br />1978 u.ö, 2004 - <a href="https://katalog.ub.uni-heidelberg.de/cgi-bin/titel.cgi?katkey=65975518"><span style="color: #660000;">Details UB Heidelberg >>></span></a></span></b></td></tr></tbody></table><b><span style="color: #660000; font-family: helvetica; font-size: x-small;"><br /></span></b><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgYqndsy-qUMC0IQ_uW5nPKYc9WXd-2xiSjwGzzxjKfnlBMKcNEL3Lp0w694DCjOIAAEf4DhjPIrBmX_wxZStRPy00Lo5h6vPMIzBjPZi5NZOiW1OR9C6qJDcYitMKWFTpLJW2B3vFX0zlUaJ278E24FnJthq9h4MD5YcNu6o2DZNDx_Eg_ukfu8ZpeV-g" style="clear: left; color: #f1c232; font-family: Brill, Georgia, serif; font-size: small; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="439" data-original-width="260" height="457" src="https://blogger.googleusercontent.com/img/a/AVvXsEgYqndsy-qUMC0IQ_uW5nPKYc9WXd-2xiSjwGzzxjKfnlBMKcNEL3Lp0w694DCjOIAAEf4DhjPIrBmX_wxZStRPy00Lo5h6vPMIzBjPZi5NZOiW1OR9C6qJDcYitMKWFTpLJW2B3vFX0zlUaJ278E24FnJthq9h4MD5YcNu6o2DZNDx_Eg_ukfu8ZpeV-g=w272-h457" width="272" /></a><br /><br /></span></span></div><div class="content-box-body" style="box-sizing: inherit; font-family: Brill, Georgia, serif;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><br /><br /></span></span></div><div class="content-box-body" style="box-sizing: inherit; font-family: Brill, Georgia, serif;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><br /></span></span></div><div class="content-box-body" style="box-sizing: inherit; font-family: Brill, Georgia, serif;"><span style="background-color: #990000;"><span style="color: #f1c232; font-size: x-small;"><br /></span></span></div></div></div></div></div></div></div></div></div></div></div></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-34585962158105528812024-02-20T09:04:00.000+01:002024-02-20T18:44:39.387+01:00Deutsche Kolonialgeschichte - Versuche der Aufarbeitung (aktualisiert)<p> </p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgC77sKB18v2YQMRn9XNK573rnvLKHibJ89U8afGu5-VCWbZRugbjkGOs5OZFToCUZv49Z-60aWn9GPUO8wkLcZW8bADA53tKuo3ZK8eHoF8UbO3eKVA6k2SDLahyvhX2VDyLfgUAKSQnQ/s1600/Kolonien-Afrika+1914.png" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="755" data-original-width="800" height="464" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgC77sKB18v2YQMRn9XNK573rnvLKHibJ89U8afGu5-VCWbZRugbjkGOs5OZFToCUZv49Z-60aWn9GPUO8wkLcZW8bADA53tKuo3ZK8eHoF8UbO3eKVA6k2SDLahyvhX2VDyLfgUAKSQnQ/w492-h464/Kolonien-Afrika+1914.png" width="492" /></a></td></tr><tr><td class="tr-caption"><b><span style="font-family: helvetica; font-size: x-small;">Kolonien in Afrika 1914 (wikipedia)</span></b></td></tr></tbody></table><br /><ul style="text-align: left;"><li><span style="font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.com/2018/09/kirche-mission-und-postkolonialismus.html">[Post-] Kolonialismus, Mission, Sklaverei, Rassismus</a></b></span></li><li><span style="font-family: helvetica;"><b><a href="http://www.bpb.de/apuz/297589/deutsche-kolonialgeschichte" style="background-color: #990000;" target="_blank"><span face=""trebuchet ms" , sans-serif">D</span></a><span style="background-color: #990000;"><a href="http://www.bpb.de/apuz/297589/deutsche-kolonialgeschichte" target="_blank"><span face=""trebuchet ms" , sans-serif">eutsche Kolonialgeschichte.</span></a></span></b><b><span style="background-color: #990000; color: #f1c232; font-size: x-small;"><br />APuZ - Aus Politik und Zeitgeschichte, 69. Jg., Nr. 40-42, 30.09.2019</span></b></span></li><li><span style="font-family: helvetica;"><b><span style="background-color: #990000; color: #f1c232;"><a href="https://www.die-stiftung.de/zivilgesellschaft/stiftungen-sind-oft-erstaunlich-geschichtsvergessen-100318/" style="font-size: small;">"Stiftungen sind oft erstaunlich geschichtsvergessen"</a><br /><span style="font-size: xx-small;">Roundtable zur Aufarbeitung deutscher Kolonialgeschichte (Die Stiftung, 18.12.2023)<br /></span><br /></span></b></span></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: x-small;">John Bridgman / David E. Clarke: German Africa.</span><br /><span style="font-size: x-small;">A Select Annoted Bibliography</span><br /><span style="font-size: xx-small;">Stanford University: The Hoover Institution on War, Revolution, and Peace 1965, 120 pp.<br /><a href="https://searchworks.stanford.edu/view/42680" target="_blank">Stanford Libraries Catalog >>></a> </span></span></b></li><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: xx-small;"><a href="https://www.die-stiftung.de/zivilgesellschaft/stiftungen-sind-oft-erstaunlich-geschichtsvergessen-100318/?utm_source=MarketingCloud&utm_medium=email&utm_campaign=Stiftogramm+12-2-2023&cid=MarketingCloud:email:Stiftogramm+12-2-2023">Stiftungen und deutsche Kolonialgeschichte - Zusammenhänge</a><br />(Stefan Dworschak, Die Stiftung, 18.12.2023)</span></span></b></li><li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><span style="background-color: #990000;"><b>Orientalisches Berlin -<a href="https://buchvorstellungen.blogspot.com/2023/12/orientalisches-berlin-kleine-einblicke.html"> kleine Einblicke in eine große Vielfalt</a><br />Begegnungen und Auseiandersetzungen</b></span></span></li><li><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><a href="https://www.historeo.de/datum/1904-herero-aufstand#" style="color: #f1c232; font-weight: bold;">Mirko Gründer: Der Herero-Aufstand 1904 - der deutsche Sündenfall</a><br /><b style="color: #f1c232;">(Historeo, 12.01.2014)</b><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJBo27YPX1dgZvp3uDq24Oywy4xYQ6H66I6K-BLdOBQdViXBs7XUMVQc9mWVJMzB5EGMBAN1O8PwyZCDhczOiXUX_Kkj-pNP8PIomKrtO8ZFsJ4C0A5VgyFHw9w50pm_GT8fG72qblSWc/" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1067" data-original-width="800" height="443" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJBo27YPX1dgZvp3uDq24Oywy4xYQ6H66I6K-BLdOBQdViXBs7XUMVQc9mWVJMzB5EGMBAN1O8PwyZCDhczOiXUX_Kkj-pNP8PIomKrtO8ZFsJ4C0A5VgyFHw9w50pm_GT8fG72qblSWc/w332-h443/image.png" width="332" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face="sans-serif" style="background-color: white; text-align: start;"><b><span style="font-size: x-small;"><span style="color: #202122;">Völkermorddenkmal in Windhoek (2016)</span><br /><span style="color: #202122;">(wikipedia:</span><span style="color: #660000;"> </span><a href="https://de.wikipedia.org/wiki/V%C3%B6lkermord_an_den_Herero_und_Nama"><span style="color: #660000;">Völkermord an den Here</span><span style="color: #202122;">r</span><span style="color: #660000;">o und Nama</span></a><span style="color: #660000;">)</span></span></b></span></td></tr></tbody></table><br /></span></li><li><h2 class="h6" style="box-sizing: border-box; line-height: 1.4; margin-bottom: 0.5rem; margin-top: 0px;"><span style="background-color: #990000; font-family: helvetica;"><a href="https://www.dhm.de/lemo/kapitel/kaiserreich/aussenpolitik/die-kolonie-deutsch-ostafrika.html" style="font-size: small;">Die Kolonie Deutsch-Ostafrika</a> <span style="color: #f1c232; font-size: xx-small;">(LeMO - Lebendiges Museum Onlime)</span></span></h2></li><li><span style="color: #f1c232;"><b><h2 class="h6" style="box-sizing: border-box; line-height: 1.4; margin-bottom: 0.5rem; margin-top: 0px;"><a class="link-black" href="https://www.penguinrandomhouse.de/Autor/Abdulrazak-Gurnah/p736638.rhd" style="background-color: #990000; box-sizing: border-box; font-family: helvetica; font-size: small; text-decoration-line: none; transition: color 0.2s ease 0s;"><span style="box-sizing: border-box;">Abdulrazak Gurnah</span></a><span style="background-color: #990000; font-family: helvetica; font-size: x-small;">:</span><span style="background-color: #990000; font-family: verdana; font-size: x-small;"> Nachleben.</span><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"> Roman. <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhFEyi6WuF2FV3RjBFS-xP76-oFG9YtmJstG6kKFtqlNQc3gWMfiK5kGtP9QhSfGnsoVGuOH1ioehnAegs9H2t5CSYIUSshG4tSIwTY6dH0UiJI8t0qtpcI1pi6_99Pvmmh4MYKO42x4WUmQ8QageRGzDAEOpa1jwivQkN4Fd-ujoEzSK2c7WD62Rjp" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="956" data-original-width="600" height="390" src="https://blogger.googleusercontent.com/img/a/AVvXsEhFEyi6WuF2FV3RjBFS-xP76-oFG9YtmJstG6kKFtqlNQc3gWMfiK5kGtP9QhSfGnsoVGuOH1ioehnAegs9H2t5CSYIUSshG4tSIwTY6dH0UiJI8t0qtpcI1pi6_99Pvmmh4MYKO42x4WUmQ8QageRGzDAEOpa1jwivQkN4Fd-ujoEzSK2c7WD62Rjp=w245-h390" width="245" /></a></div></span><span style="background-color: #990000; font-family: helvetica; font-size: xx-small;">Nobelpreis für Literatur 2021</span><br /><div class="pb-1" style="background-color: #990000; box-sizing: border-box; font-family: helvetica; padding-bottom: 0.25rem;"><span style="font-size: x-small;">Aus dem Englischen von <a href="https://www.penguinrandomhouse.de/Autor/Eva-Bonne/p100161.rhd" style="box-sizing: border-box; text-decoration-line: none;">Eva Bonné</a></span></div><div class="pb-1" style="background-color: #990000; box-sizing: border-box; font-family: helvetica; font-size: x-small; padding-bottom: 0.25rem;"><span style="font-size: xx-small;">Originaltitel: Afterlives. <br />Originalverlag: Bloomsbury, London 2020</span></div><div class="pb-1" style="box-sizing: border-box; font-size: x-small; padding-bottom: 0.25rem;"><span style="background-color: #990000; font-family: helvetica; font-size: xx-small;">München: Penguin Random House 2022, 384 S. <br /> --- ISBN: 978-3-328-60259-0 --- <br /><a href="https://www.amazon.de/Nachleben-Roman-Nobelpreis-Literatur-2021/dp/3328602593?asin=3328602593&revisionId=&format=4&depth=1">Leseprobe</a> >>><br /><a href="https://www.nzz.ch/feuilleton/nachleben-ein-roman-des-nobelpreistraegers-abdulrazak-gurnah-ld.1707256">Rezension Manuel Müller</a>, NZZ online, 18.10.2022: <br /></span><span style="background-color: #990000; font-variant-ligatures: no-contextual;"><span style="font-family: times;">Deutschland-treu, bis er im KZ landete – der Nobelpreisträger Gurnah erzählt die Geschichte eines Afrikaners, der für den Kaiser kämpfte. Und unter Hitler ermordet wurde</span></span></div></h2></b></span></li></ul><span style="background-color: #990000; font-family: helvetica; font-size: x-small;"><span><b></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6ul0PY1qQUm-pMhoff0ODprmVnnNRM-DtATJzCm5P7x5q5cLmW95SJNwClNDjRcQJmKxecO40erSNkVyXYtnU58VG5RuM7aiiPBnR_L9rCVXeOJWrx2a7D85hEcKOc3N7rn6ZEfbtigg/" style="margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img data-original-height="400" data-original-width="293" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6ul0PY1qQUm-pMhoff0ODprmVnnNRM-DtATJzCm5P7x5q5cLmW95SJNwClNDjRcQJmKxecO40erSNkVyXYtnU58VG5RuM7aiiPBnR_L9rCVXeOJWrx2a7D85hEcKOc3N7rn6ZEfbtigg/w194-h266/image.png" width="194" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="color: #660000; font-family: times; font-size: xx-small;"><b style="text-align: left;">Hermann J. Hiery: </b><a href="https://www.harrassowitz-verlag.de/Fa%E2%80%99a_Siamani/title_6612.ahtml" style="font-weight: bold; text-align: left;">Fa'a Siamani.