Einblicke in Vergangenheit und Gegenwart
Carol Anderson,
Thomas Cattoi (eds.):
The Routledge Handbook of
Buddhist-Christian Studies
Routledge Handbooks in Religion
Abingdon (UK) / New York (USA):
Routledge 2022, 548 pp.
- ISBN-10 : 036748868X
ISBN-13 : 978-0367488680 - Inhaltsverzeichnis & Leseprobe ---
Contents & Exstracts >>>
ISBN-13 : 978-0367488680
Contents & Exstracts >>>
Publisher's information
Buddhist-Christian dialogue has a long and complex history that stretches back to the first centuries of the common era. Comprising 42 international and disciplinarily diverse chapters, this volume begins by setting up a framework for examining the nature of Buddhist-Christian interreligious dialogue, discussing how research in this area has been conducted in the past and considering future theoretical directions. Subsequent chapters delve into:
- important episodes in the history of Buddhist-Christian dialogue;
- contemporary conversations such as monastic interreligious dialogue, multiple religious identity, and dual religious practice; and
- Buddhist-Christian cooperation in social justice, social engagement, pastoral care, and interreligious education settings.
The volume closes with a section devoted to comparative and constructive explorations of different speculative themes that range from the theological to the philosophical or experiential. This handbook explores how the study of Buddhist-Christian relations has been and ought to be done.
The Routledge Handbook of Buddhist-Christian Studies is essential reading for researchers and students interested in Buddhist-Christian studies, Asian religions, and interreligious relationships. It will be of interest to those in fields such as anthropology, political science, theology, and history.
Deutsche Erläuterung
Der buddhistisch-christliche Dialog hat eine lange und komplexe Geschichte, die bis in die ersten Jahrhunderte der gemeinsamen Zeitrechnung zurückreicht. Dieser Band, der 42 internationale und disziplinär unterschiedliche Kapitel umfasst, beginnt mit der Herstellung eines Rahmens für die Untersuchung der Natur des buddhistisch-christlichen interreligiösen Dialogs, der Erörterung der bisherigen Forschung in diesem Bereich und der Betrachtung künftiger theoretischer Richtungen.
Die anschließenden Kapitel befassen sich mit:
Die anschließenden Kapitel befassen sich mit:
- wichtigen Episoden in der Geschichte des buddhistisch-christlichen Dialogs;
- zeitgenössischen Themen wie der interreligiöse Dialog der Mönche, die multiple religiöse Identität und die duale religiöse Praxis; und
- buddhistisch-christliche Zusammenarbeit in den Bereichen soziale Gerechtigkeit, soziales Engagement, Seelsorge und interreligiöse Bildung.
Der Band schließt mit einem Abschnitt, der der vergleichenden und konstruktiven Erkundung verschiedener spekulativer Themen gewidmet ist, die von theologischen bis hin zu philosophischen oder erfahrungsbezogenen Themen reichen. Dieses Handbuch untersucht, wie das Studium der buddhistisch-christlichen Beziehungen bisher durchgeführt wurde und werden sollte.
Das Routledge Handbook of Buddhist-Christian Studies ist eine unverzichtbare Lektüre für Forscher und Studenten, die sich für buddhistisch-christliche Studien, asiatische Religionen und interreligiöse Beziehungen interessieren. Es wird für diejenigen von Interesse sein, die in Bereichen wie Anthropologie, Politikwissenschaft, Theologie und Geschichte arbeiten.
