Philosophische Theologie im Islam - Der spätere Ascharismus im Osten und Westen

Ayman Shihadeh / Jan Thiele (ed.):

Philosophical Theology in Islam

Later Ashʿarism East and West

Reihe: 

• Islamicate Intellectual History, Band: 5

Leiden: Brill 2020, X, 440 pp, index

ISBN: 

978-90-04-42661-0 (E-Book)

ISBN: 

978-90-04-42660-3 (Print)

Verlagsinformation / Publisher's information
Philosophical Theology in Islam studies the later history of the Ashʿarī school of theology through in-depth probings of its thought, sources, scholarly networks and contexts. Starting with a review of al-Ghazālī’s role in the emergence of post-Avicennan philosophical theology, the book offers a series of case studies on hitherto unstudied texts by the towering thinker Fakhr al-Dīn al-Rāzī as well as specific philosophical and theological topics treated in his works. Studies furthermore shed light on the transmission and reception of later Ashʿarī doctrines in periods and regions that have so far received little scholarly attention. This book is the first exploration of the later Ashʿarī tradition across the medieval and early-modern period through a trans-regional perspective. 

Contributors: Peter Adamson, Asad Q. Ahmed, Fedor Benevich, Xavier Casassas Canals, Jon Hoover, Bilal Ibrahim, Andreas Lammer, Reza Pourjavady, Harith Ramli, Ulrich Rudolph, Meryem Sebti, Delfina Serrano-Ruano, Ayman Shihadeh, Aaron Spevack, and Jan Thiele.

INHALT / CONTENTSToggle Tree Node

• Front Matter
• Introduction 
• Von: Ayman Shihadeh und Jan Thiele ---Seiten: 1–11
• Beschränkter Zugang
  Post-Ghazālian Theology
  

  What were the Lessons to be Learned from al-Ghazālī?

  Von: Ulrich Rudolph --- Seiten: 12–35
• Beschränkter Zugang
  Al-Rāzī’s Earliest Kalām Work 
  

  Eastern Ashʿarism in the Twelfth Century 

  Von: Ayman Shihadeh --- Seiten: 36–70
• Beschränkter Zugang
  Le commentaire à la sūrate al-Aʿlā attribué à Avicenne 
  

  Une épître de Fakhr al-Dīn al-Rāzī

  Von: Meryem Sebti --- Seiten: 71–94
• Beschränkter Zugang
  Fakhr al-Dīn al-Rāzī’s Platonist Account of the Essence of Time 
  

  Von: Peter Adamson und Andreas Lammer --- Seiten: 95–122
• Beschränkter Zugang
  The Necessary Existent (wājib al-wujūd) 
  

  From Avicenna to Fakhr al-Dīn al-Rāzī 

  Von: Fedor Benevich --- Seiten: 123–155
• Beschränkter Zugang
  Causing an Essence 
  

  Notes on the Concept of Jaʿl al-Māhiyya, from Fakhr al-Dīn al-Rāzī to Mullā Ṣadrā

  Von: Bilal Ibrahim --- Seiten: 156–194
• Beschränkter Zugang
  Early Mamlūk Ashʿarism against Ibn Taymiyya
  on the Nonliteral Reinterpretation (taʾwīl) of God’s Attributes 
  

  Von: Jon Hoover --- 

  Seiten: 195–230
• Beschränkter Zugang
  Continuing Conversations 
  

  Late Sunni Kalām-Theology’s Ongoing Engagement with Philosophy

  Von: Aaron Spevack --- 

  Seiten: 231–253
• Beschränkter Zugang
  Putting Criticisms against al-Ghazālī in Perspective 
  New Materials on the Interface between Law, Rational Theology
  and Mysticism in Almoravid and Almohad al-Andalus (Ibn Rushd al-Jadd and al-Qurṭubī)
  

  Von: Xavier Casassas Canals und Delfina Serrano-Ruano

  Seiten: 254–297
• Beschränkter Zugang
  Ashʿarism in the Ḥafṣid Era 
  

  Von: Jan Thiele --- Seiten: 298–336
• Beschränkter Zugang
  The Legacy of ʿAḍud al-Dīn al-Ījī 
  

  His Works and His Students

  Von: Reza Pourjavady --- Seiten: 337–370
• Beschränkter Zugang
  Ashʿarism through an Akbarī Lens 
  The Two “Taḥqīqs” in the Curriculum Vitae of Ibrāhīm al-Kūrānī (d. 1019/1690)
  

  Von: Harith Ramli --- Seiten: 371–396
• Beschränkter Zugang
  The Mawāqif of ʿAḍud al-Dīn al-Ījī in India 
  

  Von: Asad Q. Ahmed --- Seiten: 397–412

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• Back Matter
  
  • Freier Zugang
    Index