</a><br style="text-align: left;" /><b style="text-align: left;">Germany in Micronesia, <br />New Guinea and Samoa 1884-1914</b><br style="text-align: left;" /><span style="text-align: left;"><b>Wiesbaden: Harrassowitz 2020<br />X, 284 pp., 5 , illustr., 2 maps, 13 tables</b><br /><b><a href="https://www.harrassowitz-verlag.de/pdfjs/web/viewer.html?file=/ddo/artikel/80053/978-3-447-11492-9_Table%20of%20Contents.pdf#pagemode=thumbs"><span style="color: #660000;">Inhaltsverzeichnis und Leseprobe >>></span></a></b></span></span></td></tr></tbody></table><b><br /><br /><br /><br /><br /><br /></b></span></span><ul><li><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><b><span style="font-size: x-small;">Hermann J. Hiery (ed.): </span><a href="https://www.harrassowitz-verlag.de/%E2%80%9CKainkain_Piksa%E2%80%9D/titel_6669.ahtml" style="font-size: small;">Kainkain Piksa.</a><br /><span style="font-size: x-small;">Images and Impressions from the <br />German Colonial Pacific (1884-1914)</span><br /><span style="font-size: xx-small;">Wiesbaden: Harrassowitz 2021, 300 pp.<br /><br /><br /><br /></span></b></span></li><li><span style="color: #f1c232; font-family: helvetica;"><b><span style="font-size: x-small;"><div style="background-color: #990000; box-sizing: border-box; line-height: 1.3076em; margin: 0px 0px 0.7692em; text-rendering: optimizelegibility;">Steffen Vogel: Kolonialismus im Schulbuch – <br /><a href="https://www.ufuq.de/kolonialismus-im-schulbuch-was-schuelerinnen-heutzutage-ueber-den-kolonialismus-lernen/">Was Schüler*innen heutzutage über den Kolonialismus lernen </a><span style="color: #faa61a;">(ufuq.de, 04.11.2020)</span></div></span></b></span></li></ul><div style="text-align: left;"><br /><span style="background-color: #990000; font-family: verdana;"><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: x-small;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijgT1G7IMaeP4vLNjguVT6rOi9OFtPoxZum9TaPCjbnLr5X1NDvLAPzfc0yoBbgQTJu6QFsNf82pW_MGo5DPrHp0Wd78rzNTkqnPODutjaTAQ3dyRdQ6b3Pl6BZZVGwdgSFDBMHJF1J4c/s724/2ca-Beh%25C3%25A4ltnis-religi%25C3%25B6ser+Gebrauch.jpg" style="margin-left: auto; margin-right: auto;"></a><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijgT1G7IMaeP4vLNjguVT6rOi9OFtPoxZum9TaPCjbnLr5X1NDvLAPzfc0yoBbgQTJu6QFsNf82pW_MGo5DPrHp0Wd78rzNTkqnPODutjaTAQ3dyRdQ6b3Pl6BZZVGwdgSFDBMHJF1J4c/s724/2ca-Beh%25C3%25A4ltnis-religi%25C3%25B6ser+Gebrauch.jpg" style="margin-left: auto; margin-right: auto;"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDuWUIe2SxR54DdlZagyXAP36zJqvalEflTaxSGHGjlQ8TtMK_c6PxRzDiRXEFBLDc8n4JD9KFlq-K_Pl4z_2_dEqJpiwACGs0Ofbw_FTOntXYomJhoTDQ9LWn7j7MvcNHLzGSVwHBdaA/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="400" data-original-width="330" height="324" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDuWUIe2SxR54DdlZagyXAP36zJqvalEflTaxSGHGjlQ8TtMK_c6PxRzDiRXEFBLDc8n4JD9KFlq-K_Pl4z_2_dEqJpiwACGs0Ofbw_FTOntXYomJhoTDQ9LWn7j7MvcNHLzGSVwHBdaA/w267-h324/image.png" width="267" /></a></div><div class="separator" style="clear: both;"><img border="0" data-original-height="411" data-original-width="724" height="272" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijgT1G7IMaeP4vLNjguVT6rOi9OFtPoxZum9TaPCjbnLr5X1NDvLAPzfc0yoBbgQTJu6QFsNf82pW_MGo5DPrHp0Wd78rzNTkqnPODutjaTAQ3dyRdQ6b3Pl6BZZVGwdgSFDBMHJF1J4c/w477-h272/2ca-Beh%25C3%25A4ltnis-religi%25C3%25B6ser+Gebrauch.jpg" style="color: #f1c232; font-size: small;" width="477" /></div></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: #333333;">Evangelische Missionare nahmen als Zeichen der erfolgreichen Christianisierung</span><br /><span style="color: #333333;"> dieses Behältnis für den rituellen Gebrauch mit nach Deutschland.</span><br /><span style="color: #333333;"> (LWL-Wanderausstellung 2020-2022: </span><a href="https://www.lwl.org/pressemitteilungen/nr_mitteilung.php?urlID=51331"><span style="color: #660000;">Geschichte der Dinge</span></a><span style="color: #4c1130;">)</span></span></b></span></td></tr></tbody></table><b><br /></b></span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiX0T6AMwq_hHIrMboTgnNbRZf9_EtmTYXvU3yrUcy89FB6wkcHUjXhIvRpJjrLhhefUfAVxT2oEnVs3lgwbOZuGj3GDEmU3NKdEWETNloRGNkLYDY7XaFBR04uuXJmd2oCCjfU-qcKIR8/" style="margin-left: auto; margin-right: auto;"><span style="color: black;"><img alt="" data-original-height="468" data-original-width="300" height="589" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiX0T6AMwq_hHIrMboTgnNbRZf9_EtmTYXvU3yrUcy89FB6wkcHUjXhIvRpJjrLhhefUfAVxT2oEnVs3lgwbOZuGj3GDEmU3NKdEWETNloRGNkLYDY7XaFBR04uuXJmd2oCCjfU-qcKIR8/w378-h589/image.png" width="378" /></span></a></td></tr><tr><td class="tr-caption"><b style="text-align: justify;"><span style="font-family: helvetica; font-size: xx-small;"><a href="https://de.wikipedia.org/wiki/Benin-Bronzen"><span style="color: #660000;">Benin-Bronzen</span></a><span> - Kontext: </span><span style="font-weight: 400; text-align: left;"><b style="text-align: center;"><b><b><b><b style="text-align: left;"><b style="text-align: center;"><span><i style="font-weight: 400;"><span style="font-style: normal;"><span><span><span face=""><b style="text-align: left;"><span><b><b><span><b><b><span><b><b><span><b><b><span><b><b><span><b><b><b><b><b><span face=""><span><span><span> Raubkunst. <br /></span></span></span></span></b></b></b></b></b></span></b></b></span></b></b></span></b></b></span></b></b></span></b></b></span></b></span></span></span></span></i></span></b></b></b></b></b></b><span style="font-weight: 700;"><a href="https://www.zeit.de/news/2022-01/02/deutsche-museen-wollen-koloniale-kontexte-aufarbeiten"><span style="color: #660000;">Deutsche Museen wollen koloniale Kontexte aufarbeiten</span></a><span style="color: #660000;"> </span><br /><div style="text-align: center;"><b style="font-family: verdana; text-align: justify;"><span style="font-family: helvetica; font-size: xx-small;"><span><span style="font-weight: 400; text-align: left;"><span style="font-weight: 700;"> (ZEIT online, 02.02.2022) - </span></span><span style="text-align: left;">Vgl.</span></span><span style="text-align: left;"><span>: <a href="https://www.lwl.org/pressemitteilungen/nr_mitteilung.php?urlID=51331"><span style="color: #660000;">"Geschichte der Dinge"</span></a>.</span></span><span style="text-align: left;"> </span></span></b></div></span></span><div style="box-sizing: border-box; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; padding: 0px; text-align: left;"><div style="text-align: center;"><span>LWL-Wanderausstellung zur Herkunft von Objekten</span></div><span style="font-size: xx-small;"><div style="text-align: center;"><span>in nordrhein-westfälischen Sammlungen</span></div></span></div></span></b></td></tr></tbody></table><span><div class="separator" style="clear: both; text-align: center;"><br /></div></span></span></div><div><b><span face=""verdana" , sans-serif"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><div class="album__super-title field field--name-field-super-title field--type-string field--label-hidden" style="background-color: #990000; box-sizing: inherit; line-height: 1.3125;">Städtische Museen Freiburg: <a href="https://onlinesammlung.freiburg.de/de/alben/freiburg-und-kolonialismus-gestern-heute">Freiburg und Kolonialismus: Gestern? Heute!