Aus dem deutschsprachigen Raum haben zu diesem Werk beigetragen:
Gudrun Löwner, Martin Repp, Martin Rötting und Perry Schmidt-Leukel,
Gudrun Löwner, Martin Repp, Martin Rötting und Perry Schmidt-Leukel,
TABLE OF CONTENTS
Um die Abstracts zu lesen, auf den Titel klicken
To read the abstracts, click onto the title
To read the abstracts, click onto the title
Chapter|5 pages
From Mission to Intersectionality and Beyond
Four Centuries of Buddhist-Christian Encounter
ByCarol S. Anderson, Thomas Cattoi --- Abstract
Part Part I|79 pages --- Theory and Method
Chapter 1|13 pages
The Variety of Methods in Buddhist-Christian Studies
ByLeo D. Lefebure --- Abstract
Chapter 5|12 pages
Dialogue as Contemplative Practice
Buddhist Contributions to Interreligious Dialogue
ByJudith Simmer-Brown --- Abstract
Chapter 6|10 pages
Serving Two Masters?
Possibilities and Opportunities of Double Belonging
ByPaul F. Knitter --- Abstract
Part Part II|87 pages --- Historical Encounters
Chapter 10|12 pages
From Competition to Collaboration --- Four Hundred Years of Buddhist-Catholic Engagement in Vietnam, 1620–2020
ByAnh Q. Tran --- Abstract
Chapter 11|10 pages
The Christian-Buddhist Encounter
in Seventeenth-Century China
ByThierry Meynard --- Abstract
Chapter 12|14 pages
Buddhist-Christian Relations in Colonial
and Postcolonial Contexts --- The Case Study of Sri Lanka
ByElizabeth J. Harris --- Abstract
Chapter 13|14 pages
Spiritualities Separated at Birth or Accidentally Related?
The “Spiritual Senses” Traditions in Eastern Orthodox Hesychasm and Chan and Zen Buddhism
ByBrandon Gallaher --- Abstract
Chapter 14|12 pages
Poor, Yet Making Many Rich
Poverty as a Virtue in the Franciscan Christian and Theravada Buddhist Monastic Traditions
ByNicholas Alan Worssam --- Abstract
Part Part III|100 pages --- Contemporary Conversations
Chapter 15|12 pages
Monastic Interreligious Dialogue and Its Contribution to the Buddhist-Christian Encounter
ByFabrice Blée --- Abstract
Chapter 16|12 pages
A Comparison of Aquinas's and Dōgen's Views on Religious/Monastic Life
ByChristina Atienza --- Abstract
Chapter 17|12 pages
Millennium World --- Thomas Merton, Buddhism,
and Monastic Futurism
ByJack Downey --- Abstract
Chapter 18|12 pages
Constructive Catholic Theology in the Light of a Buddhist Imagination
ByRoger Haight --- Abstract
Chapter 19|11 pages
Heaven and Sukhāvatī --- Martin Luther and Shinran Shonin on Death and What Follows
ByKristin Johnston Largen --- Abstract
Chapter 20|16 pages
Thich Nhat Hanh's Buddhist-Christian Practical Theological Vision for Rebuilding Hope
Co-designing Practices for Communities
that Teach and Embody Love
that Teach and Embody Love
BySandra Costen Kunz --- Abstract
Chapter 21|10 pages
Buddhist-Christian Encounter and the Challenges of Multiple Religious Identity in Asia
ByJonathan A. Seitz --- Abstract
Chapter 22|13 pages
Zen Buddhism and the Spiritual Exercises of St. Ignatius
Toward Mutual Learning and Enrichment
ByRuben L.F. Habito --- Abstract
Part Part IV|89 pages --- Social Engagement, Pastoral Care,
and the Challenge of Interreligious Education
Chapter 23|11 pages
Interreligious Solidarity for an Ecological Civilization
A Catholic and Humanistic Buddhist Conversation
ByJohn Becker --- Abstract
Chapter 24|11 pages
Toward a Buddhist Theory of Social Justice
Thich Nhat Hanh, Martin Luther King Jr., and the Just Society
BySallie B. King --- Abstract
Chapter 25|13 pages
Buddhist-Christian Dialogue and Interreligious Learning
ByMartin Rötting --- Abstract
Chapter 26|11 pages
Herding Cows and Sheep
