Wouter Hanegraaff /
Peter Forshaw /
Marco Pasi (eds.):
Peter Forshaw /
Marco Pasi (eds.):
Hermes Explains
Thirty Questions about Western Esotericism
Amsterdam University Press
2019, 336 pp., indices
ISBN 978-9463720205
2019, 336 pp., indices
ISBN 978-9463720205
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See also:
See also:
Wouter Hanegraaff, Joyce Pijnenburg (eds):
Hermes in the Academy
Ten Years' Study of Western Esotericism at the University of Amsterdam
Amsterdam University press 2009, 168 pp.
See more >>> here
Further Informations:
Information of the publisher
Few fields of academic research are surrounded by so many misunderstandings and misconceptions as the study of Western esotericism. For twenty years now, the Centre for History of Hermetic Philosophy and Related Currents (University of Amsterdam) has been at the forefront of international scholarship in this domain. This anniversary volume seeks to make the modern study of Western esotericism more widely known beyond specialist circles, while addressing a range of misconceptions, biases, and prejudices that still tend to surround it. Thirty major scholars in the field respond to questions about a wide range of unfamiliar ideas, traditions, practices, problems, and personalities that are central to the field. By challenging many taken-for-granted assumptions about religion, science, philosophy, and the arts, this volume demonstrates why the modern study of esotericism leads us to reconsider much that we thought we knew about the story of Western culture.
Hermes in the Academy
Ten Years' Study of Western Esotericism at the University of Amsterdam
Amsterdam University press 2009, 168 pp.
See more >>> here
Further Informations:
- Christian H. Bull: The Tradition of Hermes Trismegistus - The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom.
Leiden: Brill 2018, XVI+532 pp., indices
-
Christoph Elsas: Mystik in der Globalisierung.
Diskurs und Traditionen der Chaldäischen Orakel im Kontext heutiger Religionsbegegnung. Rückfragen an Zarathustra, Gnosis, Platonismus und Augustin mit Übersetzung der Orakelfragmente und erläuternder Texte des Christen Psellos und des Hellenisten Numenios
Berlin: EB Verlag 2017, 432 S., reiches Literaturverzeichnis, Register --- Ausführliche Rezension >
Leiden: Brill 2018, XVI+532 pp., indices
Christoph Elsas: Mystik in der Globalisierung.
Diskurs und Traditionen der Chaldäischen Orakel im Kontext heutiger Religionsbegegnung. Rückfragen an Zarathustra, Gnosis, Platonismus und Augustin mit Übersetzung der Orakelfragmente und erläuternder Texte des Christen Psellos und des Hellenisten Numenios
Diskurs und Traditionen der Chaldäischen Orakel im Kontext heutiger Religionsbegegnung. Rückfragen an Zarathustra, Gnosis, Platonismus und Augustin mit Übersetzung der Orakelfragmente und erläuternder Texte des Christen Psellos und des Hellenisten Numenios
Berlin: EB Verlag 2017, 432 S., reiches Literaturverzeichnis, Register --- Ausführliche Rezension >
Information of the publisher
Few fields of academic research are surrounded by so many misunderstandings and misconceptions as the study of Western esotericism. For twenty years now, the Centre for History of Hermetic Philosophy and Related Currents (University of Amsterdam) has been at the forefront of international scholarship in this domain. This anniversary volume seeks to make the modern study of Western esotericism more widely known beyond specialist circles, while addressing a range of misconceptions, biases, and prejudices that still tend to surround it. Thirty major scholars in the field respond to questions about a wide range of unfamiliar ideas, traditions, practices, problems, and personalities that are central to the field. By challenging many taken-for-granted assumptions about religion, science, philosophy, and the arts, this volume demonstrates why the modern study of esotericism leads us to reconsider much that we thought we knew about the story of Western culture.
Wouter Hanegraaff is Professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam.
Peter J. Forshaw is Associate Professor for History of Western Esotericism in the Early Modern Period at the University of Amsterdam.