</a><br />(OnlineSammlung)</div></span></span></b></div><div><b><span face=""verdana" , sans-serif" style="color: #f1c232;"><span style="color: #f1c232;"><div class="elementor-element elementor-element-4399413b elementor-widget elementor-widget-heading" data-element_type="widget" data-id="4399413b" data-widget_type="heading.default" style="--align-content: initial; --align-items: initial; --align-self: initial; --flex-basis: initial; --flex-direction: initial; --flex-grow: initial; --flex-shrink: initial; --flex-wrap: initial; --gap: initial; --justify-content: initial; --order: initial; --swiper-navigation-size: 44px; --swiper-pagination-bullet-horizontal-gap: 6px; --swiper-pagination-bullet-size: 6px; --swiper-theme-color: #000; --widgets-spacing: 20px; align-content: var(--align-content); align-items: var(--align-items); align-self: var(--align-self); box-sizing: border-box; flex-basis: var(--flex-basis); flex-direction: var(--flex-direction); flex-grow: var(--flex-grow); flex-shrink: var(--flex-shrink); flex-wrap: var(--flex-wrap); gap: var(--gap); justify-content: var(--justify-content); margin-bottom: 20px; order: var(--order); position: relative; width: 567.85px;"><div class="elementor-widget-container" style="box-sizing: border-box; transition: background .3s,border .3s,border-radius .3s,box-shadow .3s,transform var(--e-transform-transition-duration,.4s);"><h2 class="elementor-heading-title elementor-size-default" style="box-sizing: border-box; line-height: 20px; margin-block: 0.5rem 1rem; margin: 0px; padding: 0px;"><br /><div style="text-align: left;"><span style="background-color: #990000;"><span style="font-family: helvetica; font-size: x-small;"><span style="line-height: inherit;"><a href="https://metropol-verlag.de/authors/marianne-bechhaus-gerst-stefanie-michels-fabian-fechner-hrsg/" rel="tag" style="box-shadow: none; box-sizing: border-box; line-height: inherit; text-decoration-line: none;"></a></span></span><div class="separator" style="clear: both; font-family: helvetica; font-size: small; text-align: center;"><a href="https://metropol-verlag.de/authors/marianne-bechhaus-gerst-stefanie-michels-fabian-fechner-hrsg/" rel="tag" style="box-shadow: none; box-sizing: border-box; line-height: inherit; text-decoration-line: none;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjFMHKiviwRakhRagwErC2PDLb9iq4nIu7UhDdQuRYqlLKnSoO_5ZYdI1dyKe-xNfoUIrdC6z_GbgFb3LQ9N_IHWgbzuOxtnOcXUCpUINhDS69WBocMRkoWKRTADvOhsZDkGDLkncMDqnxReV1niM4FzR5GyiEust0w9d8-sm4c_JbVXNWcJK1gq5O3tLg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="2560" data-original-width="1725" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEjFMHKiviwRakhRagwErC2PDLb9iq4nIu7UhDdQuRYqlLKnSoO_5ZYdI1dyKe-xNfoUIrdC6z_GbgFb3LQ9N_IHWgbzuOxtnOcXUCpUINhDS69WBocMRkoWKRTADvOhsZDkGDLkncMDqnxReV1niM4FzR5GyiEust0w9d8-sm4c_JbVXNWcJK1gq5O3tLg" width="162" /></a></div><span style="font-size: xx-small;"><span style="font-family: helvetica;">> Marianne Bechhaus-Gerst/Stefanie Michels/Fabian Fechner (Hg.): Nordrhein-Westfalen und der Imperialismus.</span><span style="font-family: times;"> Berlin: Metropol 2022, 484 S., Abb.</span></span><br /><a href="https://metropol-verlag.de/produkt/nordrhein-westfalen-und-der-imperialismus/" style="font-family: helvetica; font-size: small;">Verlagsinformation, Inhaltsverzeichnis, Rezensionen >>></a></span></div></h2></div></div></span></span></b></div><div><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhwUlEqKDD5BPohrV5CsLpG8BKOMzTQOXS2293KUIik28gdQ0Gnq9pjwaxwtR3sbjmNEe5wedEGGXBzJ8ilS0AtHDMknmOdO2uYrFslHPIt6wBzKIORLGB9N576983-svLhV7gP2F3Gfhrdcf1lmNJ00uWv3vhhob-IecE83Zb5pCta8C_a0rb-VCckG68" style="clear: right; display: inline; float: right; font-size: small; font-weight: bold; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="454" data-original-width="300" height="245" src="https://blogger.googleusercontent.com/img/a/AVvXsEhwUlEqKDD5BPohrV5CsLpG8BKOMzTQOXS2293KUIik28gdQ0Gnq9pjwaxwtR3sbjmNEe5wedEGGXBzJ8ilS0AtHDMknmOdO2uYrFslHPIt6wBzKIORLGB9N576983-svLhV7gP2F3Gfhrdcf1lmNJ00uWv3vhhob-IecE83Zb5pCta8C_a0rb-VCckG68=w162-h245" width="162" /></a><span style="background-color: #990000; box-sizing: border-box;"><b style="font-family: "Open Sans", "Trebuchet ms", Verdana, Arial, Helvetica, sans-serif;"><span style="color: #f1c232; font-size: x-small;">> Sebastian Bischoff / <br />Barbara Frey / </span></b><b><span style="color: #f1c232;"><span face=""Open Sans", "Trebuchet ms", Verdana, Arial, Helvetica, sans-serif" style="font-size: x-small;">Andreas Neuwöhner (Hg.): </span><span face=""Open Sans", "Trebuchet ms", Verdana, Arial, Helvetica, sans-serif" style="font-size: x-small;">Koloniale Welten in Westfalen</span><br /><span style="font-size: xx-small;"><span style="font-family: times;">Studien und Quellen zur Westfälischen Geschichte, <br />Bd. 89. Paderborn: Schöningh (Brill) 2021, 338 S., Abb.</span><br /><a href="https://brill.com/display/title/59313?language=de" style="font-family: "Open Sans", "Trebuchet ms", Verdana, Arial, Helvetica, sans-serif;">Verlagsinfo/ Inhaltsverzeichnis </a><span face="Open Sans, Trebuchet ms, Verdana, Arial, Helvetica, sans-serif">></span></span></span></b></span></div><div><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span style="font-family: helvetica; font-size: x-small;"><span><br /></span></span></b></span></span></b></div><div><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span style="font-family: helvetica; font-size: x-small;"><span>> Stadtgeschichte Iserlohn: Die koloniale Seite</span></span></b></span></span></b></div><div><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span style="font-family: helvetica; font-size: x-small;"><span><a href="https://www.iserlohn.de/fileadmin/user_upload/presseservice/264660P.pdf">Faltblatt zu thematischen Vorträgen im Stadtarchiv Iserlohn </a><br />2. Halbjahr 2023</span><br /></span></b></span></span></b></div><div><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span style="font-family: helvetica; font-size: x-small;"><br /></span></b></span></span></b></div><div><b><span face=""verdana" , sans-serif" style="background-color: #990000; color: #f1c232;"><span style="color: #f1c232; font-weight: 400;"><b><span style="font-family: helvetica; font-size: x-small;"><span>> Hemer: Großunternehmer und Sklavenhändler aus dem Sauerland: </span><a href="https://textmaterial.blogspot.com/2021/03/grounternehmer-und-sklavenhandler-aus.html"><span>Friedrich von Romberg </span></a><br /></span><span style="font-family: helvetica;"><span style="font-size: x-small;">(Dokumentationen und Diskurse, 30.03.2021 u.ö.)</span><br /></span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: "Times New Roman"; font-size: x-small; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWpSeH_EhTWU-1BhxeiGjeOsKQdStgzo8WfWIm47dwbl8lRvhT95ux6nYnFB0A2pIeIhgSixSIT97hrbtAeY1unrchwy5TR0NlO-Rk11-NQKFNNye9wfh7Ia_jm4ta62VjMZ15ix3PAXY/" style="margin-left: auto; margin-right: auto;"><img data-original-height="463" data-original-width="640" height="411" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWpSeH_EhTWU-1BhxeiGjeOsKQdStgzo8WfWIm47dwbl8lRvhT95ux6nYnFB0A2pIeIhgSixSIT97hrbtAeY1unrchwy5TR0NlO-Rk11-NQKFNNye9wfh7Ia_jm4ta62VjMZ15ix3PAXY/w567-h411/image.png" width="567" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="background-color: white; color: #222222; font-family: helvetica;"><span style="font-size: x-small;"> </span><span>Relief oberhalb der ehem. Eingangstreppe des von Romberg und Lürmann finanzierten Hauses<br />in Hemer-Sundwig (<a href="http://www.stephanopel.de/">Stephanopel</a>).<br /> Inschrift: "Zum Vorgebirge der Guten Hoffnung" - gemeint ist das Kap der Guten Hoffnung,<br />das auch Rombergs Schiffe umfuhren.<br /></span></b></td></tr></tbody></table></b></span></span></b></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-8627802141337766862024-02-18T12:13:00.000+01:002024-02-18T12:13:59.391+01:00Gottfried Bachl und seine Gottesgeschichten (aktualisiert)<span face="Arial, sans-serif" style="font-size: 16px;"><div class="separator" style="background-color: #fefefe; clear: both; color: #484848; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhBTrn-vuVCDys9X4VuVut5Ht0Hg9WZjvjanW8vs7lYc1lijCOG3fgGkm2ZruErmkDdq3FLMvdjII_FKG1oDLYpXw1cgEtXXXNX_GfaNboI3y0xMwzasVFjFOIsZwGTkUFiFQhc-RTHn7kIffvTq9nOaufN2QafIBbYKnYBln2ePqsCpJOSHkimUZXa" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="1062" data-original-width="700" height="452" src="https://blogger.googleusercontent.com/img/a/AVvXsEhBTrn-vuVCDys9X4VuVut5Ht0Hg9WZjvjanW8vs7lYc1lijCOG3fgGkm2ZruErmkDdq3FLMvdjII_FKG1oDLYpXw1cgEtXXXNX_GfaNboI3y0xMwzasVFjFOIsZwGTkUFiFQhc-RTHn7kIffvTq9nOaufN2QafIBbYKnYBln2ePqsCpJOSHkimUZXa=w297-h452" width="297" /></a></div><b><span style="background-color: #990000; color: #04ff00; font-family: verdana;">Wilhelm Achleitner<br />Alois Halbmayr<br />Heinrich Schmidinger (Hg.):<br /></span></b></span><b><span style="background-color: #990000; color: #04ff00; font-family: verdana;"><br style="box-sizing: border-box; font-size: 16px;" /><span face="Arial, sans-serif" style="box-sizing: border-box; font-size: 16px; line-height: inherit;">Zur Freiheit befreit.<br /></span><br style="box-sizing: border-box; font-size: 16px;" /><span face="Arial, sans-serif" style="font-size: 16px;"><i>Gottfried Bachl und seine Gottesgeschichten</i><br /></span><br style="box-sizing: border-box; font-size: 16px;" /><span face="Arial, sans-serif"><span style="font-size: x-small;">Salzburger <br />Theologische Studien 68<br /><br /><a href="https://buchvorstellungen.blogspot.com/2018/06/salzburger-theologische-studien.html">Mehr zu den Salzburger <br />Theologischen Studien >>></a></span></span></span></b><div><b><span style="background-color: #990000; color: #04ff00; font-family: verdana;"><span face="Arial, sans-serif"><span style="font-size: x-small;"><br /></span></span></span></b></div><div><b><span style="background-color: #990000; color: #04ff00;"><span face="Arial, sans-serif"><span><span style="font-family: helvetica;">Innsbruck: Tyrolia 2022, 226 S.</span><br /></span></span></span></b><ul class="a-unordered-list a-nostyle a-vertical a-spacing-none detail-bullet-list" style="box-sizing: border-box; font-size: 14px; margin: 0px 0px 1px 18px; padding: 0px;"><li style="box-sizing: border-box; list-style: none; margin: 0px 0px 5.5px; overflow-wrap: break-word;"><span class="a-list-item" style="box-sizing: border-box;"><span class="a-text-bold" style="box-sizing: border-box;"><br /><b><span style="background-color: #990000; color: #04ff00; font-family: helvetica;">ISBN-10 : </span></b></span><span style="background-color: #990000; box-sizing: border-box;"><b><span style="color: #04ff00; font-family: helvetica;">3702240381</span></b></span></span></li><li style="box-sizing: border-box; list-style: none; margin: 0px 0px 5.5px; overflow-wrap: break-word;"><span class="a-list-item" style="background-color: #990000; box-sizing: border-box;"><b><span style="color: #04ff00; font-family: helvetica;"><span class="a-text-bold" style="box-sizing: border-box;">ISBN-13 : </span><span style="box-sizing: border-box;">978-3702240387</span></span></b></span></li></ul><p><span><b style="background-color: #990000; font-family: helvetica;"><span style="color: #04ff00;"><span style="font-size: x-small;"><br /></span></span></b><span style="background-color: #990000; font-family: verdana;"><span face=""Open Sans", sans-serif" style="color: #f1c232; font-size: 13px;">Der Theologe Gottfried Bachl (1932–2020) war zeit seines Lebens davon überzeugt, dass ihn der „schwierige“ Jesus zu etwas befreit hat: zum Leben, zu sich selbst, zu allen, denen er begegnete, zu Gott. Wenn es für ihn überhaupt etwas gab, zu dem Jesus angehalten hat, so war es der Glaube an dieses Befreitsein. Diesen Glauben ließ er sich nie nehmen, für ihn machte er sich rücksichtslos stark. Aus ihm erklärt sich der frische, unverkrampfte, unvoreingenommene, großzügige, eben befreite Blick, mit dem er alles wahrgenommen hat: das Menschliche, das Abgründige, Gott, zugleich das Entsetzliche, Sinnlose, Leidbringende. Kaum jemand konnte über Mauthausen oder die Mühlviertler Hasenjagd so sprechen wie er, nur wenige vermochten so ihre Finger in die Wunden der Kirche zu legen.