Giving Guidance in Buddhist and Christian Spiritual Formation
ByPamela Ayo Yetunde, John Chang-Yee Lee
--- Abstract
--- Abstract
Chapter 28|16 pages
African American and Womanist-Buddhist Thought
ByCarolyn M. Jones Medine --- Abstract
Chapter 29|11 pages
A Brief Critical Appraisal of the
Buddhist Modernism Paradigm
ByNatalie Fisk Quli --- Abstract
Part Part V|165 pages --- Constructive Reflections
Chapter 30|13 pages
A Tibetan Epektasis? Gregory of Nyssa's Understanding of Spiritual Progress and the Gelug pa Teaching on the Four Buddha Bodies
ByThomas Cattoi --- Abstract
Chapter 32|10 pages
Eckhart and Dōgen on Forgetting the Self
A Contemplative Studies Perspective
ByAndré van der Braak --- Abstract
Chapter 33|12 pages
Commensurable Saints? Buddhist-Christian Dialogue and Comparative Notions of Sanctity
ByMassimo Rondolino --- Abstract
Chapter 34|14 pages
The Composite Union of Natures
A Study Comparing the Structures of Hypostatic Union in Chalcedonian Christology and of Dharmākara Bodhisattva
in Shin Buddhism
in Shin Buddhism
ByYuichi Tsunoda --- Abstract
Chapter 35|14 pages
On Religious Engagement --- Shinran and Heidegger's Paul
ByDennis Hirota --- Abstract
Chapter 36|13 pages
Creative Tensions in Buddhist and Christian Doctrine
ByHugh Nicholson --- Abstract
Chapter 37|14 pages
The Paths to Purification --- Buddhadhosa
and John of the Cross
ByPeter Feldmeier --- Abstract
Chapter 38|11 pages
Irreversibility and Reciprocity in the
Divine–Human Relationship
ByYutaka Tanaka --- Abstract
Chapter 39|11 pages
“Being in Love”
Religious Conversion in Bernard Lonergan and the Lotus Sutra
ByHiroshi Munehiro Niwano --- Abstract
Chapter 42|10 pages
Matchless on Their Way
Comparative Reflections on Christ and the Bodhisattva 1
ByS. Mark Heim --- Abstract
Abstracts, Beispiel, Chapter 27:
Gudrun Löwner: Buddhist-Christian Dialogue in Art (pp. 323-336)
Gudrun Löwner: Buddhist-Christian Dialogue in Art (pp. 323-336)
Starting from the Western-inspired depictions of the Buddha in Gandhara, the chapter shows Buddhist-Christian dialogue in Nestorian crosses on the lotus flower found along the Silk Road till South India. The crossing over of Buddhism and Christianity in art is presented mainly in paintings, sculptures, and church architecture in China, Japan, India, Sri Lanka, Thailand, and Nepal. Whereas in early times of Nestorianism and early Jesuit mission many borrowing happened, this is much less the case today. Only Zen Buddhism with its minimalist, rather abstract, and meditative approach is still used in the Asian religious dialogue and beyond. With calligraphy, it appeals specially to Protestantism.
Deutsche Erläuterung
Ausgehend von den westlich inspirierten Darstellungen des Buddha in Gandhara zeigt das Kapitel den buddhistisch-christlichen Dialog in nestorianischen Kreuzen auf der Lotusblume, die entlang der Seidenstraße bis nach Südindien gefunden wurden. Die Überschneidung von Buddhismus und Christentum in der Kunst wird vor allem in Gemälden, Skulpturen und Kirchenarchitekturen in China, Japan, Indien, Sri Lanka, Thailand und Nepal dargestellt. Während es in den frühen Zeiten des Nestorianismus und der frühen Jesuitenmission zu vielen Anleihen kam, ist dies heute weit weniger der Fall. Lediglich der Zen-Buddhismus mit seinem minimalistischen, eher abstrakten und meditativen Ansatz wird noch im asiatischen Religionsdialog und darüber hinaus verwendet. Mit der Kalligrafie spricht er besonders den Protestantismus an.
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