Marco Pasi is Associate Professor for History of Western Esotericism in the Modern and Contemporary Period at the University of Amsterdam.
Inhalt / Table of Contents
Introduction: 9
Thirty red pills from Hermes Trismegistus
Aren’t we living in a disenchanted world? 13
Aren’t we living in a disenchanted world? 13
Egil Asprem
Esotericism, that’s for white folks, right? 21
Esotericism, that’s for white folks, right? 21
Justine M. Bakker
Surely
modern art is not occult? It is modern! 29
modern art is not occult? It is modern! 29
Tessel M. Bauduin
Is it true that secret societies are trying to control the world? 39
Is it true that secret societies are trying to control the world? 39
Henrik Bogdan
Numbers are meant for counting, right? 47
Numbers are meant for counting, right? 47
Jean-Pierre Brach
Wasn’t Hermes a prophet of Christianity
who lived long before Christ? 54
Wasn’t Hermes a prophet of Christianity
who lived long before Christ? 54
Roelof van den Broek
Weren’t early Christians up against a gnostic religion? 61
Weren’t early Christians up against a gnostic religion? 61
Dylan M. Burns
There’s not much room for women in esotericism, right? 70
There’s not much room for women in esotericism, right? 70
Allison P. Coudert
The imagination… You mean fantasy, right? 80
The imagination… You mean fantasy, right? 80
Antoine Faivre
Weren’t medieval monks afraid of demons? 88
Weren’t medieval monks afraid of demons? 88
Claire Fanger
What does popular fiction have to do with the occult? 95
What does popular fiction have to do with the occult? 95
Christine Ferguson
Isn’t alchemy a spiritual tradition? 105
Isn’t alchemy a spiritual tradition? 105
Peter J. Forshaw
Music? What does that have to do with esotericism? 113
Music? What does that have to do with esotericism? 113
Joscelyn Godwin
Why all that satanist stuff in heavy metal? 120
Kennet Granholm
Religion can’t be a joke, right? 127
J. Christian Gree
Isn’t esotericism irrational? 137
Isn’t esotericism irrational? 137
Olav Hammer
Rejected knowledge…
Rejected knowledge…
So you mean that esotericists are the losers of history? 145
Wouter J. Hanegraaff
he kind of stuff Madonna talks about –
that’s not real kabbala, is it? 153
Boaz Huss
Shouldn’t evil cults that worship satan be illegal? 161
Shouldn’t evil cults that worship satan be illegal? 161
Massimo Introvigne
Is occultism a product of capitalism? 168
Is occultism a product of capitalism? 168
Andreas B. Kilcher
Can superhero comics really transmit esoteric knowledge? 177
Can superhero comics really transmit esoteric knowledge? 177
Jeffrey J. Kripal
Are kabbalistic meditations all about ecstasy? 184
Are kabbalistic meditations all about ecstasy? 184
John MacMurphy
Isn’t India the home of spiritual wisdom? 191
Isn’t India the home of spiritual wisdom? 191
Mriganka Mukhopadhyay
If people believe in magic,
isn’t that just because they aren’t educated? 198
If people believe in magic,
isn’t that just because they aren’t educated? 198
Bernd-Christian Otto
But what does esotericism have to do with sex? 207
But what does esotericism have to do with sex? 207
Marco Pasi
Is there such a thing as Islamic esotericism? 216
Is there such a thing as Islamic esotericism? 216
Mark Sedgwick
Doesn’t occultism lead straight to fascism? 225
Doesn’t occultism lead straight to fascism? 225
Julian Strube
A man who never died, angels falling from the sky…
What is that Enoch stuff all about? 232
György E. Szönyi
Is there any room for women in Jewish kabbalah? 243
Elliot R. Wolfson
Surely born-again Christianity has nothing to do
with occult stuff like alchemy? 252
Surely born-again Christianity has nothing to do
with occult stuff like alchemy? 252
Mike A. Zuber: Bibliography 261
Contributors to this volume 305
Index of Persons 309
Index of Subjects 317
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