</span><br style="box-sizing: inherit; font-size: 13px;" /><span face=""Open Sans", sans-serif" style="color: #f1c232; font-size: 13px;">So wurde Gottfried Bachl auch zum aneckenden, irritierenden Zeitgenossen, der sich nicht nur beliebt machte. Was er am „schwierigen“ Jesus wahrnahm, traf wohl auch auf ihn zu: das gelegentlich Schroffe, Abweisende, mitunter Erratische. In nicht wenigen seiner Texte gibt die Zumutung den Ton an. Dies alles neben einer einfühlsamen Empathie sondergleichen. Nicht von ungefähr seine Nähe zur Literatur, die ihn zum Schriftsteller werden ließ. Nur wenige Theologen konnten so ungewohnt und aufschlussreich formulieren. Der Tod am 23. Mai 2020 war sicherlich sein letzter Schritt zum Befreitsein in Gott.<br /></span><br style="box-sizing: inherit; font-size: 13px;" /><span face=""Open Sans", sans-serif" style="font-size: 13px;"><span style="color: #f1c232;">In den </span><b><span style="color: #04ff00;">Beiträgen dieses Bandes</span></b><span style="color: #f1c232;">, <br />die von Wilhelm Achleitner, Erich Garhammer, Silvia Habringer-Hagleitner, Alois Halbmayr, Monika Leisch-Kiesl, Franziska Loretan-Saladin, Erich Ortner, Manfred Scheuer und Heinrich Schmidinger stammen, kommt der bedeutende Theologe und Schriftsteller Gottfried Bachl anhand der zentralen Themen, die sein Werk durchziehen, zu Wort.</span></span></span></span></p><p><span style="background-color: #990000; font-family: verdana;"><span><span><span face=""Open Sans", sans-serif"><b><span style="color: #04ff00;">Die Herausgeber:</span></b><br /><br /></span></span></span><span style="font-size: 14px;"><span style="color: #04ff00;">WILHELM ACHLEITNER</span></span><span style="color: #f1c232; font-size: 14px;"> hat nach der HTL für Maschinenbau Theologie studiert und für viele Jahre das Bildungshaus Schloss Puchberg der Diözese Linz geleitet.</span></span></p><span style="background-color: #990000; font-family: verdana;"><span style="font-size: 14px;"><span style="color: #04ff00;">ALOIS HALBMAYR</span><span style="color: #f1c232;"> ist Ao.Univ.-Professor für Systematische Theologie an der Theologischen Fakultät der Universität Salzburg.</span></span><br style="box-sizing: border-box; font-size: 14px;" /><br style="box-sizing: border-box; font-size: 14px;" /><span style="font-size: 14px;"><span style="color: #04ff00;">HEINRICH SCHMIDINGER</span></span><span style="color: #f1c232; font-size: 14px;"> ist Professor für Christliche Philosophie an der Theologischen Fakultät der Universität Salzburg; 2001–2020 war er Rektor der Universität Salzburg und 2011–2015 Präsident der Österreichischen Universitätenkonferenz.</span></span><p><span face="Arial, sans-serif"><span style="background-color: #990000;"><span style="font-family: verdana;"><span style="color: #04ff00; font-weight: bold;">Themen der Beiträge nach der Einleitung:</span><br /><span style="color: #f1c232;">Christologie, Eschatologie, Mariologie,<br />Mauthausen, Poetik, Eros und Liebe, Priestertum<br />Ausführliche Bibliographie</span></span></span></span></p><p><span style="font-family: verdana;"><b style="background-color: #990000;"><span style="color: #04ff00;">Vgl. auch die Rezension zu:<br /></span></b><b style="background-color: #990000; color: #04ff00;"><a href="https://buchvorstellungen.blogspot.com/2013/10/im-uberschneidungsfeld-von-theologie.html">Im Überschneidungsfeld von Theologie und Literatur - Die Bachl Lectures</a></b></span></p><p><span style="color: #f1c232; font-family: helvetica;"><b style="background-color: #990000;">>>> Gottfried Bachl und der Zusammenhang von Theologie und Poesie: <br /> <a href="https://buchvorstellungen.blogspot.com/2024/02/gottfried-bachl-theologie-und-poesie.html">Das flüchtige Nu des Lebens - ein Lesebuch (2024)</a></b></span></p></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-65157926251402098012024-02-18T12:08:00.000+01:002024-02-18T12:08:09.893+01:00Gottfried Bachl: Theologie und Poesie<div class="separator"><span lang="EN-GB" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="1" height="405" hspace="0" shrinktofit="true" src="https://www.tyrolia.at/verlag/downloads/2024/bachl/bachl.jpg" width="269" /><br /><span style="background-color: #990000; font-size: 12pt;"><span style="font-size: xx-small;"><span style="font-size: x-large;"><span style="font-size: small;"><span style="font-size: x-small;"><span style="color: #04ff00; font-size: x-small;"><b><span style="font-family: Calibri;"><span style="font-size: large;"><span style="font-size: medium;">Wilhelm Achleitner (Hg.)</span><br /></span></span><span style="font-family: Calibri; font-size: large;"><span style="font-size: x-large;">Das flüchtige Nu des Lebens</span><br /></span><span style="font-family: Calibri; font-size: medium;"><span style="font-size: large;">Ein Gottfried Bachl Lesebuch</span></span></b></span></span></span></span></span></span></span><span lang="EN-GB" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span><span><span><span><span style="background-color: #990000; color: #04ff00;"><b><span style="font-size: xx-small;"><span style="font-size: x-small;"><span style="font-family: Calibri;"><span style="font-size: xx-small;"><span style="font-size: x-small;"> Innsbruck-Wien: Tyrolia: 2024, 184 S.<br /><br /></span></span></span></span></span><span face=""Open Sans", sans-serif" style="font-size: 13px;">I</span><span face=""Open Sans", sans-serif" style="font-size: 13px;">SBN 978-3-7022-4186-5</span></b></span></span></span></span></span></span><span lang="EN-GB" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span><span><span><span><span style="background-color: #990000; color: #04ff00;"><b><span face=""Open Sans", sans-serif" style="font-size: 13px;"><br /></span></b></span></span></span></span></span></span></div> --<table border="0" cellpadding="1" cellspacing="2" style="width: 75%;"><tbody><tr><td align="left" width="17%"><span style="background-color: #990000;"><a href="https://www.tyroliaverlag.at/item/67797063"><br /></a></span></td><td align="left" width="58%"><b><span style="background-color: #990000; font-family: helvetica;"><a href="https://www.tyroliaverlag.at/item/67797063"><span style="color: #04ff00;">Verlagsinformation</span><br /><span style="color: #f1c232;">Von Gott, dem Leben und anderen Dingen, die wir nicht fassen können</span><br style="box-sizing: inherit; font-size: 13px;" /><span style="color: #f1c232; font-size: 13px;">Die schönsten Texte des unvergessenen Theologen<br /></span><br />Inhaltsverzeichnis und Leseprobe >>></a><br style="box-sizing: inherit; font-size: 13px;" /><br style="box-sizing: inherit; font-size: 13px;" /><span style="color: #f1c232; font-size: 13px;">In diesem Buch werden die inspirierendsten Texte von Gottfried Bachl aus allen Schaffensperioden präsentiert. Seine erste Veröffentlichung mit 34 Jahren ist ebenso enthalten wie die letzte aus dem Jahr 2017. Die zehn Kapitel orientieren sich an den theologischen Hauptthemen von Gottfried Bachl wie Sprache und Ästhetik, zeitgemäßer Glaube und Kirchenverfassung, Erlösung und Schöpfung, Mauthausen und die Letzten Dinge.</span><br style="box-sizing: inherit; font-size: 13px;" /><span style="color: #f1c232; font-size: 13px;">In 90 kurzen und längeren Textausschnitten zeigt sich die theologische Sprachkunst von Gottfried Bachl. Er dringt nicht nur tief in die Religion ein, analysiert nicht nur die biblischen Gottesgeschichten, sondern vermag der Sprache eine poetische Dimension zu verleihen, welche die Menschen anrührt. Und in allen Texten ereignen sich Öffnung, Weitung und Freiheit.</span></span></b></td></tr></tbody></table> <div class="Section1"></div> <div class="Section1"> <div class="Section1"> <div class="Section1"></div></div></div> <div class="Section1"><span style="background-color: #990000;"><span style="font-family: Calibri; font-size: small;"></span></span></div> <div class="Section1"> <p class="MsoHeader" style="margin: 0cm 0cm 0pt; tab-stops: 389.85pt right 16.0cm;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="background-color: #990000; font-size: 12pt;"><span style="font-family: Calibri; font-size: large;"><strong><span style="font-size: x-small;"></span></strong></span></span></span></span></span></span></span></span></span></span></span></p><p class="MsoHeader" style="margin: 0cm 0cm 0pt; tab-stops: 389.85pt right 16.0cm;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="background-color: #990000; font-size: 12pt;"><span style="font-family: Calibri; font-size: large;"><strong><span style="font-size: x-small;"></span></strong></span></span></span></span></span></span></span></span></span></span></span></p></div> <div class="Section1"><table border="0" cellpadding="1" cellspacing="2" style="height: 97px; width: 728px;"> <tbody><tr><td align="left" width="141"><span style="background-color: #990000;"> </span><img border="0" height="126" hspace="0" shrinktofit="true" src="https://www.tyrolia.at/verlag/downloads/2024/bachl/bachl-autor.JPG" width="106" /></td><td align="left" width="576"><span style="color: #f1c232; font-family: Calibri;"> <p style="margin: 0cm 0cm 0pt;"><span face="Calibri, "sans-serif"" lang="DE"><strong><br /><span style="background-color: #990000;">GOTTFRIED BACHL</span></strong><span style="background-color: #990000;"> geb. in Pregarten </span><span face="Calibri, sans-serif" style="font-size: 11pt;"><span lang="DE"><span style="background-color: #990000;">(1932–2020),
Studium der Philosophie und der Theologie an der Gregoriana in Rom, von
1983 bis 1997 Ordinarius für Dogmatische Theologie an der Universität
Salzburg, hat unzählige Menschen mit seiner messerscharfen Analytik und
seiner mal poetischen, mal nüchtern-präzisen Sprache fasziniert – auch
über seinen Tod hinaus.</span></span></span></span></p><p style="margin: 0cm 0cm 0pt;"><span face="Calibri, "sans-serif"" lang="DE"><span face="Calibri, sans-serif" style="font-size: 11pt;"><span lang="DE"><span style="background-color: #990000;"><br /></span></span></span></span></p><p style="margin: 0cm 0cm 0pt;"><span face="Calibri, "sans-serif"" lang="DE"><span face="Calibri, sans-serif" style="font-size: 11pt;"><span lang="DE"><span style="background-color: #990000;">>>><b><a href="https://www.plus.ac.at/wp-content/uploads/2021/02/CV_Bachl.pdf"> Curriculum Vitae Gottfried Bachl </a></b>(Universität Salzburg)</span></span></span></span></p><p style="margin: 0cm 0cm 0pt;"><span face="Calibri, "sans-serif"" lang="DE"><span face="Calibri, sans-serif" style="font-size: 11pt;"><span lang="DE"><span style="background-color: #990000;">>>> <b><a href="https://buchvorstellungen.blogspot.com/2022/04/gottfried-bachl-und-seine.html">Gottfried Bachl und seine Gottesgeschichten</a><br />>>><a href="https://buchvorstellungen.blogspot.com/2013/10/im-uberschneidungsfeld-von-theologie.html"> Im Überschneidungsfeld von Theologie und Literatur - die Bachl-Lectures</a></b></span></span></span></span></p><span face="Calibri, "sans-serif"" lang="DE" style="background-color: #990000;"><span face=""Calibri",sans-serif" style="font-size: 11pt;"></span></span></span></td></tr></tbody></table></div> <div class="Section1"><table border="0" cellpadding="1" cellspacing="2" style="height: 97px; width: 718px;"> <tbody><tr><td align="left" width="3"><span style="background-color: #990000; color: #f1c232; font-family: Calibri; font-size: small;"> </span></td><td align="left" width="715"><span style="color: #f1c232; font-family: Calibri;"> <p style="margin: 0cm 0cm 0pt;"><span face="Calibri, "sans-serif"" lang="DE"><br /><span face="Calibri, sans-serif" style="font-size: 11pt;"><span lang="DE"><span style="font-size: small;"><strong><span style="background-color: #990000;">WILHELM ACHLEITNER</span></strong><span style="background-color: #990000;">,
geb. 1952, war von 1987 bis 1994 Assistent bei Gottfried Bachl am
Institut für Dogmatik der Universität Salzburg und von 1994 bis 2018
Direktor des diözesanen Bildungshauses Schloss Puchberg bei Wels.</span></span></span></span></span></p></span></td></tr></tbody></table></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-8573722488796769472.post-49827660240324425302024-02-09T16:09:00.001+01:002024-02-09T16:15:46.679+01:00David Steindl-Rast: Wege der Spiritualität (mit Bücherschau - aktualisiert)<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhheC9kTm-hIwVY082V73GcRfNhyw-3LSMwQ9jLynUQSK4UFOnzaFsedDM_NuW6pI9XhW3BT3xY9SbQjqpnIltTTrf47TwVE6v7ZqWR-a6gnA6GqkhhUQAJ_7mmOtyQz3bg2WOMiZAqfvsEtpeGe9HVxYEjCdTGtOQazzUXwLs1lqqPSFD5IwudL7gZvxI" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="480" data-original-width="320" height="395" src="https://blogger.googleusercontent.com/img/a/AVvXsEhheC9kTm-hIwVY082V73GcRfNhyw-3LSMwQ9jLynUQSK4UFOnzaFsedDM_NuW6pI9XhW3BT3xY9SbQjqpnIltTTrf47TwVE6v7ZqWR-a6gnA6GqkhhUQAJ_7mmOtyQz3bg2WOMiZAqfvsEtpeGe9HVxYEjCdTGtOQazzUXwLs1lqqPSFD5IwudL7gZvxI=w263-h395" width="263" /></a></div><span style="background-color: #990000;"><b><span style="color: #04ff00;"><span style="font-family: verdana; font-size: large;">Der Fließweg. </span><br /><span style="font-family: verdana; font-size: large;">Gedanken zum Daodejing des Laozi.</span><br /><br /><span style="font-family: helvetica;">Innsbruck-Wien: Tyrolia 2024, 176 S.<br /><br style="box-sizing: inherit;" />ISBN 978-3-7022-4177-3</span></span></b></span><p></p><p><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: medium;"><b><a href="https://www.tyroliaverlag.at/item/Der_Fliessweg/David_Steindl-Rast/Balts_Nill/67795907?back=97f70c917bf72d67896ccb263fc27979">Verlagsinformation Inhaltsverzeichnis, Leseprobe</a> >>></b></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUbzcZhK1tfL96llJxz-KAJeF86_LQ4dQovuu2GfGMhuskFlBd3DGBes1TMyCZVkhoGdUwzL76FUZzTISNXWYKal4DovSTFAI4VVP55fDHPuOclx4MmUeuYkhVtY_BLIrfnVmcFdoi_zA/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span style="background-color: #990000; color: #f1c232;"><img data-original-height="499" data-original-width="327" height="408" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUbzcZhK1tfL96llJxz-KAJeF86_LQ4dQovuu2GfGMhuskFlBd3DGBes1TMyCZVkhoGdUwzL76FUZzTISNXWYKal4DovSTFAI4VVP55fDHPuOclx4MmUeuYkhVtY_BLIrfnVmcFdoi_zA/w277-h408/image.png" width="277" /></span></a></div><span style="font-family: helvetica; font-size: large;"><b><span style="background-color: #990000; color: #04ff00;">The </span><span style="background-color: #990000; color: #04ff00;">Way of Silence: </span><br /><span style="background-color: #990000; color: #04ff00;">Engaging the Sacred</span><br /><span style="background-color: #990000; color: #04ff00;">in Daily Life</span></b></span><p></p><div class="author" style="border-left: 0px; box-sizing: border-box; display: inline-block; padding-left: 0px; padding-right: 10px; vertical-align: top; width: auto;"><span style="box-sizing: border-box; color: #04ff00; font-family: helvetica; letter-spacing: 0.07em; line-height: 20px; text-transform: uppercase; vertical-align: top;"><b style="background-color: #990000;"><span style="font-size: x-small;">BR. DAVID STEINDL-RAST, OSB<br /><span style="letter-spacing: normal; text-transform: none;">Alicia von Stamwitz (ed.)</span></span><br /></b></span></div><p><b><span style="background-color: #990000; color: #04ff00; font-family: helvetica;"><span face=""Helvetica Neue", Helvetica, Arial, sans-serif" style="font-size: 14px;">Cincinnati, Ohio: </span><span style="font-size: 13px;"><a href="https://info.franciscanmedia.org/">FRANCISCAN MEDIA</a> 2016, 176 pp.</span></span></b></p><p><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="letter-spacing: 0px;">From</span><span face="alright-lightitalic, Helvetica, sans-serif" style="box-sizing: border-box; letter-spacing: 0px;"> The Way of Silence: </span><span style="letter-spacing: 0px;"> “The tranquility of order is a dynamic tranquility, the stillness of a flame burning in perfect calm, of a wheel spinning so fast that it seems to stand still. Silence in this sense is not only a quality of the environment, but primarily an attitude, an attitude of listening. … Let us give to one another that gift of silence, so that we can listen together and listen to one another. Only in this silence will we be able to hear that gentle breath of peace, that music to which the spheres dance, that universal harmony to which we, too, hope to dance.”</span></span></p><section class="standard-text resource-text" style="box-sizing: border-box; position: relative;"><div class="container" style="border-top: none; box-sizing: border-box; margin-left: auto; margin-right: auto; max-width: 970px; padding-left: 15px; padding-right: 15px; width: 1170px;"><div class="clearfix row inner-container" style="border-bottom: none; box-sizing: border-box; clear: both; float: none; margin-left: auto; margin-right: auto; max-width: 100%; zoom: 1;"><div class="main-content" style="border-bottom: none; box-sizing: border-box; padding: 0px 0px 77px;"><p style="box-sizing: border-box; font-size: 17px; letter-spacing: 0px; line-height: 30px; margin: 23px 0px;"></p><ul style="text-align: left;"><li><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="letter-spacing: 0px;">Explore </span><a href="https://gratefulness.org/explore/resources/?type=books&filter=brother-david" rel="noopener" style="backface-visibility: hidden; border-bottom: 1px solid rgb(198, 198, 198); border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; font-size: inherit; letter-spacing: 0px; line-height: 30px; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out;" target="_blank">additional books</a><span style="letter-spacing: 0px;"> by Br. David</span></span></b></li><li><b style="letter-spacing: 0px;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><a href="https://gratefulness.org/brother-david/about-brother-david/" style="backface-visibility: hidden; border-bottom: 1px solid rgb(198, 198, 198); border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; font-size: inherit; letter-spacing: 0px; line-height: 30px; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out;">Learn more</a> / m</span></b><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><span style="color: #f1c232;"><span>ehr zu </span></span></b><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><a href="http://www.gratefulness.org/brotherdavid/" target="_blank">Bruder David STEINDL-RAST</a> <span style="color: #f1c232;">>>></span></b></li><li><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><span style="color: #f1c232;"><a href="https://de.wikipedia.org/wiki/David_Steindl-Rast">David Steindl-Rast</a> (geb. 1926) - wikipdedia</span></b></li><li><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><span style="color: #f1c232;"><a href="https://www.tyroliaverlag.at/list?quick=david%20steindl%20rast">Bücher von David Steindl-Rast bei Tyrolia</a></span></b></li><li><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><span style="color: #f1c232;"><a href="https://www.herder.de/autoren/s/david-steindl-rast/">Bücher von David Steindl-Rast im Herder-Verlag >>></a></span></b></li><li><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><a href="https://gratefulness.org/explore/blog_news_more/">Blog, News & More >>></a></b></li><li><br /><b style="font-family: Calibri, "Calibri Bold"; font-size: 14.6667px;"><div style="text-align: left;"><b style="font-size: 11pt;"><span style="background-color: #990000;"><span style="color: #04ff00; font-family: verdana; font-size: medium;">Buchbesprechungen</span></span></b></div></b><p class="MsoListParagraphCxSpFirst" style="color: #f1c232; font-family: Calibri, "Calibri Bold"; font-size: 11pt; line-height: normal; margin-bottom: 6pt; text-indent: -18pt;"></p><div style="font-size: 14.6667px; text-align: left;"><span style="background-color: #990000; color: #f1c232;"><b><span style="font-size: 11pt; text-indent: -18pt;"><span style="font-size: 9pt;"><span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"><span style="font-family: verdana;"> </span><span style="font-family: helvetica;">>>> </span></span></span></span><span style="font-size: 11pt; text-indent: -18pt;"><span style="font-size: 11pt; text-indent: -18pt;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: helvetica; font-size: 10pt;"><a href=" https://buchvorstellungen.blogspot.com/2019/11/david-steindl-rast-das-geheimnis-der.html">99 Namen Gottes (2019)</a> --- </span></span></span></b></span></div><span style="font-family: helvetica; font-size: 14.6667px;"><div style="text-align: left;"><b style="font-size: 11pt; text-indent: -18pt;"><span style="background-attachment: initial; background-clip: initial; background-color: #990000; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; background: rgb(153, 0, 0); color: #f1c232; font-size: 10pt;">>>> <a href="https://buchvorstellungen.blogspot.com/2020/09/david-steindl-rast-wege-der.html">Wege der Spiritualität: Stille, Dankbarkeit und Glück (2020)</a><br /></span></b><b style="text-indent: -18pt;"><span style="color: #f1c232;"><span style="background-color: #990000;"><span style="font-size: 13.3333px;">>>></span><span style="font-size: 11pt;"> </span></span><a href="https://drive.google.com/file/d/1ui-uKgaSL6eIX8gJcf6ge8iRFzAZ5fCX/view" style="font-size: 11pt;"><span style="background-color: #990000;">Credo. Ein Glaube, der alle verbindet</span></a><span style="background-color: #990000; font-size: 11pt;"> (2010)<br />>>> <a href="https://buchvorstellungen.blogspot.com/2021/07/david-steindl-rast-orientierung-finden.html">Orientierung finden. Schlüsselworte für ein erfülltes Leben</a> (2021)</span></span></b></div></span></li></ul><b style="background-color: #990000; font-family: helvetica; letter-spacing: 0px;"><table border="0" cellpadding="1" cellspacing="2" style="font-family: "Times New Roman"; height: 88px; width: 774px;"><tbody><tr><td align="left" width="160"><span style="color: #f1c232; font-family: Calibri;"> <img border="0" height="162" hspace="0" shrinktofit="true" src="http://www.tyrolia.at/verlag/downloads/2021/steindl/steindl-autor.jpg" width="123" /></span></td><td align="left" width="603"><span style="font-family: Calibri;"><p style="background-color: #990000;"><strong><span style="color: #04ff00;">Bruder DAVID STEINDL-RAST</span></strong><br /><span style="color: #f1c232;">geb. 1926 in Wien, studierte Kunst, Anthropologie und Psychologie in Wien und trat und 1953 in das Benediktinerkloster Mount Saviour im Bundesstaat New York ein; er engagiert sich seit den 1960er Jahren im interreligiösen Dialog und stand in engem Kontakt mit Thomas Merton, Thich Nhat Hanh oder dem Dalai Lama; erfolgreicher Buchautor (zuletzt im Tyrolia-Verlag „Orientierung finden“) und Initiator des Netzwerks „Dankbar Leben“, siehe </span><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11861" style="color: #f1c232;">www.dankbar-leben.org</a></p></span></td></tr></tbody></table></b><div class="Section1"><div class="Section1"><span style="font-family: Calibri;"><br /><b><span style="background-color: #990000; color: #04ff00; font-size: medium;">Verlagsankündigung "Das Vaterunser"</span></b></span></div><div class="Section1"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Das zentrale
Gebet des Christentums ist ein sehr persönliches, schlichtes und doch
tiefgründiges.<br /> Das versucht David Steindl-Rast in seinem neuen Buch über
das Vaterunser zu zeigen. </span></div> <div class="Section1"><span style="font-family: helvetica;"><span style="font-size: medium;"><span style="background-color: #990000; color: #f1c232; font-size: small;">Und
zugleich möchte er die Botschaft dieses Gebetes allen Menschen, gleich
welcher Konfession, <br />erschließen. Denn in seinem Zentrum steht eine
universale Solidarität und der Auftrag, <br />sich einzusetzen für eine
gerechtere und bessere Welt:</span></span><span style="background-color: #990000; color: #f1c232;"> </span></span></div></div><strong><span style="background-color: #990000; color: #f1c232;"> </span></strong><div class="Section1"><strong><span style="color: #f1c232;"><span style="background-color: #990000;"><span style="font-family: Calibri; font-size: small;"></span></span><table border="0" cellpadding="1" cellspacing="2" style="height: 431px; width: 1257px;"> <tbody><tr><td width="301"> <p class="MsoHeader" style="margin: 0cm 0cm 0pt; tab-stops: 389.85pt right 16.0cm;"><strong style="background-color: #990000; clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="424" hspace="0" shrinktofit="true" src="http://www.tyrolia.at/verlag/downloads/2022/steindl/steindl.jpg" width="282" /></strong></p></td><td align="left" valign="top" width="945"><span lang="EN-GB"><span><span style="color: #04ff00; font-family: Calibri; font-size: 12pt;"> <p class="MsoHeader" style="margin: 0cm 0cm 0pt;"><br /></p></span><p class="MsoHeader" style="margin: 0cm 0cm 0pt;"><span style="font-family: Calibri;"><span style="color: #04ff00; font-size: large;"><strong style="background-color: #990000;">David Steindl-Rast - </strong></span></span><strong style="background-color: #990000; color: #04ff00; font-family: Calibri; font-size: 12pt;">mit Brigitte Kwizda-Gredler</strong></p><p class="MsoHeader" style="margin: 0cm 0cm 0pt;"><strong style="background-color: #990000; color: #04ff00; font-family: Calibri;"><span style="font-size: large;">Das Vaterunser - </span><span style="font-size: medium;">Ein Gebet für alle</span></strong></p><p class="MsoHeader" style="margin: 0cm 0cm 0pt;"><span style="font-family: Calibri;"><span style="font-family: Calibri;"><span style="color: #04ff00;"><strong style="background-color: #990000;"><br /></strong></span><span><span style="color: #04ff00;"><b style="background-color: #990000;"><span style="font-size: medium;">Innsbruck-Wien: Tyrolia- 2022, 128 S., Abb.</span><br />ISBN 978-3-7022-4060-8 --- E-Book: ISBN 978-3-7022-4061-5,</b></span><br /><br /></span></span></span><span style="background-color: #990000; color: #f1c232;"><span style="font-family: Calibri; font-size: 12pt;">Kein
Gebet verbindet die gläubigen Christen so wie das Vaterunser – <br /> miteinander und auch mit Gott.<br />Es entdeckt ihn als Vater und großzügigen
Geber allen Lebens.<br />Jeder kann daraus schöpfen, seine Worte sind für
unser aller Zukunft <br />relevant und es kann für jeden individuell zu einem
"Webstuhl des Betens" <br />werden. <br /></span><span style="font-family: Calibri; font-size: 12pt;">David
Steindl-Rast führt ein in die kunstvolle Anordnung, <br />die reiche Symbolik
und die bedeutungsvollen Beziehungen des Vaterunsers. <br />Er lotet zentrale
Begriffe wie Vater und Himmel, Wille und Reich, Brot <br />und das Böse aus
und findet Auslegungen, <br />die den grundlegenden Sehnsüchten und
Bedürfnissen <br />der Menschen gerecht werden. </span></span></p><p class="MsoHeader" style="font-size: 12pt; margin: 0cm 0cm 0pt;"><span style="background-color: #990000; color: #f1c232;"><span style="font-family: Calibri;">Diese
kontemplativen Perspektiven vertieft er schließlich noch <br />im Gespräch
mit der Medizinsoziologin Brigitte Kwizda-Gredler,<br /> in das viele aktuelle
Bezüge zu Zeitereignissen und zu globalen Problemen einfließen.</span><span style="font-family: Calibri;"></span></span></p><p class="MsoHeader" style="font-size: 12pt; margin: 0cm 0cm 0pt;"><span style="background-color: #990000; color: #f1c232; font-family: Calibri;"><span style="font-size: xx-small;"></span> </span></p> </span></span><p class="MsoHeader" style="margin: 0cm 0cm 0pt; tab-stops: 389.85pt right 16.0cm;"></p><div style="text-align: center;"><strong style="background-color: #990000; color: #f1c232; font-family: Calibri; font-size: large;"><em>"Die Erde schenkt <br />so viel wir brauchen,</em></strong></div><span style="color: #f1c232;"><div style="text-align: center;"><span style="background-color: #990000;"><strong style="font-family: Calibri; font-size: large;"><em>nicht so viel wir haben wollen." <br /></em></strong><strong style="font-family: Calibri;"><span style="font-size: x-small;">David Steindl-Rast</span></strong></span></div><span lang="EN-GB" style="background-color: #990000; font-size: large;"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span style="font-family: Calibri;"><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11866"></a></span><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11866"><strong><span style="font-family: Calibri; font-size: medium;">Zum Pressetext</span></strong></a><span style="font-family: Times New Roman;"> </span><span style="font-family: Calibri;"> <span lang="EN-GB"><span style="font-family: 'Times New Roman'; font-size: 12pt;"><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11867"><strong><span style="font-family: Calibri; font-size: medium;">Cover</span></strong></a></span></span></span><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span lang="EN-GB"><span style="font-size: 12pt;"><span lang="EN-GB"><span style="font-size: 12pt;"> <br /><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11864"><strong><span style="font-family: Calibri; font-size: medium;">Einleitung</span></strong></a> --- <span lang="EN-GB"><span style="font-size: 12pt;"><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11865"><strong><span style="font-family: Calibri; font-size: medium;">Inhalt</span></strong></a> --- <br /><span lang="EN-GB"><span style="font-size: 12pt;">--- <a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11868"><strong><span style="font-family: Calibri; font-size: medium;">Leseprobe: Struktur</span></strong></a> --- <span lang="EN-GB"><span style="font-size: 12pt;"><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11863"><strong><span style="font-family: Calibri; font-size: medium;">Leseprobe: Brot</span></strong></a> <br />---</span></span></span></span></span></span></span></span> </span></span></span></span></span></span></span></span></span><span lang="EN-GB"><span style="font-size: 12pt;"><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11862"><strong><span style="font-family: Calibri; font-size: medium;">Leseprobe: Das Böse</span></strong></a> </span></span></span></span></span><p></p><p class="MsoHeader" style="margin: 0cm 0cm 0pt; tab-stops: 389.85pt right 16.0cm;"><span style="background-color: #990000; color: #f1c232;"><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-family: Calibri; font-size: xx-small;"><span lang="EN-GB"><span style="font-family: 'Times New Roman'; font-size: 12pt;"><span style="font-family: Calibri;"><span style="font-size: xx-small;"></span></span></span></span></span></span></span><span style="font-family: Calibri; font-size: xx-small;">---- </span></span><a href="http://tyrolia.abuch.at/tracking/link.php?click=1760-2-11870" style="background-color: #990000; font-family: Calibri; font-weight: bold;"><strong>ZUM INTERVIEW MIT DAVID STEINDL-RAST</strong></a></p></td></tr></tbody></table></span></strong></div> <div class="Section1"></div> <div class="Section1"></div> <div class="Section1"><span style="background-color: #990000; font-family: verdana; font-size: x-small;"><b><div class="separator" style="clear: both; color: #f1c232; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj_2iphjVj17VWzziXm9VR4Vj5TMIj4ZQgbwHa58HBm8t6cSGbgpU5JoYobfTMcC6wvVjFHmf9AHk1TqgGpbblr2sSve1qj_u6JnLqrBwkV_PNWMfqI4uU-svv_pYbLGDAsNEj0pAzHxnKPMaCSFKFfYhnff6FUPSIcAZ4_THb68qJ7TdOTDcK99yMR" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="797" data-original-width="480" height="205" src="https://blogger.googleusercontent.com/img/a/AVvXsEj_2iphjVj17VWzziXm9VR4Vj5TMIj4ZQgbwHa58HBm8t6cSGbgpU5JoYobfTMcC6wvVjFHmf9AHk1TqgGpbblr2sSve1qj_u6JnLqrBwkV_PNWMfqI4uU-svv_pYbLGDAsNEj0pAzHxnKPMaCSFKFfYhnff6FUPSIcAZ4_THb68qJ7TdOTDcK99yMR=w124-h205" width="124" /></a></div><br /><span style="color: #f1c232;">Vgl. auch </span><br /><br /><span style="color: #04ff00;">Wolfgang Tarara SJ:</span></b></span></div><div class="Section1"><span style="background-color: #990000; color: #f1c232; font-family: verdana; font-size: x-small;"><b><br /><a href="https://www.amazon.de/Mein-Vaterunser-Unser-Wolfgang-Tarara/dp/392513882X">Mein Vaterunser - Unser Vaterunser.</a><br /><br />Frankfurt/M: Stiftung Haus der Action 365, <br />2007, 262 S.</b></span></div><p></p><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 23px 0px;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3W2hPvqwfG7dq5D5BSerV2hQIS2EmYAsRkMnK_mFDJc50tPETdAfQ23AAoTQbiz6iQ68TKmtKvhANOk3j8wV2Yu9Q6zcqNXsX5oUGzBUVI0pulrmtjC4f4xyPR8S4xTOFFFp35ZzAyAc/s614/Rz-Steindl-Rast-99+Namen.jpg" style="background-color: #990000; clear: left; float: left; font-family: helvetica; font-weight: 700; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" data-original-height="614" data-original-width="382" height="345" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3W2hPvqwfG7dq5D5BSerV2hQIS2EmYAsRkMnK_mFDJc50tPETdAfQ23AAoTQbiz6iQ68TKmtKvhANOk3j8wV2Yu9Q6zcqNXsX5oUGzBUVI0pulrmtjC4f4xyPR8S4xTOFFFp35ZzAyAc/w214-h345/Rz-Steindl-Rast-99+Namen.jpg" width="214" /></a><b><span style="background-color: #990000; font-family: helvetica;"><span style="color: #04ff00;"><span style="font-size: 17px;"></span></span></span></b></p><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 23px 0px;"><b><span style="background-color: #990000; font-family: helvetica;"><span><span style="color: #f1c232; font-size: 17px;"><br /><br /><br />Im Horizont des gemeinsamen Gottes >>></span></span></span></b></p><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 23px 0px;"><b><span style="background-color: #990000; font-family: helvetica;"><span style="color: #04ff00;"><span style="font-size: 17px;">Bruder David Steindl-Rast:</span></span></span></b></p><b><span style="background-color: #990000; font-family: helvetica;"><span style="color: #04ff00;"><span style="font-size: large;">99 Namen Gottes</span><br /><span style="font-size: medium;"><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span style="font-size: x-small;"><span style="font-size: large;">Betrachtungen <br /><br /></span></span></span></span></span></span><span style="font-size: medium;"><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span style="font-size: x-small;"><span style="font-size: medium;"><span style="font-size: x-small;"><span><span style="font-size: 12pt;">Mit 100 Kalligraphien </span><span style="font-size: 12pt;">von Shams Anwari-Alhosseyni<br /></span></span></span></span></span></span></span></span></span><span style="font-size: medium;"><span lang="EN-GB"><span style="font-size: 12pt;"><span style="font-size: xx-small;"><span style="font-size: x-small;">Innsbruck-Wien: Tyrolia-Verlag, <br />2019, </span></span></span></span></span></span><span><span lang="EN-GB"><span><span style="color: #04ff00; font-size: x-small;">216 Seiten, 99 farb. Abb.,<br /> Register mit den Gottesnamen<br /></span><br /><span style="color: #ffa400; font-size: medium;"><a href="https://buchvorstellungen.blogspot.com/2019/11/david-steindl-rast-das-geheimnis-der.html" target="_blank">Rezension >>></a> </span></span></span></span></span></b><br /><table style="border-collapse: collapse; text-size-adjust: 100%; width: 100%px;"><tbody><tr><td class="mainBodyContent" style="padding-left: 112.8px; padding-right: 112.8px; text-align: center; text-size-adjust: 100%;"><p style="margin-bottom: 12px; margin-top: 4px; text-align: left; text-size-adjust: 100%;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: x-small;">Sometimes people get the mistaken notion that spirituality is a separate department of life, the penthouse of existence. But rightly understood, it is a vital awareness that pervades all realms of our being.</span></b></p></td></tr><tr><td class="sourceContent" style="text-size-adjust: 100%; text-transform: uppercase;" valign="top"><p style="margin-bottom: 27px; margin-top: 0px; text-align: left; text-size-adjust: 100%;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: xx-small;"> BR. DAVID STEINDL-RAST</span></b></p></td></tr></tbody></table><p></p></div></div></div></section><section block="tiles/resource-tiles" class="tiles resource-tiles general-list clearfix single-resource-post" style="box-sizing: border-box; clear: both; position: relative; zoom: 1;"><div class="tiles-container container" style="box-sizing: border-box; margin-left: auto; margin-right: auto; max-width: 970px; padding-left: 15px; padding-right: 15px; width: 1170px;"><ul class="tile-loop" data-swffile="https://gratefulness.org/content/themes/base-theme/bower_components/jplayer/dist/jplayer/jquery.jplayer.swf" style="box-sizing: border-box; float: none; letter-spacing: 0px; line-height: 30px; list-style: none; margin: 0px auto; max-width: 100%; padding: 0px;"><li class="list-item top-hairline list-padding" style="border-top: none; box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 0px auto; max-width: none; padding-bottom: 50px; padding-top: 60px; position: relative;"><div class="link clearfix" style="box-sizing: border-box; clear: both; position: relative; zoom: 1;"><a class="img-container" href="https://gratefulness.org/resource/a-prelude-to-gratitude/" style="backface-visibility: hidden; border: none; box-sizing: border-box; display: inline-block; float: left; font-size: inherit; letter-spacing: 0px; line-height: 30px; margin-left: 35px; position: relative; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out; width: 150px; z-index: 3;"><div class="img-outline" style="box-sizing: border-box; display: inline-block; height: auto; line-height: 0; margin-bottom: 0px; position: relative; width: 150px;"><div class="img" style="box-sizing: border-box; display: inline-block; height: 150px; max-height: 300px; max-width: 100%; overflow: hidden; position: relative; width: 150px; z-index: 3;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><img alt="A Prelude to Gratitude" height="174" src="https://gratefulness.org/content/uploads/2020/02/clouds-rocky-path-150x150.jpg" style="border: 0px; box-sizing: border-box; display: inline-block; height: auto; max-height: none; max-width: 100%; position: relative; vertical-align: middle; width: 150px; z-index: 3;" title="A Prelude to Gratitude" width="174" /></span></b></div></div></a><div class="content" style="box-sizing: border-box; float: left; max-width: 72%; padding-right: 0px; width: 676.8px;"><div style="box-sizing: border-box;"><h4 style="box-sizing: border-box; line-height: 27px; margin: -3px 0px 10px;"><b style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; transition-duration: 0.2s; transition-timing-function: ease-out;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><span style="font-size: large;"> <a href="https://gratefulness.org/resource/a-prelude-to-gratitude/" style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; text-decoration-line: none; transition-duration: 0.2s; transition-property: color; transition-timing-function: ease-out;">A Prelude to Gratitude</a></span><br /><b style="background-color: transparent; font-size: 13px; letter-spacing: 0.08em; text-transform: uppercase;"><span style="color: #f1c232; font-family: helvetica;"> BY ERIC ALAN</span></b></span></b></h4><div class="small-text" style="box-sizing: border-box; font-size: 14px; letter-spacing: 0px; line-height: 22px; margin-bottom: 20px;"><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 22px; margin: 0px; padding-bottom: 0px;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">Gratitude emerges as my way to serve, to heal, to love. It’s been waiting for…</span></b></p><b style="background-color: #990000;"><span class="cp-load-after-post" style="box-sizing: border-box; color: #f1c232; font-family: helvetica; letter-spacing: 0px; line-height: 22px;"></span></b></div></div></div></div></li><li class="list-item top-hairline list-padding" style="border-top: 1px solid rgb(242, 242, 242); box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 0px auto; max-width: none; padding-bottom: 50px; padding-top: 60px; position: relative;"><div class="link clearfix" style="box-sizing: border-box; clear: both; position: relative; zoom: 1;"><a class="img-container" href="https://gratefulness.org/resource/healing-begins-with-gratitude/" style="backface-visibility: hidden; border: none; box-sizing: border-box; display: inline-block; float: left; font-size: inherit; letter-spacing: 0px; line-height: 30px; margin-left: 35px; position: relative; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out; width: 150px; z-index: 3;"><div class="img-outline" style="box-sizing: border-box; display: inline-block; height: auto; line-height: 0; margin-bottom: 0px; position: relative; width: 150px;"><div class="img" style="box-sizing: border-box; display: inline-block; height: 150px; max-height: 300px; max-width: 100%; overflow: hidden; position: relative; width: 150px; z-index: 3;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"><br /><br /> <img alt="Healing Begins With Gratitude" src="https://gratefulness.org/content/uploads/2019/07/dandelionSpiral-hires-crop-dori-midnight-150x150.png" style="border: 0px; box-sizing: border-box; display: inline-block; height: auto; max-height: none; max-width: 100%; position: relative; vertical-align: middle; width: 150px; z-index: 3;" title="Healing Begins With Gratitude" /></span></b></div></div></a><div class="content" style="box-sizing: border-box; float: left; max-width: 72%; padding-right: 0px; width: 676.8px;"><div style="box-sizing: border-box;"><h4 style="box-sizing: border-box; line-height: 27px; margin: -3px 0px 10px;"><b style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; transition-duration: 0.2s; transition-timing-function: ease-out;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"> <span style="font-size: medium;"><a href="https://gratefulness.org/resource/healing-begins-with-gratitude/" style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; text-decoration-line: none; transition-duration: 0.2s; transition-property: color; transition-timing-function: ease-out;">Healing Begins With Gratitude</a> </span></span></b></h4><div class="author" style="box-sizing: border-box; font-size: 13px; letter-spacing: 0.08em; line-height: 17px; margin-bottom: 10px; margin-top: -5px; text-transform: uppercase;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"> BY JOANNA MACY & MOLLY BROWN</span></b></div><div class="small-text" style="box-sizing: border-box; font-size: 14px; letter-spacing: 0px; line-height: 22px; margin-bottom: 20px;"><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 22px; margin: 0px; padding-bottom: 0px;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">There is so much to be done, and the time is so short. We can…</span></b></p><b style="background-color: #990000;"><span class="cp-load-after-post" style="box-sizing: border-box; color: #f1c232; font-family: helvetica; letter-spacing: 0px; line-height: 22px;"></span></b></div></div></div></div></li><li class="list-item top-hairline list-padding" style="border-top: 1px solid rgb(242, 242, 242); box-sizing: border-box; letter-spacing: 0px; line-height: 30px; margin: 0px auto; max-width: none; padding-bottom: 50px; padding-top: 60px; position: relative;"><div class="link clearfix" style="box-sizing: border-box; clear: both; position: relative; zoom: 1;"><a class="img-container" href="https://gratefulness.org/resource/may-cause-happiness-gratitude-journal-teachings-brother-david-steindl-rast/" style="backface-visibility: hidden; border: none; box-sizing: border-box; display: inline-block; float: left; font-size: inherit; letter-spacing: 0px; line-height: 30px; margin-left: 35px; position: relative; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out; width: 150px; z-index: 3;"><div class="img-outline" style="box-sizing: border-box; display: inline-block; height: auto; line-height: 0; margin-bottom: 0px; position: relative; width: 150px;"><div class="img" style="box-sizing: border-box; display: inline-block; height: 150px; max-height: 300px; max-width: 100%; overflow: hidden; position: relative; width: 150px; z-index: 3;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;"> <img alt="May Cause Happiness: A Gratitude Journal From the Teachings of Brother David Steindl-Rast" src="https://gratefulness.org/content/uploads/2018/01/MayCauseHappiness-150x150.jpg" style="border: 0px; box-sizing: border-box; display: inline-block; height: auto; max-height: none; max-width: 100%; position: relative; vertical-align: middle; width: 150px; z-index: 3;" title="May Cause Happiness: A Gratitude Journal From the Teachings of Brother David Steindl-Rast" /></span></b></div></div></a><div class="content" style="box-sizing: border-box; float: left; max-width: 72%; padding-right: 0px; width: 676.8px;"><div style="box-sizing: border-box;"><br /><h4 style="box-sizing: border-box; line-height: 27px; margin: -3px 0px 10px;"><b style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; transition-duration: 0.2s; transition-timing-function: ease-out;"><span style="background-color: #990000; color: #f1c232; font-family: helvetica; font-size: medium;"> <a href="https://gratefulness.org/resource/may-cause-happiness-gratitude-journal-teachings-brother-david-steindl-rast/" style="backface-visibility: hidden; border-bottom: none; border-left-color: rgb(198, 198, 198); border-right-color: rgb(198, 198, 198); border-top-color: rgb(198, 198, 198); box-sizing: border-box; letter-spacing: 0px; line-height: 27px; text-decoration-line: none; transition-duration: 0.2s; transition-property: color; transition-timing-function: ease-out;">May Cause Happiness: A Gratitude Journal <br /> From the Teachings of Brother David Steindl-Rast</a> </span></b></h4><div class="author" style="box-sizing: border-box; font-size: 13px; letter-spacing: 0.08em; line-height: 17px; margin-bottom: 10px; margin-top: -5px; text-transform: uppercase;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">BY BR. DAVID STEINDL-RAST, OSB</span></b></div><div class="small-text" style="box-sizing: border-box; font-size: 14px; letter-spacing: 0px; line-height: 22px; margin-bottom: 20px;"><p style="box-sizing: border-box; letter-spacing: 0px; line-height: 22px; margin: 0px; padding-bottom: 0px;"><b><span style="background-color: #990000; color: #f1c232; font-family: helvetica;">It is not happiness that makes us grateful, but gratefulness that makes us happy. Through…</span></b></p><b style="background-color: #990000;"><span class="cp-load-after-post" style="box-sizing: border-box; color: #f1c232; font-family: helvetica; letter-spacing: 0px; line-height: 22px;"></span></b></div></div></div></div></li></ul></div><div class="container button-row" style="box-sizing: border-box; clear: both; margin: 0px auto; max-width: 970px; padding: 0px 0px 50px; text-align: center; width: 1170px;"><div class="button large-button" style="-webkit-font-smoothing: subpixel-antialiased; backface-visibility: hidden; border: 1px solid rgb(118, 118, 118); box-sizing: border-box; display: inline-block; letter-spacing: 0.07em; line-height: 1.2; margin: 8px 0px 0px 32px; position: relative; text-transform: uppercase; transition-duration: 0.3s; transition-property: all; transition-timing-function: ease-out;"><b style="backface-visibility: hidden; border: none; box-sizing: border-box; display: inline-block; letter-spacing: 0.07em; line-height: 1.2; padding: 15px 25px; position: relative; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out; width: 280px; z-index: 2;"><span style="color: #f1c232; font-family: helvetica; font-size: small;"><a href="https://gratefulness.org/explore/resources/?type=books" style="backface-visibility: hidden; border: none; box-sizing: border-box; display: inline-block; letter-spacing: 0.07em; line-height: 1.2; padding: 15px 25px; position: relative; text-decoration-line: none; transition-duration: 0.2s; transition-property: all; transition-timing-function: ease-out; width: 280px; z-index: 2;"><span style="background-color: #990000;">VIEW ALL RELATED RESOURCES</span></a><span style="background-color: #990000;"> </span></span></b></div></div></section>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0